Introduction
Ulcers are often associated with a great deal of suffering and pain to the patient and their successful management is a great challenge to the surgeons. Acharya Susrutha has explained various types of Vrana and explains Dustavrana as those with great accumulation of Doshas.[1] The frequency of injuries is more common than any other disease. There are certain conditions where the normal wound converted in to non-healing wound which needs immense care. Classics of Ayurveda has emphasized at various places to take care of wounds which occurs either as a result of vitiated Doshas or of traumatic in origin. Ayurveda also give their prime attention in wound management.
In Dushta Vrana there will be delay or no healing of ulcer and if it’s not treated effectively it may lead to long standing inflammation, pain, suppuration, gangrene and even may progress up to malignancy. Sushrutaacharya elaborated Shasti-Upakrama[2] especially to manage different stages of Vrana. These include medical therapy, Panchakarma therapies, surgical therapies and Parasurgical therapies.
Among the Para surgical measures, Kshara Karma is having supreme place due to its tremendous properties in curing diseases. Acharya Sushruta specifically mentioned that the Mamsa which are Utsanna, Katina, Kandu, Chirothidham and ulcers which are of Dusadhya should be cleaned by Kshara Karma.[3] Acharya Sushruta has also mentioned Jalaukavacarana Vidhi[4] is one of the most important treatment methodology mentioned in Shalya Tantra under Vrana Chikitsa and also mainly in Sthaanika Doshas. In Dushta Vrana which is Katina, Vivarna, Vedananuvidda, Vishayukta the Dushta Rakta should be drained using leeches.[5] In the present study, Apamarga Kshara Lepana and Jaloukavacharana are tried to evaluate the comparative action in the management of Dushta Vrana.
Methodology
All the Ayurvedic texts, contemporary Ayurvedic literatures, internet sources about the disease, drugs, and procedure is reviewed and documented for the intended study. Drugs are prepared in Alvas Pharmacy, Mijar and leeches were collected from the
leech lenders and certified by experts. The study was planned as a randomized comparative clinical trial with 40 subjects with complaints of Dushtavrana reported at the OPD of Alva’s Ayurveda Medical College, Moodbidri.
Group A of 20 subjects were administered with Jaloukavacharana and Group of 20 subjects were administered with Kshara Karma.
Diagnostic Criteria was made based on classical signs and symptoms of Dushta Vrana like those that are slightly exposed, very hard or soft, elevated or depressed, very cold or warm, having colours of black, yellow, and white, filled with pus, blood, muscles, vein etc.
Foul smelling, pain, burning sensation, redness, itching, swelling, eruptions, and such other complication persisting for a long time are considered for this study.
Subjects fulfilling at least one of the diagnostic criteria of Dusthavrana, age group between 16-70 years irrespective of gender, occupation, socio-economic and marital status and participant who signed written informed consent were included.
Those with bleeding disorders, on anti-coagulant drugs, Rakthamokshaanarhas, Kshara Karma Anarhas and diabetic ulcer subjects were excluded.
Assessment criteria includes subjective parameters like pain, itching, burning sensation, Objective parameters includes size of ulcer, discharge, tenderness, floor of the ulcer, surrounding area of ulcer.
Group A:
Apamarga Kshara Lepa was administered and the following materials were required like Apamarga Kshara, NimbuSwarasa, Madhu, Moorchita Grita, Kshara Karma Shalaka, Sterile Cotton Swab, Pad and Gauze.
The Poorva Karma done by taking consent of the subject then made the subject to lie down later the Vrana Sthana and surrounding area were cleaned with distilled water.
The Pradhana Karma is confirmation of Dosha predominance in Vrana then later in Vatapradhana sight Lekhana Karma[6] was done with sterile gauze.
In Pitta Pradhana Vrana, Gharshana is done with