E-ISSN:2456-3110

Review Article

Naga Bhasma

Journal of Ayurveda and Integrated Medical Sciences

2024 Volume 9 Number 9 SEPTEMBER
Publisherwww.maharshicharaka.in

Critical review on Naga Bhasma

Gupta S1*, SM Parhate2, Chandrakar A3, Sahu H4
DOI:10.21760/jaims.9.9.14

1* Shippy Gupta, Post Graduate Scholar, Dept of Rasa Shastra and Bhaishajya Kalpana, Shri Npa Govt Ayurved College, Raipur, Chhattisgarh, India.

2 SM Parhate, HOD and Professor, Dept of Rasa Shastra and Bhaishajya Kalpana, Shri Npa Govt Ayurved College, Raipur, Chhattisgarh, India.

3 Anju Chandrakar, Lecturer, Dept of Rasa Shastra and Bhaishajya Kalpana, Shri Npa Govt Ayurved College, Raipur, Chhattisgarh, India.

4 Hempushpa Sahu, Post Graduate Scholar, Dept of Rasa Shastra and Bhaishajya Kalpana, Shri Npa Govt Ayurved College, Raipur, Chhattisgarh, India.

Rasa Shastra in Ayurveda focuses on metals and minerals categorized as Rasa, Maharasa, Uprasa, Dhatu, Ratna, Visha, etc., and is valued for its potent therapeutic effects compared to herbal drugs. Naga, a type of Putiloha in Dhatu Varga, is utilized for medicinal purposes to treat various ailments like Diabetes, Obesity, Joint issues, eye and skin conditions, and Anemia. The process of drug preparation explained in Rasa Shastra involves Samskara, which alters the characteristics of the drugs. The purification process, known as Shodhana, must be done on all medications before they are used in any mixture or undergo further processes like Jarana and Marana. In the field of Rasa Shastra, Jarana can be seen in various forms such as Parada Samskara, Gandhaka/Bali Jarana, and Putilohas Jarana. This article examines Jarana of the Putiloha. The preparation of Bhasma is a multistep and intricate process. The steps vary significantly depending on the type of herbal, metallic, or mineral media used in the Marana process. Naga (Lead) was grouped with heavy metals such as mercury, arsenic, and cadmium. It’s exposure can result in neurological disorders and issues with other body systems. Naga Bhasma is a preparation that includes Lead as its main ingredient. Lead and its compounds are harmful to human health. The presence of unique healing qualities in Naga Bhasma suggests that the Ayurvedic procedures used in its creation result in significant transformations in Naga. These processes eliminate its toxicity and add exceptional medicinal properties to Naga Bhasma.

Keywords: Naga, Shodhana, Marana, Naga Bhasma

Corresponding Author How to Cite this Article To Browse
Shippy Gupta, Post Graduate Scholar, Dept of Rasa Shastra and Bhaishajya Kalpana, Shri Npa Govt Ayurved College, Raipur, Chhattisgarh, India.
Email:
Gupta S, SM Parhate, Chandrakar A, Sahu H, Critical review on Naga Bhasma. J Ayu Int Med Sci. 2024;9(9):91-99.
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https://jaims.in/jaims/article/view/3587

Manuscript Received Review Round 1 Review Round 2 Review Round 3 Accepted
2024-08-09 2024-08-19 2024-08-29 2024-09-09 2024-09-22
Conflict of Interest Funding Ethical Approval Plagiarism X-checker Note
None Nil Yes 11.11

© 2024by Gupta S, SM Parhate, Chandrakar A, Sahu Hand Published by Maharshi Charaka Ayurveda Organization. This is an Open Access article licensed under a Creative Commons Attribution 4.0 International License https://creativecommons.org/licenses/by/4.0/ unported [CC BY 4.0].

Introduction

The use of metals and minerals for medicinal purposes were common even during prehistoric times, though it was not widely practiced. The literature also indicates that in the past, these metals were commonly used in the Lohavad (converting lower metals to higher metals). The more appropriate medicinal forms emerged following the advancement of Rasashastra. Dhatu Varga is categorized into three main divisions which are Shuddha Loha, Puti Loha, and Mishra Loha.[1] Naga is one of the metal in Putiloha has a lower melting point compared to other metals and emits a bad smell when melted. Naga Bhasma, derived from Lead metal, is a remarkable Ayurvedic remedy used for ailments like Diarrhoea, enlarged spleen, and Diabetes.[2] The therapeutic effectiveness of Naga Bhasma varies depending on how it is prepared. For example, Naga Bhasma prepared by Bhavana with Ahiphena (Papaver somniferum) juice has more aphrodisiac properties,[3] while the one made from Manashila, Gandhaka, and Vasa is better for skin issues.[4] This paper aims to explore the various preparation methods of Naga Bhasma, including its synonyms, historical background, therapeutic qualities, different Shodhana and Marana methods according to different texts, and examination of safety and toxicity aspects.

Origin of Naga

According to mythological beliefs, after seeing the beautiful daughter of the snake king “Bhogi”, the semen of the Vasuki snake was ejaculated which came to be known as Naga.[5]

Synonyms

SNSynonymsReferences
1.SisaCh. Chi. 7/85
2.Kutila, PhanaRa.M. 1/64,8/8
3.Ahi, PhaniR.H.T.5/50, 16/27
4.Naga, Sisaka, Sisa, Yogeshta, Jada, Radanga, Uranaga, Tiraka, ParipishtakaVasvarajiyama
5.BhujangaRasarnava 7/96, Ra.S.S.1/291
6.Sisaka, Jada, Sheet, Yavaneshta, Bhujanga, Bhogishta, Naga, Uranga, Kuvanga, Paripishtaka, Krishnayasa, PakshamataraA.K.V. 6/17-18
7.SisakaR. Ch. P-105
8.Naga, Sisa, Vabhra, Yogeshtha, NaganamkamA.P. 3/185
9.Sisaka, Shishaka, Sisa, Nagaka, Naganamkam, Kuvangaka, Kuranga, SindoorkaranaR.T. 19/1
10.Naga, Sisaka, Yogeshata, Vapra, NaganamkamRasamrita 3/101
11.Naga, Sisaka, Sisa, Vradhra, Yogeshata, Vapra, Kuvanga, Kuranga, Dwirada, SarpanamkamR.J.N.(P-120)

Vernacular names

Sanskrit name: Naga

Hindi name: Sisa

English name: Lead

Latin name: Plumbum

Physical properties of Lead metal

Symbol: Pb

Atomic No.: 82

Atomic weight: 207.22

Hardness: 1.5

Specific gravity: 11.3

Melting point: 326°C

Boiling point: 1524°C

Types of Naga

SNTypesReference
1.One typeRasarnava[6]
2.Six typesArkaprakash
3.Two types
a)  Kumara- used for therapeutic purpose
b)  Samala
Rasachandanshu,[7] Brihada Rasarajasundara[8]

Grahya Lakshana of Naga according to different Rasagrantha

SNGrahya LakshanaReferences
1.Guru, Drutadravama, Mridu, MahabharamRasarnava 7/11
2.Chedekrishnam, Drutadravama, Putigandham, Krishnavarna Bahiha, MahabharamA.K.V. 6/20
3.Guru, Chedekrishnam, Drutadravama, Putigandham, Krishnavarna Bahiha, Chedekrishnam, Drutadravama, Krishnavarna BahihaR.P.S.4/96
4.Guru, Chedekrishnam, Putigandham, Krishnavarna BahihaRa.S. (P-83)
5.Galitama GahanopamamaAr. P. 10/27
6.Guru, Chedekrishnam, Drutadravama, Putigandham, Krishnavarna Bahiha, MahabharamR.R.S.5/170
7.Guru, Chedekrishnam, Drutadravama, Putigandham, Krishnavarna Bahiha,Rasamrita 5/102
8.Guru, Snigdha, Mridu, DrutadravamaR.T. 19/2

Agrahya Lakshan of Naga

The Naga which exhibits a whitish external surface, which is light in weight, when cut has no shiny inner part, which is dirty and melts with difficulty; such Naga should not be selected for pharmaceutical or therapeutic use.[9]

Necessity of Naga Shodhana

Internal administration of impure or improperly purified Naga in any form causes Prameha Roga,


Kshaya Roga and Kamla Roga,[10] ruining beauty of the body, swelling, skin diseases, joint pain, paralysis, Anaha, Gout, Inactivity in the arms[11] etc. Therefore, the Naga has to be properly purified before taking it for incineration and eventually internal administration.

Naga as heavy metal[12]

Heavy metals are essentially chemical elements with a specific gravity of five times of water. Heavy metals, which are commonly responsible for harm, are often found in concentrations. Mercury, Arsenic, Lead, Cadmium, and Thallium can cause harm to people when environmental pollution occurs from different sources. Heavy metal toxicity occurs when there is an overabundance of those metals in the body.

These metals cannot be metabolized in the body, as a result they tend to accumulate in tissues and disrupt the normal functions.

Shodhana of Naga

Shodhana (purification) is necessary for every drug before taking it for adding in any compound or before subjecting it for further procedure.

Two types of Naga Shodhana are described

Samanya Shodhana of Naga

Melting the Putiloha like Naga, Vanga then quenching it 3 or 7 times in Taila (oil), Takra (buttermilk), Kanji, Go-mutra (Cow urine) and Kulattha Kwatha respectively is called Samnaya Shodhana of Naga. The order of Shodhana media may vary depending on various Rasagrantha.

Naga Samanya Shodhana according to different Rasagrantha

SNType of procedureShodhana MediaNo. of proceduresReference
1.BhavanaSnuhi Kshira, Arka Kshira, Surana Kanda, Chitraka, Gunja, Karanja, Dhatura, Ashwagandha Mula, Mahisha Takra--Rasarnava 7/116-117
2.Dhalana / NirvapaTaila, Takra, Kanji, Go-Mutra, Kulattha Kwatha3Sha.M. 11/2-3
3.Dhalana / NirvapaTaila, Takra, Go-mutra, Kulattha Kwatha, Kanji7R.Chan.P. 2/437-439, R.M.5/2-3
4.Dhalana / NirvapaTaila, Takra, Go-mutra, Kanji, Kulattha Kwatha7S.Y.S.(P-156), R.S.3/185, R.R.S. 5/12-13, Ra.Chi. 6/3-4, R.S.S 1/254-255, Rasamrita 3/4-6, R.P (P-76)
5.Dhalana/NirvapaTaila varga, Takra Varga, Dhanya Kwatha, Mutra Varga, Madya Varga, Katuka Rasa, Amla Varga, Pushpa Varga, Rakta Varga, Phala Varga, Kshira Varga, Arka Varga10Arkaprakash10/2-4
6.Dhalana/NirvapaTriphala Kwatha, Kumari Swarasa, Hasti Mutra7B.R.R.S (P-80)
7.Dhalana/NirvapaKanji,Takra, Kulattha Kwatha, Go-mutra, Taila3R.T.15/4-6
  • Vishesha Shodhana of Naga

By melting the Putiloha like Naga, Vanga then quenching it 3 or 7 times in their specific Shodhana liquid media is called Vishesha Shodhana of Naga. The Shodhana media may vary depending on the various Rasagrantha.

Naga Vishesha Shodhana according to different Rasagrantha

SNType of procedureShodhana MediaNo. of procedures  Reference
1.BhavanaGauri Phala, Kshurak, Haridra, Tumbaru, Mallika Kshara, Palash Kshara, Apamarga Kshara, Kulishdruma Kshara7Ra. M.1/164-165, Rasarnava 7/113-115, A.K.V. 6/21
2Dhalana / NirvapaArka Kshira7S.Y.S. (P-55)
3.Dhalana / NirvapaNirgundi Mula Churna, Arka Kshira, Nirgundi Swarasa/Kwatha7Vasavarajiyam (P-806)
4.Dhalana / NirvapaNirgundi Mula Churna, Nirgundi Swarasa-A.K.V. 6/22-23
5.Dhalana / NirvapaMahisha Asthi Churna, Mahisha Mutra-A.K.V. 6/24
6.Dhalana / NirvapaNirgundi Swarasa, Haridra Churna, Nirgundi Mula Churna, Renuka3Ra.Chu. 14/140, Rasamrita 5/103
7.Dhalana / NirvapaHasti Mutra, Hasti Asthi Churna-Rasarnava 7/112
8.Dhalana / NirvapaTailadi, Arka Kshira7Ra. Chi. 6/6
9.Dhalana / NirvapaNirgundi Swarasa, Haridra Churna7R.P.S. 4/97
10.Dhalana / NirvapaNirgundi Mula Twaka Churna, Renuka Bija Churna, Haridra Churna, Nirgundi Swarasa3R.R.S.5/172-173
11.Dhalana / NirvapaArka Kshira3Ra.P. 16/6, Ra.S.S.1/283, Sha.M. 11/4, R.J.N. (P-105), B.R.R.S.(P-80), Ra.B. 4/133,
12.Dhalana / NirvapaArka Kshira / Arka Patra Swarasa3R.M.5/38
13.Dhalana / NirvapaArka Kshira / Nirgundi Swarasa3R.Chi.2/560-561

Marana of Naga

Marana of Putiloha is divided into two stages-

  • Jarana of Naga

Putiloha are metals that possess a low melting point and they include Naga (Lead), Vanga (Tin) and Yashada (Zinc). Jarana serves as the intermediary step in the Putiloha Marana as they have low melting point. In this process, Shodhita Putiloha is heated in an iron pan until it melts. Add one-quarter of of Apamarga Churna (in Vanga Jarana) or Aswattha Twak Churna (in Naga Jarana) is added in molten metal and vigorously rubbed with an iron ladle. After several hours of rubbing Putiloha begins to turn into powder. Once the Putiloha is completely powdered, it is enveloped under Sharava and subjected to high temperature.

Jarana of Naga according to different Rasagrantha

SNJarana DravyaReferences
1.Aswattha Twaka Churna, Chincha ChurnaA.K.V. 6/25-27, A.P.3/190-191, R.R.S. 3/174-179, Sha.M. 11/37-39, Rasapradeep (P-51), Ra.P. 16/12-15
2.ChurnodakaA.K.V. 6/28-30
3.Bhunaga, Agastya Patra Swarasa, Vasa Kshara, Chincha KsharaA.K.V. 6/33-36
4.ManashilaRa.Chi. 6/48, R.M. 5/39, R.T.19/19-23
5.Hartala ChurnaRa.Chi. 6/48
6.Vasa Churna, Apamarga ChurnaRa.Chi. 6/52, R.T.19/24-28
7.Aswattha & Chincha Ash, HartalaR.J.N.3(P-110)
8.Aswattha Twaka ChurnaR.P.(P-56), R.T.19/11-18
9.Chincha KsharaRasa Pradipika (P-90)
10.Aswattha Twaka Churna, Chincha Twaka Churna or Arkamula ChurnaS.Y.S.(P-155)
11.Manashila, Tambula SwarasaRa.B. 4/134
12.Parada, KhakhasaRasamrita 5/104-105
  • Marana of Naga

The process of subjecting metallic and mineral drugs to different pharmaceutical procedures using a wide range of herbal formulations and later subjecting them to intense heat to obtain them in the form of Bhasma is called Marana.

Marana of Naga according to different Rasagrantha

SNMarana DravyaBhavana DravyaPutaNo. of PutaColour of BhasmaRef.
1.ManashilaVasa Patra SwarasaVarah puta3--R.P.S. (P-84)
2.ManashilaVasa Patra SwarasaKumbha puta3--R. Cha. 2/563. B.R.R.S.(P-80-81), R.P.(P-56), Ra.P. 16/7
3.Hingulottha Parada, ManashilaNimbu Swarasa----BrownR.S. part 5 3/187-191
4.ManashilaArka Kshira------Rasarnava 7/149, R.R.S.3/184
5.Mritagolaka. HemgolakaBijaura Nimbu Swarasa----Shakragopa NibhamaR.N.12/92-93
6.ManashilaJambiri Swarasa/KanjiKukutta puta60--A.K.V.6/25-27, A.P. 3/190-191, R.R.S. 3/180-183, Sha. M. 11/37-39, Ra.P. 16/12-15
7.Aswattha Twaka & Chincha Twaka ChurnaChitraka KwathaLaghu Puta6--A.K.V. 6/28-30
8.Manashila, Swarna Makshik BhasmaVasa Patra SwarasaLaghu Puta21Sindoor varnaA.K.V.6/35-36
9.Bhunaga, Agastya, Vasa, ApamagrgaVasa SwarasaAgniputa7Sindoor varnaR.Cha.2/564-565, R.M. 5/39
10.Kankustha,Parada, Hingula, Abhraka Bhasma, Swarna Makshik, Swarna Vimala, Tamra BhasmaArka & Snuhi KshiraLaghu Puta----R.H.T. 5/19-20
11.ManashilaNagavalli Patra SwarasaLaghu Puta32--R. Cha. 2/567-568, R.Pra. (P-50), Sha. M.11/36
12.ManashilaTambula Swarasa--32--Ra.B. 4/134
13.Ahiphena------Sweta VarnaR. Cha.2/568-569, B.R.R.S.(P-80-81), Ra.P. 16/8
14.HartalaPalash KwathaGajaputa20--R.J.N. Part-3(P-110)
15.GandhakaNimbu Swarasa--3--Ra. Chi.6/48, R.T. 19/19-23
16.Gandhaka, Bhunaga, AgastyaNimbu Swarasa------Ra. Chi. 6/49-51
17.Vasa & Apamarga KsharaVasa Swarasa--7Sindoor VarnaRa.Chi.6/52-54
18.Palasha, ManashilaAmla RasaGajaputa60--R.R.R.K.3/109-111
19.ManashilaTanduliyaka & Vasa Swarasa--7--Ra.P.16/9-11, B.R.R.S.(P-80-81)
20.ManashilaKanji--60--Ra.P. 16/12-15, R.Pra. (P-51)
21.Arka Mula------Harita VarnaRa.P.16/20

22.Manashila, Karpoora, KumkumaJambiri Nimbu Swarasa----Vidyuta abhashamaRa.P16/21-22
23.Kumari MulaKumari Swarasa--100Sindoor VarnaRa.P.16/23
24.Agastya Patra Kalka, Vasa & Apamarga KsharaVasa Swarasa--7Sindoor VarnaRa.S.S.1/291-293
25.AjmodaVasa & Ajmoda SwarasaVasa Kastha Paka----Vasvarajiyama (P-806)
26.ManashilaVasa SwarasaKumbha Puta3--R.M. 5/39
27.ManashilaVasa Swarasa--40Rakta VarnaS.Y.S.(P-155)
28.Bhunaga------Atipitarakta VarnaR.Chi. 5th Stabaka(P-153-155)
29.ManashilaNimbu SwarasaLaghu Puta60--Rasa Pradipika (P-90)
30.ManashilaVasa SawarasaLaghu Puta7--Rasamrita5/104-105
31.ManashilaKanjiGajaputa3--R.P.(P-56), R.T 19/11-18
32.Parada, GandhakaKanji / Nimbu SwarasaLaghu Puta--Krishna VarnaR.P.(P-56)
33.Parada, Arjuna, Aaragawadha, Dadima, Apamarga Kshara------Rakta / Kapota VarnaR.R.S.3/174-179
34.Vasa ChurnaVasa Swarasa--3KajjalaprabhamaR.T. 19/24-28
35.Hartala----2-3--R.T. 19/34-36
36.ManashilaArka Kshira--3--R.T. 19/37-40

Properties of Naga Bhasma[13]

Rasa: Madhura, Tikta

Guna: Snigdha, Ushna, Guru, Sara

Virya: Ushna

Karma: Lekhana, Deepana, Rajataranjanakrita, Balya[14,15]

Doshaghnata: Vatakaphapaham, Sameerkaphapitta Vikaraghana[16,17]

Dose: ¼ to 1 Ratti (30 to 125 mg)[18]

½ to 1 Ratti (63 to 125 mg)

Lead toxicity[19]

Lead is a toxic metal that causes irritation. Like many other metals, lead's soluble compounds are also highly toxic than Lead itself, unless it is in a volatile state. It may gain entry through inhalation, ingestion, or skin/mucous membrane absorption. Its impact is to induce contraction of the capillaries and arterioles. The harmful impact occurs due to the binding of Lead in specific body parts like the brain and peripheral nervous system. Acute Lead poisoning is rare and happens when someone ingests acid-soluble Lead compounds or breathes in it’s vapours. Symptoms resemble those of arsenic or mercury poisoning, with the difference being that the stool is discolored and has a foul smell. The primary symptoms involve disruptions in the gastrointestinal tract and central nervous system.

Astringency, thirst, and metallic taste can be experienced, along with nausea, stomach pain, and vomiting. Stools could turn black due to lead sulphide, and Diarrhea or constipation may occur. Shock, tingling sensations, pain, and muscle weakness are possible symptoms. This could be followed by a haemolytic crisis leading to severe anemia and Haemoglobinuria. Kidney damage may result in decreased urine output, and death could happen within 1 or 2 days. Lead poisoning is primarily chronic. Symptoms of chronic Lead poisoning can be categorized into six groups: gastrointestinal, neuromuscular, central nervous system, hematological, renal, and miscellaneous. Neurological and CNS disorders often occur after significant exposure, while abdominal syndrome indicates a slowly developing intoxication. The former is more frequently seen in children, while the latter is more common among adults.

Discussion

The literary review shows that Naga is an ancient metal that has been known since the Vedic period. In the initial period of Rasa Shastra, Naga was primarily utilized in Lohvada rather than Dehavada. It was not until 12th century A.D. that practice of Naga Bhasma was done following Shodhana and Marana of Naga. Some drugs are very dangerous and deadly due to high levels of impurities and toxins they contain, which can be fatal if taken in their raw state. Therefore, Shodhana is an initial step before treatment is given.


The Bhavana or Dhalana method is used to conduct the Samanya Shodhana of Naga. Purifying Naga through the Bhavana procedure is challenging. Dhalana is a Shodhana method where the Naga is melted and then poured into a specific liquid. When the Dhalana method is used for Shodhana, the dhatu dissolves entirely, with all of its parts being cleansed and physical impurities eliminated. In the Samanya Shodhana of Naga Tila Taila, Takra, Kanji, Go-mutra, and Kulattha Kwatha are each used three times in the Samanya Shodhana process. The use of Tila Taila makes the Naga’s transition from hard to soft. Takra and Kanji are acidic in nature, causing Naga to disintegrate after purification. Naga becomes softer and more fragile due to the basic qualities of Go-mutra and Kulattha Kwatha. Dhalana is commonly utilized for the specific purification of Naga. Various Rasagrantha have utilized different types of Shodhana media like Arka Kshira, Nirgundi Swarasa, Churnodaka etc. The special purification of Naga with Churnodaka is simple because of its highly alkaline nature and easy preparation, making it softer and more brittle compared to the Samanya Shodhita Naga, facilitating the preparation of Naga Bhasma. The Jarana process is carried out prior to the Marana procedure. Jarana is specifically meant for Putiloha such as Naga, Vanga, and Yashada due to Putiloha's lower melting point compared to other metals. Different texts on Rasashastra mentions multiple types of Jarana Dravya, but typically Aswattha twaka Churna is preferred as it efficiently converts Naga into powder because of its alkaline properties, facilitating Naga’s transformation into Bhasma. Marana is a procedure of creating Bhasma. Manashila is typically utilized as a Marana Dravya due to its quick Bhasmikarana process as the Ariloha (enemy metal) of Naga. The toxicity of metals was not only widely acknowledged, but also thoroughly recorded in numerous Rasashastra texts. Acharyas recommend using Swarna Bhasma, Haritaki, and Sita for 3 days to counteract the negative effects of improperly processed or unripe Naga Bhasma in treating lead toxicity. Rasataranginikara suggests Vishatinduka as a remedy for Nagadosha.

Conclusion

Despite being classified as a highly toxic heavy metal, Naga has been utilized as a medicinal treatment in Ayurveda since the 12th century.

The pharmaceutical processes, such as Shodhana, Jarana, and Marana, ensure its safety for therapeutic use. Various techniques have been extensively debated in historical writings for implementing appropriate alterations in Naga. The present article reviews various pharmaceutical processes that can be used to convert Naga into safe and effective medicinal forms, highlighting its wide therapeutic uses as an important metal. There are so many sophisticated tests like XRD, SEM-EDX, FTIR and heavy metal analysis available to know about the percentage of Lead in the formulation of Naga and its compound particle size which are useful to know to ensure the safe use of Naga.

References

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3. Pandey Gyanendra, Rasachandanshu, Chaukhamba Krishnadas academy, Varanasi, 1st edition 2010, 2/568-569, P-107.
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6. Pandey Gyanendra, Rasachandanshu, Chaukhamba Krishnadas academy, Varanasi, 1st edition 2010, P-105.
7. Choubey Duttaram, Brihadarasarajasundar, Chaukhmbha Orientalia, Varanasi, 3rd edition 2000, P- 80.
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10. Shastrina Kashinath, Rasatarangini, Motilal Banarsidas, Varanasi, 8thedition 2014, 19/4-5, P-457.
11. Rajput Dhirajsingh, Literary study on Heavy metal poisoning and Ayurveda with special reference to Naga Bhasma (Calcined Lead), Central Council for Research in Ayurvedic Sciences, DOI:10.4103/0257-7941.111959.


12. Shastrina Kashinath, Rasatarangini, Motilal Banarsidas, Varanasi, 8thedition 2014, 19/43, P-464.
13. Kulkarni Dattatreya Anant, Rasa Ratna Samucchya part 1,New Delhi, Meharchand Laxmandas Publications, reprint 2017, 5/171, P-126.
14. Mishra Gulrajsharma, Ayurvedprakash, Chaukhamba Bharti Academy, Varanasi, Reprint 2016, 3/186-187, P-382.
15. Shastrina Kashinath, Rasatarangini, Motilal Banarsidas, Varanasi, 8thedition 2014, 19/46, P-466.
16. Parikh, Textbook of Medical Jurisprudence, Forensic Medicine and Toxicology, CBS Publishers & Distributors, New Delhi, 6th edition, 2000, 9.18-9.24.