https://jaims.in/jaims/issue/feed Journal of Ayurveda and Integrated Medical Sciences 2025-08-12T01:12:41+0530 Dr. Umapati C. Baragi editor@jaims.in Open Journal Systems <p><strong>Online ISSN :</strong> <a href="https://portal.issn.org/resource/ISSN/2456-3110" target="_blank" rel="noopener">2456-3110</a></p> <p><strong>DOI Prefix :</strong> 10.21760/jaims.</p> <p><strong>Frequency :</strong> Monthly</p> <p>Journal of Ayurveda and Integrated Medical Sciences (JAIMS) – An International Double-Blind Peer Reviewed Monthly Journal for Researches in AYUSH (Ayurveda, Yoga and Naturopathy, Unani, Siddha and Homeopathy), is published monthly by Maharshi Charaka Ayurveda Organization. The full text of this journal is accessible on website <a href="http://www.jaims.in">www.jaims.in</a></p> <p>The ‘JAIMS’ Journal aims to publish the scientific and research outcomes with a view to inform and share the scientific findings, advice, risk assessment conclusions and recommendations for further research in the areas within the limits of AYUSH (Ayurveda, Yoga and Naturopathy, Unani, Siddha and Homeopathy). It also aims to increase the visibility and awareness of AYUSH’s scientific work worldwide.</p> <p>As an Integrated medical journal for Ayurveda, Naturopathy, Yoga, Unani, Siddha and Homeopathy, Medicinal Plants Sciences, Pharmacology, Pharmacognosy, Phytochemistry, Pharmaceutics, Analytical Chemistry, Pharmaceutical Chemistry, etc., ‘JAIMS’ aims to explore the alternative system of medicines, encouraging significant collaboration to promote effective, safe and economical global health.</p> <p>The JAIMS journal will consider any original contribution that advances medical science or practice, or that educates the journal's readers. Manuscripts must be solely the work of the author(s) stated, must not have been previously or partially published elsewhere, and must not be under consideration by another journal. All manuscripts contributed to JAIMS are examined by the editorial staff and all original articles are evaluated by peer reviewers assigned by the editors.</p> https://jaims.in/jaims/article/view/4890 Adulteration and Substitution of Herbal Drugs: A Critical Review of Challenges and Implications for Integrative Medicine 2025-08-12T01:12:41+0530 Umapati C. Baragi umapati.baragi@gmail.com Jyoti M. Ganer drjyotibaragi@gmail.com <p>The authenticity and purity of herbal drugs form the cornerstone of their therapeutic efficacy. However, increasing global demand has paved the way for unethical practices such as adulteration and substitution, posing serious risks to clinical outcomes and public health. Adulteration i.e., intentional incorporation of inferior or synthetic materials and substitution of genuine herbs with unrelated species have emerged as widespread challenges within herbal medicine supply chains. These practices undermine therapeutic efficacy, compromise pharmacological reliability, and pose significant risks to patient safety, particularly in the context of integrative care where precision and synergy are supreme. This review explores the multifactorial drivers behind adulteration and substitution, including economic pressures, species misidentification, and regulatory gaps. Diagnostic methodologies, ranging from classical Ayurvedic organoleptic assessments to modern techniques such as DNA barcoding and HPTLC, are evaluated for their role in quality assurance. Ensuring the purity of herbal medicines is not merely a technical requirement but it is an ethical imperative for advancing safe, reliable, and evidence-based integrative healthcare.</p> 2025-07-24T00:00:00+0530 Copyright (c) 2025 Umapati C. Baragi, Jyoti M. Ganer https://jaims.in/jaims/article/view/4897 A Prospective, Open-Label Non-Randomized Clinical Trial to evaluate the safety and efficacy of Pigmento Tablet & Ointment in treatment of Vitiligo 2025-08-12T00:54:01+0530 Dnyaneshwar Mote regulatory@charak.com Neelam R Chaturvedi regulatory@charak.com Nikhil Chaudhari regulatory@charak.com Manasi N. Maurya regulatory@charak.com <p><strong>Background: </strong>Vitiligo is a chronic dermatological condition characterized by the loss of skin pigmentation due to the destruction or dysfunction of melanocytes. It can affect individuals of all ages, genders, and ethnicities, often leading to psychological and social distress due to its visible impact on appearance. Recent research into alternative therapies and repurposed treatments has gained momentum, offering potential for improved outcomes. However, well-structured clinical trials are essential to validate these therapies. PIGMENTO Tablet &amp; Ointment, are polyherbal formulations manufactured by Charak Pharma Pvt. Ltd., and were evaluated for its efficacy and safety in patients with vitiligo. A total of 300 patients were included in the study to assess the impact of this treatment approach.</p> <p><strong>Materials &amp; Methods: </strong>This phase 3, non-randomized, prospective, multi-centric, open-label clinical trial aimed to evaluate the clinical efficacy and safety of PIGMENTO Tablet &amp; Ointment in managing vitiligo in patients aged 18–60 years diagnosed with depigmented skin patches.</p> <p><strong>Observation: </strong>This clinical trial evaluated the efficacy and safety of Pigmento Tablet and Ointment in 300 vitiligo patients (mean age: 36.7 ± 11.2 years, disease duration: 7.8 ± 6.0 years). The study demonstrated significant re-pigmentation and disease control over three months, with a reduction in affected body surface area (BSA) from 40.2% ± 18.4% to 25.4% ± 15.3% (p = 0.001). Lesion visibility, size, and spread improved notably, alongside a decline in disease activity (p &lt; 0.05). Patients reported relief from symptoms like itching and burning (p = 0.012) and enhanced skin resilience (p = 0.009).</p> <p><strong>Result: </strong>Pigmento Tablet and Ointment demonstrated significant clinical benefits in vitiligo management, including reduced lesion extent, improved appearance, slower disease progression, and enhanced physical and emotional well-being. The therapy was well-tolerated, promoting effective and safe re-pigmentation by stimulating melanogenesis, reducing oxidative stress, and addressing immune-related disruptions. These findings establish Pigmento as a promising and reliable option for improving skin health in vitiligo patients.</p> 2025-07-25T00:00:00+0530 Copyright (c) 2025 Dnyaneshwar Mote, Neelam R Chaturvedi, Nikhil Chaudhari, Manasi N. Maurya https://jaims.in/jaims/article/view/4606 Effects of Bilwadi Panchamula and Suryanamaskara Asana in the secondary prevention of Obesity (Athisthaulya) 2025-08-12T00:54:01+0530 Edirisinghe B L bledirisinghe@gmail.com W M S S K Kulathunga bledirisinghe@gmail.com <p>The prevalence of obesity is increasing at an alarming rate worldwide. World Health Organization has revealed that in 2022, 1 in 8 people in the world were living with obesity. In Sri Lanka, the prevalence of overweight and obesity is high among adults. This study aimed to assess the obesity prevalence among the patients who seeks <em>Ayureveda</em> treatments and the efficacy of <em>Bilawadhi Panchamula </em>and <em>Suryanamaskara asana </em>in the secondary prevention of Obesity (<em>Athisthaulya</em>). The clinical study was based on prospective randomized comparative study carried out among the 90 patients in two groups with duration of one year. Group A was given only the <em>Bilwadhi Panchamula</em> decoction with bee honey for twice a day. Group B was given <em>Bilwadhi Panchamula </em>decoction along with Suryanamasakara practicing. In clinical study administration of <em>Bilwadhi Panchamula decoction</em>, the mean Weight, Body mass index, Waist circumference, and Total cholesterol were reduced by statistically highly significant (p&lt;0.001) mid upper arm circumference was statistically insignificant. But administration of <em>Bilwadhi Panchamula</em> along with <em>Suryanamaskara </em>was statistically highly significant in the reduction of weight, Body mass index, and waist circumference in mid-upper arm circumference, and Total cholesterol. The overall effects of therapy indicate that markedly improved 26.67% of Group B while 15.55% of Group A from the BMI in the normal range. Also indicates that moderately improved in 42.22% of Group B while 33.34% of Group A was giving the improvement of BMI in reducing the percentage of Obesity patients.</p> 2025-07-25T00:00:00+0530 Copyright (c) 2025 Edirisinghe B L, W M S S K Kulathunga https://jaims.in/jaims/article/view/4898 An Open-labelled, Prospective Clinical Trial to Evaluate the Safety & Efficacy of Alsarex in the Treatment of Acid Peptic Disorders 2025-08-12T00:54:01+0530 Dnyaneshwar Mote regulatory@charak.com Damodar Dukle regulatory@charak.com Nikhil Chaudhari regulatory@charak.com <p><strong>Objectives:</strong> To evaluate the clinical efficacy and safety of Alsarex Tablets in Acid Peptic Disorders. <strong>Material and Methods:</strong> A prospective, open-label clinical study was conducted on 300 patients of both sexes, aged between 18-65 years, confirmed with Acid Peptic Disorders from clinical examination, laboratory tests and who were willing to give informed consent. All patients received Alsarex Tablets at a dose of 1 tablet twice daily half hour before meals for 4 weeks. All patients were evaluated at baseline and 4 weeks using the Gastrointestinal Symptom Rating Scale (GSRS), a validated and standardized tool for assessing symptoms of acid peptic disorders. <strong>Observation:</strong> After 4 weeks of treatment, Alsarex Tablets showed significant reduction across all evaluated symptoms in the Gastrointestinal Symptom Rating Scale (GSRS); with p-values less than 0.001, indicating statistically significant reductions in symptom severity after treatment. The greatest improvements were noted in symptoms such as nausea, rumbling in the stomach, and loose stools, where the mean severity scores decreased notably from baseline values. Alsarex showed a broad therapeutic effect across diverse gastrointestinal symptoms, including pain or discomfort in the upper abdomen, heartburn, acid reflux, bloating, burping, and bowel movement irregularities. <strong>Result:</strong> Alsarex Tablets were found to be effective and safe in controlling the signs and symptoms of acid peptic disorders and its associated complications. There were no clinically significant adverse events either reported or observed during the entire study period. The overall compliance with the treatment was good and no treatment discontinuations were reported.</p> 2025-07-25T00:00:00+0530 Copyright (c) 2025 Dnyaneshwar Mote, Damodar Dukle, Nikhil Chaudhari https://jaims.in/jaims/article/view/4353 Clinical Evaluation of Kofsap-Sf Cough Syrup for Persistent Cough Relief: A Pilot Study 2025-08-12T00:54:02+0530 Sibi Narayanan rd@sitaramayurveda.com Anu Joy rd@sitaramayurveda.com Maneesha KS rd@sitaramayurveda.com Sreedevi AP rd@sitaramayurveda.com Reeshma CR rd@sitaramayurveda.com Adithya Peethambara Panicker rd@sitaramayurveda.com <p><strong>Introduction</strong>: Persistent cough significantly impacts patient well-being. Traditional cough syrups often contain sugar, which can be unsuitable for diabetic or health-conscious individuals.</p> <p><strong>Objective</strong>: To evaluate the clinical efficacy and safety of Kofsap-SF, a sugar-free herbal syrup, in relieving persistent cough and improving quality of life.</p> <p><strong>Methods</strong>: An open-label, single-arm pilot study was conducted with 30 participants aged 35–60 years diagnosed with persistent cough. Participants received 10 ml of Kofsap-SF syrup three times daily for 2–4 weeks. Symptom severity and quality of life were assessed using the Cough-Specific Quality of Life Questionnaire (CQLQ).</p> <p><strong>Results</strong>: The average symptom score decreased from 14 at baseline to 8 by Week 2 and 4 by Week 4. Quality of life scores improved from 10 to 4. 63% of participants showed significant symptom relief by Week 2; the remainder responded by Week 4. No adverse effects were reported.</p> <p><strong>Conclusion</strong>: Kofsap-SF is an effective sugar-free herbal remedy for persistent cough, demonstrating symptom reduction and improved quality of life. Larger randomized trials are warranted.</p> 2025-07-25T00:00:00+0530 Copyright (c) 2025 Sibi Narayanan, Anu Joy, Maneesha KS, Sreedevi AP, Reeshma CR, Adithya Peethambara Panicker https://jaims.in/jaims/article/view/4900 A Prospective, Open-label Non-Randomized Clinical Trial to evaluate the Safety and Efficacy of Calcury Tablets in Treatment of Renal calculi 2025-08-12T00:54:00+0530 Dnyaneshwar Mote regulatory@charak.com Nikhil Chaudhari regulatory@charak.com Manasi N. Maurya regulatory@charak.com <p><strong>Background: </strong>Renal calculi, commonly referred to as kidney stones, are a prevalent urological condition characterized by the formation of solid mineral and salt deposits within the urinary tract. The management of renal stones involves a multifaceted approach, including hydration, dietary modifications, pain management, pharmacological interventions, and, in some cases, surgical procedures such as lithotripsy or ureteroscopy. Preventive strategies focus on addressing the underlying metabolic causes and promoting adequate hydration to minimize recurrence.</p> <p><strong>Materials and Methods: </strong>This non-randomized, prospective, open-label clinical trial involving 50 patients aimed to evaluate the clinical efficacy and safety of <strong>Calcury Tablets </strong>in managing renal calculi in patients aged 20–65 years, a demographic representative of the global population commonly affected by kidney stones.</p> <p><strong>Study Design</strong>: Participants were thoroughly informed about the study procedures, and written consent was obtained before enrollment. The study followed participants over a 4 weeks period to monitor treatment efficacy and safety. Assessments were conducted before and after treatment to evaluate changes in stone size, symptom relief, and recurrence prevention. Any adverse events or complications were carefully documented and analyzed.</p> <p><strong>Observations and Results: </strong>This clinical trial evaluated the safety and efficacy of Calcury Tablets in managing renal stones in 50 participants (mean age: 47.3 years; BMI: 27.2). Significant reductions were observed in stone size (6.5 ± 1.8 mm to 4.0 ± 1.2 mm, p = 0.001), stone number (3.5 ± 1.4 to 2.1 ± 1.0, p= 0.01), and pain levels (VAS: 6.5 ± 2.0 to 3.2 ± 1.4, p= 0.001). Stone passage increased from 60% to 90% (p = 0.03), and urine pH improved from 5.8 ± 0.6 to 6.3 ± 0.5 (p = 0.05). Quality-of-life scores rose significantly (48.2 ± 8.5 to 65.1 ± 7.2, p = 0.001), alongside hydration improvements (2.0 ± 0.5 to 2.5 ± 0.6 L/day, p = 0.04). Laboratory parameters remained stable, indicating safety, with no significant impact on renal, hepatic, or hematological markers.</p> <p><strong>Conclusion: </strong>The clinical evidence from this trial, combined with the promising preclinical findings on the individual herbs involved in the formulation, supports the use of Calcury Tablets as an effective, safe, and natural alternative for managing renal stones. This treatment offers a promising option for patients seeking a holistic approach compared to conventional medications.</p> 2025-07-25T00:00:00+0530 Copyright (c) 2025 Dnyaneshwar Mote, Nikhil Chaudhari, Manasi N. Maurya https://jaims.in/jaims/article/view/4903 A Randomized Comparative Clinical Study to Evaluate the effect of Grahanibeelu Leha (Leucas biflora [Vahl] R.Br.) and Ashvagandhadi Lehya in Karshya w.s.r. to Underweight in children 2025-08-12T00:54:00+0530 Pratibha Irappa Mayakar pratibhamayakar24@gmail.com Nagaratna S. Jartarghar pratibhamayakar24@gmail.com Ravikrishna S pratibhamayakar24@gmail.com Chithralekha pratibhamayakar24@gmail.com <p>Undernutrition is a growing concern, particularly in early childhood, significantly contributing to the morbidity and mortality of children, as countries navigate the challenges of economic growth, food insecurity, and changing dietary patterns. From an Ayurvedic perspective, under the umbrella of <em>Kuposhanajanya Vyadhi</em>s (Under nutritional diseases), Underweight can be considered under <em>Karshya </em>(Underweight) which refers to a state of emaciation due to inadequate nourishment, which can be managed with nourishing therapies and formulations aimed at enhancing body tissue formation and strength. According to NFHS-4, 35.7% of children under five in India were underweight and comparing to recent data from NFHS-5 (2019-2021) indicate some progress but the problem remains severe in many regions. Hence it is necessary to address <em>Karshya</em>. The trial was proposed to study the comparative effect of <em>Grahanibeelu</em> <em>Leha </em><em>and </em><em>Ashvagandhadi Lehya</em> on specific parameters of <em>Karshya</em> w.s.r. to Underweight in children. <strong>Materials and Methods: </strong><strong>1</strong>. Children of age group 1-5 years of either gender, fulfilling the diagnostic criteria of <em>Karshya</em> (Underweight), with consent from the parents were selected from <em>Kaumarabhritya</em> OPD of Sri Dharmasthala Manjunatheshwara Ayurveda College, Hospital and Research Centre, Udupi. <strong>2</strong>. Selected subjects will be randomly allocated into 2 groups of 20 patients each. Group A was administered with <em>Grahanibeelu</em> <em>Leha </em>and group B with <em>Ashvagandhadi Lehya</em> with <em>Sukoshna Ksheera </em>as <em>Anupana </em>for both the groups twice daily before food, intervention for 1 month and were assessed before and after treatment with subjective and objective criteria. <strong>Results</strong>: The results obtained were statistically analysed and found that, within the group, showed that highly significant improvement in <em>Kshut, </em>Weight and MAC &amp; significant improvement in improving <em>Abhyavaharana Shakti,</em> <em>Baddhavit </em>and Height. However, in the comparative between both groups, <em>Grahanibeelu Leha</em> shows significant result in <em>Abhyavaharana Shakti</em> while other parameters (<em>Kshut, Baddhavit</em>, Weight, Height and MAC) were clinically effective but statistically insignificant. <strong>Conclusion: </strong>Both <em>Grahanibeelu</em> <em>Leha </em><em>and </em><em>Ashvagandhadi Lehya</em> along with <em>Sukoshna Ksheera </em>are safe and effective in the management of <em>Karshya </em>w.s.r. to underweight in children<em>.</em></p> 2025-07-25T00:00:00+0530 Copyright (c) 2025 Pratibha Irappa Mayakar, Nagaratna S. Jartarghar, Ravikrishna S, Chithralekha https://jaims.in/jaims/article/view/4904 A Prospective, Open-Label Non-Randomized Clinical Trial to Evaluate the Safety and Efficacy of Sumenta Tablets in Treatment of Anxiety 2025-08-12T00:54:00+0530 Dnyaneshwar Mote regulatory@charak.com Aniket Mahajan regulatory@charak.com Nikhil Chaudhari regulatory@charak.com Manasi N. Maurya regulatory@charak.com <p><strong>Background: </strong>Anxiety disorders, including GAD, panic disorder, phobias, OCD, PTSD, and social anxiety, significantly impact mood, cognition, and daily functioning. With a global prevalence of 3,895 cases per 100,000 in 2019, these disorders are more common in women and highly prevalent in regions like Latin America and North America. Conventional treatments primarily include SSRIs, SNRIs, and cognitive-behavioural therapy (CBT), though limitations like side effects and treatment resistance necessitate alternative options.</p> <p><strong>Materials and Methods: </strong>This phase 3, prospective, open-label, multi-centric clinical trial assessed the efficacy and safety of Sumenta Tablets in managing anxiety. Conducted per Good Clinical Practice (GCP) guidelines, the study included 150 participants diagnosed with primary anxiety disorder.</p> <p><strong>Study Design</strong>: A non-randomized, prospective, open-label, multi-centric, trial evaluated the safety and efficacy of Sumenta Tablets in anxiety disorder patients. The study enrolled 150 participants who provided informed consent. Baseline assessments included medical history, psychiatric evaluations (HAM-A scale), and laboratory tests for liver and renal function. Efficacy was measured through anxiety symptom reduction using HAM-A and secondary outcomes such as sleep disturbances, irritability, and quality of life.</p> <p><strong>Results: </strong>Sumenta Tablets significantly reduced anxiety levels, as evidenced by a substantial decrease in the HAM-A score (23.5 ± 5.8 to 14.2 ± 4.1, p &lt; 0.001), and also improved depression scores (BDI: 16.8 ± 6.3 to 10.4 ± 4.5, p &lt; 0.01). Sleep quality improved (Pittsburgh Sleep Scale: 8.5 ± 3.2 to 5.0 ± 2.1, p &lt; 0.001), and cognitive function increased (MoCA: 25.4 ± 3.5 to 27.1 ± 2.9, p = 0.02). Physical activity levels rose (120 ± 55.4 to 180 ± 70.2 minutes/week, p &lt; 0.05), and fatigue and muscle tension decreased significantly. Patient-reported quality of life increased (EQ-5D: 53.2 ± 8.4 to 72.3 ± 9.5, p &lt; 0.001). Biologically, serum cortisol (18.4 ± 5.2 to 12.1 ± 4.3 μg/dL, p = 0.03), vitamin D (14.6 ± 5.7 to 21.8 ± 6.3 mg/dL, p = 0.02), and inflammatory markers (CRP: 6.8 ± 2.3 to 4.0 ± 1.7 mg/L, p = 0.01) all improved. Patient satisfaction increased significantly (VAS: 4.2 ± 1.5 to 8.5 ± 1.2, p &lt; 0.001), indicating high treatment acceptability and effectiveness.</p> 2025-07-25T00:00:00+0530 Copyright (c) 2025 Dnyaneshwar Mote, Aniket Mahajan, Nikhil Chaudhari, Manasi N. Maurya https://jaims.in/jaims/article/view/4533 Qualitative and Quantitative Standardization of Liv.52: A Polyherbal Formulation 2025-08-12T00:53:59+0530 Shashikala Metri shashikala8052@grcp.ac.in Shekar Gopari shashikala8052@grcp.ac.in Ceema Mathew shashikala8052@grcp.ac.in <p>Standardization of a polyherbal formulation is essential for establishing the authenticity, quality and efficacy of finished herbal product. World Health Organization (WHO) has given the preliminary guidelines for standardizing herbal formulations. The present work is an attempt to standardize Liv.52, using simple, non-expensive spectrophotometric method, including phytochemical screening and determination of various physicochemical parameters.&nbsp; Liv.52 is a polyherbal ayurvedic formulation,&nbsp;is the world's best-selling&nbsp;<em>liver</em>&nbsp;support formula, used for liver strengthening and repairing the damaged liver cells. Phytochemical screening of Liv.52 showed the presence of phenols, flavonoids, steroids and alkaloids. The formulation found to contain total ash (7.8 % ± 0.2), water-soluble ash (3.0 % ±0.3) and acid-insoluble ash (1.4% ±0.1) within the prescribed standard limits. The alcohol extractive value of the formulation was found to be more, 38.62% compared to the water-soluble extractive value, 28.44%. The total phenolic and flavonoid content of the formulation was found to be 9.8% and 5.6%, equivalent to gallic acid and rutin respectively.</p> 2025-07-30T00:00:00+0530 Copyright (c) 2025 Shashikala Metri, Shekar Gopari, Ceema Mathew https://jaims.in/jaims/article/view/4460 An Analytical and Pharmacognostic Insight into Dusparsakadi Kashayam for the Management of Arśas 2025-08-12T00:54:00+0530 Yash Fulatariya yashpubg823@gmail.com Anu Joy research@sitaramayurveda.co.in Smitha Francis qabotanist@sitaramayurveda.org.in Sandhya VR qabotanist@sitaramayurveda.org.in D. Ramanathan md@sitaramayurveda.com <p><em>Dusparsakadi</em><em> Kashayam </em>is a classic ayurvedic herbal formulation for the treatment of piles (hemorrhoids). The <em>Kashayam</em> works by balancing the body's <em>Doshas</em>, particularly <em>Pitta</em> and <em>Vata</em>, which play a crucial role in the development of hemorrhoids. This article describes the benefits of <em>Dhusparsakadi Kashayam</em>, which consists of five powerful ingredients such as <em>Dushparsha, Bilwa, Yavani, Nagara </em>and<em> Patha</em>, known for their therapeutic effects in managing piles. This article explores the preparation, physicochemical properties, phytochemistry, Thin-layer chromatography (TLC), and therapeutic benefits of <em>Dusparsakadi</em><em> Kashayam</em>. The presence of sugar, alkaloids, terpenoids, flavonoids are responsible to reduce inflammation, alleviate pain, and support digestive health. It highlights its natural and effective potential as a remedy for individuals suffering from <em>Arśas</em> (piles). This scientific research on <em>Dusparsakadi</em><em> Kashayam </em>will facilitate further studies on its clinical and pharmacological aspects.</p> 2025-07-30T00:00:00+0530 Copyright (c) 2025 Yash Fulatariya, Anu Joy, Smitha Francis, Sandhya VR, D. Ramanathan https://jaims.in/jaims/article/view/4506 Standardization and Evaluation of Ayursenso- Gel : An Ayurvedic Formulation 2025-08-12T00:53:59+0530 Abhyuday Joshi joshiabhyuday1@gmail.com Ashwini A. Patil joshiabhyuday1@gmail.com Kavita A. Jadhav joshiabhyuday1@gmail.com Mugdha Sawle joshiabhyuday1@gmail.com Rashmi Barde joshiabhyuday1@gmail.com <p><strong>Introduction:</strong> The <em>Ayurvedic</em> medical system has recently gained significant propulsion in India’s medical and healthcare sectors. To evaluate the quality, safety, and effectiveness of <em>Ayurvedic</em> medicines along with ensuring the standards and purity of herbal formulations are crucial. Nevertheless, pharmacopoeia testing is the required protocol for getting global acceptance. For the treatment of dental hypersensitivity this formulation was documented in the Ayurvedic classic <em>Sharandhar Samhita </em>and<em> Gada Nighraha</em>. This communication focuses on standardizing <em>Ayursenso-Gel</em>, an <em>Ayurvedic</em> compound formulation. The standardization and quality control of <em>Ayurvedic</em> formulations are imperative, safeguarding their quality, potency, purity, and authenticity. Present work deals with organoleptic properties, physio-chemical analysis, microbial limit test analysis, HPTLC test of Ayursenso-Gel. The manufactured medication has been standardized by adhering to the approved pharmacopeial protocol for the quality control procedures.</p> <p><strong>Results:</strong> All the parameters studied are within the limits and hence validate the safely and effectively use of gel. viz creamish color, semi solid liquid, odor pungent, taste bitter, feel-oily, Moisture Content @110°C - nil, pH value - 5.53, Acid Value - 3.16, Iodine Value - 8.3, Saponification Value - 23.7, Refractive Index - 1.472, Spread ability Test - 0.2142gm/cm2</p> <p><strong>Conclusion:</strong> On evaluation of the Ayursenso Gel and analyzing its organoleptic and physio-chemical property it is found that it meets all the standards of an ideal oral gel.</p> 2025-07-30T00:00:00+0530 Copyright (c) 2025 Abhyuday Joshi, Ashwini A. Patil, Kavita A. Jadhav, Mugdha Sawle, Rashmi Barde https://jaims.in/jaims/article/view/4466 A Literary Study on Cosmetic Care with special emphasis on Varnya Bhava as mentioned in Charaka Samhita - Protocol Study 2025-08-12T00:54:00+0530 Riya Kandpal riyakandpal137@gmail.com S. C. Joshi riyakandpal137@gmail.com <p><strong>Introduction:</strong> Face the most important and beautiful organ of the body and a very few people are blessed with natural perfect skin, but this skin is often affected by certain anomaly at different ages of the life like scars, wrinkles, slack skin and hyper pigmentary skin problems. Toxins seems to be everywhere, food, air, water, with diminishing ozone layer even sunshine has become hazardous. Sunburn is the clinical manifestation of a complex inflammatory process in the skin, short UV radiation from the sunlight is the main cause. A variety of treatment modalities exist and newer once are continuously being introduced to tackle the cosmetic problem of hyper pigmentary skin problem due to sunburn. Now it is a time to highlight the Ayurveda in the world of cosmetics with its unique aspects. The adverse reaction of modern cosmetics and higher cost of therapy are also one of the causes to look towards Ayurveda for its humeral approach. There is a great demand for Ayurveda in the field of cosmetology. Acharya Charaka describes 50 group of drugs based on their pharmacological actions with each group comprising of 10 drugs under the denomination of ‘Dashemani’. Varnya Dashemani is one of them which is said to enhance the color in the individual.&nbsp;Cosmetological approach of Acharya Charaka in detail and whole aspect according to Ayurveda. <strong>Aims and Objective: </strong>1) To study and make a comprehensive review of literature on the cosmetic approach described in <em>Ayurveda</em>. 2) To interpret and compare the concept of ‘<em>Varnya bhava’ </em>described in <em>Ayurveda </em>in the backdrop of modern understandings and discuss its significance in present day scenario for&nbsp;&nbsp; skin health. <strong>Conclusion:</strong> The major findings of the work highlighting its importance, relevance and utility will be summarized herein and conclusion will be made for further scope of advancement in the field of skin care and cosmetology.</p> 2025-07-30T00:00:00+0530 Copyright (c) 2025 Riya Kandpal, S. C. Joshi https://jaims.in/jaims/article/view/4513 Pharmacological Profile of Yashtimadhu in Urdwajaturu Vikara - A Synergistic View of Ayurveda and Modern Science 2025-08-12T00:53:59+0530 Sanjay Kumar Jain sanjayjainsgj@gmail.com Hamsaveni V. vimalbut@gmail.com <p>In present era, traditional medicines are gaining global recognition for their significant therapeutic potential and holistic approach to healing. There are many plants having great therapeutic significance. <em>Yashtimadhu</em> (<em>Glycyrrhiza glabra</em> Linn.) is a significant and widely utilized classical herbal medicinal plant, extensively referenced in the <em>Vedas</em> and <em>Samhitas </em>for its broad therapeutic applications. It possesses numerous phytochemical constituents such as glycyrrhizin, glycyrrhetinic acid, asparagine, isoflavones, and triterpenoids, which exhibit potent pharmacological effects. These constituents contribute to its efficacy in managing various diseases, particularly those affecting the head and neck region, Renowned for its <em>Rasayana </em>(rejuvenating) properties, <em>Yashtimadhu</em> plays a multifaceted role in promoting the overall health of organs located above the clavicle. The primary active component of <em>Yashtimadhu</em>, glycyrrhizin, constitutes about 2–9% of the root, while glycyrrhetinic acid is present in concentrations ranging from 0.5–0.9%. Other important constituents include flavonoids, chalcones, coumarins, sterols, amino acids, amines, lignans, gums, and volatile oils. These phytochemicals offer a broad spectrum of pharmacological actions, such as anti-ulcer, wound healing, anti-inflammatory, antioxidant, anti- tussive, and cognitive function enhancing activities, along with benefits in managing eye disorders.<strong><sup>[1]</sup></strong> This study endeavors to provide conceptual and analytical review of efficacy of <em>Yashtimadhu</em> in <em>Urdhwajatrugata Vikaras</em> by drawing insights from various <em>Ayurvedic </em>literature source as well as contemporary scientific perspectives to highlight its therapeutic potential.</p> 2025-07-30T00:00:00+0530 Copyright (c) 2025 Sanjay Kumar Jain, Hamsaveni V. https://jaims.in/jaims/article/view/4479 Effect of Agni on Artava: A Comprehensive Ayurvedic Analysis 2025-08-12T00:53:59+0530 Garima Balahia garimabalahia99@gmail.com Ashwani Kumar garimabalahia99@gmail.com Kavita Chambyal garimabalahia99@gmail.com Rakesh Kumar Thamman garimabalahia99@gmail.com <p>In Ayurveda, <em>Agni</em> (digestive and metabolic <em>Agni</em>) is the cornerstone of health, governing digestion, nutrient assimilation, and tissue formation. <em>Artava</em>, encompassing menstrual blood, the ovum, and female reproductive health, is intricately linked to <em>Agni</em> as a derivative of <em>Rasa Dhatu</em> (plasma). This abstract explores the profound effect of <em>Agni</em> on <em>Artava</em>, highlighting their physiological and pathological relationships. A balanced <em>Sama Agni</em> ensures optimal <em>Rasa</em> formation, supporting regular menstruation, fertility, and vitality. Imbalances in <em>Agni</em> - <em>Manda</em> (weak), <em>Tikshna</em> (overactive), or <em>Vishama</em> (irregular) - disrupt <em>Rasa</em> and <em>Artavavaha Srotas</em> (reproductive channels), leading to disorders such as amenorrhea, menorrhagia, dysmenorrhea, or infertility. <em>Manda Agni</em> causes <em>Ama</em> (toxin) accumulation, resulting in scanty or absent periods; <em>Tikshna Agni</em> induces excessive bleeding due to <em>Pitta</em> aggravation; and <em>Vishama Agni</em> leads to irregular cycles and pain from <em>Vata</em> imbalance. Ayurvedic interventions, including dietary modifications, herbal remedies (<em>Ashoka</em>, <em>Shatavari</em>, <em>Trikatu</em>), <em>Panchakarma</em> (e.g., <em>Virechana</em>, <em>Basti</em>), and lifestyle practices, aim to restore <em>Sama Agni</em> and nurture <em>Artava</em>. By addressing <em>Agni</em>, Ayurveda offers a holistic framework for managing menstrual and reproductive disorders, with potential for integration with modern gynecological approaches.</p> 2025-07-30T00:00:00+0530 Copyright (c) 2025 Garima Balahia, Ashwani Kumar, Kavita Chambyal, Rakesh Kumar Thamman https://jaims.in/jaims/article/view/4527 Garbha Sambhav Samagari - A Holistic Approach to Fertility and Healthy Offspring 2025-08-12T00:53:58+0530 Mitalee Raut mitalir400@gmail.com Anjali Sadani anjalisadani00@gmail.com Rita Marwaha marwaharita@gmail.com Nisha Bhalerao nmandlik@gmail.com <p>Ayurveda is the traditional health science system, its name translates to "knowledge of life." <em>Ayurveda</em> outlines routines and practices to follow <em>Ayurveda</em> before pregnancy to care for the foetus, starting from the gametic stage, to ensure the overall well-being of the child, emphasizing the effectiveness of body (<em>Dosha, Dhatu, Mala</em>), metabolism <em>(Agni</em>), sensory elements <em>(Indriyas),</em> mind (<em>Manas</em>), intellect (<em>Buddhi</em>), and inner spirit (<em>Atma</em>). <em>Ayurveda</em> identifies critical components for pregnancy known as "<em>Garbha Sambhav Samagri</em>," which consist of <em>Ritu</em> (fertile period), <em>Kshetra</em> (uterus), <em>Ambu</em> (<em>Ahara Rasa</em>, nutrition), and <em>Beeja</em> (<em>Shukra, Shonit</em>). These <em>Garbha Sambhav Samagari</em> factors are vital for ensuring optimal health for both the mother and the child. They are essential elements for conception. The combination of these factors ultimately leads to the creation of the foetus. The great sages have elaborated on <em>Garbha Sambhav Samagari</em>, which pertains to the necessary components for conception. <em>Acharya Charaka</em> has emphasized the significance of offspring, noting that couples who have children enjoy numerous advantages such as <em>Bahu Murtitwa, Bahu Mukha, Bahu Kriya, Bahu Chakshu, Bahu Gyan, and Bahu Shakha.</em> Thus, studying the normal and abnormal aspects of "<em>Garbha Sambhav Samagari</em>" will contribute to the betterment of society and the nation.</p> 2025-07-31T00:00:00+0530 Copyright (c) 2025 Mitalee Raut, Anjali Sadani, Rita Marwaha, Nisha Bhalerao https://jaims.in/jaims/article/view/4511 Ayurvedic Insights into Urdhwajatrugata Vikara through Pratimarsha Nasya 2025-08-12T00:53:59+0530 Srivatsa Kumar srivatsakumar98@gmail.com Hamsaveni V. vimalbut@gmail.com <p>In this highly competitive age, maintaining a healthy lifestyle poses a significant challenge. <em>Ayurveda</em>, with its focus on personalized wellness and preventive measures, offers a comprehensive approach in maintaining a healthy life. <em>Ayurveda</em> provides detailed guidance on preventive measures, including <em>Dincharya</em> (daily routine), <em>Ritucharya</em> (seasonal regimen), <em>Rasayana</em> (rejuvenation), and <em>Yoga</em> (physical exercise). In addition to these preventive aspects, factors like <em>Ritushodhana</em>, which involves seasonal body purification, play a crucial role. There are five types of <em>Shodhana</em> procedures, and <em>Nasya</em> is one among them. <em>Nasya</em> is primarily recommended for addressing <em>Urdhwajatrugata Vikaras</em>, in which <em>Doshas</em> are eliminated through the closest and most accessible opening, which is nose. <em>Pratimarsha Nasya </em>is a unique form of <em>Snehana Nasya</em>, featuring low doses and minimal risks. It can be safely administered on a daily basis and is suitable for all seasons. <em>Pratimarsha Nasya </em>is administered by dipping the finger in the necessary <em>Sneha</em> (oil or medicated substance) and then gently instilling it into each nostril. <em>Acharya Vagbhata</em> has elaborated that<em> Pratimarsha Nasya </em>can be performed at 15 different specific times, offering users the flexibility to choose the timing that best suits their individual requirements. <em>Acharya </em>also opines that <em>Pratimarsha Nasya </em>is suitable for individuals throughout their lives much like <em>Matra Basti</em>. Through daily practice, it offers similar benefits to <em>Marsha Nasya</em>, without the associated <em>Vyapats </em>(complications) commonly found in the latter. This study endeavours to provide a conceptual analysis of the role of <em>Pratimarsha Nasya Karma</em> in addressing <em>Urdwajatrugata Roga</em> by drawing insights from various <em>Ayurvedic</em> literature sources as well as contemporary scientific&nbsp;perspectives.</p> 2025-07-31T00:00:00+0530 Copyright (c) 2025 Srivatsa Kumar, Hamsaveni V. https://jaims.in/jaims/article/view/4371 Ahara (Diet) in Ayurveda: Principles of a Balanced Meal 2025-08-12T00:53:59+0530 Shilpa Kumari shilpa291295@gmail.com Ashadeep shilpa291295@gmail.com Sudesh Kumar Bhambu shilpa291295@gmail.com <p><em>Ayurveda</em>, the ancient Indian system of medicine, regards <em>Ahara</em> (diet) as one of the three pillars of life essential for sustaining health and promoting longevity. Food is not only a source of nourishment but also a powerful tool for healing and maintaining balance within the body and mind. This article delves into the <em>Ayurvedic </em>concept of a balanced meal, which is centered around the harmonious functioning of the three <em>doshas</em>—<em>Vata</em>, <em>Pitta</em>, and <em>Kapha</em>. It explores the importance of incorporating all six tastes (<em>Shadi Rasa</em>) into daily meals to satisfy nutritional and sensory needs, the role of <em>Agni </em>(digestive fire) in ensuring proper digestion and assimilation, and the relevance of consuming seasonal, regional, and freshly prepared foods. Additionally, it addresses the impact of <em>Viruddha</em> <em>Ahara</em> (incompatible food combinations) and the significance of mindful eating practices. By adhering to these principles, <em>Ayurveda </em>offers a holistic framework for diet that supports not only physical health but also emotional balance and spiritual well-being.</p> 2025-07-31T00:00:00+0530 Copyright (c) 2025 Shilpa Kumari, Ashadeep, Sudesh Kumar Bhambu https://jaims.in/jaims/article/view/4520 A Critical Review on Safe Handling of Vegetable Origin Drugs used in Ayurveda from Schedule (E1) of the Drugs and Cosmetics Rules, 1945 2025-08-12T00:53:59+0530 Rachna drachna1997@gmail.com Ritu bhardwaj15497@gmail.com Brijendra Singh Tomar drachna1997@gmail.com Satbir Kumar Chawla drachna1997@gmail.com <p><strong>Introduction: </strong>The Drugs and Cosmetics Rules, 1945 were established by the Government of India under the authority of the Drugs and Cosmetics Act, 1940. This Act is designed to ensure that drugs and cosmetics sold in India meet standards for quality, safety, and effectiveness. Schedule (E1) of these rules identifies poisonous substances of plant origin that are used in the Ayurvedic, Siddha and Unani systems of medicine. The focus of the present work is on the safe handling and use of plant origin poisonous drugs used in Ayurvedic system of medicine.</p> <p><strong>Methodology:</strong> A thorough evaluation of literature was done, including the relevant portions of the Drugs and Cosmetics Rules, 1945, authoritative text books of Ayurveda, published research papers in reputed journals.</p> <p><strong>Results:</strong> The Drugs and Cosmetics Rules, 1945, which mandates that ASU drugs in which the Ayurvedic system classifies fourteen medications with vegetable&nbsp;origins under the category of poisonous&nbsp;substances. Despite being part of the <em>Visha-Upavisha</em> which is a category of poisonous substances, these medications are not hazardous because Ayurveda recommends a special method of cleansing called <em>Shodhana</em> before utilizing them for therapeutic purposes. Schedule E (1) of the Drugs and Cosmetics Rules, 1945, is associated with Rule 161(2).</p> <p><strong>Conclusion:</strong> Ayurvedic drug manufacturers, dealers, Vaidya and physicians must be aware and focus on the safe manufacturing practices of medicines, rational prescription and safe dosage of medicines and sale of such medicines should be done only under the valid prescription. By ensuring appropriate information to patients regarding the dosage and administration.</p> 2025-07-31T00:00:00+0530 Copyright (c) 2025 Rachna, Ritu, Brijendra Singh Tomar, Satbir Kumar Chawla https://jaims.in/jaims/article/view/4468 Twacha, Vata and Mann: An Ayurvedic Approach to Psychodermatology 2025-08-12T00:53:58+0530 Prakarti Panwar prakartipanwar93@gmail.com Sadhana Sharma prakartipanwar93@gmail.com Mahendra Kumar Sharma prakartipanwar93@gmail.com Rakesh Kumar Sharma prakartipanwar93@gmail.com <p><strong>Introduction:</strong> In <em>Ayurveda, Twak Vikar </em>(Skin Disease) encompasses all pathological conditions affecting the skin physiology and anatomy, reflecting the body's and mind's state. The skin is influenced by psychological factors impacting quality of life. <em>Aacharya Charak</em> emphasizes the connection between <em>Twacha</em> (skin) and <em>Mann</em> (mind), suggesting psychological involvement in dermatological disorders. This study explores how imbalances in <em>Vata</em> can impact both skin health and mental well-being, with an emphasis on the therapeutic benefits of <em>Yoga</em>, meditation and counselling. <strong>Aim and Objective:</strong> To explore the relationship between <em>Twacha, Vata,</em> and <em>Mann</em> and explain the<em> Ayurvedic</em> approach to Psychodermatology. <strong>Methods:</strong> A review of <em>Ayurvedic </em>texts and contemporary science to understand the relationship between <em>Vata Dosha</em> imbalances, skin conditions and mental health. The effectiveness of<em> Yoga</em>, meditation and counselling in balancing <em>Vata</em> and improving skin conditions. <strong>Discussion:</strong> Psychodermatology combines psychological and psychiatric treatments to treat skin problems. Psychodermatology studies the relationship between mind and skin. Psychiatry focuses on internal, non-visible diseases, whereas dermatology focuses on external visible disease. The <em>Ayurvedic</em> approach to <em>Twak Vikar</em> involves both pharmacological and non-pharmacological treatments, with an emphasis on <em>Vata Dosha</em> balance and calmness of <em>Mann</em>. The link between <em>Sparshnendriya</em>,<em> Mann</em>, and<em> Vata</em> promotes a complete treatment strategy for skin problems. <strong>Conclusion:</strong> <em>Ayurveda</em> recognizes a strong link between<em> Mann, Twacha, </em>and <em>Vata Dosha</em>. <em>Vata</em> imbalances can cause skin problems as well as have an impact on mental health. Addressing these imbalances through techniques such as <em>Yoga</em>, Meditation and Counselling therapy benefits both skin health and psychological well-being, emphasizing the necessity of a comprehensive approach to treating dermatological problems.</p> 2025-08-01T00:00:00+0530 Copyright (c) 2025 Prakarti Panwar, Sadhana Sharma, Mahendra Kumar Sharma, Rakesh Kumar Sharma https://jaims.in/jaims/article/view/4570 A Critical Review on the medicinal tree Devdaru (Cedrus deodara (roxb) Loud.) 2025-08-12T00:53:58+0530 Harsha Patel rinky563@gmail.com Pravin Kumar Joshi rinky563@gmail.com Rajesh Kumar Singh rinky563@gmail.com Yashvant Kumar rinky563@gmail.com Kumar Vikram Sahu rinky563@gmail.com Lajwanti Rajwade rinky563@gmail.com <p><em>Cedrus deodara (Roxb.) </em><em>Loud</em>., commonly known as <em>Devdaru</em>, is a sacred and medicinal tree native to the Himalayan region, widely revered in Hinduism. Traditionally, various parts of this tree, including its bark, heartwood, fruit, and seeds, have been used in <em>Ayurveda</em> to treat a range of ailments such as arthritis, respiratory disorders, skin diseases, and digestive issues. This review provides a critical evaluation of the pharmacological properties, therapeutic applications, and chemical constituents of <em>Devdaru</em>. The tree's medicinal properties are attributed to its rich content of terpenoids, flavonoids, and essential oils, which exhibit anticancer, antibacterial, antifungal, analgesic, anti-inflammatory, and neuroprotective activities. The ethnopharmacological use of <em>Devdaru</em> spans across multiple regions, with indigenous communities employing it for over forty different diseases. Despite its extensive use, the mechanistic understanding of its effects remains limited, warranting further research in clinical and animal-based models. This paper underscores the therapeutic potential of <em>Cedrus deodara</em>, emphasizing the need for more focused studies to validate its efficacy and elucidate its biochemical mechanisms.</p> 2025-08-01T00:00:00+0530 Copyright (c) 2025 Harsha Patel, Pravin Kumar Joshi, Rajesh Kumar Singh, Yashvant Kumar, Kumar Vikram Sahu, Lajwanti Rajwade https://jaims.in/jaims/article/view/4586 Panchamahabhut Siddhant : Conceptual Review and it’s Applications in Ahar, Vihar and Aushadha 2025-08-12T00:53:58+0530 Sonam Kelkar sonamkelkar@gmail.com Manoj Nimbalkar sonamkelkar@gmail.com Arun Bhatkar sonamkelkar@gmail.com Ashvin Bagde sonamkelkar@gmail.com Sonali Fulkar sonamkelkar@gmail.com <p><em>Ayurveda </em>is an ancient medical science has lots of theoretical and philosophical aspect. <em>Ayurveda </em>defines health and all the factors responsible for its maintenance and health promotion. <em>Panchmahabhut Siddhant</em> is a fundamental philosophical and scientific doctrine in <em>Ayurved.</em> All matter in the universe, including human body, is composed of five basic elements are <em>Prithvi </em>(earth),<em> Jal</em> (water), <em>Agni</em> or <em>Tej</em> (fire), <em>Vayu</em> (air) and <em>Akash </em>(space). These five elements which collectively termed as <em>Panchamahabhuta. </em>Equilibrium of <em>Mahabhutas</em> ensures health, while their imbalance denote <em>Vikar. Panchmahabut Siddhant </em>provides the basis for the classification of<em> Doshas, </em>understanding structures, function as well as properties of food, medicine and the environment<em>. Panchmahabhut Siddhant </em>serves as guiding framework for diagnosis, treatments, enabling a holistic and individualized approach to health and disease management.</p> 2025-08-02T00:00:00+0530 Copyright (c) 2025 Sonam Kelkar, Manoj Nimbalkar, Arun Bhatkar, Ashvin Bagde, Sonali Fulkar https://jaims.in/jaims/article/view/4596 A Critical Review of Lok-Purusha Samya Siddhanta and its Application in the Brihatrayee 2025-08-12T00:53:58+0530 Manisha Chauhan manisha0096@gmail.com Kamini Verma m.chauhan0096@gmail.com <p>Ayurveda is grounded in deep philosophical concepts that bridge the material and spiritual aspects of health. One of its foundational philosophical principles is the <em>Lok-purusha Samya Siddhanta</em>, which states a fundamental correspondence between the <em>Loka</em> (macrocosm) and the <em>Purusha </em>(microcosm). According to this doctrine, the human being is considered a reflection of the universe, sharing analogous structural and functional attributes. Consequently, alterations in the external environment are believed to exert direct effects on human health, influencing physiological, psychological, and spiritual states. This conceptual framework not only offers a connection between man and nature but also provides a basis for clinical application. Various classical Ayurvedic texts have elaborated upon this principle, demonstrating its relevance in diagnostic and therapeutic contexts. The present discussion explores the philosophical depth and practical implications of <em>Lokapurusha Samya Siddhanta</em>, highlighting its utility in contemporary Ayurvedic practice. Many classical Ayurvedic texts have explored and applied this principle in various contexts, offering numerous examples, demonstrating its utility in diagnosis, treatment, and prevention of the disease.</p> 2025-08-02T00:00:00+0530 Copyright (c) 2025 Manisha Chauhan, Kamini Verma https://jaims.in/jaims/article/view/4608 Exploring Panchkarma Treatment Modalities for Managing Motor Neuron Disease and ALS - A Review 2025-08-12T00:53:58+0530 Avvinish Annant Narine dr.anarine@icloud.com Gopesh Mangal dr.anarine@icloud.com <p><strong>Introduction:</strong> Motor Neuron Disease (MND), particularly Amyotrophic Lateral Sclerosis (ALS), represents a complex and progressive neurodegenerative condition characterized by the degeneration of motor neurons in the nervous system. These neurons, crucial for voluntary muscle activity, deteriorate progressively, leading to muscle weakness, atrophy and eventual paralysis. ALS, the most common form of MND, affects both upper and lower motor neurons, resulting in a combination of symptoms such as muscle twitching (fasciculations), spasticity and significant weakness. MND incidence is approximately 2 / 100,000 people annually, with ALS typically presenting in most cases. <strong>Methods:</strong> The pathophysiology of ALS involves a cascade of cellular and molecular events including the accumulation of neurofilaments, the formation of protein aggregates and mitochondrial dysfunction, all contributing to the death of motor neurons. Despite extensive research, the aetiology remains largely unclear, though genetic and environmental factors are considered contributors. <strong>Result &amp; Conclusion:</strong> In contrast, Ayurveda views MND/ALS through the lens of <em>Vatavyadhi</em>, a disorder primarily involving <em>Vata Dosha</em>. It correlates MND/ALS with <em>Dhatukshayajanya</em> <em>Sarvangavata</em>, implicating the depletion of <em>Dhatu</em> and an imbalance in the <em>Dosha</em>. By addressing imbalances in the <em>Dosha</em>, <em>Dhatu</em> and <em>Srotas</em>, Ayurveda offers a holistic framework that may complement conventional treatments, improve patient outcomes, and enhance quality of life. Future research is needed to validate the efficacy of these approaches and establish integrative care models that merge traditional and modern medical practices.</p> 2025-08-02T00:00:00+0530 Copyright (c) 2025 Avvinish Annant Narine, Gopesh Mangal https://jaims.in/jaims/article/view/4463 Application of Concept of Theory of Mind in Understanding Neurodevelopmental Disorders 2025-08-12T00:53:58+0530 Keerthana R keerthanaramadas@gmail.com Anil Kumar MV keerthanaramadas@gmail.com <p>Theory of mind impairments is seen in various neurodevelopmental disorders. Neurodevelopmental disorders are impairments of the growth and development of the brain or central nervous system. This also refers to the disorder of brain function that affects emotion, self-control, learning ability, and memory and that unfolds as the individual grows. India faces a great burden of neurodevelopmental disorders due to dual challenge of genetic and acquired disease burden posed by nutritional, infectious, toxic, and traumatic insults. Various neurodevelopmental disorders, such as autism spectrum disorders, attention deficit hyperactivity disorder, developmental language disorders as well as acquired disorders of the right brain (and traumatic brain injury) impair Theory of mind. Theory of mind in everyday parlance is one of the subcomponents of social cognition, which embraces all the skills required to manage social communication and relationships in humans. Impairment of Theory of mind ability is often seen in children even in cases with a normal or high level of intelligence and other cognitive abilities. Ayurveda implies that whatever affects the body has its effects on the mind and vice versa. When critically viewed the <em>Manovishayas</em> like <em>Chintya, Vicharya, Oohyam</em> play a key role in the thought process, aim fixing, task completion and other behavioural patterns. Thus, eccentricity of <em>Manovishayas</em> can lead to behavioural abnormalities like <em>Manovibrama, Budhivibrama, Anavasthithachithatwa</em>, etc. Hence, the study of connections between fundamental neurophysiological mechanisms and highly complex social behaviour, such as Theory of mind which will enable us to better understand the respective roles of innate predisposition and cultural learning in human life. Studies in the social, cognitive, and affective sciences currently seem to be the most fruitful approach to successfully contrasting both the mind body dualism which is an integral part of Ayurveda in understanding the neurodevelopmental disorders.</p> 2025-08-05T00:00:00+0530 Copyright (c) 2025 Keerthana R, Anil Kumar MV https://jaims.in/jaims/article/view/4502 Scientific Overview of Raktapitta: An Ayurvedic Perspective on Hemorrhagic Disorders 2025-08-12T00:53:58+0530 Ankit adangi2487@gmail.com Manju drmanjubishnoi@gmail.com Satish Vats adangi2487@gmail.com <p><em>Raktapitta</em>, as delineated in <em>Ayurvedic</em> texts, is a hemorrhagic disorder characterized by the spontaneous outflow of blood from natural orifices without any apparent trauma. The condition is primarily attributed to the vitiation of <em>Pitta Dosha</em>, which, when aggravated, contaminates the <em>Rakta </em>(blood) <em>Dhatu</em>, leading to its abnormal flow. This disorder manifests through various clinical presentations, including epistaxis (nosebleeds), hematemesis (vomiting of blood), and hemoptysis (coughing up blood), and is often exacerbated by factors such as excessive heat exposure, physical exertion, emotional stress, and consumption of pungent, sour, salty, and hot foods. The pathophysiology of <em>Raktapitta</em> involves the upward movement of vitiated blood, a phenomenon termed <em>Urdhvaga Raktapitta</em>, which predominantly affects the nasal passages. <em>Ayurvedic</em> management emphasizes a holistic approach, integrating dietary modifications, lifestyle adjustments, and specific therapeutic interventions. This paper aims to provide a comprehensive overview of <em>Raktapitta</em>, correlating its <em>Ayurvedic</em> understanding with contemporary medical perspectives, and highlighting effective <em>Ayurvedic </em>treatments for managing epistaxis.</p> 2025-08-05T00:00:00+0530 Copyright (c) 2025 Ankit, Manju, Satish Vats https://jaims.in/jaims/article/view/4535 Role of Ayurveda in Graceful Ageing: A Review 2025-08-12T00:53:58+0530 Sudeeksha Verma 269verma@gmail.com Prashant N. Deshmukh dr.deshmukhpn12@gmail.com B.K. Sevatkar drbks6@gmail.com Athira Appu athiraappu108@gmail.com Achyut Acharya achyut.ayur@gmail.com <p>Since time immemorial, humanity has been concerned with developing and preserving youthful vigor, and extending longevity by stopping or delaying the aging process. Every individual is now looking forward to a youthful, productive lifespan of 100 or more years filled with unlimited health and opportunity. Ageing is a multi-dimensional process of physical, psychological and social change. According to Ayurveda, <em>Jara</em> (ageing), being a <em>Swabhavabala</em> <em>Pravritta</em> <em>Roga</em>, occurs due to <em>Vyadhi</em>-<em>Hetu</em> called <em>Kala</em>/<em>Parinam</em>. Ageing cannot be prevented but it can be made graceful by means of Ayurveda. The different modalities have been explained in Ayurveda to counter the problems in ageing. These modalities include the <em>Dinacharya</em> (<em>Abhyanga, Udhvartana</em> etc.), <em>Ritucharya, Sadvritta, Yoga</em> and <em>Pranayam, Rasayana</em> &amp; <em>Vajikarana</em>. Ayurveda have also emphasized in its <em>Upasthambas</em>, the importance of <em>Ahara, Astavidha Ahara Visheshayatan</em> which emphasizes the importance of diet on aging process. Specific <em>Aushadha Vargas</em> like <em>Vayasthapana, Jeevaniya, Brimhana</em>, and other group of drugs are available, which maintain youthfulness. This review explores various aspects of Ayurveda for healthy aging so as to create an optimal health and lengthen an individual’s health span by living in harmony with nature.</p> 2025-08-05T00:00:00+0530 Copyright (c) 2025 Sudeeksha Verma, Prashant N. Deshmukh, B.K. Sevatkar, Athira Appu, Achyut Acharya https://jaims.in/jaims/article/view/4542 Viruddhahara in Ayurveda: A Classical and Contemporary Perspective on Incompatible Food Combinations 2025-08-12T00:53:57+0530 Priya Thakur sunilbams20@gmail.com Munna Lal Prajapati sunilbams20@gmail.com <p><em>Viruddhahara</em> is a term specific to <em>Ayurveda</em>, and it means food habits that interfere with the equilibrium between the elements of the body. <em>Acharya Charaka</em> says that eating <em>Viruddhahara</em> makes a person prone to <em>Dosha</em> imbalances and these results in different disorders. This article critically discusses <em>Viruddhahara </em>in food-food interactions and food processing interactions. <em>Ayurveda</em> precisely indicates that some food combinations, processing techniques, dosage, time, and seasonality can hinder tissue metabolism and suppress tissue formation, resulting in an incompatible diet or <em>Viruddha Anna</em>. This discrimination between wholesome and unwholesome diet lies at the core of upholding good health and avoiding disease. The article discusses contemporary views on different types of <em>Viruddhahara</em> and lists a range of incompatible dietary habits common in today's lifestyle, along with their negative impacts on health.</p> 2025-08-05T00:00:00+0530 Copyright (c) 2025 Priya Thakur, Munna Lal Prajapati https://jaims.in/jaims/article/view/4543 Homeopathy in India: Educational Reforms and Emerging Career Opportunities 2025-08-12T00:53:56+0530 Pawanpreet Kour pawanpreet.kour@sumandeepvidyapeethdu.edu.in Bhavana Gupta guptabhavana2593@gmail.com <p>Homeopathy is experiencing a significant transformation as healthcare systems worldwide increasingly embrace integrative and holistic treatment approaches. This article discusses the changing educational framework of homeopathy in India, the career landscape for homeopathic professionals, and addresses the challenges as well as strategic directions for future growth.</p> 2025-08-05T00:00:00+0530 Copyright (c) 2025 Pawanpreet Kour, Bhavana Gupta https://jaims.in/jaims/article/view/4554 A Comprehensive Review on Ocimum tenuiflorum 2025-08-12T00:53:56+0530 Omm Sahu sahuomm874@gmail.com <p><em>Ocimum tenuiflorum is</em> also known as <em>Tulsi</em>, <em>Ocimum tenuiflorum</em> is one of the revered medicinal plants in Indian medicine. Its ethnobotanical undertones together with its wide range of pharmacological abilities and significant cultural value make <em>Tulsi</em> immensely popular. This review analyzes <em>Tulsi</em> and explores its medicinal aspects considering the healing activities of antioxidants, anti-inflammatories, antimicrobial agents, and stress relieving agents. The paper searches its rich phytochemical properties identifying bioactive compounds such as eugenol, ursolic acid, and flavonoids, and analyzing their implication in health and disease. Its influence goes beyond health as the paper highlights environmental aspects of <em>Tulsi</em>, specifically air purification and pest repellents, demonstrating <em>Tulsi</em>’s adaptability to various agricultural conditions. Finally, the paper addresses the perennial relevance of <em>Tulsi</em> in the cultural, spiritual, and alternative medicine world. Combining scientific literature and ethnobotanical resources, this effort seeks to document the relevance of O. tenuiflorum to modern pharmacology and sustainable agriculture while appreciating its cultural history.</p> 2025-08-05T00:00:00+0530 Copyright (c) 2025 Omm Sahu https://jaims.in/jaims/article/view/4492 Critical analysis of Galaganda with special reference to Goitre 2025-08-12T00:53:58+0530 Maithreyee maithreyeematam@gmail.com Sheshashaye B. maithreyeematam@gmail.com <p>In classical texts <em>Galaganda</em> mainly caused due to kapha dosha predominance. Vitiated <em>Vata </em>and <em>Kapha </em>are responsible for Abnormal functioning of thyroid gland. In<em> Sutrasthana </em>of <em>Sushrutha Samhitha</em><strong><sup>[1]</sup></strong> it explains that water from Himalayan ranges produce <em>Galaganda. Galaganda Sthana</em> will be <em>Galapradesha</em> which can be correlated to Goitre which will be manifested as large swelling in neck region. This Goitre, refers to the abnormal enlargement of the thyroid gland. Today endemic Goitre<strong><sup>[2] </sup></strong>is common due to iodine deficiency in water. various other factors such as autoimmune disorders, nodular growths, and thyroid malignancies contribute to its development. Treatment includes holistic approach like <em>Shodana</em> like <em>Raktamokshana, Nasya, Anushastra</em> like <em>Agnikarma, Prachanna, Aushadi Prayoga Viddhakarma</em>.<strong><sup>[3]</sup></strong> Some life style modifications like <em>Yoga, Pranayama</em> which helps in proper blood circulation which further helps in controlling hyper and hypo activities of gland. In the modern era, surgical interventions have significantly advanced, offering effective treatment options for patients with Symptomatic Goitre.<strong><sup>[4]</sup></strong> Concept of <em>Pathya Apathya</em><strong><sup>[5]</sup></strong> has major role in treating disease. Some foods like cabbage, mustard, turnip contain Goitrins<strong><sup>[6]</sup></strong> which become reason for deteriorating condition<em>. </em>Main objective is to understand relation between <em>Galaganda </em>and Goitre as per classics wherever possible.</p> 2025-08-05T00:00:00+0530 Copyright (c) 2025 Maithreyee, Sheshashaye B. https://jaims.in/jaims/article/view/4512 Ayurvedic management of Mental Health Disorders w.s.r. to Anxiety 2025-08-12T00:53:58+0530 Deeksha Mahajan deekshamahajan655@gmail.com Neha Jamwal nehajamwal1995@gmail.com <p>Anxiety disorders represent one of the most common and debilitating mental health challenges globally, often requiring long-term treatment and posing risks of dependency with conventional pharmacological interventions. Ayurveda, the ancient Indian system of medicine, provides a holistic and individualized approach to mental health that integrates physical, psychological, and spiritual well-being. This review explores the Ayurvedic understanding and management of anxiety disorders, drawing from classical texts and contemporary evidence. The concepts of <em>Manas doshas</em> (<em>Rajas</em> and <em>Tamas</em>), <em>Chittodvega</em> (excited state of mind), and their correlations with modern psychiatric diagnoses are examined. Various therapeutic strategies - including herbal medications such as <em>Brahmi</em> and <em>Ashwagandha, Panchakarma</em> therapies like <em>Nasya</em> and <em>Shirodhara</em>, and psychotherapeutic methods like <em>Satvavajaya Chikitsa </em>- are evaluated through case studies and literature-based evidence. Additionally, the review discusses public health implications and the potential for integrating Ayurveda with mainstream mental healthcare. Findings suggest that Ayurvedic interventions offer promising, safe, and cost-effective alternatives for managing anxiety, though further clinical validation is necessary.</p> 2025-08-05T00:00:00+0530 Copyright (c) 2025 Deeksha Mahajan, Neha Jamwal https://jaims.in/jaims/article/view/4539 Exploring Koshtha and Koshthanga according to Sushruta and their Clinical Correlation 2025-08-12T00:53:57+0530 Parsingh Solanki solankiparsingh143@gmail.com Vishal Verma vermatjvishal@gmail.com Rita Marwaha marwaharita@gmail.com Swatantra Kumar Chourasia drswatantrachourasia.2014@gmail.com <p>The concepts of <em>Kostha</em> (digestive tract) and <em>Kosthanga</em> (viscera and associated organs) are fundamental in <em>Ayurveda</em>, particularly in the teachings of <em>Acharya Sushruta</em>. <em>Kostha</em> refers to the gastrointestinal system responsible for digestion, absorption, and excretion, while <em>Kosthanga</em> includes vital organs such as the stomach, intestines, liver, pancreas, and spleen, which contribute to metabolic and physiological processes. <em>Sushruta</em> classifies <em>Kostha</em> into three types - <em>Mridu </em>(soft), <em>Madhya</em> (moderate), and <em>Krura</em> (hard) - based on the dominance of <em>Doshas</em> and individual<em> Prakriti</em>, influencing digestion, bowel habits, and disease susceptibility.<strong><sup>[1]</sup></strong> Modern medical science correlates <em>Kostha</em> with the gastrointestinal tract (GIT), including its structure and function. Disorders related to gut motility, digestive enzyme secretion, and microbiota balance, such as irritable bowel syndrome (IBS), dyspepsia, and constipation, can be understood through <em>Ayurvedic</em> <em>Kostha</em> assessment. Similarly,<em> Kosthanga </em>can be compared with the anatomical and functional significance of visceral organs, including the liver’s detoxification role, pancreatic enzyme secretion, and intestinal absorption functions. Sushruta’s emphasis on maintaining <em>Agni</em> (digestive fire) aligns with modern concepts of metabolism, gut-brain interaction, and the role of diet in overall health. By integrating <em>Ayurvedic</em> principles such as <em>Ahara-Vihara</em> (dietary and lifestyle modifications), <em>Agni Deepana</em> (digestive fire stimulation), and <em>Panchakarma</em> (detoxification therapies) with modern gastroenterology, a holistic approach to digestive health and disease prevention can be developed. This review explores the clinical relevance of <em>Kostha </em>and <em>Kosthanga</em>, highlighting their significance in both <em>Ayurvedic</em> and modern medical perspectives.&nbsp;</p> 2025-08-05T00:00:00+0530 Copyright (c) 2025 Parsingh Solanki, Vishal Verma, Rita Marwaha, Swatantra Kumar Chourasia https://jaims.in/jaims/article/view/4458 Fundamental Principles of Rasashastra: An Overview of Iatrochemistry in Ayurveda 2025-08-12T00:53:56+0530 Rohit Ambodiya rohitambodiya5@gmail.com R. K. Pati patirajkishore@gmail.com Manoj Rawat mkrawatdr1969@gmail.com Pramod Patel drpramod21d@gmail.com <p>Basic principles of iatrochemistry are those concepts that have been tried and tested in various ways and which are required to be known in connected science. <em>Rasashastra</em>, Indian alchemy, is the unique branch of Ayurveda that is considered to be Indian pharmaceutics of herbo-mineral remedies. The fundamental principles connected to the foundation and evolution of <em>Rasashastra</em> are not clearly defined and are scattered in various ancient classical texts. Therefore, an attempt has been made to review these fundamental principles systematically and explanatorily. Therefore, in the present work, an attempt has been made to set up a full-fledged review of basic principles of <em>Rasashastra</em> and elucidate their distinguishing features. <em>Lohavada</em> and <em>Dehavada</em>, eighteen ways of treating mercury, <em>Rasashastra</em> terminology, instruments, crucibles, blowers, the pit of incineration of metals/minerals purification, incineration, <em>Amrutikarana</em>, <em>Lohitikaran</em>, <em>Satvapatan</em>, the test of incinerated material, and levigation are the basic principles of <em>Rasashastra</em>. The aim of this article is to combine the understanding of these principles with regard to both Ayurvedic and contemporary science as the foundation for research and development in <em>Rasashastra</em>.</p> 2025-08-06T00:00:00+0530 Copyright (c) 2025 Rohit Ambodiya, R. K. Pati, Manoj Rawat, Pramod Patel https://jaims.in/jaims/article/view/4488 A review of understanding Pittaj Nanatmaja Vikara and its Management 2025-08-12T00:53:55+0530 Manish Kumar Saini dr.mksaini01993@gmail.com Kishori Lal Sharma dr.mksaini01993@gmail.com Mamta Kumari Meena dr.mksaini01993@gmail.com <p>The study of living things <em>Ayurveda</em>, offers a number of guidelines for improving one's quality of life.&nbsp; Numerous essential principles have been offered in <em>Ayurveda</em> to meet its two goals while keeping them in mind.&nbsp; The first step in achieving its second goal is for <em>Ayurveda</em> to accurately diagnose illnesses.&nbsp; Numerous diseases have been depicted in <em>Ayurvedic</em> classics for this purpose, and numerous classifications have been established based on different criteria to make them easier to understand. <em>Samanyaja</em> and <em>Nanatmaja Vikara </em>are two examples of such broad classifications. This article has been centered on the <em>Nanatmaja Vikara </em>of <em>Pitta</em> <em>Dosha</em>, where in several viewpoints.</p> 2025-08-06T00:00:00+0530 Copyright (c) 2025 Manish Kumar Saini, Kishori Lal Sharma, Mamta Kumari Meena https://jaims.in/jaims/article/view/4493 Ayurvedic and Modern Surgical Approaches to Non-Healing Wounds: A Comprehensive Review 2025-08-12T00:53:55+0530 Prem Prakash Rai pprai333@gmail.com Pallavi Suman pprai333@gmail.com <p>Non-healing wounds present a significant challenge in surgical practice, requiring a multidisciplinary approach for effective management. This review explores the principles and practices of wound management in <em>Ayurveda</em>, focusing on <em>Vrana Ropana</em> (wound healing) and modern surgical techniques. The article aims to highlight integrative approaches that can optimize patient outcomes through a deeper understanding of both traditional and contemporary methodologies.</p> 2025-08-06T00:00:00+0530 Copyright (c) 2025 Prem Prakash Rai, Pallavi Suman https://jaims.in/jaims/article/view/4505 A systematic review and analysis of research dissertation on Amlapitta 2025-08-12T00:53:55+0530 Naiyaben AshishKumar Patel naiya.8012.na@gmail.com Soumya EA naiya.8012.na@gmail.com <p><strong>Background:</strong> <em>Amlapitta,</em> one of the most prevalent disorders of the <em>Annavaha Strotas</em>, is primarily caused by impaired <em>Agni </em>and vitiated <em>Pachaka Pitta</em>, leading to symptoms like <em>Avipaka</em> (indigestion), <em>Amlodgara (</em>sour/bitter belching), <em>Hrid-Kantha Daha</em> (burning sensation in chest and throat), and <em>Aruchi </em>(anorexia). Factors like improper diet, lifestyle habits, stress, and incompatible food combinations contribute significantly to its pathogenesis. <strong>Objective:</strong> To systematically review various clinical studies and research dissertations exploring the effectiveness of <em>Shodhana</em> and <em>Shamana Chikitsa</em> in the management of <em>Amlapitta</em>. <strong>Methods:</strong> This review analyzed 19 dissertations from the <em>Ayurvedic </em>Research Database (ARD, 7th Edition, 2001–2018) sourced from various departments like <em>Kayachikitsa, Panchakarma,</em> and <em>Dravyaguna.</em> Studies included both conceptual and clinical approaches, with interventions ranging from classical <em>Ayurvedic</em> formulations to <em>Panchakarma </em>therapies like <em>Virechana</em>. <strong>Results:</strong> Most studies showed that integrative approaches combining <em>Shodhana</em> and <em>Shamana Chikitsa</em> yielded more significant symptomatic relief than standalone treatments. However, there was a lack of standardized modern diagnostic tools and uniform methodologies. Several formulations such as <em>Dashanga Vati,</em> <em>Guduchyadi Ghana Vati, </em>and <em>Avipattikara Churna</em> showed promising results in reducing cardinal symptoms of <em>Amlapitta.</em> Some trials also emphasized the role of <em>Dosha </em>predominance in treatment selection.</p> 2025-08-06T00:00:00+0530 Copyright (c) 2025 Naiyaben AshishKumar Patel, Soumya EA https://jaims.in/jaims/article/view/4525 Exploring Ekala Dravya Prayoga in Sutika - A Comprehensive Ayurvedic Review 2025-08-12T00:53:55+0530 Deeptimayee Nayak deeptimayeenayak26@gmail.com Sudeshna Meher drsmeher@gmail.com <p>The postpartum period, referred to as <em>Sutika</em> <em>Kaala</em>, is recognized as a significant phase in a woman's life according to Ayurvedic principles. This time is characterized by physical exhaustion, hormonal fluctuations, and an increased susceptibility to imbalances in the Doshas, particularly <em>Vata</em>. Proper management during this period is crucial for restoring maternal health, supporting lactation, and preventing long-term health issues. Traditional Ayurvedic practices place importance on the use of uncomplicated, easily digestible, and safe therapeutic agents to facilitate recovery. One notable method is <em>Ekala</em> <em>Dravya</em> <em>Prayoga</em>, which consists of administering single-drug formulations rather than intricate polyherbal mixtures. This strategy provides several benefits, including simplicity in preparation, a lower chance of adverse interactions, and improved therapeutic accuracy. This detailed review examines various single-drug options traditionally recommended for the <em>Sutika</em> period, discusses their classical references and pharmacological properties, and presents modern evidence supporting their effectiveness. By critically analyzing Ayurvedic literature and correlating it with contemporary scientific findings, the article underscores the significance and potential benefits of <em>Ekala</em> <em>Dravya</em> <em>Prayoga</em> in enhancing postnatal care across both traditional and modern healthcare frameworks. Care for <em>Sutika</em> (postnatal women) is an essential element of Ayurveda, focused on restoring the mother's health, encouraging lactation, and avoiding complications. The use of <em>Ekala</em> <em>Dravya</em> <em>Prayoga</em> - employing single medicinal substances - provides a targeted, effective, and often more tolerable approach during this sensitive period. This review seeks to delve into different single-drug formulations traditionally advocated for <em>Sutika</em> care, outlining their pharmacological effects, indications, and significance in current Ayurvedic practice.</p> 2025-08-06T00:00:00+0530 Copyright (c) 2025 Deeptimayee Nayak, Sudeshna Meher https://jaims.in/jaims/article/view/4417 Significance of Chatuska Methodology of Charak Samhita - A Literary Review 2025-08-12T00:53:55+0530 Hari Krishna Shriwas drharikrishna1987@gmail.com GKS Dutta Sharma drharikrishna1987@gmail.com Rupendra Chandrakar drharikrishna1987@gmail.com <p>The <em>Caraka</em> <em>Samhita</em> the best and superior text of <em>Chikitsa</em>, is the store of pearls, which needs a polish just to prove its significance and utmost importance in today’s context, in order to earn the profit of perfect management. The baseline survey of <em>Catuskas</em> is conducted which revealed the facts that the <em>Chatuska</em> Methodology, the unique contribution of <em>Caraka</em>, as the building block of <em>Sutrasthana</em>. <em>Catuskas</em> act as the directory, which collects the verses as important as <em>Mantras</em> sorting them in seven subjects and making them easy to remember. The <em>Catuskas</em> are designed in particularly aiming to the fulfilment of the <em>Ayurveda Prayojana</em> <em>Dvaya</em> - <em>Swastharaksana</em> and <em>Vikara Prasaman</em> this base was found for the division of <em>Chatuska</em>. The <em>Slokasthana</em> is explained as head or <em>Uttamanga</em> of the text. In this verse the <em>Catuskas</em> are donated as <em>Madhura</em> = <em>Maha</em> + <em>Artha</em>. The <em>Maha</em> and <em>Artha</em> both terms elaborates the vitality of <em>Catuskas</em> more than that the <em>Artha</em> is a synonym of heart this word appropriately narrates the exact position and importance of <em>Chatuska</em> in <em>Samhita</em>. These <em>Catuskas</em> are as the heart of the text providing the nourishment to rest of <em>Samhita</em>. The <em>Catuskas</em> are not just presenting a unique scribing methodology but are the evidences of the practical approach of <em>Caraka</em> <em>Samhita</em> as a text of <em>Kayacikitsa</em> School of thoughts.</p> 2025-08-07T00:00:00+0530 Copyright (c) 2025 Hari Krishna Shriwas, GKS Dutta Sharma, Rupendra Chandrakar https://jaims.in/jaims/article/view/4436 Dharniya Vega - Suppression of Emotions and its Effect 2025-08-12T00:53:55+0530 Minal Patel m95minal@gmail.com Vijay Ramchandani m95minal@gmail.com <p>Basic principles of <em>Ayurveda </em>emphasize the importance of <em>Hetu </em>(causative factor) in disease pathogenesis. Indulgence in <em>Dharaniya Vega </em>(urges to be suppressed or controlled) acts as a factor in the cascade of pathogenesis. Understanding the concept of <em>Dharaniya Vegas </em>is very helpful in health promotion. It is quite interesting to note that these <em>Dharaniya Vegas </em>are connected to emotional states of mind. The natural urges of mind are important aspects of the living body and significantly determine the health or diseased state of an individual. Individual desirous of health should control these urges by gaining control over sense organs. These <em>Dharaniya Vegas</em>, if not controlled can lead to <em>Tridosha Prakopa </em>(vitiation of body humors) and result in varied psychosomatic manifestations. In the present article an attempt has been made to explore the concept of suppression of <em>Dharniya Vega </em>and its effect.</p> 2025-08-07T00:00:00+0530 Copyright (c) 2025 Minal Patel, Vijay Ramchandani https://jaims.in/jaims/article/view/4451 A Conceptual Study on Manibandha Marma w.s.r. to Wrist Injuries in Sports Person 2025-08-12T00:53:55+0530 Rahul Meshram rahulmeshram2709@gmail.com Niharika Vijayvergiya vijayvergiyaniharika@gmail.com Rita Marwaha rahulmeshram2709@gmail.com Pankaj Gupta rahulmeshram2709@gmail.com <p><em>Manibandha Marma</em> is a vital energy point described in <em>Ayurveda</em>, located at the wrist joint, playing a significant role in mobility, strength, and neuromuscular coordination. Sportsperson are particularly susceptible to wrist injuries due to repetitive stress, overloading, and improper biomechanics. Such injuries can lead to pain, reduced grip strength, and long-term functional impairment, affecting athletic performance. This conceptual study aims to explore the significance of <em>Manibandha Marma</em> in relation to wrist injuries in sportsperson by integrating <em>Ayurvedic</em> principles with modern sports medicine perspectives. Studying <em>Marma Sharir</em> from the perspective of sports medicine is essential. It is also crucial to protect <em>Marma</em> sites from trauma to prevent future complications. In sportspersons, the risk of injury to <em>Manibandha Marma</em>, located at the wrist joint, is particularly high. Therefore, a thorough understanding of <em>Manibandha Marma</em> is necessary to help prevent such injuries in athletes. Damage to <em>Manibandha Marma</em> can lead to severe pain, restricted movements. Ayurvedic interventions, such as <em>Marma Chikitsa</em> (<em>Marma</em> therapy), massage, herbal applications, and therapeutic exercises, are believed to aid in injury prevention and recovery.</p> 2025-08-07T00:00:00+0530 Copyright (c) 2025 Rahul Meshram, Niharika Vijayvergiya, Rita Marwaha, Pankaj Gupta https://jaims.in/jaims/article/view/4456 A review study on the role of Avarana in the clinical presentation and pathogenesis of metabolic diseases 2025-08-12T00:53:55+0530 Garima Sisodiya garimasisodiya41@gmail.com Rita Singh garimasisodiya41@gmail.com <p>The <em>Ayurvedic</em> principle of <em>Avarana</em>, which describes the obstruction of <em>Vata’s</em> natural movement by another <em>Dosha</em> or <em>Dhatu</em>, provides a comprehensive lens through which various metabolic disorders now increasingly common globally and in India can be interpreted. In this review, classical sources were systematically examined alongside modern biomedical literature following SANARA guidelines to elucidate how <em>Avarana</em> mechanisms map onto contemporary pathophysiology. Distinct obstruction patterns were identified: in diabetes mellitus and obesity, <em>Kapha</em> and <em>Meda</em> obstruct <em>Vyana</em> and <em>Samana</em> <em>Vata</em>, correlating with insulin resistance and adiposity; in hypertension, <em>Pitta</em>’s encroachment upon <em>Prana Vata</em> parallels autonomic imbalance; in non-alcoholic fatty liver disease, excess <em>Kapha</em> envelops <em>Doṣhivisha</em>, mirroring hepatic steatosis and inflammation; hypothyroidism reflects <em>Kapha</em>’s blockade of <em>Udana</em> <em>Vata</em>, akin to slowed metabolism; In gout, the diseased state develops as aggravated <em>Rakta</em> blocks the movement of <em>Vyana</em> <em>Vata</em>, which parallels the pathological process of elevated uric acid levels and subsequent crystal accumulation in joints; and irritable bowel syndrome embodies mutual obstruction between <em>Samana</em> and <em>Apana</em> <em>Vata</em>, corresponding to dysregulated gut motility. This integrative analysis underscores the value of <em>Avarana</em> in offering personalized diagnostic and therapeutic strategies herbal formulations to remove obstructions, targeted <em>Panchakarma</em> procedures to restore <em>Doshic</em> balance, and lifestyle modifications tailored to the specific <em>Dosha</em> interactions. By bridging classical <em>Ayurvedic</em> theory with modern biomedical insights, this work proposes a nuanced, patient-centric approach for the prevention and management of metabolic disorders, advocating further clinical studies to validate <em>Avarana</em>-guided interventions.</p> 2025-08-07T00:00:00+0530 Copyright (c) 2025 Garima Sisodiya, Rita Singh https://jaims.in/jaims/article/view/4555 A Literary Review on the Historical and Therapeutic Significance of Trikatu and Chaturushana in Ayurvedic Texts 2025-08-12T00:53:55+0530 Randeep Chaudhary randeepchaudhary98@gmail.com Rosy Gupta randeepchaudhary98@gmail.com <p>This literary review explores the historical evolution and therapeutic relevance of two classical Ayurvedic polyherbal formulations: <em>Trikatu</em> and <em>Chaturushana. Trikatu </em>composed of <em>Sunthi, Maricha, Pippali; </em>and<em> Chaturushana</em> which includes <em>Pippalimoola</em> in addition, are deeply rooted in Ayurvedic tradition. While not explicitly mentioned in the Vedic texts (2500–600 BCE), their constituent herbs are frequently referenced. The term "<em>Trikatu</em>" first appears in the <em>Agni Purana</em>, detailing its applications in organ disorders, toxicology, and veterinary care. In the <em>Samhita period</em>, <em>Trikatu </em>is classified under <em>Mishraka Gana</em> in <em>Sushruta Samhita</em>, while <em>Charaka Samhita</em> and <em>Ashtanga Hridaya</em> provide numerous references using various synonyms. <em>Chaturushana</em> first emerges in <em>Paryayaratnamala </em>(9th Century AD) and is further discussed in several <em>Nighantus</em>. Both formulations are consistently credited with <em>Deepana</em>, <em>Pachana</em>, <em>Krimighan</em> and <em>Kaphmedohara</em> actions. This review underscores the enduring therapeutic significance of these formulations and the richness of Ayurvedic pharmaco-literary tradition.</p> 2025-08-07T00:00:00+0530 Copyright (c) 2025 Randeep Chaudhary, Rosy Gupta https://jaims.in/jaims/article/view/4984 Impact of Diet and Lifestyle on Polycystic Ovarian Syndrome (PCOS) and the ways to overcome through Ayurveda - A Review 2025-08-12T00:53:54+0530 Smita Mallikarjun Patil smitapatil062@gmail.com <p>Polycystic Ovarian Syndrome (PCOS) is one of the most commonly seen endocrine disorders affecting women of reproductive age, also known a Stein - Leventhal Syndrome<strong><sup>[1]</sup></strong> It is characterised by hyperandrogenism, anovulation and polycystic ovaries seen on USG which clinically manifests in the complex form of amenorrhea or oligomenorrhea, hirsutism, acne, infertility etc. Its multifactorial and its aetiology includes genetic, hormonal, metabolic, and lifestyle influences. Evidence strongly supports the role of healthy diet and lifestyle modifications, including weight loss, low glycaemic index diets, and regular physical activity, in the management of PCOS. It is not directly explained in Ayurveda we can corelate it with some of the conditions like <em>Vandhya Yonivyapada, Arajaska Yonivyapada, Artava Kshaya, Nastartava, Pushpaghni Jataharini</em>, etc. treatment can be planned by assessing the <em>Dosha, Dushya, Agni, Ama</em> and <em>Prakruti</em> of patient. We can plan ayurvedic treatment with the help of various Ayurvedic herbal and mineral preparations, <em>Panchakarma</em>, along with diet and lifestyle modifications. This review study aims to analyse the role of diet and lifestyle in the pathophysiology and management of PCOS and evaluate the efficacy of Ayurvedic principles and interventions.</p> 2025-08-08T00:00:00+0530 Copyright (c) 2025 Smita Mallikarjun Patil https://jaims.in/jaims/article/view/4447 An Integrated approach towards Type 2 Diabetes Mellitus - A Case Report 2025-08-12T00:53:54+0530 Meghana Ghanti meghanaghanti15@gmail.com Arun Chougale punarjeevam@gmail.com <p><strong>Introduction:</strong> "Sitting is the new smoking" asserts that leading a sedentary lifestyle can have serious negative consequences because of the rising incidence and poor prognosis, metabolic diseases are a concern for society. In situations where the expected treatment does not yield the anticipated results, this case illustrates how the Ayurvedic approach to management can yield flawless results. <strong>Clinical Findings:</strong> A 58-year-old man has had low back pain, burning soles, dizziness, and generalized weakness for three years. <strong>Diagnosis:</strong> A pre-diagnosed case of Type 2 Diabetes Mellitus who took high dosages of various anti-diabetic drugs for seven years. <strong>Intervention:</strong> Following a suitable Ayurvedic evaluation of the patient, a combination of <em>Shamana</em> treatment and allopathic drugs, as well as recommendations for dietary and lifestyle changes, were administered.&nbsp; <strong>Outcome: </strong>The result was a significant decrease in the dosage of his allopathic medication, as well as a reduction of his symptoms and HbA1c values. <strong>Conclusion:</strong> The quality of life can be improved by implementing and modifying an Ayurvedic approach to managing Type 2 Diabetes mellitus, which can significantly reduce the need for allopathic medicine and its symptoms.</p> 2025-08-08T00:00:00+0530 Copyright (c) 2025 Meghana Ghanti, Arun Chougale https://jaims.in/jaims/article/view/4431 Ayurvedic approach to treat Kitibha Kushta (Guttate Psoriasis) - A Case Report 2025-08-12T00:53:55+0530 Ayushi Chandil chandilayushi72@gmail.com Deepak Rathor chandilayushi72@gmail.com Veenu Yadav chandilayushi72@gmail.com Rajesh Meshram chandilayushi72@gmail.com Vivek Sharma chandilayushi72@gmail.com <p>Psoriasis is a chronic inflammatory hyperproliferative skin disorder which particularly affects the extensor surfaces &amp; scalp region. Its worldwide prevalence rate is 2% to 3% and in India prevalence rate is between 0.44% to 2.8%. Guttate psoriasis, mentioned in contemporary science, can be compared to <em>Kitibha Kustha</em> based on similar symptoms such as small, red or pink spots <em>(Mandala Utapatti)</em> appearing on the trunk, arms, and legs, scaly or crusty texture, and itching (<em>Kandu)</em> or burning<em> (Daha)</em>. Although various treatments are available, they are often associated with side effects and medicine dependency. So, <em>Ayurvedic</em> treatment principle consists of <em>Shodhana </em>and <em>Shamana Chikitsa </em>which can be intervened in the management of <em>Kitibha Kustha. </em>Owing to this a case study comprising of <em>Virechan Karma</em> along with <em>Shamana Aushadhi </em>has been planned in the management of <em>Kitibha Kustha</em>. A 27-year-old male patient presented with symptoms of small red-pinkish patches spreading across the body, along with itching and burning sensation for the past 4 months. The patient visited our hospital and was diagnosed with <em>Kitibha Kustha</em>. Pre- and post-assessment was conducted using the PASI score to evaluate the severity of the condition. PASI score, which reduced from 56.8 to 8.3 after the completion of the therapeutic intervention.</p> 2025-08-08T00:00:00+0530 Copyright (c) 2025 Ayushi Chandil, Deepak Rathor, Veenu Yadav, Rajesh Meshram, Vivek Sharma https://jaims.in/jaims/article/view/4478 Impact of Yoga on Obesity - A Case Study 2025-08-12T00:53:54+0530 Jyoti Yadav Jyotisarojyadav@gmail.com <p>Obesity, a global health concern, is largely driven by sedentary lifestyle and poor dietary habits, leading to conditions such as diabetes, hypertension, and depression. This case study examined the impact of an 8-week structured <em>Yoga</em> program on a 32-year-old male IT professional with a BMI of 38 kg/m². The intervention included daily sessions of asanas (e.g., <em>Trikonasana</em> and <em>Paschimottanasana</em>), <em>Pranayama</em> (<em>Kapalbhati</em> and <em>Bhramari</em>), and mindfulness. The subject experienced an 8 kg weight loss, improved BMI and waist-hip ratio, and enhanced mental well-being. Integrating modern medicine with <em>Ayurvedic</em> principles, this study highlights yoga’s holistic benefits for physical and psychological health. It emphasizes yoga not only as a fitness tool, but also as a therapeutic approach to promote metabolic balance, stress relief, and lifestyle regulation. Further studies are required to confirm its effectiveness across various populations.</p> 2025-08-08T00:00:00+0530 Copyright (c) 2025 Jyoti Yadav https://jaims.in/jaims/article/view/4490 Therapeutic efficacy of Jalaukavacharanam with Internal Ayurvedic regimen in Dhatugata Kushta: A Clinical Case Report based on Acharya Sushruta’s principles 2025-08-12T00:53:54+0530 Saranya V. Nair saranyav.nair@gmail.com <p><em>Dhatugata Kushta,</em> as described by <em>Acharya Sushruta, </em>represents a pathological advancement wherein vitiated <em>Doshas</em> infiltrate deeper structural components of the body (<em>Dhatus), </em>surpassing the superficial dermatological layers. The manifestation of <em>Lakshanas </em>(clinical features) depends on the <em>Dhatu </em>affected, demanding a treatment protocol customized to the <em>Dosha – Dhatu </em>involvement. This case report highlights a 27-year-old female patient presenting with <em>Vaivarnya </em>(discolouration)<em>, Kandu </em>(itching) and <em>Pidika </em>(eruptions), managed through internal medications and <em>Jalaukavacharnam </em>(leech therapy) over a 15-day treatment course. Internal medication facilitated <em>dosha </em>pacification, <em>Rakta Shodhana </em>(blood purification) and detoxification, while <em>Jalaukavacharnam </em>effectively cleared localized <em>dosha </em>accumulation and enhanced microcirculation. Marked symptomatic improvement was observed within the first week. By the second leech therapy session, eruptions ceased and pigmentation visibly reduced. Follow up after one-month indicated sustained remission with no recurrence. This outcome supports the utility of <em>Jalaukavacharnam</em> as a first-line approach in patients for whom classical <em>Vamana </em>(therapeutic emesis) and <em>Virechana </em>(therapeutic purgation) are contraindicated<em>.</em></p> 2025-08-08T00:00:00+0530 Copyright (c) 2025 Saranya V. Nair https://jaims.in/jaims/article/view/4496 Ayurvedic modalities in the management of Sukraksheena w.s.r. to Asthenospermia - A Case Study 2025-08-12T00:53:54+0530 Anuja Khatun anumondal0711@gmail.com Madhumita Majumder anumondal0711@gmail.com <p>Infertility is usually defined as the inability of a couple to conception even after a year of unprotected, frequent sexual intercourse. It affects about 15% of all couples in the United States and at least 180 million couples worldwide. WHO data from 2023 suggests that 1 in 6 people globally experience infertility and that roughly one-third of infertile couples have a male factor contributing to infertility. The main causes of male infertility are low sperm count (oligospermia) and reduced motility of sperms (asthenospermia) and according to the ancient it can be correlated with <em>Shukravaha Srotas Dushti</em>. <em>Acharya</em> <em>Sushrut</em> has explained 10 types of <em>Shukra Dushti</em> which are incapable of producing a progeny. <em>Shukravaha Srotas Dushti</em> leads to <em>Aharsa</em>(loss of libido), <em>Klaibya</em> etc. According to Ayurveda there is no direct correlation of Oligospermia or Asthenospermia but we can correlate it with <em>Shukra Kshaya</em> or <em>Ksheena Shukra</em>. A 45-year-old male who had been diagnosed as Asthenospermia (Non motile sperm) with 5 years of married life and his wife with regular menstrual cycle, were treated successfully with <em>Ayurvedic</em> management based on <em>Sukrasodhana</em> followed by <em>Sukrajanana </em>Therapy. After <em>Deepan-pacana, Abhantara Snehana, Sodhana (Virecana Karma) </em>and<em> Samana Chikitsa</em> with <em>Phalaghrita, Pushpadhanya Rasa,Chagaladya Garita</em> etc. were administered. There was a significant improvement in Subjective and Objective (seminal) parameters markedly improve.</p> 2025-08-08T00:00:00+0530 Copyright (c) 2025 Anuja Khatun, Madhumita Majumder https://jaims.in/jaims/article/view/4498 Ayurveda management of Vatajanya Manyastamba - A Case Study 2025-08-12T00:53:54+0530 Amirtha Kadesh Abiram kadeshabiram@gmail.com Chitta Ranjan Das drcrdayu@gmail.com Jeniffer Ponsingh jenifferponsingh@gmail.com <p><strong>Introduction:</strong> <em>Manyastamba</em> characterized by stiffness and restricted movement of the neck, is classified under <em>Vataja Nanatmaja Vyadhi</em> in Ayurveda. It typically arises due to vitiation of <em>Vata or Vata-Kapha Doshas</em>. The condition commonly manifests with neck stiffness and pain, often impacting individuals with sedentary or strain-inducing occupations, such as driving.</p> <p><strong>Methods:</strong> A 37-year-old male driver with a 1 ½ years history of neck stiffness and restricted movement, without neurological deficits, was diagnosed with <em>Manyastamba</em> with <em>Vata Pradhana Lakshana</em> are seen. The treatment protocol included both internal medication and external therapies. The patient was treated over 14 days. Assessment tools included the Copenhagen Neck Functional Disability Scale (CNFDS) and measurements of cervical range of motion (ROM).</p> <p><strong>Results:</strong> Post-treatment, the CNFDS score improved significantly. The cervical ROM also showed considerable improvement across all measured directions. The patient reported marked reduction in stiffness and pain and the improvements were sustained during a one-month follow-up.</p> <p><strong>Discussion:</strong> The outcomes suggest that the Ayurvedic treatment protocol effectively pacified vitiated <em>Vata</em>, alleviated muscle spasm, and improved cervical joint mobility. The internal medicines possessed <em>Vata-Shamaka</em>, anti-inflammatory, and <em>Rasayana</em> properties, while the external treatments enhanced local circulation, reduced stiffness and pain.</p> <p><strong>Conclusion:</strong> This case study demonstrates the efficacy of Ayurvedic treatments in managing <em>Manyastamba</em>, The Ayurvedic approach targeting <em>Vata</em> vitiation led to significant symptomatic relief and functional improvement.</p> 2025-08-09T00:00:00+0530 Copyright (c) 2025 Amirtha Kadesh Abiram, Chitta Ranjan Das, Jeniffer Ponsingh https://jaims.in/jaims/article/view/4508 Integrative Management of ITP through Ayurveda: A Clinical Case Study 2025-08-12T00:53:54+0530 Vikram Chauhan trade@planetayurveda.com Meenakshi Chauhan trade@planetayurveda.com <p>Immune Thrombocytopenic Purpura (ITP) is a bleeding disorder marked by low platelet count, which can be correlated with <em>Raktapitta</em> and <em>Tridosha</em> imbalance in Ayurveda, primarily involving vitiation of <em>Pitta</em> and <em>Rakta Dhatu</em>. Ayurvedic management focuses on balancing doshas, purifying the blood, and enhancing bone marrow function using herbs like <em>Ashwagandha, Amalaki, Giloy</em>, and <em>Punarnava</em>. This paper presents an Ayurvedic perspective on ITP and highlights the potential of holistic, natural interventions in improving patient outcomes.</p> 2025-08-09T00:00:00+0530 Copyright (c) 2025 Vikram Chauhan, Meenakshi Chauhan https://jaims.in/jaims/article/view/4510 Therapeutic potential of Atasi Upanaha in treating Avabahuka (Frozen Shoulder): A Case Report 2025-08-12T00:53:54+0530 Mahesh Kumar drmkguptabhu@gmail.com Kamal Kumar kamalkumar324@gmail.com <p><em>Avabahuka</em>, a <em>Vatavikara</em> described in Ayurveda, is a shoulder joint condition characterized by <em>Shool </em>(localized pain), <em>Stabdhata</em> (stiffness), and <em>Bahupraspandithara</em> (restricted range of motion-ROM). In modern medicine, it closely aligns with frozen shoulder (adhesive capsulitis). While various conventional treatments, including physical therapy, NSAIDs (Non-steroidal Anti-inflammatory drugs), steroids, and surgical interventions, are available, managing the condition remains challenging, particularly when conservative approaches fail. Ayurveda offers promising solutions through its <em>Vatavikara Chikitsa</em> principles, employing therapies such as exercise, <em>Agnikarma, Nasya, Marma therapy, Snehana (therapeutic oil application)</em>, <em>Abhyanga</em> (massage), and <em>Upanaha (Poultice)</em>. This case report emphasizes the therapeutic potential of <em>Atasi Upanaha</em> (flaxseed poultice) in combination with Ayurvedic medicines for managing <em>Avabahuka</em>. The <em>Upanaha </em>(poultice), prepared using Ayurvedic methods with <em>Atasi</em> seed powder, <em>Eranda</em> oil (<em>Ricinus communis</em>), <em>Saindhava</em> salt, and <em>Eranda Patra,</em> was applied warm to the shoulder for four hours daily. This intervention resulted in significant pain relief and improved ROM, demonstrating its efficacy and highlighting its value as a complementary treatment.</p> 2025-08-09T00:00:00+0530 Copyright (c) 2025 Mahesh Kumar, Kamal Kumar https://jaims.in/jaims/article/view/4534 Ayurvedic management of Psoriasis with Shaman Chikitsa in Children - A Case Study 2025-08-12T00:53:54+0530 Megha Bhandari meghab1998@gmail.com Mansi Tewari meghab1998@gmail.com Reena Dixit meghab1998@gmail.com <p><strong>Introduction</strong> <strong>-</strong> Skin diseases significantly affect a child’s physical and emotional well-being, impacting self-esteem and daily activities. Psoriasis is a prevalent, chronic, immune-mediated inflammatory skin disorder with nearly one-third of cases beginning in childhood. <em>Ek Kushtha</em>, a subtype of <em>Kshudra Kushtha</em>, is caused by the imbalance of <em>Vata</em> and <em>Kapha doshas</em> and resembles psoriasis in its clinical presentation. Since children are in <em>Sukumaravsth</em>, <em>Mridu,</em> and <em>Shaman Ausadhis</em> are used followed by <em>Rasayana</em> <em>Ausadhis</em> to strengthen the body and prevent a recurrence. <em>Ayurveda</em> places significant emphasis on the role of diet and lifestyle management.</p> <p><strong>Aim and Objectives</strong> <strong>-</strong> The efficacy of <em>Ayurvedic</em> formulations in <em>Ekkushtha </em>addressing underlying imbalances in the body's <em>Dosha</em>.</p> <p><strong>Patient Information</strong> <strong>- </strong>A 6-year-old girl presented in the Outdoor department of Kaumarbhritya, Rishikul Campus (UAU), Haridwar, Uttarakhand, on 10/4/2023 with complaints of - Red papules and plaques over neck, both legs, umbilicus, and foot region with itching since 1.5 years.</p> <p><strong>Therapeutic Intervention</strong> <strong>-</strong> The patient was treated with <em>Ayurvedic</em> oral medications and external local applications along with the instructions of <em>Pathya</em> and <em>Apathya</em> for 4 months.</p> <p><strong>Result -</strong> This case report showed that consolidated <em>Ayurvedic</em> modalities gives significant result in patient of <em>Ekkustha.</em></p> <p><strong>Conclusion -</strong> This case underscores the efficacy of <em>Ayurvedic</em> interventions in managing psoriasis in the paediatric age group by restoring <em>Doshic</em> imbalance and implementing dietary and lifestyle modifications.</p> 2025-08-09T00:00:00+0530 Copyright (c) 2025 Megha Bhandari, Mansi Tewari, Reena Dixit https://jaims.in/jaims/article/view/4548 A Case Study of Ayurvedic management for Vipadika (Palmoplantar Psoriasis) 2025-08-12T00:53:54+0530 Manisha Pundir manishapundir332@gmail.com Pragati Lajurkar Ipragati111@gmail.com Chandan Singh chandan_singh@yahoo.com Rajendra Prasad Purvia drrajpurvia@gmail.com Manoj Kumar Adlakha Drmanojarora2503@gmail.com <p><em>Kushta</em> (Skin Diseases) is the general term used in <em>Ayurveda</em> to refer to all skin conditions. <em>Acharya</em> <em>Charaka</em> has listed eighteen different kinds of <em>Kustha</em> (skin diseases). Eleven of them are <em>Kshudra Kushta</em>, while rest of them are <em>Maha</em> <em>Kustha</em>. <em>Vipadika</em> is the one among in <em>Kshudra</em> <em>Kustha</em> which is compared with Palmoplantar Psoriasis. It is a chronic, multifactorial, inflammatory, complicated illness characterised by an increase in the turnover rate of epidermal cells and hyperproliferation of keratinocytes in the epidermis. This skin disease hampers day-to-day activity of patient due to associated symptoms and depresses patients because of cosmetic issues. This case concerned a 27-year-old woman who was experiencing itching on the plantar aspect of Right foot, cracks across the soles, and pain while walking. No prior history of any systemic disease was present. No surgery had been performed on the patient. The symptoms like burning and pain subsided in the initial visit. With subsequent follow-ups, the cracks, itching, and pain during walking decreased. One session of <em>Laghu</em> <em>Virechana</em> and a single session of <em>Raktmokshan </em>were scheduled. The entire course of treatment lasted roughly ten months. During treatment patient was irregular on initial visits though, the patient experienced relief from major parameters with the given treatment regimen.</p> 2025-08-10T00:00:00+0530 Copyright (c) 2025 Manisha Pundir, Pragati Lajurkar, Chandan Singh, Rajendra Prasad Purvia, Manoj Kumar Adlakha https://jaims.in/jaims/article/view/4585 Therapeutic role of Ayurveda in the management of Kamala - A Single Case Study 2025-08-12T00:53:54+0530 Nikita Mishra mishra.nikita1991@gmail.com Madhuri Jain dmncdgr8@gmail.com <p><strong>Background:</strong> Jaundice, marked by a yellowish discoloration of the skin, sclera, mucous membranes, and bodily fluids, results from elevated bilirubin levels. <em>Ayurveda</em> identifies this condition as <em>Kamala Vyadhi</em>. This case study presents a 20-year-old male who experienced persistent symptoms for 30 days, including <em>Kshudha Mandhya</em> (loss of appetite), <em>Daurbalya</em> (weakness), <em>Hrullas</em> (nausea), <em>Mutra Peetata</em> (yellow urine), <em>Haridra Netra </em>(yellowish discoloration of sclera) and <em>Haridrata Tvaka </em>(yellowish discoloration of skin). The patient sought treatment at the Department of <em>Kayachikitsa, Poornayu Ayurveda Chikitsalaya Evam Anusandhan Vidhyapeeth, Dayodaya Teertha</em>, Jabalpur. Based on clinical evaluation, the case was diagnosed as <em>Kamala</em> and managed according to <em>Ayurvedic</em> therapeutic principles.</p> <p><strong>Methods:</strong> A structured Ayurvedic intervention was implemented, incorporating <em>Mridu Shodhana</em> (mild detoxification) alongside <em>Shamana Chikitsa</em> using targeted herbal formulations over 2 months.</p> <p><strong>Results:</strong> Marked clinical improvement was evident by the 7th day, with enhanced appetite, alleviation of <em>Daurbalya</em>, and progressive symptom relief. By the end of the treatment period, biochemical parameters normalized, confirming the efficacy of the <em>Ayurvedic</em> regimen.</p> <p><strong>Conclusion:</strong> This case highlights the effectiveness of <em>Ayurveda</em> in managing <em>Kamala</em>, demonstrating a structured approach encompassing detoxification and herbal interventions. The study underscores the potential of classical Ayurvedic therapies in restoring physiological balance and promoting holistic recovery.</p> 2025-08-10T00:00:00+0530 Copyright (c) 2025 Nikita Mishra, Madhuri Jain https://jaims.in/jaims/article/view/4590 Efficacy of Jaloukavacharana (Leech Therapy) and Kasisadi Taila in the management of Venous Leg Ulcer - A Single Case Report 2025-08-12T00:53:54+0530 Reshma Rajeevan dr.reshmarajeevan1194@gmail.com T S Dudhamal drtsdudhamal@gmail.com <p>Venous leg ulcers are common chronic wounds resulting from impaired venous return in the lower limbs. They often reduce quality of life due to pain, discharge, restricted mobility, and the risk of infection. Although conventional treatments such as medical therapy, wound dressing, and surgery are available, the recurrence rate remains high. <em>Ayurveda</em> offers promising alternatives, particularly <em>Jaloukavacharana</em> (leech therapy), which facilitates wound healing through the pharmacologically active constituents in leech saliva, including anticoagulants, vasodilators, and antimicrobial agents. <em>Kasisadi Taila</em>, an <em>Ayurvedic</em> medicated oil, is also traditionally used for its wound-cleansing and healing properties, although clinical documentation is limited. This case report presents a 48-year-old non-diabetic male with a chronic, non-healing ulcer on the right lower leg associated with varicose veins. The patient underwent <em>Jaloukavacharana</em> once weekly, followed by dressing with <em>Kasisadi Taila</em>. Internal medications included <em>Pippali Churna</em> (three gram twice daily before food with warm water) to enhance digestion and circulation, and <em>Haritaki Churna</em> (five gram at bedtime with warm water) to support bowel regularity. The ulcer showed progressive improvement, with complete healing observed after eleven weeks. This case suggests that the integrated use of <em>Jaloukavacharana</em>, <em>Kasisadi Taila</em>, and supportive <em>Ayurvedic</em> oral medications can be an effective and safe alternative in managing venous leg ulcers. The combination not only promoted wound healing but also prevented complications without any adverse effects. Further clinical studies are recommended to validate these findings on a larger scale.</p> 2025-08-10T00:00:00+0530 Copyright (c) 2025 Reshma Rajeevan, T S Dudhamal https://jaims.in/jaims/article/view/4605 Ayurvedic management of Alzheimer’s Disease - A Case Study 2025-08-12T00:53:53+0530 Ammana Sharma aamnasharma0109@gmail.com <p>The prevalence of age-related cognitive decline is becoming an important public health concern as there is premature ageing due to various environmental and lifestyle changes. Alzheimer’s disease is now recognized as the most common disorder of dementia. Dementia is a syndrome – usually of a chronic or progressive nature – in which there is deterioration in cognitive function beyond what might be expected from normal ageing. Features of <em>Smrti Vibhrama </em>and characteristics of <em>Pranavruta Vyana</em> are being observed as Alzheimer’s dementia. There is still no effective cure for dementia in contemporary medicine. So, developing an <em>Ayurvedic</em> protocol to treat dementia is a necessity. This is the case of a 66 -year-old male patient presented with loss of interest in daily activities, fatigue, reduced appetite and increased sleep for duration of 2 years. Diagnosis was done based on the criteria of Mini-mental status Examination Scale. The management was a combination of modalities including <em>Shirodhara, Nasya, Dhoompana and </em>internal medications<em>.</em> The treatment modalities were found to be effective in the cognitive and depressive symptoms as well as improving the social behaviour in dementia patient.</p> 2025-08-10T00:00:00+0530 Copyright (c) 2025 Ammana Sharma https://jaims.in/jaims/article/view/4994 Assessing the efficacy of Ayurvedic treatment protocol in Attention Deficit Hyperactivity Disorder (ADHD) Management - A Case Report 2025-08-12T00:53:53+0530 Ankita Joshi ankitaj5623@gmail.com Reena Dixit ankitaj5623@gmail.com Janardan Dharamshaktu ankitaj5623@gmail.com <p>The most common neurobehavioral condition in childhood is attention deficit hyperactivity disorder (ADHD). It disrupts social, intellectual, and vocational performance and is distinguished by inattention, hyperactivity, and impulsivity. In Ayurveda, diseases connected to psychological and behavioural problems are discussed in the <em>Unmada </em>chapter. So, based on the signs and symptoms, it could be associated with <em>Unmada </em>(<em>Vata Pitta Unmada</em>). The current case was conducted at Kaumarabhritya OPD &amp; IPD of Rishikul Campus, Haridwar to evaluate the efficiency of an Ayurvedic therapy protocol in the management of ADHD in children. Ayurvedic treatments such as <em>Kosthashodhana, Basti (Matra Basti), Pichu,</em> and <em>Nasya </em>were used, and assessments were conducted before and after treatment and during follow-up visits.</p> 2025-08-10T00:00:00+0530 Copyright (c) 2025 Ankita Joshi, Reena Dixit, Janardan Dharamshaktu https://jaims.in/jaims/article/view/4544 Case Study of Conductive Agnikarma with Suvarna Shalaka in management of Tennis Elbow 2025-08-12T00:53:54+0530 Divyaben Bharatbhai Vasava divyavsv192@gmail.com Rakesh Raushan divyavsv192@gmail.com <p><em>Prakrut</em> <em>Vata</em> responsible for <em>Gati</em>(movements) in our body and <em>Vyana Vayu</em> playing key role. While <em>Vikrut</em> <em>Vata</em> causing <em>Shula</em>(pain), <em>Stambha</em> (stiffness) and disturbs body movements function. If vitiated <em>Vata</em> get <em>Sthansamshraya</em> in <em>Snayu</em> of <em>Kurpara Sandhi </em>by <em>Vata</em> <em>Vardhak Ahara</em> and <em>Vihar </em>its leads to <em>Shula, Stambha,</em> difficulty in gripping by wrist which are the symptoms of <em>Snayughat</em>a <em>Vata</em>. This condition can be co-related with Tennis elbow, also known as lateral epicondylitis is condition linked to over use and muscle strain of the wrist and arm. But the cause is not well understood. The forearm muscle and tendons become damaged from over use, repeating the same motion again and again, which leads to pain &amp; tenderness outside of the elbow and restricted movement of forearm which require treatment for long time. Treatment for this, typically anti-inflammatory analgesic drug steroids injection, physiotherapy, exercise etc and in some cases surgery, But none of these provide satisfactory result. Prolonged use of anti-inflammatory medications, pain relievers, and steroid injections for tennis elbow can lead to adverse effects. A "wait-and-see" approach is often recommended in medical guidelines, focusing on conservative management before considering more invasive treatments <em>Acharya Susruta</em> mention <em>Agnikarma</em> in condition of <em>Ruja </em>(pain) in <em>Snayu </em>(tendon), <em>Mamsa </em>(muscle), <em>Sandhi </em>(joint), <em>Asthi </em>(bone) etc. Hence in this study Conductive <em>Agnikarma</em> with <em>Suvarna Shalaka</em> with <em>Yogaraja Guggulu</em> and tab <em>Ashwagandha</em> in management of <em>Snayugata Vata</em>. An ancient natural pain management and enhanced joint mobility with used of <em>Agnikarma</em> <em>Chikitsha</em> with <em>Suvarna Shalaka.</em></p> 2025-08-10T00:00:00+0530 Copyright (c) 2025 Divyaben Bharatbhai Vasava, Rakesh Raushan https://jaims.in/jaims/article/view/4072 Case Report on Ayurveda management of Polysystic Ovarian Syndrome (PCOS) 2025-08-12T00:53:54+0530 Riya Patel riyabpatel204@gmail.com Nilofar Shaikh riyabpatel204@gmail.com <p>Polycystic Ovarian Syndrome (PCOS) is common problem among the reproductive age (18-40 years) of women. It is endocrine and gynecology problem. PCOD become lifestyle disorder now a day’s because of sedentary habits, eating fast food, follow faulty life style. The exact cause of PCOS is unknown but high level of insulin, hyper androgen (male hormone), LH (luteinizing hormone) are the main causes. The symptoms of PCOS are delayed menstruation, oligomenorrhea, acne, hirsutism, thinning of hair, obesity, and constipation. In Ayurveda PCOS is not direct term coined but clinically it is resembled with <em>Aartavavaha Sroto Dushti</em>, <em>Aartava Kshaya</em> and <em>Beejashaya Granthi.</em> A case of 17 year old female patient with complains of no menstruation since 4 months and acne on face was attended OPD of <em>Prasuitantra evam Streeroga</em> department of <em>J.S Ayurveda Mahavidyalaya</em>. She had her first menstruation at age of 16 year. Patient was successfully treated by various <em>Ayurveda</em> medicines and Nasya therapy at OPD of <em>Prasuitantra Evam Streeroga Department</em> of JS Ayurveda Mahavidyalaya. Patient got significant relief in delay menstruation and had mild relief in acne on face after the 3 months of <em>Ayurveda </em>treatment. Her USG report suggested volume reduction in bilateral ovaries also.</p> 2025-08-10T00:00:00+0530 Copyright (c) 2025 Riya Patel, Nilofar Shaikh