Journal of Ayurveda and Integrated Medical Sciences
Online ISSN : 2456-3110 DOI Prefix : 10.21760/jaims. Frequency : Monthly Journal of Ayurveda and Integrated Medical Sciences (JAIMS) – An International Double-Blind Peer Reviewed Monthly Journal for Researches in AYUSH (Ayurveda, Yoga and Naturopathy, Unani, Siddha and Homeopathy), is published monthly by Maharshi Charaka Ayurveda Organization. The full text of this journal is accessible on website www.jaims.in The ‘JAIMS’ Journal aims to publish the scientific and research outcomes with a view to inform and share the scientific findings, advice, risk assessment conclusions and recommendations for further research in the areas within the limits of AYUSH (Ayurveda, Yoga and Naturopathy, Unani, Siddha and Homeopathy). It also aims to increase the visibility and awareness of AYUSH’s scientific work worldwide. As an Integrated medical journal for Ayurveda, Naturopathy, Yoga, Unani, Siddha and Homeopathy, Medicinal Plants Sciences, Pharmacology, Pharmacognosy, Phytochemistry, Pharmaceutics, Analytical Chemistry, Pharmaceutical Chemistry, etc., ‘JAIMS’ aims to explore the alternative system of medicines, encouraging significant collaboration to promote effective, safe and economical global health. The JAIMS journal will consider any original contribution that advances medical science or practice, or that educates the journal's readers. Manuscripts must be solely the work of the author(s) stated, must not have been previously or partially published elsewhere, and must not be under consideration by another journal. All manuscripts contributed to JAIMS are examined by the editorial staff and all original articles are evaluated by peer reviewers assigned by the editors.
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Holistic Management of Sandhivata Integrating Ayurveda Medicine - A Case Study
In the illness known as Sandhigatavata, Vata affects the joints, resulting in pain, swelling, and discomfort while moving them. Among its several causes include injury and Dhatukshaya. These days, analgesics and calcium supplements are used to treat this illness. However, it turns out to have minimal impact. The medicinal care of Sandhigatavata, which is also highly efficient in treating it, is explained in great length in Ayurvedic science. We are reporting a case of a 50-year-old woman who complained of pain over B/L knee joint and restricted movement, and unable to climb stairs. She was tested using Kellgren's radiological scale and was diagnosed with osteoarthritis (Sandhigatavata).[1] Mahayograja Guggulu, Dashmoola Kwath, Vatavidhwanshaka Rasa, Shamshamani Vati and Eranda Tail were to be administered internally, while Swedana was to be administered outwardly as Janu Basti with Mahanarayana oil for 21 days respectively. The effectiveness of the therapy was assessed using the Visual Analogue Scale for Pain, the Swelling Score, and the Womac Scale for evaluating daily routine job abilities. The visual analogue pain scale, range of motion, and capacity for daily regular tasks all showed notable improvements. The appropriate use of internal Snehana and external Swedana in this patient greatly enhanced their quality of life. As a treatment for a degenerative disease that is quite prevalent in our culture, this discovery is extremely pertinent to the current situation.[2]
Copyright (c) 2025 Priya Singh, O. P. Tiwari https://creativecommons.org/licenses/by/4.0
Integrated Yoga and Naturopathy Treatment for Generalized Anxiety Disorder: A Single Case Report
Overwhelming worry and apprehensions, particularly in public settings, are hallmarks of social anxiety disorder. There is a persistent misconception that someone is constantly observing, assessing, or observing their actions. A patient with generalized anxiety disorder was the subject of the current case report. Numerous metrics showed a notable improvement following the supervision of Yogasana, Pranayama, Omkara chanting, meditation, naturopathy, and thought replacement treatment. Before and after day therapy, assessments on several scales were conducted, and there was a six-month follow-up. These resulted in a reduction of 69.60 on the Liebowitz Social Anxiety Scale (LSAS), a 46% reduction on the Social Phobia Inventory (SPIN), and an improvement of 43.49% in the physical domain, 34% in the psychological domain, 11.53% in the social relationship domain, and 27.90% in the environment domain of the WHO Quality of Life Questionnaire (QuoL-BREF). Therefore, it is proven that integrated approach of Yoga and naturopathy plays a beneficial role in GAD.
Copyright (c) 2025 Bhavana M, Anoop K https://creativecommons.org/licenses/by/4.0
Role of Dashang Lepa in the management of Parotid Abscess - A Case Report
Parotid abscess is a suppurative condition of the parotid gland and adjacent space, commonly managed with intravenous antibiotics and surgical drainage. However, incision and drainage may result in complications such as facial nerve injury, salivary fistula, secondary infection, and delayed healing. Ayurveda does not mention parotid abscess directly but correlates it with Pittaja Vidradhi, which is characterized by rapid onset, suppuration, swelling, blackish discoloration, fever, and burning sensation. Present case is a 46-year-old female patient presented with swelling, throbbing pain, pus discharge, and difficulty in mastication. She was treated in the Shalakya Tantra dental OPD with internal medicines including Avipattikara Churna, Guduchyadi Kwatha, and Aushadha Siddha Jala, along with external application of Dashanga Lepa. Pathya Apathya (dietary and lifestyle regulations) were strictly advised. Within one week, the patient experienced almost complete relief. Dashanga Lepa, supported by internal medicines and Dosha-based management, provided safe and effective treatment for parotid abscess, highlighting Ayurveda’s holistic approach.
Copyright (c) 2025 Poonam Malaviya, D. B. Vaghela https://creativecommons.org/licenses/by/4.0
Ayurvedic management of Vrana (Non-Healing Ulcer) - A Case Report
Ayurveda described Vranas as pathological condition which is categorizes as Nija and Agantuja Vrana. Nija Vrana occurs due to intrinsic factors while Agantuja Vrana may arise due to external factors such as burn, accidents, injury, animal bites etc. In this case study a female of age 40yrs come with complaint of pain, swelling, redness and wound lesion in right sole region from 6month. The condition gradually increases; she took symptomatic allopathic pain killers and anti-biotics but doesn’t get relief. She came for Ayurvedic medication in hospital. After 3 months of treatment patient get significant result in wound healing, pain, swelling. The traditional approach acquire for the management of Vrana involving Shodhana by Panchvalkal Kwath, Avchurnan by Panchvalkal Churna, Picchu Vrana Bandhana by Karanja Tail and Triphala Guggul orally. This article presents the effectiveness of herbal treatment in wound healing.
Copyright (c) 2025 Kavita Malviya, Shiromani Mishra, Shivangi Mittal https://creativecommons.org/licenses/by/4.0
Ayurvedic management of Genital Herpes - A Clinical Case Study
Diseases that spread through unprotected sexual activity are known as STDs. There is rising trend of STDs throughout the globe. One among which is genital herpes caused by herpes simplex virus type 1 or type 2 and can manifest as primary or recurrent infection. Globally it is estimated that 846.1 million people aged 15 – 49 are having genital herpes infections. Representing over 1 in 5 of this age group with 42.4 million new infections annually. In Ayurveda it can be taken as Upadamsha, a type of Kshudra Roga where Pitta Kapha Pradhana Raktha Dusti is noted. Vitiation of Pitta and Raktha leads to the inflammatory ulcerations. While Kapha contributes to itching and fluid filled vesicles. In case of genital herpes antiviral therapy found to be the drug of choice. Which is effective in reducing symptoms, duration of viral shedding and helps in rapid healing. On the other hand, long term usage can lead to nausea, vomiting, dizziness, neuro, and hepatotoxicity. Through Ayurveda we can able to successfully manage the condition by following Shodana, Shamana and Sthanika Chikitsa like Yoni Prakshalana and Yoni Pichu along with Shamanaushadhis. This paper is intended to describe Chikitsa of various methods of infection prevention described in Ayurveda texts and discusses their relevance in current scenario.
Copyright (c) 2025 Rakshithashree G., Lavanya S., S. A. Nithin https://creativecommons.org/licenses/by/4.0
A Case Report on the effect of Dr. JRK’s 777 Oil and Panchtikt Ghrit in the management of Psoriasis
This case report presents the management of psoriasis in a 64-year-old female patient using Ayurvedic principles. The patient presented with multiple well-defined erythematous, mild violaceous plaques with scaling over her fingers, elbow, back, abdomen, buttock, and lower limbs. She had previously tried various conventional treatments without satisfactory results. After a thorough Ayurvedic assessment, a customized treatment plan was formulated based on the patient's Prakriti and Vikriti. The treatment regimen included a combination of Ayurvedic formulations, dietary modifications, and lifestyle interventions. Notable improvements were observed in the patient's signs and symptoms, including a reduction in plaque severity, scaling, and itching, along with an improvement in overall quality of life. The severity of psoriasis was thoroughly evaluated through photographic documentation, providing a comprehensive assessment of the efficacy of Ayurvedic intervention. This case highlights the potential of Ayurveda as an effective and safe therapeutic choice for the management of psoriasis, offering holistic healing while addressing the underlying imbalances.
Copyright (c) 2025 Nikhar Chaudhary https://creativecommons.org/licenses/by/4.0
To study the effect of Kushmanda Paneeya Kshara in Mutrakrichra w.s.r. to Urinary Tract Infection - A Case Report
Urinary Tract Infection (UTI) is the third most common infection affecting populations globally. In Ayurvedic literature, Mutrakrichra (Urinary Tract Infection) is described as a disease presenting with symptoms akin to Urinary Tract Infection. Kushmanda Paneeya Kshara, an alkaline preparation mentioned in classical Ayurvedic texts, is known for its Tridoshaghna, Deepana, and Pachana properties and is indicated in the management of Mutrakrichra (Urinary Tract Infection). Aim of this study is to evaluate the efficacy of Kushmanda Paneeya Kshara in the management of Mutrakrichra (Urinary Tract Infection). A 70-year-old male patient presented with complaints of dysuria, urgency and difficulty in micturition. Following thorough Ayurvedic assessment through Dasha Vidha Pariksha and modern diagnostic criteria, the patient was diagnosed with Mutrakrichra (Urinary Tract Infection). He was administered Kushmanda Paneeya Kshara at a dose of 250 mg twice daily after meals for 10 days. Clinical assessment was conducted using the Dysuria Discomfort Scale and King’s Health Questionnaire (KHQ), alongside routine urine analysis before and after the treatment. Significant clinical improvement was observed during the treatment course. Dysuria reduced progressively, with the patient becoming asymptomatic by the 10th day. Urinary frequency normalized, and sleep disturbances resolved. Urine analysis revealed a reduction in pus cells from 30-35/hpf to 1-2/hpf. No adverse effects were reported during the study period. Kushmanda Paneeya Kshara proved to be effective in the management of Mutrakrichra (Urinary Tract Infection), providing significant symptomatic relief and improved quality of life. Its diuretic, cooling, and anti-inflammatory actions likely contribute to its therapeutic efficacy, supporting its application in routine clinical practice for similar presentations.
Copyright (c) 2025 Pranil R. Gawali, Nita M. Kedar https://creativecommons.org/licenses/by/4.0
Comparative clinical study to evaluate the efficacy of Jalaukavcharan and Standard Conservative Treatment in the pain management of Perianal Abscess - A Case Study
Background: A perianal abscess, also known as an anal or rectal abscess, is a common acute surgical condition characterized by a pus-filled cavity near the anal canal. Approximately 90% of cases are cryptoglandular in origin, caused by obstruction and infection of anal glands located within the intersphincteric space. Other etiologies include inflammatory bowel diseases. In Ayurvedic literature, Acharya Sushruta - revered as the Father of Indian Surgery - has described such abscesses under the broad category of Vidradhi. Jalaukavacharana (leech therapy), a form of Raktamokshana (bloodletting), is a unique Ayurvedic approach with potent anti-inflammatory, analgesic, thrombolytic, anticoagulant, vasodilatory, and circulation-enhancing properties, attributed to bioactive molecules in leech saliva. Acharya Vagbhata has advocated its use in inflammatory conditions like Vranashopha, a Raktapradoshaja Vyadhi characterized by localized swelling, discoloration, burning sensation, and pain. Materials and Methods: This is a comparative case study involving two patients: Standard Case: A 42-year-old male presented with severe throbbing pain in the perianal region, aggravated post-defecation, burning during defecation, inability to sit or sleep due to pain, and fever for two days. He was managed with conventional modern medical treatment. Experimental case: A 50-year-old male with similar complaints persisting for 5-6 days and fever for 3 days was treated using Ayurvedic principles, including Jalaukavacharana and internal medications. Results: Significant symptomatic relief was observed in the Ayurvedic case, including complete resolution of pain and associated symptoms. The outcome was superior in comparison to conservative modern treatment, which provided only partial relief over a period. Discussion: The successful outcome with Jalaukavacharana can be attributed to the synergistic effects of leech saliva, which contains bioactive compounds with anti-inflammatory, analgesic, and thrombolytic properties. Its role in improving local blood circulation and reducing localized inflammation likely contributed to rapid symptom resolution. Conclusion: Jalaukavacharana, when combined with internal Ayurvedic medications, provides a safe and effective alternative in the management of pain in perianal abscess. This case study demonstrates the potential of integrative Ayurvedic approaches in addressing inflammatory anorectal disorders.
Copyright (c) 2025 Vedika Bhoir, Damini Raut, Darshana Ishi https://creativecommons.org/licenses/by/4.0
An Ayurvedic approach in the management of Paad Shoth w.s.r. to Foot Edema - A Case Study
Introduction: Paad Shoth (foot swelling) accompanied by elevated SGPT and SGOT levels is often indicative of liver dysfunction (Yakrit Vikara) and Kapha-Pitta doshic imbalance. Impaired Agni and accumulation of Ama (toxins) obstruct Srotas, leading to fluid retention and peripheral edema. Materials & Methods: A 26-year-old male patient with elevated liver enzymes came to OPD of kayachikitsa dept. The patient complaint both lower leg swelling with pitting edema since 4-year, constipation and low appetite, fatigue, and general discomfort. Based on Ayurvedic principles, the condition was diagnosed as an imbalance in Pitta and Kapha doshas, where Pitta aggravation was linked to liver dysfunction, while Kapha contributed to fluid retention and edema. The treatment plan focused on balancing Pitta and Kapha through dietary changes, lifestyle adjustments, herbal remedies, and detoxification therapies. Punarnava, Aarogyavardhni Vati and Kutki were prescribed to reduce swelling and support liver function. Result: After 4 weeks of treatment, the patient's swelling significantly reduced, SGPT and SGOT levels normalized, and overall vitality improved. Conclusion: This case highlights the role of Ayurvedic principles Agni Deepana, Ama Pachana, Srotoshodhana, and Doshic balance in effectively treating Paad Shoth secondary to liver dysfunction through holistic and individualized therapy.
Copyright (c) 2025 Pushpa Choudhary, Seeta Rajoria, Ruhi Zahir https://creativecommons.org/licenses/by/4.0
Introduction: Kustha[1] is a broad term, as it covers all skin diseases mentioned in Ayurvedic texts. Vipadika[2] is one among such disease which has been included under the heading of Kshudra Kushta. It is characterized by Pani-Pada Sphutan[3] (Fissure in palm and soles) and[4] Teevra Vedana[5] (with severe pain). It affects the individual because of unstable life style, dietary pattern, stressful life. Vata, Kapha and Pitta/Rakta[6] vitiation are major cause in its manifestation. Pitta can overheat the blood (Rakta dhatu) and predispose to toxic conditions which are expressed through the skin. So, line of treatment should be to remove Dushit Pitta from the body and Shuddhi of Rakta Dhatu. Methods: In present case report a 12-year-old male child patient came to our Kaumarbhritya OPD at Government Ayurved hospital Nanded with complaint of dryness and cracking of both soles associated with Inflammation and pain in the past 1 year. After examination the is diagnosed as Vipadika. A treatment of 1 month included Jeevantyadi Yamaka Lepa with Internal medication. Result: Assessment of the patient was done for 30 days with Ayurvedic treatment. Discussion and Conclusion: Vipadika can be successfully treated with appropriate Ayurvedic medication as per Kushtha Chikitsa [7] mentioned in Ayurveda Texts.
Copyright (c) 2025 Akshay M. Bharane, Vijaykumar U. Gawai https://creativecommons.org/licenses/by/4.0
Assessment of Medovaha Srotas Dushti in a case of Obesity with reference to Leptin Resistance and Metabolic Syndrome
Obesity is a chronic, multifactorial metabolic disorder characterized by abnormal or excessive fat accumulation, posing a major risk for various non-communicable diseases including diabetes, hypertension, cardiovascular disorders, and metabolic syndrome. One of the key hormonal disruptions in obesity is leptin resistance, where despite elevated serum leptin levels, the physiological satiety signals are blunted, leading to increased food intake and fat storage. From an Ayurvedic perspective, obesity correlates with Medoroga, which results from the vitiation of Kapha Dosha and Medovaha Srotas Dushti. Impaired Agni, accumulation of Ama, and sedentary lifestyle further aggravate this condition, creating a vicious cycle of Dosha, Dushya, and Srotas dysfunction. This case study presents a comprehensive assessment of Medovaha Srotas Dushti in an individual with clinically diagnosed obesity, supported by modern diagnostic parameters including Body Mass Index (BMI), Waist-Hip Ratio (WHR), lipid profile, fasting insulin, and serum leptin levels. The Ayurvedic examination was conducted using Dashavidha Pariksha, Srotodushti Lakshanas, and Agni-Vyavastha analysis. The patient also exhibited hallmark features of Metabolic Syndrome such as hypertriglyceridemia, central obesity, and insulin resistance, correlating with classical descriptions of Medodhatvagnimandya and Srotorodha. By establishing a link between Medovaha Srotas Dushti and leptin resistance, this study highlights the potential for a more integrated diagnostic and management approach in obesity and metabolic disorders. This case demonstrates that incorporating Ayurvedic concepts into modern frameworks can deepen our understanding of chronic metabolic diseases and guide personalized, holistic treatment strategies.
Copyright (c) 2025 Lokesh, Deepa https://creativecommons.org/licenses/by/4.0
A Case Report on Ayurvedic management of Chronic Uveitis
Chronic inflammation of anterior uveal tissue is gradual in onset and has minimal symptoms compared to acute anterior uveitis. A 14-year-old male patient presented with complaints of complete vision loss, severe pain, redness, watering, and photophobia of the right eye, associated with headache and recurrent abdominal pain for 6 months. He had a past history of retinoblastoma in the left eye and cataract surgery in the right eye. He is positive for TORCH antibodies. His condition was diagnosed as Chronic Anterior Uveitis, and Asopha Akshipaka, which has led to Hathadhimantha in Ayurvedic terms. Intervention: The main line of treatment employed was continuous Raktamokshana with Jalouka as the diseases Ashopha Akshipaka and Athimandha are Vyadhana Sadhya Vyadhis. Along with internal medications, Panchakarma procedures with special emphasis on Lekhana Basthi and external therapies like Ksheeradhara, Shirolepanam, Netra Kriyakalpas such as Pindi, Bidalakam and Netra Pichu were advised. Conclusion: Headache and associated inflammatory signs in the right eye reduced considerably. The patient could wean off all the allopathic anti glaucoma medication. The previously elevated liver function test and lipid profile parameters had considerably reduced.
Copyright (c) 2025 Vrinda Aravind, V K V Balakrishnan https://creativecommons.org/licenses/by/4.0
A Case Study of Khalitya (Hair Fall) - Ayurveda Perspective
Hair shedding is a natural process where some hairs fall out while others grow in. When the equilibrium between hair production and shedding is disrupted, it is referred to as hair loss. This condition can arise from genetic factors, hormonal fluctuations, medical issues, or simply as a part of the aging process. While anyone can experience hair loss on their scalp, it is more prevalent among men. Baldness typically denotes significant hair loss from the scalp. The most common cause of baldness is hereditary hair loss associated with aging. In Ayurveda, this condition is referred to as Khalitya Roga, categorized under Kshudra Roga or Shiro Roga. Whenever this topic is discussed, it is recognized as a progressive disorder predominantly affecting individuals who lead sedentary lifestyles, endure stress from hectic schedules, and maintain poor dietary habits, all of which can lead to bodily disturbances that manifest as hair loss. This study will explore methods to mitigate and manage the increasing issue of hair fall through the use of Bhringraj oil and Nasya. In this study, A patient suffering from diffuse hair loss were instructed to gently massage Bhringraj Taila onto their entire scalp daily. The response to the treatment was assessed after four weeks. The evaluation of efficacy was based on improvements in clinical symptoms such as hair fall, dandruff, itching, and dryness. The study demonstrated a significant reduction in hair fall, dandruff, and itching. No adverse reactions were reported or observed throughout the study period, and overall adherence to the treatment was excellent. In conclusion, Bhringraj Taila was found to be effective in alleviating Khalitya and had a significant impact on associated symptoms.
Copyright (c) 2025 Renu Dhanraj Jungare, Randhir Singh https://creativecommons.org/licenses/by/4.0
Integrated Ayurvedic and Modern Management of PCOD with Primary Infertility - A Case Report
Polycystic Ovarian Disease (PCOD) is one of the most common causes of menstrual irregularities and infertility in women of reproductive age. It is a Kapha-Vata predominant disorder in Ayurveda, with pathogenesis involving Agnimandya, Srotorodha, and Artavakshaya. This case report highlights the successful integration of Ayurvedic and modern medicines in the management of PCOD with primary infertility in a 25-year-old woman. A combination of insulin sensitizers, Rasayana, Artavavaha Srotoshodhana, and Vatanulomana therapies was administered. After four months of consistent treatment, the patient experienced regular menstruation, significant weight loss, and conceived naturally without assisted reproductive techniques.
Copyright (c) 2025 Sachin Jadhav, Aditi Sirsat, Prakash Kanade https://creativecommons.org/licenses/by/4.0
Extensor Indicis Brevis Replacing Extensor Indicis Bilaterally - A Case Report and Surgical Considerations
The anatomical variation while dissecting a particular region may go unrecognised. It becomes the responsibility of anatomist to identify and report such variations as they greatly influence diagnostic accuracy, surgical approaches and therapeutic outcomes. During the routine dissection of extensor aspect of forearm and dorsum of the hand, the extensor indices, a deeper muscle of extensor compartment which typically guide the extension of index finger was found to be absent bilaterally. In its place, a smaller accessory muscle present on the dorsum of the hand found, identified to be extensor indices brevis bilaterally. This muscle may be present in 2% to 3% population which may be mistaken for pathology of dorsum of the hand. These findings underscore the importance of vigilance during anatomical study and caution during tendon reconstruction procedures to avoid misdiagnosis or surgical complications.
Copyright (c) 2025 Bhoomika Hemmanna, Kajal S. Goswami, Prerna Martolia, Nidafazli Khan, Vikash Bhatnagar, Sandeep Madhukar Lahange https://creativecommons.org/licenses/by/4.0
A Case Report of Kaphaja Granthi w.s.r. to Trichilemmal Cyst
Trichilemmal cysts are firm, slow-growing lumps that develop when a hair follicle becomes blocked by keratin and dead skin cells. They are typically asymptomatic unless they calcify or rupture. The cysts have smooth, spherical nodules with a solid feel and good movement. The other less common areas include the face, trunk and extremities. Lesions are uncommon in the palms, genitalia, axilla and groin. It affects less than 10% of the population. Trichilemmal cyst are also called as Pilar cyst which may be inherited as an autosomal dominant trait.
Copyright (c) 2025 Laxmi G H, Prashanth K https://creativecommons.org/licenses/by/4.0
Panchakarma treatment approach on Spastic Ataxic Syndrome - A Case Report
Spastic Ataxic Syndrome is a neurological disorder characterized by the simultaneous presence of spasticity and ataxia, indicating dysfunction in both the pyramidal and cerebellar systems. Clinically, it manifests as increased muscle tone, exaggerated reflexes, and impaired coordination, often affecting gait and speech. The syndrome can arise from various aetiologies, including hereditary conditions such as complicated hereditary spastic paraplegias, neurodegenerative diseases, demyelinating disorders, metabolic deficiencies, or cerebral palsy. Here we report a case of a patient diagnosed as autosomal dominant spastic ataxic syndrome with SCA1. She complaint of sudden onset and gradually progressive gait unsteadiness, tremor of both hands, slurred speech was diagnosed as Vatavyadi and Vatahara line of treatment was adopted. The treatment adopted was Rookshana chikitsa with Udwarthana, Utsadanam, followed by Snehapana, Abhyanga ooshmasweda, Virechana, Navadhanyakizhi, Nasya, Pizhichil, Shiropichu, Shirovasti, Ksheeravasti and Pratimarshanasya. Swarna Guggulu, Mashatmaguptadi Ksheera Kashaya, Mahavatavidhwamsa Rasa was advised orally. Total duration of treatment was 60 days. Assessment of the patient was done using SARA scale before and after the treatment.
Copyright (c) 2025 Devu S. Vijayan, Simi Ravindran, Ambili Krishna https://creativecommons.org/licenses/by/4.0
Ayurvedic approach in the management of Pulmonary Tuberculosis w.s.r. to Rajayakshma - A Case Report
Pulmonary tuberculosis (PTB) is an infectious disease caused by Mycobacterium tuberculosis, primarily affecting the lungs. It is transmitted through airborne droplets generated when an infected person coughs, sneezes, or speaks. A 55-year-old female patient with chief complaints cough with yellowish expectoration, fever with chills, weight loss, generalized weakness, and breathlessness on exertion along with chest pain for 3 months visited the TB chest OPD of Kayachiktsa. She was diagnosed with Pulmonary tuberculosis by allopath hospital. After the initiation of anti-Koch’s treatment (AKT) (Rifampicin300 + Isoniazid150 + Pyrazinamide800 + Ethambutol550) for 20 days, she was suffering from burning in abdomen, vomiting after every meal, loss of appetite, joint pain and severe weakness. The patient was not taking medicine properly and wanted Ayurveda as an alternate or adjuvant management for her sufferings. Ayurvedic treatment along with the ongoing medications that comprised Vishama Jwaraghana Vati in the dosage of 1g thrice a day, Sitopaladi Churna, 3g thrice a day with honey for 1 month, and after that Drakshavaleha in the dose of 10 grams twice a day with lukewarm milk after breakfast and dinner for the duration of next 5 months along with Pathya-Apathya was provided. The patient was monitored for clinical outcomes, sputum conversion, complete blood count, reduction in ESR, nutritional status, symptom improvement, and quality of life by WHO-BREF scale. Follow-up was taken for eight months. Significant improvements were observed after three months in terms of the clinical outcomes, including sputum conversion (BT:2+, AT: Negative, 6 month sputum culture-negative), complete blood count (BT: Hb-10.5, RBC-4.16, WBC-14500, Platelet count-469000, AT: Hb-11.9, RBC-4.36, WBC-11730, Platelet count-329000), reduction in ESR (BT:96, AT:27), improvement in nutritional status, early symptom improvement, and quality of life by WHO-BREF scale. This suggests that integrating Ayurvedic approaches with standard PTB therapy may improve treatment outcomes, enhance adherence to medication, support nutritional recovery, and improve patients’ overall quality of life.
Copyright (c) 2025 Kanchan Bala, Mandip Goyal https://creativecommons.org/licenses/by/4.0
Variation of Flexor pollicis longus muscle (Gantzer’s muscle) - A Rare Variation
Flexor Pollicis longus is one of the deep muscles of the anterior compartment of the forearm, responsible for the flexion of the thumb at the interphalangeal joint. By originating from the anterior surface of radius and the adjacent interosseous membrane, this muscle inserts into the base of the distal phalanx of the thumb. However, anatomical variations in its morphology, including presence of extra head, commonly referred to as the Gantzer’s muscle are not common. This study presents a rare case of additional head of the flexor pollicis longus muscle arising from the ulna.
Copyright (c) 2025 Kavyakala, Kochuthresia Jose, Nithin Kumar https://creativecommons.org/licenses/by/4.0
Management of Nimesha (Blepharospasm) through Ayurveda - A Case Study
Blepharospasm is defined as focal dystonia characterized by involuntary, repetitive and sustained contractions of the extraocular muscles leading to excessive blinking or persistent eyelid closure. This article explores the effective Ayurvedic management of essential blepharospasm in a 52-year-old female patient with a 2-year history of the condition. Treatments such as Nasya, Tarpana, Annalepa, Netra Pichu and internal medication with regular follow-ups were scheduled to monitor the disease progression. There was significant improvement in involuntary movement of the eyelid following the treatment, with a marked reduction in both the frequency and intensity of spasm.
Copyright (c) 2025 Gopika A, Syed Munawar Pasha https://creativecommons.org/licenses/by/4.0
Panchakarma management of Diabetic Peripheral Neuropathy - A Case Report
Background: Diabetic peripheral neuropathy is a type of nerve damage that can occur with uncontrolled diabetes. It affects 50% to 90% of patients and out of these 15-30% will have painful diabetic neuropathy. Conventional medicine has less than satisfactory result, hence there is need to find out safer & effective treatment from the sources other than the conventional medicine. Aim: The aim was to evaluate the role of Panchakarma treatment modalities in Diabetic peripheral neuropathy. Method: A 60-year-old female patient suffering from Type 2 Diabetes mellitus for 5 years, then she gradually developed Tingling sensation over bilateral lower limb, burning sensation, pain, sense of numbness, constipation for 3 years. There was no any Straightforward correlation with Ayurveda so treatment was done as per associated Dosha condition. Panchakarma procedure such as Nitya Virechana with Castor oil and Milk was given as per Agni and Kostha of the patient, Utsadana with Triphala-Nimba Churna with Nimba Taila and Dashamoola Ksheera Parisheka was done for 15 days. Assessment was done with Fasting and post-prandial blood sugar level, MTCNS (Modified Toronto clinical neuropathy score), Vibration perception threshold, Hot threshold, Cold threshold, Mono filament test was done by Neuropathy analyzer machine before and after completion of treatment. Result & Conclusion: Significant improvement was seen in subjective as well as objective parameters after the treatment. The study suggested that Nitya Virechana along with Bahirparimarjana Chikitsa can be useful to relieve the symptoms of Diabetic peripheral neuropathy.
Copyright (c) 2025 Hiral Patel, Neha Tank https://creativecommons.org/licenses/by/4.0
Ayurvedic treatment approach for Primary Nephrotic Syndrome - A Case Study
Background: Up to 20% of end-stage renal disease and 12% of the causes of chronic kidney diseases are related to primary nephrotic syndrome. Nephrotic syndrome is one such burning problem which effects the school going child due to exaggerated immune response like auto-immunity following a viral infection. The incidence is 2 to 7 per 1,00,000 children per year. Corticosteroids are frequently needed by patients to achieve remission, however many patients either relapse after remission or do not react to them. The better alternative is, however far from established. Objectives: To evaluate the efficacy of a multimodal Ayurvedic treatment for nephrotic syndrome patient. Methods: A 10-year-old boy, diagnosed case of primary nephrotic syndrome, with complaint of swelling of face, proteinurea and recurrent respiratory tract infection. Based on the patient's observed indications and symptoms, a treatment plan was developed. The protocol includes Ksheerpaka of herbal drugs powder (Yashtimadhu, Shatavari, Guduchi, Gokshura, Musta, Punarnava, Mandukparni and Vidari) along with Chandanasava, Punarnavasava, Gokshuradi Guggulu and Arogyavardhini Vati, Chandraprabha Vati orally, with some dietary modifications. Results: The treatment approach demonstrated success in reducing proteinuria and facial swelling. During the follow-up period, no unfavourable impacts were observed.
Copyright (c) 2025 Aisha Amrin Jahan Qadari, Shrinidhi Kumar K., Ankita https://creativecommons.org/licenses/by/4.0
Ayurveda and Duchenne Muscular Dystrophy - A Holistic approach to enhancing Quality of Life
Duchenne muscular dystrophy is a severe inherited disorder marked by progressive muscle weakness due to dystrophin deficiency. For a year, a three-and-a-half-year-old kid struggled to climb stairs and squat. Four sessions of Ayurvedic Panchakarma therapy were interspersed with oral Ayurvedic drugs. The therapy's objective was to increase muscle strength and function. After therapy, there was a discernible clinical improvement and a considerable drop in the child's blood creatine phosphokinase levels. This case shows how Ayurvedic treatments may improve the quality of life and assist in controlling Duchenne muscular dystrophy when used in conjunction with conventional therapy.
Copyright (c) 2025 Amit Kataria, Anjana https://creativecommons.org/licenses/by/4.0
Modified Picha Basti in the management of Ulcerative Colitis - A Case Report
Ulcerative colitis (UC) is a chronic, relapsing and remitting inflammatory bowel disease (IBD), characterized by mucosal inflammation that typically begins in the rectum and extends proximally to involve the entire colon. It significantly impairs the quality of life and has a profound emotional and social impact on affected individuals. Despite advances in modern medicine, a completely satisfactory treatment for UC remains elusive. Methods: A 37 Year male patient visited Shalyatantra department of Sree Narayana Institute of Ayurvedic Studies and Research Puthoor, Kollam complaining of watery stools, blood and mucus mixed bowel and general body weakness in the last 4 years. Modified Picha Basthi (Karma Vasthi Schedule) after 7 days of Snehapana with Dadimadi Ghritha along with internal medications given. Results: After 41 days of treatment, faecal calprotein test which is highly raised (756) before treatment is found to be less than 5 after treatment. There were also good symptomatic relief and improvement in general health of the patient. Conclusion: Piccha Basti was prepared using easily available herbs and, upon administration, provided significant symptomatic relief in patients. Its Sangrahi (absorbent) and Shodhana (purificatory) properties promote healing of the colonic mucosa. Notably, hemoglobin (Hb) levels showed improvement following the Parihara Kala (post-treatment recovery period) of Basti, indicating an enhancement in the patient's overall health and vitality. This suggests that Piccha Basti not only aids in symptom management but also contributes to the general well-being of patients with ulcerative colitis. The findings of this study indicate that such an approach could potentially reduce the dependency on corticosteroids and the need for surgical interventions in the management of ulcerative colitis.
Copyright (c) 2025 Surya Das S, C. Raghunathan Nair, Deepthi C V https://creativecommons.org/licenses/by/4.0
Ayurvedic approach to the clinical treatment of Yauvana Pidika (Acne Vulgaris)
The human face plays a pivotal role in conveying emotions and establishing personal identity. The visibility of acne often leads to heightened self-consciousness, making social interactions more challenging. In Ayurvedic literature, Yauvana Pidika, as described by various Acharyas, exhibit features similar to acne vulgaris. Yauvanapidika, due to its minimum causative factors, signs and symptoms and less severity is mentioned as one of the Kshudrarogas in Ayurveda Samhitas. A 19-year-old female patient who was apparently normal before eight months developed multiple pus-filled acne on her both cheeks associated with pain and redness had consulted virtually. She was having regular tea consumption more than twice a day, a mixed diet, and excess consumption of fried, oily, and junk food. She used variety of cream, ointments and home remedies other but didn’t find any changes. She was under Ayurvedic management for one month, and observed satisfactory changes. This paper highlights the Ayurvedic management of Yauvana Pidika.
Copyright (c) 2025 Roopa N G, Shripati Acharya G, Pramod Shet https://creativecommons.org/licenses/by/4.0
Effective management of Karnanada (Tinnitus) - A Clinical Case Study
Shalakya Tantra is one among the eight branches of Ayurveda wherein Karnaroga (ear diseases) has been discussed in detail. The Acharyas describe 28 types of Karna Roga, among which one of the diseases is Karnanada[1], characterised by abnormal perception of sound in the ear in the absence of external stimuli, and is often correlated with Tinnitus. Acharya Sushruta hold the deranged Vata Dosha accountable for the manifestation of Karnanada. This is a case study of a patient aged 52 years complaining of a ringing sound in both ear, first in left ear which was intermittent for 8 months, aggravated since one month, and the same complaints in right ear in the last 20 days. Patient was advised for Nasya with Ksheerabala Taila for 7 days, followed by Karnapurana with Maha Masha Taila for 7 days. Follow-up was done after one month of intake of Internal medicines.
Copyright (c) 2025 Shubha S. Bhat, Rathi S. https://creativecommons.org/licenses/by/4.0
Ayurvedic management of Poorly Controlled Type 2 Diabetes Mellitus - A Case Report
The type 2 diabetes mellitus (T2DM) is associated with chronic hyperglycaemia and usually necessitates lifelong medication treatment; nevertheless, drawbacks like side effects of therapeutic agents, high costs of the drugs and non-compliance may subsequently shrink the clinical effectiveness. A case report details about a 33-year-old male diagnosed with uncontrolled T2DM, and who chose to stop the standard allopathic medicine and switch to purely Ayurvedic therapeutic approach. His baseline HbA1c was 12.73%, he had polydipsia, polyphagia, nocturia, fatigue, and erectile dysfunction. Ayurvedic protocol specific to the individual was followed, which included polyherbal preparations such as Vairayadi, Bhumi Amalaki Ghana, Chandraprabhavati, Lodhrasavam, etc., with dietary suggestions to focus on the low-glycaemic-index foods in addition to lifestyle interventions such as yoga and pranayama. At the end of the 9.5 months of treatment, the patient had reduced glycaemic burden significantly, and HbA1c had decreased to 6.62% (in absolute reduction 6.11%, in relative reduction 47.8%). At the same time, the fasting glucose was stabilized, nocturia and erectile dysfunction were resolved completely, no cases of hypoglycaemia or adverse effects were reported. Serum liver and renal function indicators were at normal level which proved the safety of the regime. These results endorse the plausibility of Ayurvedic herbal pharmacotherapy, dietary management, and orderly lifestyle alteration as an attentive and save standalone treatment measure in the management of the early phase, and moderately advanced T2DM. There is need to replicate and extend the preliminary observations in larger prospective studies.
Copyright (c) 2025 Abhishek R. Patel, Pranav C. Patel https://creativecommons.org/licenses/by/4.0
Ayurveda management of Multiple Sclerosis - A Case Report
Multiple sclerosis is a chronic and progressive disorder that presents with various cognitive, motor, and sensory impairments. This autoimmune disease occurs when the immune system damages the myelin sheath surrounding nerve fibres, disrupting communication between the brain and the rest of the body. Although corticosteroids are commonly prescribed in conventional medicine, they often fail to provide comprehensive or sustained relief. In Ayurveda, while there is no explicit mention of multiple sclerosis, the condition can be classified under Vatavyadhi (~neurological and musculoskeletal disorders due to vitiation of Vata Doṣha) based on its clinical characteristics. A 54-year-old female homemaker presented with continuous, throbbing pain in the right temporal region, radiating to her neck, right upper back, and both upper and lower limbs for the past two years. She has a known history of multiple sclerosis, confirmed by MRI reports indicating chronic demyelinating lesions. In Ayurveda, she was diagnosed with Kaphavrita Vyana Vata. The treatment plan included Deepana Pachana with Anulomana, Basti Karma (~medicated enema), and Nasya Karma (~therapeutic nasal instillation of medicated oils), along with Shamana Chikitsa (~conservative therapy). Throughout her treatment, she was advised to follow Pathya-Apathya (~wholesome diet and lifestyle) to support the management of Vata Vyadhi. After three months of treatment, significant improvement was observed. The assessment of disease severity and quality of life using the FAMS scale, Berg Balance Scale, and SF-36 revealed significant improvements. This single case report demonstrates the effectiveness of Ayurvedic treatments for conditions similar to multiple sclerosis.
Copyright (c) 2025 Manisha Chaudhary, Mandip Goyal, Charmi Mehta https://creativecommons.org/licenses/by/4.0
Efficacy of Single Drug Therapy in the management of Subclinical Hypothyroidism: A Case Series analysis using Ayurvedic approach
Subclinical hypothyroidism (SCH) is characterized by elevated thyroid-stimulating hormone (TSH) levels with normal free thyroxine (T4) levels. Herbal formulations used in Ayurvedic medicine offer a comprehensive strategy that may be beneficial to controlling symptoms than conventional treatment, which usually concentrate on hormone replacement. This case series aims to determine the effectiveness of single drug therapy in treating Subclinical Hypothyroidism, with a focus toward evaluating biochemical markers and clinical outcomes which is need of the hour. A total of 8 patients diagnosed with subclinical hypothyroidism were treated with Shigru Patra Churna tablet over 42 days. Patient information was gathered both before and after treatment, including symptoms, TSH levels, and measures of quality of life. Preliminary findings suggest that patients experienced symptomatic relief along with normalization of thyroid function test (TFT) results. The use of Shigru led to notable improvements in clinical symptoms, with TSH levels returning to normal in 7 out of 8 cases. This case series offers encouraging evidence that single drug therapy in Ayurveda can serve as an effective treatment for subclinical hypothyroidism. Additional studies with larger sample sizes and controlled designs are needed to confirm these results and better understand the underlying mechanisms.
Copyright (c) 2025 Shubham Dulaji Koundalkar, Arun Chougale, Dimple Dalal https://creativecommons.org/licenses/by/4.0
Ayurvedic management of Hydrosalpinx - A Case Series of Three Patients on Non-Surgical Restoration of Tubal Patency
Introduction: Hydrosalpinx, a fluid-filled blockage of the fallopian tubes, is a major contributor to female infertility accounting for up to one third of tubal factor infertility cases. Conventional management typically involves surgical removal or occlusion of the affected tube prior to assisted reproductive procedures. However, these approaches may not always be accessible, affordable or acceptable to all patients. Ayurveda offers a non-surgical, holistic alternative by addressing Dosha imbalance and Srotodushti. This case series evaluates the effectiveness of Ayurvedic drug management in restoring tubal function and reproductive potential. Case Presentation: This case series documents three patients aged 29-31 of primary infertility (7-9 years), with radiological evidence (HSG or TVS) of hydrosalpinx were treated with Ayurvedic medication. All had regular menses with no prior conception. Intervention: The treatment administered for 3-5 months included Ayurvedic formulations for Shamana (palliative treatment), such as Aragvadhadi Kashayam, Punarnava Mandur, Haridrakhand, Chandraprabha Vati, and Kaishor Guggul etc. These herbal remedies were chosen to address the underlying imbalances and support fertility restoration. Outcome: Over the course of 3 to 5 months, All the patients demonstrated resolution of hydrosalpinx and normalization of the fallopian tubes & patency. Conclusion: This case series highlights successful non-surgical Ayurvedic management of hydrosalpinx, offering a potential integrative approach to infertility care.
Copyright (c) 2025 Preeti Garg, Jyotsna Thakur https://creativecommons.org/licenses/by/4.0
Case Series on the Ayurvedic management of Generalized Anxiety Disorder - Clinical Insights into Pratimarsha Nasya and Ghrita Pana in Chittodvega
Mental health has become an increasingly significant concern in today’s dynamic and stressful world, affecting individuals across all age groups and social strata. While occasional stress and anxiety are common, the persistent pressures of modern life marked by instability, uncertainty, and rapid change have led to a rise in psychological distress, leaving many individuals vulnerable to mental health disorders. In Ayurvedic literature, anxiety is classified as Chittodvega, a type of Manovikara arising from the vitiation of the Manasika Doshas Rajas and Tamas. It is also considered a contributing factor in the development of Unmada Roga. This Ayurvedic understanding closely aligns with the modern concept of Generalized Anxiety Disorder (GAD), one of the most prevalent and widely recognized psychiatric conditions encountered in clinical practice today. Five patients presenting with Chittodvega were selected from the Panchakarma OPD for this case series. Each patient received Pratimarsha Nasya Karma as a localized therapeutic procedure, in conjunction with internal administration of Medhya Ghrita as part of Shamana Chikitsa. Upon completion of the treatment protocol, significant improvement was observed in the subjective parameters. Follow-up assessments indicated no further disease progression. This suggests that the combined application of Panchakarma procedures and Shamana medication offers a safe and effective approach for managing Chittodvega, underscoring the potential of integrative Ayurvedic treatment in conditions comparable to Generalized Anxiety Disorder (GAD).
Copyright (c) 2025 Ritika Sharma, Sanjeev Sood https://creativecommons.org/licenses/by/4.0
A study on the effect of Yashadamrita Malahara and Navakashaya in the management of Vicharchika (Eczema)
Introduction: Skin diseases generally follow a chronic course, with frequent recurrences. In Ayurvedic texts, the topical application of Yashadamrita Malahara[1] is described as highly effective in the treatment of Vicharchika (Eczema), while Navakashaya[2] is considered beneficial for Pittaja and Kaphajanya Kushtha. However, no prior studies have evaluated their combined efficacy. This study was conducted to assess the effectiveness of Yashadamrita Malahara and Navakashaya in the management of Vicharchika (Eczema). Method: In this study, a total of 45 patients with Vicharchika (Eczema) were enrolled in three groups, and all of them completed the full course of treatment. Result: In first group, Yashadamrita Malahara was applied externally to the patients of Vicharchika (Eczema) which provided complete improvement to 20% of patients, marked improvement to 60% of patients, moderate improvement to 13% of patients, and mild improvement to 7% patients. In second group, Navakashaya was given orally to the patients of Vicharchika (Eczema) provided complete improvement to 20% of patients moderate improvement to 20% of patients, and mild improvement to 80% of patients. In third group, Yashadamrita Malahara was applied locally and Navakashaya was given orally to the patients of Vicharchika (Eczema) which provided complete improvement to 33% of patients, marked improvement to 53% of patients, moderate improvement to 7% of patients, and mild improvement to 7% patients. Conclusion: The findings of the study indicate that both Yashadamrita Malahara and Navakashaya can be considered effective treatment options for Vicharchika (Eczema).
Copyright (c) 2025 Ruhi Sharma, Sonia Sharma https://creativecommons.org/licenses/by/4.0
An Observational Study on Agni Bala in Patients of Medo Dhatu Vruddhi (Sthoulya) w.s.r. to Obesity
Introduction: In Ayurveda, Agni is regarded as the foundation of health, being responsible for all metabolic activities in the body. Among the various forms of Agni, Jatharagni is considered primary, as it governs and supports the functions of Bhootagni and Dhatvagni. This study focuses on the role of Agni, specifically Jatharagni, in the context of Medo Dhatu Vriddhi (obesity). Sthoulya (obesity), an increasing global health concern, is linked to the impairment of Agni, resulting in excess accumulation of Medas (fat tissue) and associated complications like hypertension, diabetes, infertility, and mental disorders. Methodology: A cross-sectional study was conducted at Ashwini Ayurvedic Medical College and Research Centre, Tumkur, involving 100 volunteers (BMI >25), aged 20–60 years. A structured questionnaire was used to evaluate the type of Agni (Vishama, Teekshna, Manda, and Sama) and diagnose Medo Dhatu Vriddhi based on both Ayurvedic and modern parameters. The responses were statistically analyzed to explore correlations between Agni status and obesity. Results: Results showed that 58% of participants exhibited Vishamagni, 30% Teekshnagni, 10% Mandagni, and only 2% had Samagni. A significant correlation was observed between Vishamagni and higher BMI levels, suggesting a key pathogenic role in Medo Dhatu Vriddhi. Lifestyle factors such as sedentary occupations and junk food consumption were prevalent, contributing to Agni imbalance. Discussion: This study highlights the central role of Agni - especially Vishamagni - in the manifestation of Sthoulya. Correction of impaired Agni should be the first step in the Ayurvedic management of obesity. These findings reaffirm the classical Ayurvedic concept that the regulation of Agni is essential for maintaining metabolic balance and preventing lifestyle disorders.
Copyright (c) 2025 Rohit H.E., Rakesh H.R., Nija Chacko, Padmanabha Rugvedi https://creativecommons.org/licenses/by/4.0
Evaluating Vamana Shuddhi through Analytical Methods: A Pilot Study
Introduction: Panchakarma, comprises various detoxification and rejuvenation procedures, among which Vamana plays a vital role in eliminating excess Kapha Dosha. Vamana Sudhi, a therapeutic practice, is recognized for its effectiveness in cleansing the body and restoring balance. This study provides a comprehensive review of analytical methods used to assess the efficacy and safety of Vamana Sudhi, including hay tests, fat presence tests, pH meter analysis, and pH strip methods. Materials and Methods: This study aimed to analyse pH levels, fat content, and the presence of bile salts in vomitus collected at every Vega during the Vamana procedure, regardless of the subject's disease conditions. A total of 15 participants underwent preparatory procedures, including Deepana-Pachana, Snehapana, Abhyanga, and Swedana, followed by Vamana using Madanaphala Pippali as the emetic agent. Results: The Vamana procedure was conducted as per classical Ayurvedic texts. Subjects with Mandagni required more days for Deepana-Pachana compared to those with Madhyamagni. A significant correlation was observed between the duration of Snehapana and the type of Koshtha, suggesting that the duration of oleation therapy depends largely on gut characteristics. A notable pH changes in the last two Vegas indicated a shift in vomitus composition, suggesting that pH serves as an indicator of Pittanta. Additionally, a significant pH difference before and after treatment, as observed using pH strips, confirmed immediate gastrointestinal changes post-Vamana. The presence of bile in the vomitus further indicated successful expulsion of toxins. Conclusion: Physical analysis of vomitus suggests that pH can serve as a reliable indicator for determining the endpoint of Vamana (Antiki Shuddhi). Measuring drug inputs and outputs (vomitus analysis) is crucial for assessing purification effectiveness (Maniki Shuddhi) and gaining insights into therapeutic outcomes. The study confirms the movement of Doshas from Shakha to Koshta and identifies fat presence in vomitus as a result of Snehapana and Kapha-Utkleshakara Ahara. This analytical approach provides a new perspective on evaluating the Vamana process.
Copyright (c) 2025 Harshitha M, Vijayalaxmi Asundi, Rohini Purohit, Subrahmanya Padyana, Anagha Komalankutty https://creativecommons.org/licenses/by/4.0
A Statistical Analysis of Om Jap Dhyan on Anxiety Level
The main aim of this research article is to present the outcomes of the Om Jap Dhyan particularly on mental problem; anxiety within the male and female to the elderly peoples and to interpret the results in statistical analysis. Actually, the Om Jap Dhyan is virtual program running in the evening time since 2019 A.D in covid time conducted by Om Jap Dhyan Samiti under the guidance of Patanjali Yog Samiti Lumbini Pradesh, Nepal. It includes three types of meditations and the same number of Sutras of Rishi Patanjali's Yog Darshan. The 27th Sutra of Samadhi Pad "Tasyavachakahpranavah" is named as Om Chanting Meditation, 35th sutra of Samadhi Pad “Vishayavativa Pravritti Utpannamanasah Sthitini Bandhani” is named as Music Meditation and 51st Sutra of Sadhanpada Bāhyābhyantara-Viṣaya-Ākṣepīcaturthaḥ" is named as Pran Meditation. This study investigates the impact of Om Jap Dhyan on anxiety level among elderly peoples, focusing on 25 males and 25 females’ participants aged 50 to 70 years. Using a pre-post research design, they are divided into two groups: males and females. Both groups are engaged daily in evening time for Om Jap Dhyan practice continuously in one month altogether 40 minutes in which Om Chanting meditation for 20 minutes, Music Meditation for 10 minutes and Pran Meditation for 10 minutes. Anxiety levels are measured before and after the intervention using Depression Anxiety Stress Scales (DASS). The results reveals significant reductions in anxiety for both genders, with experiencing a greater decrease in males compared to females. Statistical analysis showed highly significant t-values (male group: t = 12.685, female group: t = 9.950) and significance levels (p< 0.001) for both groups. The quantitative analysis suggests that Om Jap Dhyan is an effective method for reducing anxiety in elderly peoples and highlights its potential as a complementary therapy to conventional treatments.
Copyright (c) 2025 Prem Shah, V. K. Katiyar, Narayan Prasad Pahari, Dinesh Panthi https://creativecommons.org/licenses/by/4.0
Comprehensive Evaluation of the Pharmacognostic Study and Analytical Parameter of Shigru Kanda Twaka (Stem Bark of Moringa Oleifera Lam.)
Shigru (Moringa oleifera Lam..) is one of the most important plants having nutritional as well as medicinal value in Ayurveda. This present study has been carried out to establish the stem bark of plant for its morphological, microscopical and physicochemical characters with different phytochemical qualitative tests as per API and Sophisticated analysis such as High-Performance Thin Layer Chromatography (HPTLC). Microscopy of stem bark showed Phloem, Rosette crystal, Resin duct, Stone cell, Medullary rays, Gum secretion, Crystal, Stratified cork. Powder microscopy of Shigru (Moringa oleifera Lam.) stem bark shows starch grain, Crystal fibres, Prismatic crystal, reddish brown tears of gum mass, Rosette crystal. Physicochemical parameters showed pH (6.28), loss on drying (6.28 %w/w), ash value (7.12 %w/w), Acid insoluble ash (1.05 %w/w), water soluble extractive (37.28 %w/v) and alcohol soluble extractive (19.10 %w/w). Preliminary phytochemical analysis for the presence of various functional groups such as Alkaloids, Flavonoids, Tannin, Saponin, Steroids were also studied. These observations can be helpful for identification and standardization of Shigru (Moringa oleifera Lam.).
Copyright (c) 2025 Abhishek Gabani, Suman Singh, Dharmendra Jani https://creativecommons.org/licenses/by/4.0
Evaluation of the Anti-carcinogenic and Anti-inflammatory Effects of Lokanatha rasa: A mercurial preparation
Rasa Shastra is a branch of Ayurveda pharmaceutics that focusses on mercury-based preparations known as Rasaushadies. Lokanatha Rasa (LKN) is a Rasaushadie mentioned Rasasendra Sara Sangrahya, and is especially indicated for Liver and spleen disorders. It contains Kajjali (Parada and Gandhaka), and incinerated forms (Bhasma) of Abhra, Lauha, Thamra and Varatika. No scientific research has been conducted regarding LKN. This study aims on the evaluation of the invitro anticarcinogenic activity of LKN using HepG2 cancer cell line and to evaluate the anti-inflammatory activity of it using the HRBC (Human Red Blood CELL) membrane stabilizing method. Cell viability of different concentrations of LKN on Hep G2 cell line was studied using MTT assay. Therefore, prevention of hypotonicity induced HRBC membrane lysis was taken as an invitro measure of anti-inflammatory activity of the drug. The inhibition percentage followed an exponential increase beyond 2 mg/mL, suggesting a threshold concentration at which LKN exerts significant cytotoxic effects. The MTT assay was directly proportional to its concentration. At the lowest tested concentration (0.0625 mg/mL) the % of inhibition was 27.73% and the highest concentration of LKN i.e. 1000mg/mL% of inhibition was 67.01. Results reveal that LKN possesses anti-inflammatory activity, though less than Diclofenac sodium.
Copyright (c) 2025 S.K.M.K. Herapathdeniya, P.A. Paranagama, J.G.S. Ranasinghe https://creativecommons.org/licenses/by/4.0
Comparative Analytical Study of Mukta Bhasma and Mukta Pishti: A Pharmaceutico-Analytical and Therapeutic Perspective
Mukta (Pearl) holds a prestigious position in Rasashastra due to its Shita (cooling), Pittahara, Hridya (cardiac tonic), and Rasayana (rejuvenating) properties. It is extensively used in various forms, notably Mukta Bhasma and Mukta Pishti, both derived from the same raw material yet differing significantly in their method of preparation, physicochemical properties, and likely therapeutic outcomes. Mukta Pishti is prepared through a cold process involving levigation with rose water, preserving its organic and aqueous solubility traits. In contrast, Mukta Bhasma is obtained by a high-temperature Marana (incineration) process following proper Shodhana (purification), which transforms the raw material into a fine, stable, and bio-absorbable form. This comparative analytical study aims to evaluate both forms using classical Bhasma Pariksha (such as Rekhapurnatva, Varitaratva, and Nischandratva) and modern analytical techniques like X-ray Diffraction (XRD), Scanning Electron Microscopy (SEM), Fourier Transform Infrared Spectroscopy (FTIR), Particle Size Analysis, Zeta Potential, and Atomic Absorption Spectroscopy (AAS). The results revealed significant differences: Mukta Bhasma exhibited a finer particle size, higher crystallinity, and better dispersion stability, while Mukta Pishti retained organic traces and presented a relatively larger particle size. These findings highlight the importance of choosing the appropriate form based on clinical indication, desired bioavailability, and patient condition. While both formulations serve vital therapeutic roles, Mukta Bhasma may be more effective in chronic systemic disorders, and Mukta Pishti is preferable for acute Pitta-dominant conditions. This study contributes to evidence-based decision-making in Ayurvedic pharmaceutics and supports the rational, therapeutic use of mineral formulations in clinical practice.
Copyright (c) 2025 Anshul Alwadhi, Shaffi https://creativecommons.org/licenses/by/4.0
A Review Article on Arma in Shalakya Tantra with corelation to Pterygium
Arma is a Mamsal Vruddhi (painless, fleshy growth) that may originate from the inner or outer canthus (Kaneenika or Apanga Sandhi), and gradually encroaching towards the cornea (Krishna Mandal). In Ayurveda Sushruta Uttar Tantra Arma is described under Shuklagata Netra Roga. Taking the modern aspect in view, it is compared to Pterygium which is defined as wing -shaped fold of fibrovascular tissue arising from the inner palpebral conjunctiva and encroaching on to the cornea usually nasal in location thereby may cause disturbance in vision. Treatment is based more on patient symptoms than corneal appearance. Review of Ayurvedic Literature and their corresponding commentaries have undergone in- depth.
Copyright (c) 2025 Tamanna Kumari, D.B. Vaghela https://creativecommons.org/licenses/by/4.0
An Anatomical and Clinical Perspective on Avedhya Siras with particular relation to Vidhur Marma
Ayurveda is an ancient science of life. The concept of Avedhya Siras (non-puncturable veins) holds significant importance in Ayurveda, particularly in the context of surgical and therapeutic interventions like Siravyadha (venesection). The Vidhur Sira is one of them. These vital structures are to be preserved due to their association with major Marmas - vital points in the body. Among these, Vidhura Marma, located near the ear, is classified as a Sira Marma, and Vidhur Sira can be called as Marma Shrit Sira, where injury may lead to complications such as hearing loss or neurological dysfunction. This paper explores the anatomical localization, structural correlations, and clinical significance of Avedhya Siras in the vicinity of Vidhura Marma. Correlation with modern anatomical landmarks, such as the retroauricular region and associated vascular-neural structures like the posterior auricular vein, facial nerve, and external auditory canal, offers a better understanding of the potential consequences of inadvertent injury. Clinically, safeguarding these regions becomes crucial in ENT procedures, minor surgical interventions, and even during massage or Marma Chikitsa. A comprehensive anatomical and clinical perspective not only enhances the relevance of classical Ayurvedic descriptions but also aids in bridging traditional knowledge with modern medical practice for safer and more effective therapeutic outcomes.
Copyright (c) 2025 Anjali Kaurav, Vijay Solanki, Rita Marwaha, Pankaj Gupta https://creativecommons.org/licenses/by/4.0
A Review on Pathya-Apathya in Amlapitta: Key to Holistic Healing
Amlapitta (Hyperacidity or Acid dyspepsia), a prevalent gastrointestinal condition described in Ayurvedic literature, presents with symptoms such as acid regurgitation, nausea, burning sensation, and indigestion, closely resembling hyperacidity in modern medicine. Its pathogenesis primarily involves the vitiation of Pitta Dosha and impaired Agni, often triggered by improper dietary and lifestyle practices. The Ayurvedic principle of Pathya-Apathya - wholesome and unwholesome food and behaviour - forms a cornerstone in the prevention and management of Amlapitta. This review explores the classical and contemporary understanding of dietary and lifestyle recommendations in Amlapitta, emphasizing their role in disease prevention, palliation, and recurrence control. Pathya includes the intake of cooling, light, non-spicy, and easily digestible foods, along with regular meals, adequate rest, and stress reduction. In contrast, Apathya consists of spicy, sour, fermented, and oily foods, erratic eating habits, and excessive mental stress, all of which aggravate Pitta and weaken digestive function. Ayurvedic texts advocate individualized dietary regimens based on factors such as Prakriti (constitution), Agni (digestive capacity), Ritu (season), and Roga-Avastha (disease stage). Integrating this personalized Pathya-Apathya framework can significantly enhance the efficacy of therapeutic interventions. This paper highlights the preventive, promotive, and therapeutic relevance of dietary discipline in managing Amlapitta, supported by textual references and recent clinical observations.
Copyright (c) 2025 Amrutha Jayan, Jai Singh Yadav, Sneha John https://creativecommons.org/licenses/by/4.0
An evidence based application of Siddhanta in the pre university subjects of Biology, Physics and Chemistry
Adhyayana and Adhyapana are the interrelated processes where one facilitates the other. Adhyapana involves sharing knowledge, skills, and values, while Adhyayana is the acquisition of those same elements through study, experience, or instruction. Both processes are active, requiring engagement and interaction to be effective. One of the Adhyayana and Adhyapana method to enhance the proof and navigate the knowledge towards the broader application and understanding Evidence based Learning and Teaching (EBLT) is necessary. In Ayurvedic concept learning, this methodology has made the younger minds to apply them and understand the concepts by proofing with the subjects they have learnt in the pre university levels. Thus, an application of EBLT methodology has been applied in understanding the Siddhanta’s with special application in physics, chemistry and biology.
Copyright (c) 2025 Megha T. https://creativecommons.org/licenses/by/4.0
Evaluation of Mamsa Dhatu in Mamsa Sara Purusha with special reference to Muscle Tone
Mamsa Dhatu, the third of the Sapta Dhatus in Ayurveda, plays a vital role in maintaining physical strength, stability, and vitality. Following the sequential transformation from Rasa and Rakta Dhatu, Mamsa Dhatu forms through the action of Mamsa Dhatvagni and contributes to covering, protecting, and supporting the body’s internal structures. The concept of Mamsa Saara Purusha - an individual endowed with superior muscle tissue - reflects excellence in both structural and functional aspects, such as compact musculature, strength, courage, and physical endurance. In modern physiological terms, muscle tone refers to the continuous and passive partial contraction of muscles, essential for maintaining posture, joint stability, and neuromuscular readiness. Evaluating muscle tone in individuals with Mamsa Saara reveals an intrinsic connection between Ayurvedic Dhatu quality and biomedical markers of health. These individuals typically exhibit optimal muscle tone, superior healing potential, and physical resilience, signifying a well-nourished Mamsa Dhatu in both quantity and quality. The article explores the classical definitions, properties, and functions of Mamsa Dhatu, its physiological formation, and the diagnostic relevance of Mamsa Sara Pariksha. It emphasizes the importance of maintaining dhatu balance through proper diet, lifestyle, and exercise. Furthermore, the integration of Ayurvedic principles with modern neuromuscular physiology offers a holistic approach to health assessment. Understanding Mamsa Saara Purusha through this dual lens not only validates ancient wisdom but also provides practical insights into sustaining muscular health and overall well-being.
Copyright (c) 2025 Rohit H.E., Rakesh H.R., Rashmi N.M. https://creativecommons.org/licenses/by/4.0
Hormones keep constantly fluctuating throughout the life of a human, especially during the older ages and it produces a drastic change resulting in a myriad of symptoms. While these changes are the natural part of our life, it doesn’t mean that we are bound to live with these maladies. Over the past few years, there has been a lot of discussion about such a clinical syndrome, menopause. But a similar condition is present in men as well, with both physical and psychological changes and it is called as Andropause. Medically it is defined as a clinical and biochemical syndrome associated with advancing age and characterized by a deficiency in serum androgen levels with or without a decrease in genomic sensitivity to androgens. Typically, andropause can be considered as a syndrome producing a cluster of symptoms by affecting different organs of the body. As ageing has been associated with an abundance of concomitant diseases, the symptoms of andropause are usually missed during a clinical examination. In Ayurveda the contexts of andropause can be understood in the purview of Kalaja and Akalaja Jara with predominant Dhathu Kshaya Lakshanas. In this paper, we review the data on the definition, major clinical symptoms and the treatment modalities of andropause. We also look into the possible concepts and treatment approaches explained in ayurveda in tackling the particular condition.
Copyright (c) 2025 Sariga S., Ratheesh P., Surej Subash, Vinitha C., Nimisha Michael https://creativecommons.org/licenses/by/4.0
A Comprehensive Review of Prishniparni (Uraria picta Desv. Ex DC.) in Brihatrayee and various Nighantus
Prishniparni (Uraria picta Desv. Ex DC.) is a respected herb in Ayurveda and it is described in ancient texts like Charaka Samhita, Sushruta Samhita, Ashtanga Hridaya, and various Nighantus. Prishniparni (Uraria picta Desv. Ex DC.) is considered as Agraydravya (Sanghrahika, Vatahara, Deepniya and Vrishya Karma) in Charaka Samhita. Moreover, it is attributed with multiple therapeutic uses and is indicated in treatment of Shwasa (breathing troubles), Kasa (Cough), Jwara (fever), Atisara (diarrhoea), Raktavikara (bleeding disorders), Grahani (IBS), Vataroga, Asthibhagna (bone fractures) etc. and various Yogas (medicinal preparations) are mentioned in classical texts. It is one of the most important ayurvedic herb among Dashmula that includes ‘5 Brihat Panchmula’ (Bilva, Agnimantha, Shyonaka, Patala and Gambhari) which are obtained from large trees and '5 Laghu Panchmula’ (Brihati, Kantakari, Salaparni, Prishniparni and Gokhru) which are obtained from small shrubs. Uraria picta is commonly found in dry grasslands and open forests in sub - Himalayan tract from Kashmir to Assam upto 1800m altitude and all over plains of India. It has got many important chemical constituents like alkaloids, flavonoids, steroids etc. Prishniparni is known to exhibit cardioprotective, hepatoprotective, anti- inflammatory, anti -hypertrophic, antioxidant and wound healing properties. Also, its nourishing, rejuvenating, and strengthening properties are well-recognized.
Copyright (c) 2025 Varsha Yadav, Kumari Premkala, Kumar Akhilesh https://creativecommons.org/licenses/by/4.0
Therapeutic and toxic effect of Panchangula (Ricinus communis Linn.) in Ayurveda
Eranda (Ricinus communis), commonly known as castor, holds a prominent place in Ayurvedic medicine due to its therapeutic properties. Eranda (Castor oil plant) is highly regarded for its purgative, analgesic, and anti-inflammatory effects. This review aims to explore the traditional uses and pharmacological aspects of Eranda, highlighting its relevance in Agada Tantra for detoxification, healing, and its role in the management of various diseases, especially in the context of toxicity and poisoning. The paper examines the scientific evidence supporting these traditional uses and offers insights into the mechanism of action of Eranda and Ricin, a highly toxic protein isolated from the beans of the castor plant. Additionally, the review addresses the potential benefits and precautions associated with its use, emphasizing the importance of understanding its therapeutic potential in Ayurvedic practice while ensuring safety and efficacy. This comprehensive analysis intends to bridge the gap between ancient wisdom and modern scientific research, reinforcing the significance of Eranda in holistic healthcare.
Copyright (c) 2025 Aaghya Shakyawar, Sushmita Soni, Urmila Shukla, Sharad Rathi, Anshu Malviya https://creativecommons.org/licenses/by/4.0
A Scientific Review on Selected Herbal Medhya Rasayanas from Sushruta Samhita
Background: Ancient Acharyas have well documented Medhya Rasayanas (Ayurvedic Nootropics) for neurocognitive enhancement. An elaborated reserve of herbs indicated as Medhya (intellect promoting), Buddhivardhak (wisdom gaining), Smritisheel (memory generating), Smritivardhak (memory enhancing), etc. can be traced from Sushruta Samhita, a classical textbook of Ayurveda. Aim: This review study delves into the documentation and therapeutic attributes of Medhya Rasayanas (Ayurvedic Nootropics) explained by Sushruta in the light of recently reported contemporary proof. Materials and Methods: Sushruta Samhita was reviewed in terms of description of herbs/ compounds possessing nootropic potential. Important Medhya Rasayanas (Ayurvedic Nootropics) mentioned by Sushruta were reviewed. The electronic database such as Google Scholar and PubMed was searched for related literary published from time of their launch to April 2025. Results: Documenting the scattered knowledge on herbs or compounds assigned with Medhya (nootropic) effect is a key for further research & development. These herbs/drugs have a positive effect on memory, intellect, learning, language, and speech. Furthermore, these drugs have shown potential therapeutic actions on cognition, sedation, depression, stress, antiepileptic effect, antianxiety effect, antioxidant, adaptogenic and tranquilizer effect. Clinical significance: Medhya Rasayanas (Ayurvedic Nootropics) mentioned by Sushruta are having evidence for providing better mental health and neurocognitive increase. Conclusion: An alarming rise in cases of mental upset & unmet medical necessitates, there is a need felt to augment the mental health resources. Medhya Rasayanas (Ayurvedic nootropics) mentioned in Sushruta Samhita is a unique endowment towards cognitive betterment and in recent times these drugs are scientifically justified in pre-clinical and clinical trials.
Copyright (c) 2025 Sheetal Aggarwal, Vinod B Patil https://creativecommons.org/licenses/by/4.0
Reviving Sukhaprasava - Classical Approaches to Promote Natural Vaginal Birth
Background: Sukhaprasava (normal labour) is considered a physiological process that should occur spontaneously without any complications. In Ayurveda, this concept encompasses a holistic approach to childbirth, ensuring not only the physical wellbeing of the mother and child but also addressing mental and spiritual health.[1] Objectives: The primary objective of this review is to explore classical Ayurvedic references regarding Sukhaprasava and understand their applicability in the context of modern obstetric care. It seeks to highlight traditional practices that promote uncomplicated delivery and compare them with current lifestyle factors and medical trends affecting normal labour.[2] Methods: A thorough literature review was conducted using classical Ayurvedic texts like Charaka Samhita, Sushruta Samhita, Astanga Hridaya, and Kashyapa Samhita. Contemporary scholarly articles were sourced from PubMed and Google Scholar to correlate traditional practices with modern findings.[3,4] Results: Ancient Ayurvedic regimens such as Garbhini Paricharya (antenatal care), use of Anuvasana Basti and Yoni Pichu from the 8th to 9th month of pregnancy, and the design of the Sutikagara (labour room) contribute to facilitating smooth and safe delivery.[5,6] Advance maternal age, Lack of physical activity, increasing mental stress, improper dietary habits, and avoidance of squatting positions in contemporary lifestyles are significant factors contributing to the rise in unnatural deliveries.[7] Conclusion: Emphasizing Ayurvedic principles in prenatal care and childbirth. Preparation has significant potential in supporting Sukhaprasava. These practices should be integrated into modern maternal health protocols to reduce the increasing dependency on surgical and pharmacological interventions during delivery.[8]
Copyright (c) 2025 Smirti Mishra, Pradnya Shirke https://creativecommons.org/licenses/by/4.0
Effect of Viruddha Ahara on the Gut Microbiota - A Review
The Gut microbiota, which constitutes the various bacterial flora in our body, plays a vital role in maintaining Homeostasis, Immune balance, Emotional and mental stability and overall health. Disruption of this complex ecosystem is known as “Dysbiosis” which has been implicated in a range of disorders like inflammatory bowel disease, obesity, cardiovascular diseases etc. Among the various factors influencing this, the role of Viruddha Ahara remains to be established. In Ayurvedic literature, Viruddha Ahara refers to incompatible combinations of foods that disturb the physiological equilibrium. This study aims to establish that Viruddha Ahara contributes to dysbiosis through a review of published studies on Gut Microbiota and the effects of dietary behaviour on them. The findings suggest that Viruddha Ahara may act as a factor in gut balance, supporting the integration of Ayurvedic principles in modern gut-based health.
Copyright (c) 2025 Hiranmayi Parthasarathy, Rashma S. https://creativecommons.org/licenses/by/4.0
Conceptual Study of Prakriti and Its Role in Maintaining Health: A Review Article
Ayurveda (a Sanskrit word that means "science of life" or "knowledge of life") is one of the world's oldest whole-body healing systems. It contains several key concepts essential for understanding health and a wide range of diseases. Prakriti is a key concept in understanding health, which plays a vital role in determining one's overall well-being. In Ayurvedic texts there are two types of Prakriti but in this work, we will mention only Dehaj Prakriti. Acharya has described different Deha Prakriti in Ayurvedic Texts such as Vataja, Pittaj and Kaphaj Prakriti as main and Dwandaja Prakriti i.e. Vata-Pitta, Vata-Kapha and Pitta-Kapha and last one is Sama Prakriti i.e., when all the Doshas are in a balanced and harmonious state, it is referred to as Sama Prakriti. Ayurveda also suggests diet and regimen according to the Prakriti of a person. Prakriti plays a vital role in determining the prognosis and guiding treatment strategies for disease management. However, when it comes to maintaining health, an individual can only adopt a lifestyle that contrasts with their inherent Prakriti after a thorough assessment of their unique constitution.
Copyright (c) 2025 Ashwani Kumar, Garima Balahia, Kavita Chambyal, Rakesh Kumar Thamman https://creativecommons.org/licenses/by/4.0
The Role of Ayurveda in Avoidable Blindness
Blindness, as defined by the World Health Organization (WHO), and adopted by the National Programme for Control of Blindness (NPCB) in India, is a significant public health concern. Conditions such as Vitamin A deficiency in children, cataracts, glaucoma, diabetic retinopathy, age-related macular degeneration (ARMD) and various ocular injuries are major contributors. Despite the high prevalence, notably with India housing one-third of the world's blind population, up to 80% of blindness is preventable or treatable. Ayurveda, particularly through Shalakya Tantra, emphasizes the importance of eye care and offers a holistic approach to preventing blindness. This article reviews the role of Ayurvedic principles in managing key eye diseases, drawing from classical texts and contemporary medical literature. The study highlights the potential of Ayurvedic practices in preventing avoidable blindness, advocating for their integration into modern ophthalmic care to enhance both preventive and therapeutic outcomes.
Copyright (c) 2025 Hamsaveni V., Bindushree SB, Kasturi Aloni https://creativecommons.org/licenses/by/4.0
Ayurvedic dietary strategies for Hypertension Management - A Systematic Review
Hypertension, commonly referred to as high blood pressure, represents a significant public health issue that impacts millions of individuals globally. This condition is defined by increased blood pressure readings, which heighten the likelihood of developing cardiovascular diseases, experiencing strokes, and suffering from kidney impairment. The references relevant to the above concept were searched from different Samhitas. According to a study published in the National Family Health Survey-5, the age-standardized prevalence of hypertension in India is 22.4%, with 21.3% in women and 24.0% in men Age-Specific Prevalence. For up keeping community safe from such diseases government of India is taking various measures, this study also attempts to elucidate those measures for awareness of health seeking individuals. Elimination of this lifestyle ailment starts with eradicating causative factors with measurable consecutive effect by modifications. Holistic approach towards hypertension by Ayurvedic view is evaluated within the study with reliable explanation and understanding on the basis of sign and respective treatment modalities, that can be availed for management. Ayurveda emphasizes the importance of a balanced and appropriate diet to regulate hypertension. Therefore, certain recommendation which are scientifically proven for regulation of hypertension are also mentioned in the study. This review is an attempt to highlight the scenario of hypertension as disease with leading complications, its prevalence, approach of Indian government of its regulation and at last to undertake the relation of disease with possible explanation of Ayurveda including measures of its management through dietary intervention and lifestyle modification.
Copyright (c) 2025 Neelam Gautam, Sumeeta Jain https://creativecommons.org/licenses/by/4.0
Endocrinology of Ashtaunindniya Purush - A Review Article
Ayurveda is one of the oldest systems of traditional medicine known worldwide. Despite its ancient origins, much of the deep knowledge within this system remains unexplored. By combining insights from different traditional medical systems, new pathways for discovering herbal medicines could emerge. In Ayurvedic texts, Acharya Charak describes eight types of undesirable bodily constitutions called Nindya Prakritis. These include Atideergha (excessive height), Atihriswa (extremely short stature), Atigaur (excessive fair complexion), Atikrishna (excessive dark complexion), and Atiloma (abundant body hair) or absent body hair, excessive thinness, and overweight. The concept of Ashtanindita Purusha refers to individuals who are considered socially unacceptable due to their distinctive physical traits. However, this concept goes beyond social stigma, as these traits can indicate various systemic disorders that may lead to serious health conditions, including life-threatening ones. This study aims to examine the concept of Ashtanindita Purusha from a scientific perspective, particularly focusing on its implications in endocrinology.
Copyright (c) 2025 Gaurav Sharma, Shiwani Karnwal, Gracy Sokiya https://creativecommons.org/licenses/by/4.0
Seasonal Living with Ritucharya: Balancing Body and Mind, w.s.r. to Greeshma, Varsha and Sharad Ritu
As we all know that change of seasons also causes changes in environment, these changes in environment affects all living things. Some changes are beneficial but some are not good. So, in order to achieve maximum benefit from the good qualities of environment and protect ourselves from the bad effects of changing seasons. Each season is characterized by a predominant Rasa (taste) and distinct impact on the Tridoshas - Vata, Pitta, and Kapha. So, in Ayurveda, different regimens are advised as per seasons with regards to diet, behavior and various activities collectively called as seasonal regimens or Ritucharya. This article explores the Ayurvedic concepts of Ritucharya, which emphasizes the importance of adopting lifestyle and dietary habits as per seasons to maintain balance and to promote overall well-being. In Ayurveda, there are 6 seasons namely – Shishira (winters), Vasant (spring), Greeshma (summer), Varsha (rainy), Sharad (autumn) and Hemanta (early winters).[1] Focusing on the three seasons of Greeshma (summer season), Varsha (rainy season) and Sharad (autumn season). This article highlights the unique characteristics of each season.
Copyright (c) 2025 Rricha Harivedi, Monika, Unnikrishnan S. https://creativecommons.org/licenses/by/4.0
Critical Anatomical Review of Siddhasana
Siddhasana, known as the "Accomplished Pose," holds a significant place among classical meditative postures in traditional Yogic systems and is elaborately described in foundational Hatha Yoga scriptures such as the Hatha Yoga Pradipika and Gheranda Samhita. This article presents a critical anatomical exploration of Siddhasana, focusing on its musculoskeletal configuration, neuromuscular coordination, and physiological effects. The pose involves symmetrical flexion at the hips and knees, external rotation of the thighs, and a well-aligned spinal axis, primarily stabilized by the ischial tuberosities. Sustained maintenance of this posture requires coordinated engagement of core muscles namely, the multifidus, transversus abdominis, and pelvic floor musculature which collectively support spinal erectness during prolonged meditation. By integrating classical yogic principles with modern biomechanical insights, this review offers a comprehensive perspective on refining meditative posture and minimizing the risk of strain or injury.
Copyright (c) 2025 Monika, Rricha Harivedi, Unnikrishnan S. https://creativecommons.org/licenses/by/4.0
A Review on Role of Upanāha Sveda in Musculoskeletal Pain arising from Sedentary Lifestyle
In Ayurveda the first step in pain management is Nidanparivarjan i.e. to find and treat the cause. The most effective approach is a combination of medications, therapies and lifestyle changes. Modern medicine primarily offers symptomatic relief through analgesics, steroids which may provide temporary benefits but often lead to side effects or recurrence. In this context, Ayurveda presents a holistic and sustainable solution through interventions like Upanāha Sveda, a traditional Snigdha Sveda therapy. Upanāha Sveda is a powerful, classical Ayurvedic therapy that addresses the root cause of many lifestyle-related musculoskeletal disorders. Its ability to pacify Vāta, reduce inflammation, nourish tissues, and restore balance makes it highly effective for those leading sedentary or stressful lives. Regular application can prevent progression to more severe conditions and improve quality of life. This paper aims to explore the therapeutic efficacy of Upanāha Sveda in managing musculoskeletal pain associated with sedentary lifestyle habits and to highlight its relevance as a sustainable, non-invasive intervention.
Copyright (c) 2025 Akshaya Patil, Sakshi Bakshi https://creativecommons.org/licenses/by/4.0
Khadira (Senegalia Catechu): An Ayurvedic Tree with Great Potential
Plant based medicine, a cornerstone of traditional healthcare systems, has been utilized for millennia across various cultures to treat a wide spectrum of ailments. Traditional medicine heavily relies on the therapeutic properties of herbs and natural products derived from plants. According to an estimate made by the World Health Organisation (W.H.O.) 80% population of the world relies on traditional medicine and thus it forms the basis of primary healthcare. Primary reason for that being the inexpensive nature of herbal medicines as compared to modern pharmaceutics as these can be grown from seed or gathered from nature for little or no cost. Plants such as Khadira (Senegalia catechu), turmeric and Ashwagandha are some of the prime examples of natural remedies mentioned in Ayurveda classics that have been used for centuries. Khadira (Senegalia catechu) has been revered in Ayurveda for its wide range of therapeutic properties. Khadira commonly known as Kattha or Khair tree, has been extensively used in the management of skin disorders, gastrointestinal ailments and respiratory conditions. The most important bioactive compounds of this plant are flavanoids (catechin, (-) epicatechin, epigallocatechin, epicatechin gallate, epigallocatechin gallate, rocatechin, phloroglucinol, procatechuic acid, catecutannic acid, quercetin, quercitrin), alkaloids (kaempferol, dihydrokaempferol, taxifolin, afzelchin gum), glycosides (poriferasterol, poriferasterol acylglucosides), tannins (gallic acid, phlobatannins), sugars (d-galactose, d-rhamnose and larabinose). It has been shown to possess medicinal properties such as anti-bacterial, anticancer, anti-diarrhoeal, anti-inflammatory, antimicrobial, antioxidant, antipyretic, anti-ulcer, antisecretory, hepatoprotective, hypoglycaemic and useful in sore throat, wound healing and obesity. The present review study aims to comprehensively explore and provide reported detail information of this herb from various Samhitas and its study in modern area like its phytoconstituents, pharmacological activities and therapeutic applications. Focussing on the relevance of Khadira in integrative healthcare approaches, with insights into recent studies will highlight the plant’s promising role in drug development and public health.
Copyright (c) 2025 Navya, Sumit Raina https://creativecommons.org/licenses/by/4.0
Aragvadha Patra (Cassia Fistula Linn.) - A Pharmacological & Phytochemical Review
Leaves are very important for a tree as they prepare food through the process of photosynthesis. Similarly, in Ayurved, leaves are used in various forms of Kashaya (medicinal preparations) such as Swaras, Kalk, Churn, Phant and Kwath, and they have a special place in Ayurvedic treatment. Aragvadha (Cassia fistula Linn.) also known as Purging cassia or Indian laburnum is an important medicinal plant used in Indian system of medicine. It is a medium sized deciduous tree found everywhere in Indian continent. The oldest record of its medicinal use can be traced in Charak and Sushrut Samhita in the treatment of different kind of skin diseases (Kusth). The present article gives an updated information on Herbology and Pharmacology of Aragvadha Patra which is highly beneficial for different ailments, the paper reveals about different activities of the plants like Anti rheumatic, Purgative, Laxative, Febrifuge, Anti-inflammatory, Antimicrobial, Hepatoprotective and Anti allergic and various other important medicinal properties, above mentioned properties of Patra are justified due to presence of different chemical in then whiz. Sennosides, Kaempferol, quercetin, gallic acid etc. According to Shaligram Nighantu Cassia fistula Patra balances kaph and reduces Meda due to its Tikta, Kasaya Rasa, Rukhsa Guna and Ushna Veerya.
Copyright (c) 2025 Kumar Vikram Sahu, Jyoti Markam, Rajesh Kumar Singh, Hempushpa Sahu, Yashwant Kumar, Harsha Patel, Lajwanti Rajwade https://creativecommons.org/licenses/by/4.0
Ayurvedic Dhoopan Karma - A Classical to Contemporary Review with special emphasis on Karna Rogas
Dhoopan Karma, an integral part of Ayurvedic therapeutics, involves the fumigation of herbs and medicated substances to purify the environment and treat various disorders. This ancient technique, documented extensively in classical texts such as Charaka Samhita, Sushruta Samhita, and Ashtanga Hridaya, was initially prescribed for Vishodhana, Rakshoghna, and disease management in surgical and infectious conditions. Over time, the therapeutic scope of Dhoopan Karma has expanded from ritualistic and preventive measures to clinical utility in managing Karna Rogas (ear disorders), particularly those involving infection, inflammation, or suppuration. This review explores the classical origins, selection of Dhoopan Dravyas (fumigation herbs), pharmacodynamics, and the method of administration. Emphasis is laid on the therapeutic utility in Karna Rogas, such as Karna Srava (otorrhea), Karna Shoola (earache), and Pūtikarna (foul-smelling ear discharge), where Dhoopan offers anti-microbial, anti-inflammatory, and deodorizing effects. Additionally, the review includes evidence-based findings from contemporary research, validating the bioactive potential of key Dhoopan ingredients like Guggulu, Haridra, Vacha, and Neem. By bridging traditional wisdom with modern clinical relevance, this article highlights the promising future of Ayurvedic fumigation therapy in ENT care, especially in low-resource settings or as an adjunct to modern otological treatments. Further clinical trials and standardization of protocols are suggested to validate and globalize this ancient yet effective modality.
Copyright (c) 2025 Satyavati, Shamsa Fiaz, Nasreen Hanifa https://creativecommons.org/licenses/by/4.0
Therapeutic Potential of Bombax ceiba Linn. - A Review
Shalmali, botanically identified as Bombax ceiba Linn., a robust long-lived tree found abundantly growing across country, has been in the focus of pharmacotherapeutic applications in Ayurveda since time immemorial. Almost every plant part like root, stem bark, leaves, flowers, Gum exudate have been described with different type of pharmacological properties and therapeutic potential in classical texts of Ayurveda to treat a number of diseases. According to Ayurveda, it has stimulant, astringent, hemostatic, aphrodisiac, diuretic, antidiarrheal, emetic, demulcent, anti-dysenteric, and antipyretic properties. Numerous pharmacological properties of the Shalmali have been shown in both in vitro and in vivo research, including analgesic, immunomodulatory, anti-inflammatory, antioxidant, anti-acne, antimicrobial, hypotensive, hypolipidemic, and antihyperglycemic effects. Present review is an attempt to bring forth the pharmaceutical and nutraceutical potential of various plant parts of Shalmali.
Copyright (c) 2025 Harshit Kumar, Hari Shanker Mishra, Atul Babu Varshneya , S S Bedar https://creativecommons.org/licenses/by/4.0
Neutraceutical Potential of Some Kanda Shak (Tuberous vegetables): A Review
Ahar is regarded as Mahabheshaja in Ayurveda. It refers to any substance that is chewed and ingested for nutritional and energy purposes. Shak (vegetables) are included in the diet as essential components by ancient sages, contemporary ayurvedic and modern medical scientist / nutritionists. In Charak Samhita and Ashtanga Hridaya, tubers are mentioned under Ahar Varga and Acharya Sushrut especially explained it in Kanda Varga (Group of tuberous vegetables). Tuberous vegetables boast several noteworthy properties that contribute to their nutritional value as they are rich in all essential dietary components like carbohydrates, proteins, fats, vitamins and dietary fibres. In addition, tubers also contain vitamins, minerals, trace elements and biologically active molecules that function as antioxidants, phytoestrogens, and anti-inflammatory agents. Consumption of these tubers may play a role in preventing diseases in which free radicles are involved such as cancer, ageing, cardiovascular diseases. Present review is an attempt to explore nutraceutical potential of Kanda Shak described in Brihattrayi and a comparative analysis with their nutraceutical composition explored by modern analytical studies.
Copyright (c) 2025 Mayuri Anil Shembekar, Hari Shanker Mishra, Atul Babu Varshneya, S.S. Bedar https://creativecommons.org/licenses/by/4.0
Therapeutic Potential of Randia dumetorum Reitz Poir. - A Review
Madanphala (Randia dumetorum (Retz.) Poir.), member of the Rubiacea family is a prominent medicinal plant in Ayurvedic pharmacopeia, has been extensively used since antiquity as a primary agent for inducing therapeutic emesis (Vamana). Rooted in the principles of Shodhana (bio-purification), Vamana Karma is indicated for the expulsion of morbid Kapha and associated Doshas. Among various emetics, Madanphala is considered superior due to its Anapayitvata characteristics indicating it is safer to use and has very few complications. For Vamana, Asthapana, and Anuvasana, it is regarded as the best medication in Agrya Varga. Additionally, it helps treat conditions like Vidradhi (Abscess), Shotha (Inflammation), Jwara (Fever), Gulma (Abdominal lump), Kushtha (Skin diseases) and Pratishyaya (common cold). In present paper a comprehensive review of Madanphal, starting from ancient Ayurveda Classics to contemporary scientific publications has been done which includes synonyms, characteristics, actions, indications, posology, toxicities, and therapeutic indications. The information collected from various sources has been critically analysed and presented in a scientific publication to revalidate its clinical and pharmacological utility.
Copyright (c) 2025 Kalyani, Hari Shanker Mishra, A.K. Agarwal, Atul Babu Varshneya, S.S. Bedar https://creativecommons.org/licenses/by/4.0
Ayurveda for People & Planet: Repositioning Traditional Wisdom in the 21st Century
In an era marked by ecological degradation, rising chronic disease, and fragmented healthcare systems, Ayurveda offers a time-tested, integrative framework for restoring balance—within individuals and across ecosystems. The 2025 National Ayurveda Day, themed “Ayurveda for People & Planet,” marks a pivotal moment in India’s efforts to elevate Ayurveda as a cornerstone of integrative, preventive, and personalized healthcare worldwide. This article explores the strategic dimensions of Ayurveda’s global relevance - its philosophical foundations, evidence-based evolution, and alignment with international health priorities such as Universal Health Coverage (UHC), non-communicable disease (NCD) prevention, and planetary health. It also examines India’s policy initiatives, digital innovations, and international collaborations that position Ayurveda as a credible contributor to global health systems.
Copyright (c) 2025 Umapati C. Baragi, Jyoti M. Ganer https://creativecommons.org/licenses/by/4.0