E-ISSN:2456-3110

Research Article

Recurrent Pregnancy Loss

Journal of Ayurveda and Integrated Medical Sciences

2022 Volume 7 Number 10 November
Publisherwww.maharshicharaka.in

Effect of Ayurvedic Treatment Modalities on Recurrent Pregnancy Loss

Sreedhar A.1*, Shahinamole S.2, Asha S.3, S Raj S.4, Anila M.5, Rajini P.6*
DOI: http://dx.doi.org/10.21760/jaims.7.10.3

1* Asha Sreedhar, Professor and HOD, Department of Prasoothi Streeroga, Govt Ayurveda College, Trivandrum, Kerala, India.

2 S. Shahinamole, Professor, Department of Prasoothi Streeroga, Govt Ayurveda College, Trivandrum, Kerala, India.

3 S T Asha, Professor, Department of Prasoothi Streeroga, Govt Ayurveda College, Kannur, Kerala, India.

4 Shiny S Raj, Associate Professor, Department of Prasoothi Streeroga, Govt Ayurveda College, Kannur, Kerala, India.

5 M Anila, Assistant Professor, Department of Prasoothi Streeroga, Govt Ayurveda College, Trivandrum, Kerala, India.

6* P Rajini, Research Fellow, Department of Prasoothi Streeroga, Govt Ayurveda College, Trivandrum, Kerala, India.

Recurrent pregnancy Loss is defined as the sequence of 2 or more spontaneous abortions as documented by either sonography or on histopathology before 20 weeks. It is a relatively common event, occurring in 15%-25% of pregnancies, and increasing in prevalence with maternal age. The causes of recurrent abortion are complex & obscure. More than one factor may operate in a case. Identification and treatment of problems significantly increases the successful outcome in most cases. Recurrent pregnancy loss can be correlated with Puthraghni Yonivyapath and Garbhasravivandhya explained in Ayurvedic classics. Puthraghni is a clinical entity characterised by repeated pregnancy loss due to excessive intake of Rooksha Ahara and Vihara which results in repeated pregnancy losses. Ayurveda advises to do Shodhana Karma or purificatory therapies ending with Uttara Vasthi in recurrent losses. The study design was Prospective single arm interventional study conducted in the OPD and IPD of Govt. Ayurveda college hospital for Women and Children, Poojapura, Thiruvananthapuram with the study population of females of age group 20-38, diagnosed with RPL. IP management was done for 1 month followed by internal administration of Phala Sarpis as Vicharana Snehapana 10ml twice daily morning and evening ½ hour before food and Vilwadi Gulika 1 tab twice daily after food was also given for 2 months. After 15 months after the follow up period, Statistical analysis was done and Percentage of live births was assessed. Even though percentage of live births is 42.3, the success rate can be considered as 46.15% as the 1 patient to be delivered has completed 34 weeks of gestation and successfully continuing the pregnancy.

Keywords: Recurrent pregnancy Loss, Puthraghni Yonivyapath, Garbhasravivandhya, Shonita Dusti, Artava Dusti

Corresponding Author How to Cite this Article To Browse
P Rajini, Research Fellow, Department of Prasoothi Streeroga, Govt Ayurveda College, Trivandrum, Kerala, India.
Email:
Asha Sreedhar, S. Shahinamole, S T Asha, Shiny S Raj, M Anila, P Rajini, Effect of Ayurvedic Treatment Modalities on Recurrent Pregnancy Loss. J Ayu Int Med Sci. 2022;7(10):13-18.
Available From
https://www.jaims.in/jaims/article/view/2016

Manuscript Received Review Round 1 Review Round 2 Review Round 3 Accepted
2022-09-24 2022-10-01 2022-10-08 2022-10-15 2022-10-22
Conflict of Interest Funding Ethical Approval Plagiarism X-checker Note
Nil Nil Yes 18%

© 2022by Asha Sreedhar, S. Shahinamole, S T Asha, Shiny S Raj, M Anila, P Rajiniand Published by Maharshi Charaka Ayurveda Organization. This is an Open Access article licensed under a Creative Commons Attribution 4.0 International License https://creativecommons.org/licenses/by/4.0/ unported [CC BY 4.0].

Introduction

Recurrent pregnancy Loss is defined as the sequence of 2 or more spontaneous abortions as documented by either sonography or on histopathology before 20 weeks.[1] It may be primary or secondary (having previous viable birth). Spontaneous pregnancy loss is a surprisingly common occurrence, whereas approximately 15% of all clinically recognized pregnancies pregnancies result in spontaneous loss, there are many more pregnancies that fail prior to being clinically recognized.[2] More than one factor may operate in a RPL case and after a complete evaluation, the causes of RPL can be determined in two-thirds of cases. The most common factors are Genetic, Anatomic, Endocrine, Infections, Autoimmune and non APS thrombophilias. Identification and treatment of problems significantly increases the successful outcome in most cases. Male factors also play an important role in healthy pregnancy. Advanced paternal age, many environmental factors, such as cigarette smoking, obesity, exogenous heat, and exposure to toxins, have been associated with increased risks for pregnancy losses. In conventional system of medicine it is advised that the treatment should be directed towards any treatable cause, and may incorporate in vitro fertilization along with preimplantation genetic diagnosis, use of donor gametes, and surgical correction of anatomic abnormalities, correction of endocrine disorders, and anticoagulation or folic acid supplementation. Antenatal counselling and psychological support should be recommended to all the couples with RPL, as this helps to improve the pregnancy success rates. Prognosis will depend on the underlying cause for pregnancy loss and the number of prior losses.

Recurrent pregnancy loss can be correlated with Puthraghni Yonivyapath and Garbhasravivandhya Vandhya explained in Ayurvedic classics. Puthraghni is a Yoniroga characterised by repeated pregnancy losses due to the excessive use of Rooksha Ahara and Vihara which leads to Vata Prakopa further causing Shonita Dusti and Artava Dusti which inturn results in repeated loss of pregnancy. Acarya Caraka classified this under Vatika Yonivyapath whereas Acarya Susruta considered it as Paithika Yonivyapath. Acarya Susruta explained that in this condition, the foetuses are repeatedly destroyed

due to bleeding besides there are other clinical features of disordered pitta like burning sensation and heat.[3] Regarding the treatment of Recurrent Pregnancy Losses especially in unexplained cases, Ayurveda suggested to do Shodhana karma or purificatory procedures ending with Uttara Vasthi. In majority of RPL cases the cause is unknown. Sodhana therapy is helpful in improving the quality of Beeja in males and females (sperm and ovum) thus begetting a healthy child, which is beneficial in couples with unknown causes of repeated pregnancy losses.

Recurrent pregnancy loss can be physically and emotionally taxing for couples, especially when faced with recurrent losses. It is one of the complex and challenging scenarios in reproductive medicine and it is frustrating for the patients, their families, and treating physicians.[4]

From the clinical experience of the principal investigator there was promising results in RPL cases with ayurvedic management, even with cost effective and hormone free treatments, thus the protocol was formulated.

Methodology

Study Design

Prospective single arm interventional study

Study Population

Females of age group 20-38, diagnosed with RPL

Inclusion Criteria

Females of age group 20-38, diagnosed with RPL

Exclusion Criteria

1. Cardiac patients

2. Uncontrolled DM

3. Malignancy

4. STD

5. Cervical incompetence

Sample size & Sampling technique

Sample size was 35. Assuming the successful outcomes among RPL patients as 30 with 10% absolute precision, 95% confidence interval, the required sample size for this study is 81.


The sample size was calculated using the software n Master 2.0. As per previous year’s records, the number of RPL patients from the OPD is less, so all the RPL patients attending the OPD during the study period will be included.

33 patients registered in the project and 28 completed IP management. Among them, 26 patients completed the follow up as well.

Procedure

Patients who were diagnosed with RPL by previous obstetric history, Previous Obstetric USG, Treatment history and investigations will be included as per the study tool. Patients will be counselled regarding the treatment procedures, success rates, risk factors & alternative to this approach. Patients were subjected to Udwarthanam with Kolakulathadi Choornam for 3 days followed by Acha Snehapana with Phala Sarpis which was given for a maximum duration of 7 days or till Samyak Snigdha Lakshanas attained.

After this, Abhyanga and Ooshma Sweda were done for 3 days with Dhanwantharam Thaila and Virechana was done with Gandharvahasthadi Tailam. After Virechana, Yoga Vasthi was administered - Snehavasthi with Dhanwantharam Mezhukupakam 100ml & Kashayavasthi with Sapthasaram Kashaya (480ml), Dhanwantharam Mezhukupakam 100ml, Madhu 100ml, Satapushpa Kalka 30g, Saindhava 10g. Utharavasthi was done with Phalasarpis and done after the first Asthapana Vasthi for 3 days under aseptic precautions. After IP management internal administration of Phala Sarpis was given as Vicharana Snehapana 10ml twice daily morning and evening ½ hour before food for 2 cycles. Vilwadi Gulika 1 tab twice daily after food was also given for 2 months.

The patients were reviewed after the third cycle and thereafter were asked to report during the study period if they had conceived. Male partner were given Sadyovirechana with Avipathi Choornam 25g with honey in the morning in empty stomach. After that Aswagandha Choorna 10g with milk was given once in the morning for 3 months.

Assessment: Patients were assessed 15 months after the follow up for conception & delivery

Outcome Variable: Proportion of live births after Ayurveda treatment for RPL.


Observations and Results

Table 1: Distribution of Outcome Variables

Variable Number Percentage
Outcome
Live birth 11 42.30
Conceived and in 2nd trimester 1 3.85
Conceived (pregnancy continuing beyond 28 weeks) 1 3.85
Conceived and got abortion 3 11.54
Not conceived 10 38.46
Conception
Conceived 16 61.54
Not Conceived 10 38.46
Total 26 100
Mode Of Conception
Conceived (Natural) 12 46.15
Conceived (IUI) 2 7.7
Conceived (IVF) 2 7.7
Not conceived 10 38.46
Total 26 100
Delivery Outcome
Abortion at 5th week 1 6.66
Abortion at 7th week 1 6.66
Abortion at 8th week 1 6.66
Now 2nd trimester 1 6.66
Preterm (31 weeks, Triplets) 1 6.66
Preterm (fluid leakage) 2 13.35
Term 8 53.35
Total 26 100
Type of Delivery
Normal 3 27.27
LSCS 8 72.73
Total 26 100
Baby Sex
Male 5 38.46
Female 8 61.54
Total 26 100
Baby Birth Weight
<2kg 4 30.77
2-2.4kg 3 23.08
2.5-4 kg 6 46.15
Total 11 100

jaims_2016_01.JPGFig. 1: Graphical representation of Outcome of the Study.


Discussion

Recurrent pregnancy Loss is defined as the sequence of 2 or more

spontaneous abortions as documented by either sonography or on histopathology before 20 weeks. It affects approximately 1% to 2% of women. The causes of recurrent abortion are complex & obscure. More than one factor may operate in a case. At present there exist a small number of accepted etiologies for RPL. They are genetic factors, anatomic factors, autoimmune factors, Infections, endocrine factors and unexplained factors.[1] After a complete evaluation, the cause(s) of RPL can be determined in two-thirds of cases. The two main concerns of couples with recurrent pregnancy loss who seek treatment are to explain them the reason for their pregnancy losses and to establish the chance for a successful live born child. The number of prior pregnancy losses also influences the forecast for future success; the chance of recurrence increases as the number increases, in a couple with unexplained RPL.

In Ayurveda Recurrent Pregnancy Loss can be correlated with Garbhasravi Vandhya explained in Haritha Samhitha and Puthraghni Yonivyapath explained in Brhathtrayees. In Vandhyatva Chikitsa the treatment should be aimed at rectifying the cause and a single line of management cannot be applied. In Garbhasravi Vandhya Sodhana Chikitsa followed by Samana Chikitsa according to the Doshas involved, should be followed. Acarya Caraka mentioned that only in a Sudha (healthy) Yoni which is achieved after Sodhana Chikitsa, conception will occur by the union of healthy gametes along with the descent of Jiva.[5] Therefore Sodhana Chikitsa is mandatory before Samana Chikitsa to purify the body. For the management of RPL especially in unexplained losses, Ayurveda advises to do Shodhana Karma or purificatory therapies ending with Uttara Vasthi. In majority of RPL cases the cause is unknown. Healthy Ovum in female and healthy sperm in males completely depends on healthy metabolic processes in the body. Dhathwagni plays a pivotal role in the transformation of Rasa Dhatu to Shukra Dhathu, if any derangement in the Dhatvagni will results in the formation of improper or unhealthy Sukra and Artava (ovum) causing infertility or pregnancy losses.

Kashyapacarya suggested Virecana to cure Vandhyatva, as Virecana can improve the quality of Beeja.[6] He also stated that in Nashtapushpa, Alpa Pushpa, Nashta Beeja and Akarmanya Beeja Anuvasana is beneficial as it causes Yoni Prasadanam and is beneficial in cases of recurrent abortions, short lived & weak children, weak individuals and those who indulge in sexual activity daily.[7] Thus Sodhana therapy is helpful in improving the quality of Beeja in males and females (sperm and ovum) thus begetting a healthy child, which is beneficial in couples with unknown causes of pregnancy losses as well.

Outcome of the Study: The present study conducted in the department of Prasuthithantra Streeroga, Govt Ayurveda College, Trivandrum “Management of Recurrent pregnancy loss with Ayurvedic treatment modalities” was done in 28 patients. In this study among the 26 study patients who completed the follow up, 16 patients got conceived and 3 of them got abortions in the first trimester. 13 patients successfully continued and11 patients delivered healthy babies. 1 patient is in 2nd trimester and the other patient in 34th gestational week. Among these successful cases 3 of them had previous pregnancy failures even with IVF treatment. About 69.2% of the patients had history of infertility treatments in conventional system of medicine and most of them had no recognisable pathologies in the investigations (Blood & USG). Sodhana therapy followed by Samana Chikitsa for a time period of 3 months for the female partner was done to obtain this result. Comparing with the cost and side effects of the hormonal treatments in the Artificial reproductive techniques, Ayurveda bestows a healthy and cost effective method of treatment which not only helps to procure a progeny but also Enhance the physical and mental health of the couple.

Effect of Treatment Protocol: The treatment protocol included Udwarthana, Snehana (both Abhyanthara and Bahya), Swedana, Virechana, Vasthi and Utharavasthi. Udwarthana was initially done before Snehapana, which is Kaphahara, Medo Pravilayana and Rookshana. The drug selected for Udwarthana was Kolakulathadi Churna which is Vaata Kapha Samana in nature. The Agni of the patient was assessed and Deepana Pachana drugs were given if needed. Following Udwarthana Snehana is done.


Snehana is the first line of management in Vaataja Rogas, both Abhyanthara and Bahyasneha were done. The drug used for Snehapana was Phala Sarpis. Phala Sarpis is having Agnideepana, Srothoshodaka, Kaphavata Samana, Ushna Veerya, Madhura Vipaka and Vrishya properties. It has Deepana, Pachana, Lekhana, Anulomana, Shothahara, Krimighna, Balya, Prajasthapana and Yoni Pradoshanashaka actions. For Abhyanga Dhanwantharam Thaila is used. It is the drug of choice in Yoniroga especially in Kshatha Ksheena Avastha. Swedana Karma does the Vilayana of Snehothklishta Doshas which later moves towards Koshta. For Sodhana of Uthklishta Doshas Virechana was done with Gandharvahasthadi Tailam. Kashyapacarya opined that Virechana is the best treatment for Beeja Karmukatha (improving the quality of Beeja). Reproductive organs are situated in Katisthana which is the Sthana of Apanavata. Vasthi is the prime treatment for Vata Dosha, Vasthi Karma indicated in Alparaja and Anarthava condition does the Dhathu Pushti by eliminating the Dhushta Vata Dosha. Uttaravasti facilitates direct drug administration of Oushadha into the uterus. The right time for Utharavasti Karma is during Rthukala, which is compared with the proliferative phase of menstrual cycle. It causes the normalization of Vata and thus achievement of Avyapanna Garbha Sambhava Samagri (healthy uterus, ovum and nutritional factors [Ambu]). Phalasarpis was the drug selected for Utharavasti. Vilwadi Gulika was given as the follow up medicine for 2 months along with Phalasarpis. Vilwadi Gulika mentioned in Visha Chikitsa which is indicated in Ajeerna, Gara, Jvara etc. It has Kaphavata Samana, Deepana Pachana,Grahi, Srothoshodhana and Lekhana properties. As it is indicated in Garavisha it helps in the elimination of toxins at Dhathu level and thus improves the Guna of Saptha Dhatus finally resulting in Sudha Sukra and Artava.

Conclusion

The Ayurveda treatment protocol for recurrent pregnancy loss was found to be effective. About 42.3% had live births and 1 more patient will deliver within 2 weeks making a success rate of 46.15%. There will be chances of more patients getting pregnant in coming months as well. Ayurveda bestows a healthy and cost-effective method of treatment which not only helps to procure a healthy progeny but also enhance the physical and mental health of the couple.

Reference

1. D C Dutta’s Textbook of Gynaecology Edited by Hiralal Konar, 7th edition, page 186-192

2. Ford HB, Schust DJ. Recurrent pregnancy loss: etiology, diagnosis, and therapy. Rev Obstet Gynecol. 2009 Spring;2(2):76-83. PMID: 19609401; PMCID: PMC2709325.

3. Srikanthamurthy K. R., Sushruta samhita, edition 2004, Chaukhamba orientalia Varanasi, Utharathantra, Chapter 38, versus 13-14

4. Pillarisetty LS, Mahdy H. Recurrent Pregnancy Loss. 2022 May 8. In: StatPearls [Internet]. Treasure Island (FL): StatPearls Publishing; 2022 Jan–. PMID: 32119347.

5. Ram Karan Sharma, Vaidya Bhagwan Dash. Charaka Samhita Chikitsa Sthana, Vol. 4, Varanasi: Chowkhamba Sanskrit series office; 2013, Chapter 30, sloka.125

6. Prof.P.V.Tewari, Kashyapa Samhita, Chaukambha Viswabharati, Varanasi, Sidhi sthana Chapter 2, sloka 13

7. Prof.P.V.Tewari, Kashyapa Samhita, Chaukambha Viswabharati, Varanasi, Sidhi sthana Chapter 1, sloka 39,41