https://jaims.in/jaims/issue/feedJournal of Ayurveda and Integrated Medical Sciences2024-11-13T23:29:03+0530Dr. Umapati C. Baragieditor@jaims.inOpen Journal Systems<p><strong>Online ISSN :</strong> <a href="https://portal.issn.org/resource/ISSN/2456-3110" target="_blank" rel="noopener">2456-3110</a></p> <p><strong>DOI Prefix :</strong> 10.21760/jaims.</p> <p><strong>Frequency :</strong> Monthly</p> <p>Journal of Ayurveda and Integrated Medical Sciences (JAIMS) – An International Double-Blind Peer Reviewed Monthly Journal for Researches in AYUSH (Ayurveda, Yoga and Naturopathy, Unani, Siddha and Homeopathy), is published monthly by Maharshi Charaka Ayurveda Organization. The full text of this journal is accessible on website <a href="http://www.jaims.in">www.jaims.in</a></p> <p>The ‘JAIMS’ Journal aims to publish the scientific and research outcomes with a view to inform and share the scientific findings, advice, risk assessment conclusions and recommendations for further research in the areas within the limits of AYUSH (Ayurveda, Yoga and Naturopathy, Unani, Siddha and Homeopathy). It also aims to increase the visibility and awareness of AYUSH’s scientific work worldwide.</p> <p>As an Integrated medical journal for Ayurveda, Naturopathy, Yoga, Unani, Siddha and Homeopathy, Medicinal Plants Sciences, Pharmacology, Pharmacognosy, Phytochemistry, Pharmaceutics, Analytical Chemistry, Pharmaceutical Chemistry, etc., ‘JAIMS’ aims to explore the alternative system of medicines, encouraging significant collaboration to promote effective, safe and economical global health.</p> <p>The JAIMS journal will consider any original contribution that advances medical science or practice, or that educates the journal's readers. Manuscripts must be solely the work of the author(s) stated, must not have been previously or partially published elsewhere, and must not be under consideration by another journal. All manuscripts contributed to JAIMS are examined by the editorial staff and all original articles are evaluated by peer reviewers assigned by the editors.</p>https://jaims.in/jaims/article/view/3443Comprehensive Analysis of Allerkhand Tablet: A Novel Ayurvedic Herbal Formulation helps to regulates the Allergic Conditions2024-11-05T23:21:39+0530Bijeshmon PPqcm@sitaramayurveda.orgSibi Narayananqcm@sitaramayurveda.orgAnusree NMqcm@sitaramayurveda.orgMeera Mohan Kqcm@sitaramayurveda.orgGreeshma KMqcm@sitaramayurveda.orgVeena Kqcm@sitaramayurveda.orgJewel Vargheseqcm@sitaramayurveda.org<p>The increasing interest in alternative and complementary therapies has spotlighted <em>Ayurveda</em>, an ancient system of medicine, for its holistic approach in managing allergies. <em>Ayurvedic</em> treatments for allergy typically focus on restoring balance of the Vitiated <em>Doshas</em>. This may involve dietary corrections, lifestyle changes, and the use of herbal remedies and rejuvenation therapies. Curcumin, the active component of turmeric, has been extensively studied for its anti-inflammatory, antioxidant, and immunomodulatory properties, which can be beneficial in managing allergic conditions. The current study was conducted for a scientific evaluation of <em>Allerkhand</em> tablet, an Ayurvedic patent medicine used to treat allergy and boost immunity. Allerkhand, a poly-herbal tablet formulation with <em>Curcuma longa</em> as the main ingredient and 18 other constituents, serves to improve immunity by combining anti-allergic and anti-histaminic effects. The product was subjected to qualitative phytochemical HPTLC, HPLC, and anti-microbial studies. Phytochemical analysis of Allerkhand in aqueous and methanolic extracts revealed the presence of 13 and 8 common compounds, respectively. According to HPTLC and HPLC analysis, sufficient quantity of curcuminoids are present in tablets. Significant antimicrobial zones were found against six bacterial strains. These findings support the traditional use of Allerkhand tablets as a natural remedy in regulating allergic conditions.</p>2024-11-04T13:17:02+0530Copyright (c) 2024 Bijeshmon PP, Sibi Narayanan, Anusree NM, Meera Mohan K, Greeshma KM, Veena K, Jewel Varghesehttps://jaims.in/jaims/article/view/3490Evaluation of Antifungal Activity of Somaraji Taila Extract & Taila in Dadru Kushta (Tinea Infections) - An Experimental Study2024-11-05T23:21:39+0530Prashanth Gadgadedrprashanth1008@gmail.comSusheel Shettydrprashanth1008@gmail.comBabu Pauldrprashanth1008@gmail.com<p>Dermatophytosis has become a significant health problem affecting children, adolescents, and adults worldwide. In India 5 out of 1000 people suffer from Tinea infections. The present study evaluated the antifungal activity of <em>Somaraji Taila</em> in Tinea (Dermatophytosis) in Invitro & Invivo model. Cultures were brought from MTCC a government body and inoculated in SDA media under aseptic condition. Later it was subjected to microscopic and macroscopic examination to identify the organism. A sensitivity test was done using SDA media by well diffusion method, with 4 different concentrations of Hydro-Methanolic extraction of <em>Somaraji Taila</em> ingredients. After the incubation period, the zone of inhibition was checked and was measured in mm. As the next phase of the study, animal study was also conducted to check antifungal properties & anti dermal toxicity on albino rat skin.</p>2024-11-04T14:37:07+0530Copyright (c) 2024 Prashanth Gadgade, Susheel Shetty, Babu Paulhttps://jaims.in/jaims/article/view/3444A Pharmaceutical Study on Panchanan Rasa2024-11-05T23:21:39+0530Satyam Bhargavabhargava1708@gmail.comVivek Awasthibhargava1708@gmail.comOmvir Singhbhargava1708@gmail.com<p><em>Rasa Shastra</em> is a specialized branch of Indian system of traditional medicine which mainly deals with the use of metals, minerals and herbs along-with the application of varied principles of Alchemy. <em>Panchanan Rasa</em> a chief reference from <em>Rasa Ratna Sammuchya 14/09</em> was taken for <em>Hridya Roga</em>. It is a herbo-mineral preparation made finally with the use <em>Kharal Yantra</em> so called <em>Kharaliye Rasayan</em>, & is given after proper <em>Mardan</em> only in powder form with vehicle indicated for administering it. In recent scenario <em>Hridya Roga</em> is becoming a major concern disease every 1 in 10 person is suffering from sudden/chronic heart/artery disease with varied etiology & also patients are not able to afford such costly intervention to manage it, so effort is made to do pre-clinical study on the formulation & get some data to go for further clinical study in future.</p>2024-11-04T14:47:53+0530Copyright (c) 2024 Satyam Bhargava, Vivek Awasthi, Omvir Singhhttps://jaims.in/jaims/article/view/3433A Review on Lepa Kalpana for Skin Diseases: Inherent Topical Formulations described In Charaka Samhita2024-11-05T23:21:39+0530Sneha Shantaram Chanekarchanekarsneha04@gmail.comP.D. Dongarechanekarsneha04@gmail.comV.E. Gogatechanekarsneha04@gmail.com<p>Skin is the most exposed and the largest organ of the body, serving as a barrier of defense. Its pathology needs to be treated through all possible ways. <em>Acharya Charaka</em> has classified <em>Chikitsa</em> into <em>Antahparimarjan</em> and <em>Bahirparimarjana.</em> The later one uses the topical application of various <em>Dravya </em>which helps to get rid of symptoms such as <em>Shoola, Vaivarnya, Shotha, Strava, Kandu</em> etc. The <em>Charaka Samhita</em> being the most ancient and prominent <em>Bruhatrayi</em> text of <em>Chikitsa</em> has already given number of <em>Lepa</em> formulations<em>. </em>Among these, 58 <em>Lepa</em> are indicated in skin diseases. Besides the tiding process of making them these preparations has an excellent immediate result. Here an attempt is made to cover all the preparations mentioned by <em>Charaka Acharya</em> for skin diseases to have an overlook on.</p>2024-11-04T14:58:01+0530Copyright (c) 2024 Sneha Shantaram Chanekar, P.D. Dongare, V.E. Gogatehttps://jaims.in/jaims/article/view/3531Panchakarma in Parinaama Shoola - A Review Article2024-11-05T23:21:39+0530Sri Lakshmi Msrilakshmimahadevu24@gmail.comSeethadevi Psrilakshmimahadevu24@gmail.comJyotisrilakshmimahadevu24@gmail.com<p><em>Parinama Shoola</em> is a chronic, recurrent, and non-fatal gastrointestinal (GIT) condition, accounting for 25% of patient visits to clinics and hospitals in India.<strong><sup>[1]</sup></strong> In Ayurveda, <em>Madhavakara </em>was the first to describe <em>Parinama Shoola</em>, characterizing it as pain during digestion, and categorizing it as a <em>Vata-Pradhana Tridoshaja Vyadhi</em>.<strong><sup>[2]</sup></strong> <em>Samprapti</em>: The development of <em>Shoola</em> begins with the consumption of incompatible foods (<em>Viruddhahara</em>), such as hot and spicy rich fatty diets, junk foods, and habits like tobacco chewing, smoking, and alcohol consumption. Physical inactivity and mental stress further exacerbate the condition, leading to digestive impairment (<em>Agnimandya</em>) and the formation of toxins (<em>Ama</em>). This sequence of events progresses through stages of: <em>Ajeerna</em> (indigestion), <em>Amlapitta</em> (hyperacidity), finally culminating into <em>Shoola</em> (pain).<strong><sup>[3]</sup></strong> The causes, progression, and symptoms of <em>Parinama Shoola</em> are remarkably similar to those of duodenal ulcers in modern medical science. Management of duodenal ulcers typically involves: Educating the patient, Avoiding known causative factors, Prescribing bland diets, Using antacids and acid-blocking medications, Administering antibiotics for H. pylori infection. Despite these treatments, high recurrence rates and unwanted side effects are common. In Ayurvedic treatment for <em>Parinama</em> <em>Shoola</em> includes: <em>Samshodhana</em> (purification), <em>Samshamana</em> (pacification), <em>Nidana</em> <em>Parivarjana</em> (avoidance of causative factors), <em>Pathya</em>-<em>Apathya</em> (dietary and lifestyle modifications) and Prevention of recurrences. Ayurvedic medicines are noted for being cost-effective, easily available, and safe for long-term use.</p>2024-11-04T15:02:10+0530Copyright (c) 2024 Sri Lakshmi M, Seethadevi P, Jyotihttps://jaims.in/jaims/article/view/3729Garbhini Paricharya and its Clinical Importance2024-11-05T23:21:39+0530Sheela Vermams.sheelaverma@gmail.comAnjana Saxenams.sheelaverma@gmail.comDeepika Guptams.sheelaverma@gmail.com<p>Ayurveda refers to prenatal care as <em>Garbhini</em> <em>Paricharya</em>, a preventive healthcare system. Pregnant women should receive care from the start of their pregnancy until the baby is born. Given that the health of the mother affects the outcome for the fetus, pregnancy and childbirth are among the most important times in a woman’s life cycle and require special care. The rising incidence of congenital malformations in infants nowadays is a major source of concern for the medical community. These flaws might be mild, large, anatomical, or physiological in character. Prenatal care known as <em>Garbhini</em> <em>Paricharya</em> suggests <em>Ahar</em>, or a certain nutrition plan, <em>Vihar</em>, or a <em>Garbhini</em> way of life, and behavioral changes in the psychological domain. The right <em>Garbhini</em> <em>Paricharya</em> would lead to the fetus developing normally, to a healthy delivery, and to the mother’s ability to endure the hardship of childbirth. <em>Garbhini</em> <em>Paricharya</em> consists of <em>Garbhasthapak</em> <em>Dravyas</em> (substances favorable for maintaining pregnancy), <em>Garbhopaghatakar</em> <em>Bhavas</em> (activities and substances which are damaging to fetus), and <em>Masanumasik</em> <em>Pathya</em> (mouth smart food regimen). The primary goals of advising <em>Garbhini</em> <em>Paricharya</em> are <em>Anupaghata</em> (simple pregnancy), <em>Paripurnatya</em> (ensuring the fetus and mother grow properly), and <em>Sukhaprasava</em> (healthy delivery). <strong>Conclusion:</strong> Prenatal care should be provided in an integrated manner, that is, in accordance with both current science and Ayurvedic literature, as the ancient <em>Ayurvedic</em> literature detailed in the many <em>Samhitas</em> is not only unique but also scientific as modern medical sciences.</p>2024-11-04T15:50:49+0530Copyright (c) 2024 Sheela Verma, Anjana Saxena, Deepika Guptahttps://jaims.in/jaims/article/view/3530Role of Basti in Manasaroga - A Review2024-11-05T23:21:39+0530Raksha SDraksha.devaraj98@gmail.comSeethadevi Praksha.devaraj98@gmail.com<p>Absolute health is a constitute of a healthy mind in a healthy body. While defining health, Ayurveda clarifies the importance of maintaining the clarity of mind, the sense organs, and the body’s normal physiological functions. <em>Ayu </em>(life) is an amalgamation of <em>Shareera</em>, <em>Indriya</em>, <em>Satwa</em>, and <em>Atma</em> which signifies the concept of psychosomatism in <em>Ayurveda</em>. WHO states, “Health is a complete physical, mental, and social well-being and not merely the absence of disease or infirmity. The increase in the level of stress in today’s time gives a huge surge of <em>Manovikara</em>. In <em>Ayurveda</em> many references of <em>Manas</em> and the treatment of <em>Manovikara</em> are available. <em>Manovikara</em> is caused by vitiated <em>Vata Dosha</em> i.e., (<em>Prana</em>, <em>Udana</em>, and <em>Vyana Vayu</em>). <em>Vata Dosha</em> is said to be the controller and prompter of <em>Manah</em>. <em>Basti Karma</em> is the most important among <em>Panchakarma </em>procedures due to its multidimensional approaches. It is the major and most successful treatment modality for <em>Vata Vikaras</em>, <em>Acharya Charaka</em> mentioned <em>Basti Karma</em> as <em>Ardha Chikitsa</em> while some authors consider it as the <em>Purna Chikitsa</em> for <em>Vataja Vikaras</em>. It is effective in treating diseases of almost all <em>Srotas</em> where <em>Vata Dosha</em> is involved. Here an attempt is made to project at one place the available references of <em>Basti Chikitsa</em> in <em>Manovikara</em>.</p>2024-11-04T15:56:32+0530Copyright (c) 2024 Raksha SD, Seethadevi Phttps://jaims.in/jaims/article/view/3731Conceptual study of Non-Alcoholic Fatty Liver Disease and its management in Ayurveda2024-11-05T23:21:39+0530Pooja Huipoojahui323@gmail.comSonalika Jenapoojahui323@gmail.comSnehamayee Mishrapoojahui323@gmail.com<p>Non-alcoholic Fatty liver Disease (NAFLD) is a condition with excessive fat deposition in liver on refers to a broad spectrum of disorders characterized by fatty infiltration of the liver steatosis, steatohepatitis and cirrhosis. It is a growing cause of liver injury globally and is present in developed and developing countries. NAFLD is a broad term which describes the build up of excessive fat in the liver cells (hepatocytes) in the absence of excessive alcohol intake. It is a growing worldwide, due to obesity and insulin resistance leading to liver accumulation of triglycerides and free fatty acids. NAFLD encompasses a spectrum of liver Pathology with different clinical prognoses, from the simple accumulation of triglycerides within hepatocytes to more progressive steatosis with associated hepatitis, fibrosis, cirrhosis and in some cases hepatocellular Carcinoma. It is a global epidemic that ranges from isolated hepatic steatosis (NAFL) to Steatosis Plus inflammation (NASH) with or without fibrosis. Ayurveda described different types of Non-Communicable diseases, and NAFLD is one among them. In Ayurveda NAFLD can be interpreted as a <em>Santarpanotha</em> <em>Vikara</em> caused by <em>Kapha</em> <em>Medo</em> <em>Dushti</em>, getting <em>Sthanasamshraya</em> in <em>Yakrit</em>, which is <em>Raktavaha</em> <em>Srotasmula</em> and <em>Pittasthana</em>. In the initial stage of NAFLD, <em>Kapha</em> <em>Meda</em> <em>Dushti</em> occurs when <em>Pitta</em> gets involved in the pathogenesis, inflammatory changes occur which leads to the next stage of disease i.e., Non alcoholic steatohepatitis (NASH), When <em>Vata</em> comes involved fibrosis occurs which may end up in cirrhosis. So, the management should be the breakdown of pathological factors like <em>Agnivaigunya</em>, <em>Srotorodha</em> and <em>Kaphamedo</em> <em>Dushti</em>. This review will give a better knowledge of etiopathogenesis.</p>2024-11-04T16:18:54+0530Copyright (c) 2024 Pooja Hui, Sonalika Jena, Snehamayee Mishrahttps://jaims.in/jaims/article/view/3732The contribution of Yoga in Lifestyle Disorders in Children’s2024-11-05T23:21:39+0530Pooja Rajpurohitrajpurohitpooja1508@gmail.comBhrahmanand Sharmarajpurohitpooja1508@gmail.comGajendra Kumar Dubeyrajpurohitpooja1508@gmail.comHemant Rajpurohitrajpurohitpooja1508@gmail.com<p>This article is meant to deal with stress, sedentary lifestyle and keep oneself happy because today's lifestyle is causing many types of diseases and these diseases are increasing rapidly in children. On an average, 60% of children are suffering from overweight/obesity. Many have at least one additional risk factor for cardiovascular disease, such as high blood pressure, or hyperinsulinemia. <em>Yoga</em> is a medium through which you can stay healthy and happy. <em>Yoga</em> gives you the strength to fight physical diseases, heals your mental health and helps in developing and strengthening the self. and it also has a positive effect on motor, physical, cognitive and social aspects. <em>Surya Namaskar</em> should be done to improve the current life style in children and it helps in improving the physical and mental health of children and also <em>Surya Namaskar</em> is effective in pulmonary functions, respiratory pressure, handgrip strength, endurance and cardiovascular diseases.</p>2024-11-04T16:22:00+0530Copyright (c) 2024 Pooja Rajpurohit, Bhrahmanand Sharma, Gajendra Kumar Dubey, Hemant Rajpurohithttps://jaims.in/jaims/article/view/3733Bridging Tridosha Siddhanta and Biorhythm Theory: Uniting Ancient Dosha Principles with Modern Cyclic Patterns2024-11-05T23:21:39+0530Yogita Yadavyadavyogita07@gmail.comAshok Bhagatyadavyogita07@gmail.comVinay Bhardwajyadavyogita07@gmail.com<p>This article explores the conceptual intersections between <em>Tridosha Siddhanta</em>, the foundational theory of <em>Ayurveda</em>, and the Biorhythm Theory, a modern psychological model of cyclical biological and emotional states. <em>Tridosha</em> <em>Siddhanta</em> posits that human health and wellness are governed by the balance of three fundamental <em>Doshas</em> <em>Vata</em>, <em>Pitta</em>, and <em>Kapha</em> each representing a combination of the five elements and their dynamic influences on physiological and psychological functions. In contrast, Biorhythm Theory suggests that individuals experience predictable cycles of physical, emotional, and intellectual states influenced by inherent rhythms. By analyzing both systems, this article seeks to elucidate how the cyclical nature of biorhythms might correlate with the doshic imbalances and fluctuations described in <em>Ayurveda</em>. It aims to provide a comprehensive understanding of how integrating these two paradigms can enhance approaches to personalized health and wellness, offering a holistic perspective that bridges ancient wisdom with contemporary scientific insights.</p>2024-11-04T16:24:49+0530Copyright (c) https://jaims.in/jaims/article/view/3534Scope of Ayurvedic Nasal Instillation Therapy (Nasya Karma) in Cosmetology: A Review2024-11-05T23:21:39+0530Sidhi Sharmamamata.nakade@dpu.edu.inMamata Nakademamata.nakade@dpu.edu.inBhashanjali Singhmamata.nakade@dpu.edu.in<p>Cosmetics has become an important & influential part of human’s daily life in today’s world due to one’s tendency for self-care & regard as it boost their confidence and self-esteem. The increase in daily use of these various cosmetics has also garnered a lot of increased demand in pharmaceutical industry; resulting into various harmful & chemical drug practices for monetary gain also leading to lots of side effects of such cosmetics on human skin. The beauty ailments that commonly affect people are hair fall, greying of hairs, dandruff, acne, melasma, minor skin and oral disorders. These problems are not only difficult to treat but also requires a lot of expenses too. <em>Ayurveda</em> has mentioned various methods to tackle these problems as <em>Ayurvedic scholars </em>has put heavy weightage on importance of beauty; external as well as internal in both male and female and has described treatments for these ailments in ancient texts such as <em>Nasya Karma</em> [Ayurvedi<em>c</em> Nasal Instillation Therapy]. <em>Nasya </em>is one of famous <em>Panchakarma</em> procedure used for management of above mention cosmetic ailments. It is a procedure in which herbal drug [oil/decoction/extract/powder] is instilled through nasal route and is highly appreciated for its therapeutic value in diseases related to <em>Urdhava-Jatrugata</em> [above clavicle region]. In this article, we have discussed various types and probable action of <em>Nasya Karma</em> [Ayurvedi<em>c</em> Nasal Instillation Therapy] in these disorders and how this single <em>Ayurvedic</em> procedure can be a one stop solution for multiple beauty ailment and can be helpful in reaching the goal of enhancement of beauty with assurance of safety and prevention from any harmful effect.</p>2024-11-04T16:38:18+0530Copyright (c) 2024 Sidhi Sharma, Mamata Nakade, Bhashanjali Singhhttps://jaims.in/jaims/article/view/3545An Ayurvedic approach in the management of Vataj and Pittaj Jiwakantaka with special reference to Glossitis2024-11-05T23:21:39+0530Rounak Munshirounakmunshi@gmail.comDeepak Pandeyrounakmunshi@gmail.com<p>The article provides information about the management of <em>Vataj</em> and <em>Pittaj Jiwakantaka</em> with special reference to Glossitis, deals with the management of glossitis compared to <em>Vataj</em> and <em>Pitaj Jiwakantaka</em> which is the disease of Ayurveda, article consists of the definition, diagnoses and the management of glossitis, also the Ayurvedic approach and the management of the <em>Jiwakantaka</em> and the drugs related to its treatment as mentioned in Ayurveda.</p>2024-11-04T16:40:52+0530Copyright (c) 2024 Rounak Munshi, Deepak Pandeyhttps://jaims.in/jaims/article/view/3457A summarize review of few plants: Its Anti-Inflammatory properties due to their Phytochemical Components2024-11-05T23:21:39+0530Polly Guptapollygupta99@gmail.comShashank Tiwaripollygupta99@gmail.com<p>The aim of this review paper was to summarize some commonly available plants which have anti-inflammatory activity with their phytochemical constituents. The data were collected from Current Contents and Scientific Journals, which included in publications. In this paper, the plants have anti-inflammatory activity along with their phytochemical constituents and also mention the family, part used of the every plants. Herbal plants play a significant role in human health in relation to the prevention and treatment of inflammatory conditions. Herbal medicines are popular among the public and improvements in their formulation have resulted in a new generation of phytomedicines that are more potent than before. This paper highlights on the phytochemical constituents of anti-inflammatory activity of some herbal medicines used for treating inflammatory disorders and recent developments in various herbal species. The review gives a comprehensive overview of the phytochemical constituents of medicinal plants with anti-inflammatory potential.</p>2024-11-04T16:44:28+0530Copyright (c) 2024 Polly Gupta, Shashank Tiwarihttps://jaims.in/jaims/article/view/3468Review of research works done on Rajata Bhasma [Incinerated Silver] at Institute of Teaching and Research in Ayurveda, Jamnagar2024-11-05T23:21:39+0530Kirtesh N Ageykirtesh.agey@gmail.comPoorvi P. Mahabdikirtesh.agey@gmail.comDilip Prajapatikirtesh.agey@gmail.com<p><em>Rajata </em>a well-known metal known for its <em>Medhya</em>, <em>Rasayana</em> and <em>Balya Karma. Rajata </em>is cost effective compared to <em>Swarna </em>and possess similar properties to that of <em>Swarna. Rajata Bhasma</em> (RB) is a calcined silver compound widely used by practitioners of Ayurveda for various ailments like depletion of body elements, neurological disorders, muscular dystrophy, infertility, diabetes, various infectious conditions. Aim of the present study was to compile such available research works done on <em>Rajata</em> in the Department of Rasa Shastra and Bhaishajya Kalpana (RS and BK), ITRA, Jamnagar and provide brief information about pharmaceutical, analytical, and pharmacological studies. Total five studies on <em>Rajata</em> <em>Bhasma</em>, which revalidated the impact of classical guidelines, safety issues, and therapeutic utilities, were screened from Department of RS and BK, Institute for Teaching and Research in Ayurveda, Jamnagar. All studies revealed that <em>Rajata</em> <em>Bhasma</em> is safe clinically, experimentally at Therapeutic Equivalent Dose (TED) levels as no toxic hazards were reported during the treatment period. The clinical efficacy of <em>Rajata</em> <em>Bhasma</em> has been evaluated in Female infertility, Depression (<em>Avasada</em>) and memory enhancing activity. conditions. Satisfactory responses with a decrease in the intensity of signs and symptoms were reported in all the studies. Though certain limitations were observed in these researches, the results can be considered as a lead for further well stratified studies covering larger population. No adverse effects were reported in any of these studies.</p>2024-11-04T16:47:23+0530Copyright (c) 2024 Kirtesh N Agey, Poorvi P. Mahabdi, Dilip Prajapatihttps://jaims.in/jaims/article/view/3734Understanding the influence of Manasika Bhavas on Stanya Kshaya: A Conceptual Study2024-11-05T23:21:39+0530Hima Mol V.himamolv@gmail.comPrathimahimamolv@gmail.com<p>Breast milk stands as the foremost source of nutrition in every individual's early life. According to Ayurveda, <em>Stanya</em> is considered an <em>Upadhatu</em> of <em>Rasa</em> and is pivotal for the nourishment and development of infants. Ayurveda defines decreased breast milk or lactation insufficiency as <em>Stanya Kshaya</em>, primarily attributed to emotions like anger, grief, and excessive affection, alongside dietary influences. Psychological factors such as emotional stress, anxiety, and maternal health also significantly impact milk production, necessitating both psychological and medical interventions. Any disruption in <em>Agni</em> affects <em>Ahara Rasa</em>, leading to disturbances in <em>Rasa Dhatu</em>, thereby affecting <em>Stanya</em>. Psychological aspects play a crucial role in the proper formation of <em>Ahara Rasa</em>. The significance of Manasika Bhavas lies in their advocacy of <em>Soumanasya</em> as a primary treatment for <em>Ksheerajanana</em>. This paper explores the correlation between psychological well-being and lactation outcomes, drawing on both contemporary psychological research and traditional Ayurvedic principles. Psychological stress, anxiety, depression, and maternal bonding are examined as key factors affecting hormonal balance and neuroendocrine pathways involved in lactation. Understanding these influences is crucial for holistic approaches to maternal health and breastfeeding support. The integration of psychological interventions alongside conventional medical treatments could enhance maternal lactation success rates and overall maternal-infant health outcomes. Thus, managing <em>Stanya Kshaya</em> requires thorough consideration of both psychological factors and dietary practices.</p>2024-11-04T16:56:04+0530Copyright (c) 2024 Hima Mol V., Prathimahttps://jaims.in/jaims/article/view/3438A critical review on usage of Ghrita in Pandu 2024-11-05T23:21:39+0530Shivani V. Sheteshivani.shete3131@gmail.comParshuram D. Dongareshivani.shete3131@gmail.comV. S. Boinwadshivani.shete3131@gmail.com<p>According to <em>Ayurveda</em>, human body is made up from <em>Saptdhatu, Tridosha </em>and<em> Trimal</em>. These are the main functional unit which maintains equilibrium in body. <em>Agni</em> plays most important role in metabolism of body. With the help of <em>Agni</em>, food is converted into absorbable form and also it forms and nourishes <em>Saptdhatu </em>in progressive manner continuously. Any type of disequilibrium in the process, gives rise to diseases like <em>Pandu, Grahani, Kushtha</em> etc. <em>Pandu Roga</em> is disease entity described in <em>Ayurvedic</em> literature which is characterized as pallor complexion of the skin of the diseased person. <em>Pandu</em> is widely described in various <em>Ayurvedic</em> texts as an independent disease and also as associated symptom in many other diseases. The general treatment of <em>Pandu</em> is <em>Snehana, Shodhana, Shamana</em> with herbo-mineral combinations along with dietary modifications. There is specific mention of internal oleation before <em>Shodhana Chikitsa</em> is advised which marks its importance in treatment. <em>Ghritpan</em> is considered best for ignition of <em>Jatharagn</em>i as well as <em>Dhatvagni </em>and it also has properties like <em>Jivaniya, Rasayana</em> etc. <em>Ghritapan</em> opposes the etiology of<em> Pandu</em> at level of constitution and diet. In <em>Pandu Chikitsa Adhyay,</em> various medicated <em>Ghrita </em>are described. This present study critically reviews role of <em>Ghritapan</em> in <em>Pandu</em> and different combination of medicated <em>Ghrita</em> described in <em>Pandu</em> <em>Chikitsa Adhyay</em> by <em>Acharya Charaka</em> along with its specific indications.</p>2024-11-04T17:20:46+0530Copyright (c) 2024 Shivani V. Shete, Parshuram D. Dongare, V. S. Boinwadhttps://jaims.in/jaims/article/view/3735Ekala Dravya Prayoga mentioned in classics for Ashmari Chikitsa - A Review2024-11-05T23:21:39+0530Sunona Georgesunonasaarag@gmail.comM.S. Veenasunonasaarag@gmail.com<p>Acharyas have described various disorders related to <em>Mutravaha Srotas,</em> with <em>Ashmari </em>being one such condition that can be correlated with urolithiasis based on its clinical features. It affects approximately 12 million people worldwide, with 1 in 10 individuals experiencing it at least once in their life-time, and 2% of cases being recurrent. Prevalence of renal calculi is more in males than in females about 11% in males and 9% in females. Though different treatment modalities are there <em>for Ashmari, Ekala Dravya Prayogas</em> are common, convenient, economical and effective method of treatment. <em>Acharyas</em> have described drugs such as <em>Sigru (Moringa oleifera), Tumburu (Zanthoxylum alatum), Gokshura (Tribulus terrestris), Varuna (Crataeva nurvala) </em>etc. for<em> Ekamoolika Prayoga </em>in<em> Ashmari. </em>Most of drugs are of <em>Kashaya-Tikta Rasa, Laghu - Ruksha Guna </em>and <em>Tridosha-Hara </em>which is administered with different <em>Anupanas, </em>found to be effective in<em> Ashmari Chikitsa.</em></p>2024-11-04T17:25:32+0530Copyright (c) 2024 Sunona George, M.S. Veenahttps://jaims.in/jaims/article/view/3447Efficacy of Ayurveda in the Prevention of Lifestyle Diseases or Non-Communicable Diseases (NCDs)2024-11-05T23:21:39+0530Sneha Srivastavaagarwalritu1982@gmail.comRitu K. Surekaagarwalritu1982@gmail.com<p>Lifestyle diseases occur due to an individual's everyday regimen and arise from an incorrect interaction between individuals and their environment. Bad eating habits, physical inactivity and a disrupted biological clock are primarily responsible for such diseases. In this context <em>Ayurveda</em> offers a well-organized system of conventional health care that promotes health maintenance and disease prevention via adherence to a balanced diet and vigorous lifestyle. There has been a strong connection between <em>Ayurveda</em> and Nutrition since ancient times. Interest in <em>Ayurveda</em> has grown across the globe due to its potential for managing and preventing lifestyle disorders. Acknowledged as one of the leading life sciences <em>Ayurveda</em> offers effective solution through <em>Panchakarma, Rasayana</em>, dietary control, lifestyle advice and rejuvenating therapies. The most effective and significant method in use is <em>Ashtanga Yoga</em>, a combination of <em>Yogic</em> and meditation exercises beneficial for regulating one's senses, focus and combating lifestyle disorders. Thus, <em>Ayurveda</em> is a holistic approach to health designed to help people live long, healthy and balanced life free from illness and diseases. This paper examines the causative factor behind certain lifestyle diseases and lays stress on their prevention through <em>Ayurvedic</em> techniques.</p>2024-11-04T17:32:42+0530Copyright (c) 2024 Sneha Srivastava, Ritu K. Surekahttps://jaims.in/jaims/article/view/3505A conceptual review on Bilwadi Gutika in female reproductive system2024-11-05T23:21:39+0530Swathi Mswathinidhi6@gmail.comDeepa Karikattiswathinidhi6@gmail.com<p>Food acts nutrition and sometimes a medicine. Nowadays the food which are consuming is having reduced amount of nutrition and lack in medicinal action because of use of endocrine disrupting chemicals like preservatives, dyes, taste enhancers, processing of food etc. They can also come through fertilizers which are sprayed to vegetables and fruits. The concept of <em>Gara</em> <em>Visha</em> and <em>Viruddha</em> <em>Ahara</em> is similar to EDC’s. Their action or effect is on all the system but mainly reproduction system. <em>Bilwadi</em> <em>Gutika</em> acts as detoxifying because of <em>Kaphavata</em> <em>Hara</em> action and <em>Visha</em> <em>Hara</em> action.</p>2024-11-04T19:19:36+0530Copyright (c) 2024 Swathi M, Deepa Karikattihttps://jaims.in/jaims/article/view/3432Review on understanding of Astha Sthoulya Doshas and Sthoulya Lakshanas2024-11-05T23:21:39+0530Vardhaman Irajirajvardhaman@gmail.comMahesh Hirulalirajvardhaman@gmail.com<p><em>Sthoulya</em> is one among <em>Santarpanotta Vikara</em> and it is caused by <em>Kapha Pradhana</em> and <em>Medodhushti</em>. All the <em>Santarponotta Nidanas</em> and <em>Medodhushti </em>which will lead for <em>Sthoulya. Sthoulya</em> mainly features <em>Chala</em> <em>Sphik Sthanah Udara Lambanam </em>and<em> Atisweda, Dhourgandy, Dourbalya </em>as associated symptoms and these are considered as <em>Sthoulya</em> <em>Doshas</em>.<em> Sthoulya</em> leads to<em> Kshudra Swasa </em>and<em> Alpaprana</em>. Which implies the effect of <em>Sthoulya </em>on <em>Pranavaha Srotas</em> i.e., impairment in respiratory function which indicates <em>Sthoulya </em>does changes in normal breathing pattern. Life style disease and non-communicable diseases are major concern of health in present era. Obesity and Overweight are the major health care challenge that occupies the first place among non-communicable diseases creating an enormous socioeconomic and public health burden in most countries and is a worldwide epidemic. The worldwide prevalence of obesity nearly tripled between 1975 and 2020. Involvement of <em>Meda, Agni,</em> <em>Kapha</em> and <em>Vata</em> make the vicious curve of <em>Samprapthi</em> leading to chronic symptoms and complications like <em>Ashta Sthoulya Doshas</em>. Involved <em>Agni</em> and <em>Ama</em> in different stages which will make complicity to manage the <em>Stholya</em> and holistic approach is needed to treat the comorbidities like <em>Ashta Sthoulya Doshas</em>.</p>2024-11-04T19:26:55+0530Copyright (c) 2024 Vardhaman Iraj, Mahesh Hirulalhttps://jaims.in/jaims/article/view/3736An Ayurveda approach for managing Geriatric Sleep Disturbances: A Comprehensive Review2024-11-05T23:21:39+0530Pooja Lekhakdrpoojalekhak1214@gmail.comRam Kishor Joshidrpoojalekhak1214@gmail.com<p><strong>Background:</strong> Ageing is defined as the progressive deterioration in structure and function of the body organs. In <em>Ayurveda</em> literature ageing (<em>Jara</em>) has been given importance since <em>Vedic</em> period as the natural, progressive phenomenon. In <em>Ayurveda</em>, Sleep (<em>Nidra</em>) is one of the <em>Upasthambha </em>(Sub-Pillar) which is essential for overall health. Ageing causes multiple changes in sleep patterns, and various diseases can further disrupt sleep. <em>Ayurveda</em> describes the physiological increase of <em>Vata Dosha</em> in old age which causes <em>Vata Prakopa</em> in body leading to degeneration of <em>Dhatu (Dhatukshaya</em>) which alter the sleep patterns. <strong>Aim:</strong> The paper aims to review common sleep disturbances seen in ageing and their prevention and management through <em>Ayurveda</em>. The study discusses various patterns of sleep during ageing and their possible management through <em>Ayurveda</em>. Primary sleep disorders common in the geriatric population such as; insomnia, obstructive sleep apnea, restless leg syndrome, circadian rhythm sleep-wake disorder was discussed and their management through Ayurveda was reviewed. The selection of <em>Ayurvedic</em> treatment and procedures which nourishes <em>Dhatu</em> and pacify <em>Vata Dosha</em> are effective in managing sleep disturbances. <strong>Result:</strong> The study finds that<em> Vatashamak Chikitsa</em>, regulation of <em>Agni, Dincharya, Ritucharya, Vegdharan</em>, use of <em>Rasayana, Panchakarma, Yogasana</em> are beneficial for the management of sleep disturbances. <strong>Conclusion:</strong> Sleep disturbances are common in ageing and can be managed efficiently through Ayurveda.</p>2024-11-04T00:00:00+0530Copyright (c) 2024 Pooja Lekhak, Ram Kishor Joshihttps://jaims.in/jaims/article/view/3737A Critical Review on Khadiradi Vati - An Ayurvedic Formulation2024-11-05T23:21:39+0530Kavya Rashmikadrsrinivasthandra@gmail.comT. Srinivasdrsrinivasthandra@gmail.comG. Swarupa Ranidrsrinivasthandra@gmail.comS. Babu Raodrsrinivasthandra@gmail.comVijaya Laxmidrsrinivasthandra@gmail.com<p>Ayurvedic medicine makes extensive use of herbal and herbo-mineral preparation. Because of its revitalizing qualities, long shelf life, and increased potency even at low doses, <em>Rasaoushadis</em> are significant in <em>Ayurvedic</em> medicine. One such classical multi-ingredient herbo mineral <em>Ayurvedic</em> formulation is <em>Khadiradi Vati</em>. <em>Khadiradi Vati</em> is a traditional <em>Ayurvedic</em> propriety medicine comprising of various plant and mineral based ingredients including <em>Khadira, Javithri, Kankola, Gairika</em> and etc. this herbo mineral preparation is used to treat various oral and skin disorders. It balances <em>Vata, Pitta, Kapha</em> and helps in alleviation of sore throat, reduces hoarseness and increases clarity in voice. It has described in various classical texts and can be used in <em>Kasa, Swasa, Aruchi, Galaroga, Talu Roga, Kanta Roga, Mukha Roga, Kushta, Arsas, Bhagandara</em>. Due to the presence of flavonoids, phytosterols, alkaloids, it acts as anti-inflammatory, anti-oxidant is used in treating tonsilitis, gingivitis, mouth ulcers and etc.</p>2024-11-04T19:38:12+0530Copyright (c) 2024 Kavya Rashmika, T. Srinivas, G. Swarupa Rani, S. Babu Rao, Vijaya Laxmihttps://jaims.in/jaims/article/view/3431Exploring Basti as Sadhyopranahara Marma through the Lens of Contemporary Anatomy2024-11-13T23:29:03+0530Arpitha Spg21158@sdmcahhassan.orgVivek A Nairpg21158@sdmcahhassan.orgPrasanna Spg21158@sdmcahhassan.org<p>The concept of <em>Marma </em>in <em>Ayurveda</em> holds profound significance, representing vital points on the body where life force resides. Among these, <em>Sadhyopranahara Marm</em>a is particularly critical, capable of causing immediate death if injured. <em>Basti,</em> one of the 19 <em>Sadhyopranahara Marma,</em> is highlighted for its unique properties and significance. This study aims to explore why <em>Basti</em> is classified as a <em>Sadhyopranahara Marma</em>, integrating classical <em>Ayurvedic</em> principles with contemporary anatomical understanding. The study examines the anatomical structure and functional significance of <em>Basti</em>. It elucidates <em>Basti</em> as the seat of <em>Prana,</em> composed of <em>Alpa Mamsa Shonitha</em> and surrounded by multiple <em>Sira</em> and <em>Snayu.</em> Injury to <em>Basti</em> can lead to severe bleeding and hemodynamic instability, ultimately resulting in death. Comparing Ayurvedic insights with modern anatomical knowledge of the urinary bladder, the study finds parallels in the understanding of injury mechanisms and fatal outcomes. Bladder trauma can lead to hemorrhage, peritonitis, organ dysfunction, and electrolyte imbalance, highlighting the critical nature of this region in both traditional and contemporary medical contexts. In conclusion, the study underscores the timeless relevance of <em>Marma Shastra</em> in understanding human anatomy and physiology. By elucidating the unique attributes of <em>Basti </em>as a <em>Sadhyopranahara Marma</em>, this enriches our understanding of Ayurvedic principles and their integration with modern medical practice. As we bridge the gap between tradition and innovation, the study emphasizes the holistic vision of healthcare that transcends temporal boundaries.</p>2024-11-04T19:43:14+0530Copyright (c) 2024 Arpitha S, Vivek A Nair, Prasanna Shttps://jaims.in/jaims/article/view/3738Role of Dashanga Lepa in Prameha Pidika2024-11-05T23:21:39+0530Ashima Kahiashimakahi1718@gmail.com<p>Diabetes is a sickness recognized for its multifaceted headaches. Diabetic ulcer is one of the primary complications of diabetes. Diabetes impacts more than 8% of Indian person population. Up to 25% of diabetic sufferers develop foot ulcers. greater than 1/2 of foot ulcers come to be inflamed and require hospitalization and 20% of infections outcomes in amputation. Early powerful control can reduce the severity of complications along with preventable amputations and viable mortality and can also enhance universal pleasant of lifestyles. thousands of researches are being executed in this in which Ayurveda has a main role. distinctive numbers of Prameha Pidakas are cited in Ayurvedic Classics, according to Acharya Sushruta there are 10 distinctive styles of Prameha Pidakas. Dashanga Lepa is a poly herbal practice of Ayurveda, used to treat many skin ailments and Prameha Pidaka. In this article details description regarding Prameha Pidaka and Dashanga Lepa is explained.</p>2024-11-04T19:51:02+0530Copyright (c) 2024 Ashima Kahihttps://jaims.in/jaims/article/view/3441A Bird’s Eye View on the Integration of Artificial Intelligence (AI) In Ayurveda2024-11-05T23:21:39+0530Buvana V. Mundargibuvanavm2109@gmail.comVaishnavi Mutalikdesaibuvanavm2109@gmail.comSajitha Kbuvanavm2109@gmail.comDeepthi Rbuvanavm2109@gmail.comAhana Balakrishnanbuvanavm2109@gmail.com<p>The integration of Artificial Intelligence (AI) into <em>Ayurveda</em> marks a significant advancement in traditional medical practices. This review article explores AI's multifaceted uses and relevance in the conventional Healthcare industry and <em>Ayurveda</em>. It also highlights the transformative potential of AI in <em>Ayurveda</em> while acknowledging the importance of maintaining the holistic essence of traditional practices. By embracing AI, <em>Ayurveda</em> can evolve to meet contemporary healthcare demands, offering a synergistic approach that combines ancient wisdom with cutting-edge technology. The article concludes with a discussion about the future of <em>Ayurveda</em> in the era of Artificial Intelligence.</p>2024-11-04T19:58:26+0530Copyright (c) 2024 Buvana V. Mundargi, Vaishnavi Mutalikdesai, Sajitha K, Deepthi R, Ahana Balakrishnanhttps://jaims.in/jaims/article/view/3525Advanced Technologies for Teaching Rachana Sharir: Implications for Academic Education2024-11-05T23:21:39+0530Deepshikhadeepshikhakaur1@gmail.comYogesh D. Kuttedeepshikhakaur1@gmail.com<p>The study of<em> Rachana Sharira </em>is a cornerstone of educational programs in the biological and healthcare fields. It is crucial that the teaching methods and instructional strategies used in this subject effectively prepare students. Traditionally,<em> Rachana Sharira </em>has been taught through a combination of lectures and hands-on practical sessions involving cadaver dissections and pre-dissected specimens. However, with the advent of modern digital technologies, such as smartphones, QR codes, and virtual reality, along with advanced imaging techniques like radiography, ultrasonography, MRI, and CT scans, the landscape of<em> Rachana Sharira </em>education is evolving. This review aims to explore how these innovative tools are being integrated into academic settings to enhance the diversity and effectiveness of<em> Rachana Sharira </em>teaching, ultimately improving students' understanding of the subject and its clinical applications.</p>2024-11-04T20:03:00+0530Copyright (c) 2024 Deepshikha, Yogesh D. Kuttehttps://jaims.in/jaims/article/view/3524The Role of Yoga in Enhancing Decision Making: A Research Perspective2024-11-05T23:21:39+0530Patel Kaminaben Jayantilalkaminasachin3243@gmail.comAnil Kashyapkaminasachin3243@gmail.com<p>This research explores the impact of yoga on enhancing decision-making abilities from a comprehensive research perspective. “Yoga, an ancient practice encompassing physical postures, breathes control, and meditation”, has gained attention in contemporary psychology and neuroscience for its potential cognitive benefits. This research aspires to analyze relationship among “Yoga practice & decision-making processes”, examining how regular “yoga practice” may influence cognitive functions relevant to decision making. The implications of these findings for personal well-being, professional performance, and organizational effectiveness are discussed, emphasizing the importance of integrating yoga-based interventions into educational, clinical, and corporate settings. Finally, avenues for future research are proposed, including longitudinal studies to examine “long-term provoke of yoga practice” on decision making and randomized controlled trials to establish causal relationships. Overall, this research underscores the multifaceted benefits of yoga in enhancing cognitive functions and informs strategies for optimizing decision-making processes in diverse contexts.</p>2024-11-04T20:12:29+0530Copyright (c) 2024 Patel Kaminaben Jayantilal, Anil Kashyaphttps://jaims.in/jaims/article/view/3739A review article on the managements of Arshas (haemorrhoids)2024-11-05T23:21:39+0530Sai Shashank Ksaishashankkanigiri@gmail.comParvathy Ssaishashankkanigiri@gmail.comShankar Ssaishashankkanigiri@gmail.com<p>A haemorrhoid is the most common affecting up to one quarter of all adults according to some estimates. Numerous interventions exist for their management, ranging from topical and medical therapies to outpatient treatments and surgical interventions that aim to fix or excise. The word <em>Arsha</em> is self-explanatory, indicating that the disease troubles a person like an enemy. <em>Arshas</em> can be corelated to haemorrhoids in modern science.<em> Arshas</em> is clinically an engorged condition of haemorrhoidal venous plexus characterized by prolapsed mass per anum, bleeding per anum mainly. In contemporary science there are treatments for haemorrhoids like sclerotherapy, banding, laser ablation, lifestyle modifications, surgical procedures like haemorrhoidectomy and other invasive technique. In <em>Ayurvedic</em> tests <em>Chaturvidha Chikitsa</em> is said, such as <em>Bheshaja</em> (medicinal), <em>Kshara Karma</em> (caustic treatment), <em>Agni Karma</em> (thermal hear burn) and <em>Shastra Karma </em>(surgery). In this review article, treatments from modern as well as <em>Ayurvedic</em> texts are documented so that proctologists around the world get a better understanding about the disease and its exact treatment modalities in both the sciences.</p>2024-11-04T20:16:28+0530Copyright (c) 2024 Sai Shashank K, Parvathy S, Shankar Shttps://jaims.in/jaims/article/view/3526Review of research work done on Nishamalaki in type 2 Diabetes at institute of Teaching and Research in Ayurveda, Jamnagar2024-11-05T23:21:39+0530Poorvi P. Mahabdimahabdipoorvi@gmail.comKirtesh N Ageymahabdipoorvi@gmail.comDilip Prajapatimahabdipoorvi@gmail.comBJ Patgirimahabdipoorvi@gmail.com<p><strong>Background</strong>: <em>Nisha </em>and <em>Amalaki Churna </em>are most commonly prescribed drugs used individually as well as in combination with other drugs in various diseases by Ayurvedic practitioners. The use of <em>Nisha </em>and <em>Amalaki </em>in <em>Prameha </em>is found in various classical texts, including Brihatrayees, Chakradatta, Bhaishajya Ratnavali among others. Diabetes is a major cause of health concern affecting around 10.5% of population. The most worrisome part is that its incidence is on the rise even in rural areas. <em>Prameha </em>(<em>Madhumeha) </em>wsr to Type 2 Diabetes) has adverse effects on many physiological processes and anatomical structures in the body <em>(Saptadushya</em>) and is considered as <em>Mahagada. </em><strong>Aim</strong> of the present study was to compile such research works carried out on <em>Nishamalaki</em> at ITRA, Jamnagar and provide brief information about the studies. <strong>Material & methods:</strong> Total nine studies on <em>Nishamalaki </em>were screened from various PG departments of Institute of Teaching and Research in Ayurveda, Jamnagar. <strong>Results and Conclusion: </strong>All studies revealed that <em>Nishamalaki</em> reduces the clinical symptoms of Diabetes. The clinical efficacy has been evaluated in both type 1 (in modified form) and type 2 Diabetes. Satisfactory response with a decrease in the intensity of signs and symptoms was reported in all the studies. No adverse effects were reported in any of these studies.</p>2024-11-04T21:26:04+0530Copyright (c) 2024 Poorvi P. Mahabdi, Kirtesh N Agey, Dilip Prajapati, BJ Patgirihttps://jaims.in/jaims/article/view/3740Anxiety - Unlocking the Dynamics and Management in Ayurveda2024-11-05T23:21:39+0530Shraddha Naidushraddhanaidu.0419@gmail.comG.R. Ratreshraddhanaidu.0419@gmail.comShrikant Naikshraddhanaidu.0419@gmail.com<p>Ayurveda has the most ingenious approach to achieve complete health as it doesn’t leave any domain unattained, especially mental health. <em>Rajas</em> & <em>Tamas Manas Dosha</em> are responsible for all the psychic disorders including Anxiety which is usually characterized by hyperactivity, state of excessive worry, fear and poor decision-making ability. Its psychopathology affects humans on somatic level as well. Mental health concerns touch most people’s lives directly or indirectly, it can affect a person’s work productivity, their personal and professional lives and in severe cases destroy their quality of life. Ayurveda takes two approaches Drug therapy like use of <em>Medhya Rasayan</em>, through internal as well as external method which enhances the function of intellect & non-drug therapy like <em>Aachar Rasayan, Satwavajaya Chikitsa</em> & <em>Yoga</em> therapy. Anxiety is more chronic as it often overshadowed by other health conditions like GIT problems. Hence exploring presenting problem involving mind-body relationship and finding a synergistic solution is the need of the hour, to reduce the stigma associated with it, by understanding Anxiety in depth from Ayurveda<em>’s </em>point of view.</p>2024-11-04T21:29:06+0530Copyright (c) 2024 Shraddha Naidu, G.R. Ratre, Shrikant Naikhttps://jaims.in/jaims/article/view/3424Classical Review on Kashtartava2024-11-05T23:21:39+0530Neha Mamgaindr.nehamamgain@gmail.comAkansha Anupamdr.nehamamgain@gmail.com<p><em>Kashtartava</em> (Dysmenorrhea) or painful menstruation is one of the leading causes for maximum absenteeism of females from school or workplace. Though it is not a serious problem but it definitely affects the quality of life and efficiency. In Ayurveda, gynecological disorders are described under <em>Yonivyapad</em>, <em>Aartavadushti</em> and <em>Pradara</em>. Few <em>Yonivyapads</em> resemble the clinical presentation of dysmenorrhea. <em>Pradara</em> refers to heavy or prolonged bleeding which may or may not be painful. The normal formation and expulsion of menstrual blood is the <em>Karma</em> of <em>Apana Vayu</em>. Therefore the basic line of treatment is pacifying of <em>Vayu</em>. It can be treated at OPD level with the use of oral medication of <em>Panchakarma</em> procedures.</p>2024-11-04T21:32:54+0530Copyright (c) 2024 Neha Mamgain, Akansha Anupamhttps://jaims.in/jaims/article/view/2631Pathya and Apathya in Bhagandara: Holistic Approaches to Fistula-in-Ano2024-11-05T23:21:39+0530Satya Santosh Sahoosahoosatya63@gmail.comP. Hemantha Kumarsahoosatya63@gmail.comLokendra Pahadiyasahoosatya63@gmail.comHetal Koriyasahoosatya63@gmail.comTapaswini Dalasinghraysahoosatya63@gmail.com<p><em>Bhagandara</em>, commonly known as fistula in ano, is a prevalent anorectal condition extensively described in classical Ayurvedic texts. Classified under <em>Ashtamahagada</em> by <em>Acharya Sushruta,</em> it initially appears as a <em>pidika</em> near the anus and transforms into<em> Bhagandara </em>upon rupture. The clinical features of this condition align closely with modern interpretations of fistula in ano, and its recurrent nature presents significant treatment challenges. While contemporary surgical methods offer various options, the management of this ailment remains complex for proctologists. Among Ayurvedic treatments, <em>Ksharasutra</em> has emerged as a particularly effective parasurgical intervention. In addition to surgical approaches, adherence to <em>Pathya</em> (beneficial) and <em>Apathya</em> (harmful) dietary rules plays a crucial role in the management and prevention of recurrence, enhancing overall treatment outcomes. This article explores the holistic understanding of<em> Bhagandara</em>, its clinical manifestations and the importance of diet in achieving optimal health.</p>2024-11-04T21:34:29+0530Copyright (c) 2024 Satya Santosh Sahoo, P. Hemantha Kumar, Lokendra Pahadiya, Hetal Koriya, Tapaswini Dalasinghrayhttps://jaims.in/jaims/article/view/3742The Ayurvedic management of Spastic Paralysis w.s.r. Pakshaghata: A Case Report2024-11-05T23:21:38+0530Ratnesh Kumar Shukladrratneshs@gmail.comShraddha Sharmadrratneshs@gmail.comShrikant Lodhidrratneshs@gmail.comSwati Nagpaldrratneshs@gmail.comVivek Sharmadrratneshs@gmail.com<p>In Ayurveda, <em>Vata Dosha</em> is considered to play a significant role in neurological health due to its association with movement and communication within the body. <em>Vata</em> governs the nervous system and is linked to the movement of nerve impulses and the coordination of bodily functions. When <em>Vata</em> is imbalanced, it can contribute to various neurological issues, including Nervous system disorders, Mental Health Issues, Cognitive Function, and Movement Disorders. <em>Vata Dosha</em> is associated with the movement and function of the nervous system, and imbalances can contribute to spastic paralysis (<em>Pakshaghata</em>). The pathology of paralysis related to <em>Vata dosha</em> is understood through its effects on the body’s neurological and muscular systems. <em>Vata Dosha</em> influences paralysis by nerve Impairment, muscle dysfunction, circulatory Issues and joint and tissue degradation which may be associated with paralysis. In this study, an attempt has been made to describe the scientific effects of <em>Panchakarma</em> procedures and <em>Shamana</em> <em>Aushadha</em> in this case.</p>2024-11-04T21:36:30+0530Copyright (c) 2024 Ratnesh Kumar Shukla, Shraddha Sharma, Shrikant Lodhi, Swati Nagpal, Vivek Sharmahttps://jaims.in/jaims/article/view/3521Basti as Ardha Chikitsa in the management of Vata-Pitta Samsrushta Grudrasi - A Case Report of Lumbar Spondylosis2024-11-05T23:21:38+0530Shreepriya Shirahattisshirahatti26@gmail.comRaja Rajeshwari N.M.sshirahatti26@gmail.com<p>Lumbar Spondylosis is the commonly observed chronic degenerative disorder especially in the geriatric age group. This signifies that disorder is majorly due to <em>Dhatu Kshaya </em>(~depletion of body building and sustaining factors). In the present case report of Lumbar Spondylosis, was diagnosed as <em>Vata Pitta Samsrushta Grudrasi </em>(~sciatica formed by <em>Vata</em> and <em>Pitta Dosha</em> in their equal dominance) with the application of <em>Trividha Bodhya Samgraha </em>(~cause, situation and nature of disease)<em>. </em>A 53 year housewife hailing from rural sector of <em>Jangala</em> <em>Desha </em>(dry area) reported with severe burning sensation in right foot, low backache, referred pain in right calf associated with numbness. <em>Vata</em> and <em>Pitta</em> were elicited as <em>Sthanika</em> (~functional unit of its own place) and <em>Agantu Dosha</em> (~functional unit entered from other part) respectively through <em>Samsarga</em> <em>Dosha</em> <em>Laxana. Yapana</em> <em>Basti</em> (~Enema Therapy) schedule was designed to pacify <em>Pakvashayagata Vata-Pitta (</em>~<em>Vata</em> and <em>Pitta</em> situated in lower gut). Qualitative assessment done before and after treatment revealed successful outcomes where score reduced from 12 to 2 indicating improved quality of life. <em>Basti</em> acts as <em>Ardha Chikitsa</em> (~half treatment) when proper <em>Yukti</em> (planning) is applied in designing protocol, selecting appropriate formulations by incorporating multiple <em>Chikitsa</em> <em>Siddhanta</em> (~treatment principle) such as <em>Sthanivat Chikitsa</em>.</p>2024-11-04T21:41:33+0530Copyright (c) 2024 Shreepriya Shirahatti, Raja Rajeshwari N.M.https://jaims.in/jaims/article/view/3458Management of Plaque Psoriasis with Multimodal Treatment of Ayurveda - A Case Report 2024-11-05T23:21:38+0530Pranesh Prakash Gaikwadpranesh.gaikwad@dpu.edu.inManmeet Kaurpranesh.gaikwad@dpu.edu.in<p>Psoriasis is the immune system problem that causes skin to revitalize at faster rate. It’s the chronic disease that has psychological and social impact on patient’s life. This condition had been narrated many decennium ago but proper aetiology and its cure remain under researched. In Ayurveda this multifaceted etiology disease needs multimodal treatment. The modern treatment provides only temporary relief with too many serious side effects. The treatment embraced here was in accordance with ayurvedic <em>Samprapti</em>. This case report details the successful management of plaque psoriasis in a 32-year-old female patient using a multimodal treatment approach, which incorporated <em>Panchakarma</em>, a traditional <em>Ayurvedic</em> detoxification therapy. The patient presented with erythematous plaques on forehead, neck region, lateral surface of legs and at arms along with itchy and burning skin. Auspitz sign and Koebner phenomenon was positive. Diagnosis made on the basis of Sign and Symptoms. After a thorough evaluation of the patient's constitution and the nature of the disease, a customized <em>Panchakarma</em> protocol was devised involving <em>Virechana </em>(Purgation) followed by <em>Basti </em>(medicated enema) along with <em>Shamana Chikitsa </em>(Internal Medication). The results revealed a remarkable improvement in the patient's psoriasis lesions, with a significant reduction in PASI scores, reduction in scaling, erythema, and in duration. The patient reported a substantial reduction in itching and discomfort. This case report emphasizes the potential of <em>Panchakarma</em> as an adjunctive therapy for plaque psoriasis, highlighting the holistic and personalized approach of <em>Ayurveda</em> in managing chronic skin conditions. Further research and larger-scale studies are warranted to confirm the effectiveness of <em>Panchakarma</em> in the treatment of psoriasis and to observe its long-term benefits and safety profile.</p>2024-11-04T21:44:22+0530Copyright (c) 2024 Pranesh Prakash Gaikwad, Manmeet Kaurhttps://jaims.in/jaims/article/view/3428Ayurvedic approach to managing Joint Disorders: Case Studies2024-11-05T23:21:40+0530Kriti Joshidrkriti14@gmail.comL.C. Harjpaldrkriti14@gmail.comShweta Singhdrkriti14@gmail.com<p>Around the world, Bone and Joint-related disorders are common and can be extremely painful and impairing. Due to long-term disability and the high expense of surgical procedures, these conditions not only harm people's quality of life but also place a significant financial burden on them. Commonly Joint diseases like <em>Sandhivata</em>, <em>Aamvata</em> and <em>Vatarakta</em> have been mentioned in most classic <em>Ayurvedic</em> texts from ancient times. Another group of disorders known as <em>Vatavyadhi</em> assembles neuro-musculoskeletal conditions with varying etiopathogenesis. An <em>Ayurvedic</em> approach to disease classification involves arranging the various clinical conditions into a particular place, mainly based on their defining characteristics. Ayurvedic treatment offers a comprehensive and successful approach to managing joint disorders by reducing inflammation, improving range of motion, and promoting overall joint health and by integrating conventional knowledge with contemporary research, giving patients sustainable and natural relief and recovery. This article case report has been presented for every bone and joint-related disorder with their treatment protocol given in Ayurvedic Classics.</p>2024-11-04T00:00:00+0530Copyright (c) 2024 Kriti Joshi, L.C. Harjpal, Shweta Singhhttps://jaims.in/jaims/article/view/3743Ayurvedic management of Vipadika - A Case Report2024-11-05T23:21:38+0530Sinsha A.S.sinshasalam9419@gmail.comRashmita Tigasinshasalam9419@gmail.comPragya Priyadarsini Malliksinshasalam9419@gmail.comSonalika Jenasinshasalam9419@gmail.com<p><em>Vipadika</em>, categorized as a type of <em>Kshudra Kustha</em> in <em>Ayurveda</em>, presents as a chronic dermatological condition primarily affecting the palms and soles, characterized by symptoms such as <em>Pani-Pada Sphutana</em> (fissures), <em>Teevra Vedana</em> (severe pain), <em>Manda Kandu</em> (itching), and <em>Saraga Pidika</em> (red patches). <em>Vipadika</em> can be correlated to Palmoplantar psoriasis, which is a prevalent chronic inflammatory skin disorder characterized by erythematous plaques affecting the palms and soles significantly impairing daily function and quality of life. <em>Ayurvedic</em> management of <em>Vipadika</em> emphasizes <em>Shamana Oushadhis</em> aimed at pacifying aggravated <em>Doshas</em>, alleviating manifestations of <em>Vipadika</em>. Integral to this approach are <em>Nidana Parivarjana</em> and <em>Pathya Ahara-Vihara</em> <em>Sevana </em>to prevent recurrence. In the present case, a male patient with complaints of dryness, itching, cracking, scaling, and hyperpigmentation of skin of bilateral feet and bleeding from cracks for the last 6 months came to <em>Kayachikitsa</em> OPD and was diagnosed and treated as <em>Vipadika </em>with the <em>Shamana Oushadhis.</em> The patient's condition demonstrated a substantial improvement, with a marked reduction in symptoms evident within 21 days, suggesting effective management of <em>Vipadika</em> through <em>Ayurveda</em>.</p>2024-11-04T21:52:53+0530Copyright (c) 2024 Sinsha A.S., Rashmita Tiga, Pragya Priyadarsini Mallik, Sonalika Jenahttps://jaims.in/jaims/article/view/3437Management of Diabetic Foot Ulcer - A Case Report2024-11-05T23:21:38+0530Syeda Safina Nazsyedsafina061@gmail.comL. Manonmanisyedsafina061@gmail.comSikandar Bashasyedsafina061@gmail.com<p>Due to sedentary lifestyle of today, diabetes mellitus is becoming a common illness. One of the complications of diabetes mellitus, the primary cause of lower limb amputations, is diabetic foot ulcers. It affects 15% of all diabetes mellitus patients and occurs before lower limb amputation in 84% of people with diabetic foot ulcers. Controlling blood sugar levels, debridement, improved dressings, and offloading techniques are all necessary for the treatment of diabetic foot ulcers. <em>Acharya</em> <em>Sushruta</em> has listed sixty different forms of treatment in the <em>Ayurvedic</em> literature. He has placed particular emphasis on <em>Vranashodhana </em>and<em> Ropana</em>. Blood sugar management with <em>Arogyavardhini Vati</em>, wound debridement and appropriate wound care are all part of the treatment of diabetic foot ulcers. It took a month for the ulcer to fully heal, and throughout that time, the patient's ability to carry out daily tasks improved. The <em>Ayurvedic</em> treatment that was implemented has shown encouraging outcomes in the management of diabetic foot ulcer. It is imperative to conduct more randomised controlled trials in this area of study.</p>2024-11-05T23:14:06+0530Copyright (c) 2024 Syeda Safina Naz, L. Manonmani, Sikandar Bashahttps://jaims.in/jaims/article/view/3744The significant relief of Ayurvedic management for Severe Migraine Episodes: A Case Study2024-11-05T23:21:38+0530Ritu Pohiyaritupohiya178@gmail.comDevjinder Singhritupohiya178@gmail.comPramod Kumar Mishraritupohiya178@gmail.comIndumati Sharmaritupohiya178@gmail.com<p>Migraine is a common and debilitating neurological disorder marked by recurrent, severe headaches that are frequently accompanied by nausea, sensitivity to light, and sensitivity to sound. These migraine attacks can profoundly disrupt daily life and overall well-being. The development of migraines is influenced by a complex interaction of genetic, environmental, and neurovascular factors. Recent studies have enhanced our understanding of migraine mechanisms, highlighting the role of cortical spreading depression and neuropeptides such as calcitonin gene-related peptide (CGRP). Managing migraines effectively often involves a combination of lifestyle changes, medications, and, in some cases, alternative treatments. In <em>Ayurveda</em>, migraine is compared with <em>Ardhavbhedaka</em> (half-headache) which belongs to the <em>Shiroroga.</em> <em>Ardhavbhedaka</em> is primarily associated with imbalances in the <em>Pitta</em> and <em>Vata</em> <em>Doshas</em> due to etiological factors such as eating dry food, eating immediately after a meal, exposure to air from the east, dew, excessive sexual activity, preventing the natural urge of bodily waste, excessive physical labor, develop <em>Ardhavbhedaka.</em></p>2024-11-04T22:11:40+0530Copyright (c) 2024 Ritu Pohiya, Devjinder Singh, Pramod Kumar Mishra, Indumati Sharmahttps://jaims.in/jaims/article/view/3550Ayurveda management of Oral Lichen Planus2024-11-05T23:21:38+0530Priyanka Kumawatdrpriyankak99@gmail.comRajshree Unadkatdrpriyankak99@gmail.com<p><strong>Background:</strong> Oral Lichen Planus (OLP) is a chronic inflammatory disease that affects the mucus membrane of the oral cavity. It is a T-cell mediated autoimmune disease in which the cytotoxic CD8+ T cells trigger apoptosis of the basal cells of the oral epithelium. It is characterized by lesions consisting of radiating white, gray, velvety, thread-like papules in a linear, annular and retiform arrangement forming typical lacy, reticular patches, rings and streakes. Although the exact etiology of this disease is still unknown, but some factors are associated with it like dental materials, autoimmunity, food allergies, stress, trauma, bowel diseases, infectious diseases, genetics etc. <strong>Aims and Objectives</strong>: To study the role of Ayurveda <em>Chikitsa</em> in the management of Oral Lichen Planus. <strong>Materials and Methods:</strong> A female patient aged 41 years presented with complaints of oral lesion with burning, pain, occasionally bleeding from gums while brushing. Patient was diagnosed with disease Oral Lichen Planus. Patient was treated with administration of <em>Deepana</em> <em>Pachana</em> <em>Aushadhis</em> followed by <em>Trivritta</em> <em>Churna</em>, <em>Guduchyadi</em> <em>Kwatha </em>internally and with <em>Rasayanadi</em> <em>Yoga</em> being used as local application. After the two month’s treatment, a significant response seen in symptoms like burning, pain and bleeding from gums while brushing. <strong>Result:</strong> There is a need to make treatments that are widely recognized, widely successful, and capable of withstanding systematic replication available. These treatments should be able to significantly reduce the volume, recurrence and impact of Oral Lichen Planus. <strong>Conclusion:</strong> Ayurveda has great approach in curing the Oral Lichen Planus.</p>2024-11-04T23:23:51+0530Copyright (c) 2024 Priyanka Kumawat, Rajshree Unadkathttps://jaims.in/jaims/article/view/3745Efficacy of Marma Chikitsa and Shoulder Exercises in the management of Avabahuka (Frozen Shoulder) - A Case Study2024-11-05T23:21:38+0530Pranali Chaudharipanu2oct@gmail.comRita Marwahapanu2oct@gmail.comNisha Bhaleraopanu2oct@gmail.comS.D. Pandapanu2oct@gmail.com<p><em>Avabahuka</em> is one among the 80 <em>Vatavyaadhis</em> mentioned in <em>Samhitas</em>. The disease known as <em>Avabahuka</em> is characterized by <em>Dushita Vata Dosha</em>, which is localized in the <em>Ansa Pradesha</em> and results in shoulder dysfunction as well as <em>Akunchan </em>of <em>Sira</em> at this site. It is correlated with Adhesive Capsulitis that is Frozen Shoulder. The prevalence of frozen shoulder is 3% to 5% in general population and upto 20% in those with diabetes. Allopathy medicines have limitations giving short term relief in pain and surgeries which carries risk. <em>Marma</em> therapy being a non pharmaceutical technique is a hidden treasure of <em>Ayurveda</em>. It is ancient Neuromodulation therapy which offers deep sense of relief in pain and stiffness of muscles. A 32 year aged women who has already diagnosed with frozen shoulder since 3 years approached to Pt. Khushilal Sharma Ayurveda Hospital and was treated with <em>Marma</em> <em>Chikitsa</em> and Shoulder Exercises. The treatment was continued for 15 days in which day wise improvement was analyzed. The range of movements improved from 30° to 120° for abduction, 105° to 160° for flexion, 35° to 45° for extension and 55° to 65° for external rotation. Pain is assessed using VAS score which also improved after the treatment. Thus, <em>Marma</em> therapy and Shoulder exercises gives highly remarkable relief in both range of movement as well as pain in <em>Avabahuka</em>. Nonetheless, a large-scale population study was recommended.</p>2024-11-04T23:28:33+0530Copyright (c) 2024 Pranali Chaudhari, Rita Marwaha, Nisha Bhalerao, S.D. Pandahttps://jaims.in/jaims/article/view/3746Exploring Ayurvedic potential in the management of Jirna Pratishaya (Allergic Rhinitis): A Single Case Report2024-11-05T23:21:38+0530Priti Holkarholkarpriti@gmail.comSumeeta Jogadholkarpriti@gmail.com<p>The present era is characterized by chaos, stress, and strain due to lifestyle modifications, dietary changes, urbanization, and industrialization, leading to increased pollution and antibiotic resistance. This has resulted in a rise in diseases, notably <em>Jirna Pratishaya</em> (chronic allergic rhinitis). In India, the prevalence of allergic rhinitis in children is approximately 21.99% and continues to increase. Repeated attacks and inadequate management often escalate the condition to a chronic phase. Additionally, <em>Ajirna </em>(indigestion) can cause <em>Aam</em> (toxins) accumulation, contributing to various disorders. This study evaluates the efficacy of Ayurvedic management - including <em>Shamana Chikitsa</em> (palliative treatment), dietary adjustments, and lifestyle modifications - for <em>Jirna Pratishaya</em>. It focuses on a 13-year-old boy diagnosed with allergic rhinitis for four years, who presented with symptoms aligning with <em>Jirna Pratishaya</em>. Treated at an Ayurvedic hospital, he received <em>Shamana Chikitsa</em> comprising <em>Tribhuvan Kirti Ras, Shwas Kuthar Ras, Gokshuradi Guggul,</em> and <em>Ashtang Lavan Churna</em>, alongside dietary and lifestyle changes over three months. Symptomatic assessments were performed every 15 days, revealing significant improvement in the patient's overall quality of life and a notable reduction in inhaler usage. The therapy provided effective symptomatic relief and highlights the potential of <em>Ayurvedic</em> interventions in managing chronic allergic conditions. This study underscores the importance of a holistic approach to treatment, addressing both physical symptoms and underlying lifestyle factors.</p>2024-11-04T23:35:57+0530Copyright (c) 2024 Priti Holkar, Sumeeta Jogadhttps://jaims.in/jaims/article/view/3747A Case Study on Dushta Vrana w.s.r to Venous Ulcer2024-11-05T23:21:38+0530Radhika Pachamalairadhikagoutham14@gmail.com<p><em>Vrana</em> in Ayurveda is defined as a structural deformity in the skin and deeper structures, it’s of 2 types - <em>Dushtavrana</em> and <em>Shudhavrana</em>. <em>Dushta Vrana</em> with foul smell has abnormal color with profuse discharge from wound, intense pain and takes long period to heal is said to be <em>Dushta Vrana</em>. The features will vary according to the predominant <em>Dosha</em>. It can be correlated to Chronic wound based on underlying pathology. Chronic wounds are termed ulcers and can be defined as wounds with full thickness in depth and slow healing tendency. In this single case study <em>Dusta Vrana</em> is considered as venous ulcer is one among 4 types of Chronic wound. Venous Ulcer occurs due to abnormal hypertension in the lower third of the leg, ankle and dorsum of foot. <em>Acharya Sushruta</em> has mentioned <em>Shashti Upakrama</em> for the management of <em>Vrana</em>. Here to evaluate the combined effect of <em>Shodhana</em> and <em>Shamana Chikitsa,</em> Classical <em>Virechana, Jalaukaavacharana </em>as a<em> Shodhananga, Shamanaushadi </em>by<em> Kaishora Guggulu, Triphala Guggulu, Gandhaka Rasayana,</em> and<em> Manjishtadi Kashaya, Sthanika Chikitsa </em>by<em> Panchavalkala Kashaya Pariseka </em>and<em> Jathyadi Ghrita</em>. The medicines having <em>Tridosha Shamaka, Vrana Shodhana, Ropana, Vedana Shamaka, Shothahara, Rasayana </em>property showed successful result in treating <em>Dushtavrana.</em></p>2024-11-04T23:39:03+0530Copyright (c) 2024 Radhika Pachamalaihttps://jaims.in/jaims/article/view/3539Ayurvedic management of Alcoholic Liver Disease : A Case Report2024-11-05T23:21:38+0530Shruti Aralidrsmguled@gmail.comSidram Guleddrsmguled@gmail.comMythrey RCdrsmguled@gmail.com<p>Alcoholic liver disease (ALD) is one of the most prevalent types of liver disease worldwide. According to a 2023 study, the prevalence rate of alcoholic liver disease in India is 4.8%. This case report deals with a 51-year-old male patient initially came to OPD with complaints of yellowish discoloration of eyes, skin, and urine, loss of appetite, anorexia, distention of the abdomen, bilateral pedal edema, easy fatiguability, weakness and weight loss. Liver function test shows-high bilirubin and high transaminase, USG of the abdomen shows-Moderate Hepatomegaly with signs of Hepatitis. It was diagnosed as <em>Kostha-Shakhashrita/Bahupitta</em> <em>Kamala</em> based on the etiopathology and investigations. The patient was treated with <em>Ayurvedic </em>interventions viz, <em>NABB Swarasa, Arogyavardini Vati, Phalatrikadhi Kashaya </em>with<em> Katuki Churna, Patolakaturohinyadhi Kashaya, Laghusoothshekara Rasa </em>and Tab Nirocil were prescribed. After 68 days of treatment protocol, there was marked relief in the symptoms and a reduction in bilirubin and transaminase levels. The above-mentioned oral medications have shown significant results in the present study.</p>2024-11-04T23:42:01+0530Copyright (c) 2024 Shruti Arali, Sidram Guled, Mythrey RChttps://jaims.in/jaims/article/view/3522Ayurvedic management of Amalpitta - A Case Report2024-11-05T23:21:38+0530Akankshaakanksha141996@gmail.comMunna Lal Prajapatiakanksha141996@gmail.comRajveer Sasonakanksha141996@gmail.com<p><em>Amlapitta</em> is one of the most prevalent diseases in today's culture. It can be found in people of diverse ages, socioeconomic backgrounds, and communities. <em>Amlapitta </em>is the most common illness in the modern period. Because of indulgence in incompatible food habits and activities, <em>Amlapitta</em> is the most common disorder in today's fast increasing culture. Materialistic lifestyles drive people to lead hectic, stressed lives with little regard for good eating habits. Hyperacidity is a condition that occurs when the stomach produces too much acid. The defining characteristics of <em>Amlapitta</em> are described in classical <em>Ayurvedic</em> books as <em>Avipaka</em> (indigestion), <em>Urodaha </em>(chest burning), <em>Utklesha</em> (nausea), <em>Aruchi</em> (anorexia), and <em>Tikta-Amlodgara</em> (sour and bitter belching). A 38-year-old male patient arrived at the outpatient department complaining of burning in his chest, sour eructation, anorexia, etc. Vitals are normal at the time of the examination. Based on this, the patient was treated with <em>Kamadudha rasa</em>, <em>Avipattikar churana</em>, <em>Hingavashtak Choorna</em>, and <em>Sutshekar Rasa</em>. It was advised to the patient to follow up every fifteen days. The patient was instructed to keep to dietary and lifestyle guidelines in addition to taking medication.</p>2024-11-04T23:45:47+0530Copyright (c) 2024 Akanksha, Munna Lal Prajapati, Rajveer Sasonhttps://jaims.in/jaims/article/view/3748Ayurveda management of Visarpa (Herpes zoster) - A Case Study2024-11-05T23:21:38+0530Akarsha Krishna Sakarshakrishna13@gmail.comRakshith NNakarshakrishna13@gmail.comAshwini Kumar S. Bharathiakarshakrishna13@gmail.com<p>Skin is the largest organ of the body which acts as a first line of defence in providing resistance to the body. The aggravation of various <em>Dhatus</em> and <em>Doshas</em> result in skin diseases. <em>Visarpa</em> is an acute condition with a quick spreading involving mainly skin, blood, lymph and muscle tissue due to vitiation of all three <em>Doshas.</em> As the basic nature of the disease is <em>Rakta </em>and <em>Pitta </em>predominant, management is focused on <em>Shodhana, Rakthamokshana, Langhana, Shamana, Lepa Chikitsa</em>. This case study is an attempt to evaluate the role of <em>Ayurvedic </em>management in <em>Visarpa.</em> A 50 year-male presented with vesicular lesions on his chest, below the left axillary region and back associated with mild itching, burning sensation and pain. He was approached with <em>Shodhana</em> and<em> Shamana</em> therapies which showed significant improvement in the condition.</p>2024-11-04T23:49:08+0530Copyright (c) 2024 Akarsha Krishna S, Rakshith NN, Ashwini Kumar S. Bharathihttps://jaims.in/jaims/article/view/3442Ayurvedic management of Limb Girdle Muscular Dystrophy - A Case Report 2024-11-05T23:21:38+0530Chetana Mugalimchetana270@gmail.comSanathkumar DGmchetana270@gmail.com<p>Limb girdle muscular dystrophy is a rare, progressive and genetically heterogeneous group of muscular dystrophies that causes weakness and wasting of muscles. LGMD primarily affects the hip and shoulder muscles. There is no specific treatment for the LGMD in the allopathic science; it is managed through only supportive care. In the present case study, the patient with LGMD was treated with <em>Shamana</em> and <em>Panchakarma Chikitsa</em> and disease is managed successfully. An <em>Ayurvedic</em> diagnosis of the condition based on the presentation of the disease can be taken as <em>Mamsagata Vata</em> (neuromuscular diseases). The patient was treated with <em>Balashwagandha Lakshadi Taila Abhyanga</em> followed by <em>Shashtikashali Pinda Swedana </em>and<em> Mustadi Yapana Basthi </em>along with <em>Shamanoushadhi.</em> There was symptomatic improvement in the patient’s condition. The present case study suggests that LGMD can be satisfactorily managed with <em>Ayurvedic</em> oral and <em>Panchakarma</em> therapy</p>2024-11-04T23:52:38+0530Copyright (c) 2024 Chetana Mugali, Sanathkumar DGhttps://jaims.in/jaims/article/view/3549Ayurvedic management of Autism - A Case Report2024-11-05T23:21:38+0530Dileep K.Sdileepkshankar@gmail.comSreedevi V.dileepkshankar@gmail.com<p>Ayurveda, an ancient system of medicine in India, offers a holistic approach to health and wellness. When applied to Autism, Ayurveda emphasizes individualized treatment plans that balance the body's <em>Doshas</em> (<em>Vata, Pitta, </em>and<em> Kapha</em>) through diet, herbal remedies, lifestyle modifications, and therapies like <em>Panchakarma.</em> This approach aims to address both physical and mental imbalances, which are believed to contribute to Autism spectrum disorders (ASD). In this article, presentation of an interesting case of autism, not responding to the conventional protocol in modern medicine, managed with Ayurvedic treatment. The present case report demonstrates clinical and ISAA score changes with Ayurvedic medicinal interventions.</p>2024-11-04T23:55:14+0530Copyright (c) 2024 Dileep K.S, Sreedevi V.https://jaims.in/jaims/article/view/3749Holistic approach to treating Vipadika (Palmoplantar Psoriasis) with Ayurvedic Therapies: A Case Report2024-11-05T23:21:38+0530Anita Lalwanidranitalalwani@gmail.comRajesh Guptadranitalalwani@gmail.com<p>In Ayurveda all skin disease has been considered under the headings of <em>Kushta</em>. <em>Vipadika</em> is one among such disease which has been included under the heading of <em>Kshudra Kushta</em>. It is characterized by <em>Panipada Sphutanam</em> (fissures), <em>Teevravedan</em>a (severe pain) either in palms or soles or in both.<strong><sup>[1]</sup></strong> Its symptoms can be correlated with palmar-plantar psoriasis which is a chronic skin disease which mainly affects palms and sole region and is characterized by hyperkeratosis, fissures, erythema and occasionally inflammation and pustules. In present, case report a patient with complaint of dryness and cracking of both palms associated with burning and pain in the past 2-3 years, was successfully treated with <em>Shodana (Virechana</em>) and <em>Shamana Aushadhi’s</em> like <em>Manjishthaadi Kashya</em>, <em>Kaishore Gugullu</em> and <em>Jatyadighrit</em> externally for a period of one month. This is an effort to show the brighter side of <em>Ayurvedic </em>treatment not just in alleviating the symptoms but also in improving the immune strength and causing no recurrence of disease. <em>Shodhana h</em>elps remove the root cause of the disease, and prevent from recurrence.</p>2024-11-04T23:59:28+0530Copyright (c) 2024 Anita Lalwani, Rajesh Guptahttps://jaims.in/jaims/article/view/3540Management of Dustavrana by Chedana Karma and application of Madhu - A Case Study2024-11-05T23:21:38+0530Lavesh Jangamshettilavesh2798@gmail.comL. Manonmanilavesh2798@gmail.comMohd. Zahoor Bhatlavesh2798@gmail.com<p><em>Dusta Vrana</em> management is most complicated problem encountered by medical practitioner all over the globe, that is non-healing, rapidly growing, disturb the day to day activities of patients, without early and optimal intervention it may ends with amputation of affected limb to save the life, This study reveals that <em>Chedan</em> (debridement) of necrotic patches followed by application of <em>Madhu</em> gives tremendous result in healing of ulcers, As per <em>Sushruta Samhita, Lakshana</em> of <em>Dusta Vrana</em> are <em>Dourganda, Putisrava, Twak Mamsadi Kotha</em> etc., In this case we had <em>Lakshanas</em> like <em>Twak Kotha, Dourganda, Atiputisrava, Kandu </em>etc. In <em>Sushruta Samhita</em>, <em>Chikitsa Sthana</em> 1st chapter <em>Sushruta</em> describes <em>Shasti Upakrama</em> for <em>Vrana Chedana</em> and <em>Madhu Lepana</em> is one among them. <em>Chedana</em> is mainly indicated for <em>Dustavrana, Kotha</em> etc., Honey has properties like <em>Vrana Shodana, Vrana Ropana, Vvrana Sandhaniya</em>. A 45 year male patient with wound over lateral aspect of thigh, knee joint and over lateral aspect of tibia associated with pain, itching fever since 1 week. Patient also had a history of admission in allopathic hospital under diagnosis of cellulitis, where in fasciotomy / fasciectomy was done. As the patient didn’t get relief so he approached our hospitals <em>Shalya Tantra</em> OPD. Patient had no comorbidity like diabetic mellitus, hypertension and patient was treated with <em>Chedana Karma</em> and application of <em>Madhu</em> along with <em>Shamana Aushadi</em> which has been discussed here. </p>2024-11-05T00:02:10+0530Copyright (c) 2024 Lavesh Jangamshetti, L. Manonmani, Mohd. Zahoor Bhathttps://jaims.in/jaims/article/view/3750A Case Study of Urinary Tract Infection and its Ayurveda Management2024-11-05T23:21:38+0530Aarti Bhandulebhanduleaarti@gmail.comNaresh Jainbhanduleaarti@gmail.comPreeti Jainbhanduleaarti@gmail.com<p>A Urinary Tract Infection (UTI) is the most common bacterial infection encountered in daily medical practice. It is more prevalent in females than males due to the shorter urethra in females, which allows bacteria a quicker access to the bladder. One in five women develop UTI at least once in her lifetime. UTIs in men are uncommon, but when they do occur, they can be very serious. In <em>Ayurveda</em>, the symptoms of UTI closely resemble a condition known as <em>Mutrakriccha</em>. <em>Acharya Charaka</em> has explained eight types of <em>Mutrakriccha </em>in <em>Charaka Chikitsa Sthana</em> 26. In this condition, the aggravated <em>Pitta Dosha</em>, along with <em>Apana Vayu</em>, reaches the <em>Vasti </em>(bladder) and affects the <em>Mutravaha Srotas</em>, leading to painful and burning urination. In this case report, a 50-year-old male patient presented with symptoms of urinary urgency, increased frequency, and intermittent burning urination for the past 1-2 months. He was diagnosed with UTI and was effectively managed with Syp. Neeri, <em>Chandraprabha Vati</em>, <em>Gokshuradi Guggulu</em>, <em>Shweta Parpati,</em> and <em>Hajaralyahud Bhasma</em>. The treatment resulted in significant improvement in signs, symptoms, and urine examination results. During follow-up visits, there were no recurrences of UTI. <em>Ayurvedic</em> management offers a promising alternative for treating <em>Mutrakriccha</em>.</p>2024-11-05T00:05:41+0530Copyright (c) 2024 Aarti Bhandule, Naresh Jain, Preeti Jainhttps://jaims.in/jaims/article/view/3453Management of Charmakeela by Viddha Karma followed by Arka Ksheeradi Lepa externally and Vidanga Churna orally2024-11-05T23:21:38+0530L. Manonmaniprincipal_amchpt@rediffmail.comVeena Arunprincipal_amchpt@rediffmail.com<p><strong>Introduction: </strong><em>Charmakeela</em> is one of the most common skin disorders affecting the children and teenage group by and large. It can be correlated to warts according to modern science owing to signs and symptoms. The incidence rate of EGW (extra genital warts) =10% Approx. Globally, 2-25% approx. India. The Incubation period of warts is around 90 days and the high recurrence rate in various modern treatment modalities. <strong>Aim: </strong>To evaluate the efficacy of <em>Viddha Karma</em> followed by <em>Teekshna, Lekhana, Ropana, Krimighna </em>properties of <em>Arka Ksheera</em> and <em>Haridra Churna </em>externally and <em>Vidanga Churna</em> Orally. <strong>Objectives: </strong>To arrive at a cost effective result oriented medication with least recurrence. <strong>Materials and Methods:</strong> A lean built Female patient, presenting with multiple warts on both the palms was selected from T.M.A.E’S AMC Hospital, Hospet. The patient was treated with <em>Vidanga Churna</em> (0-0-5mg) with hot water bed time and with aseptic precautions a 2ml syringe needle was taken and random pricks were made on the surface and surrounding the warts. This was followed by application of <em>Arka Ksheera</em> mixed with <em>Haridra Lepa</em> and was bandaged. The procedure was repeated once a week for 5 weeks. <strong>Results: </strong>A significant reduction in the size and other symptoms of warts was seen by 2 weeks and by the end of 5weeks the palms were completely clear and appeared normal. After a regular follow upto 8 weeks with oral medication alone no recurrence was noticed. <strong>Conclusion: </strong>The treatment was successful in warding off recurrence and effectively curing all warts with economical, noninvasive technique.</p>2024-11-05T00:10:33+0530Copyright (c) 2024 L. Manonmani, Veena Arunhttps://jaims.in/jaims/article/view/3741Effect of Ksheerbasti and Uttara Basti on Endometrial Fibrosis Induced Infertility (Kshetra Dushti Janya Vandhyatva) - A Case Report2024-11-05T23:21:38+0530Deepika Munjaldeepikamunjal21@gmail.comPoonam Choudharydeepikamunjal21@gmail.com<p>Infertility is a disease of male or female, defined by the failure to achieve a pregnancy after 12 months or more of regular unprotected sexual intercourse. Fibrous scaring of the uterine cavity not only decreases fertility (via impairing embryo implantation) but is also associated with an increased risk of miscarriage and other obstetric conditions. Here is a case study of a 30-years-old female patient residing in Jaipur who consulted in OPD of the National Institute of <em>Ayurveda</em> (NIA) Jaipur on 30-9-23 with the chief complaint of being unable to conceive since 5 years. Her diagnostic Laproscopy & Hysteroscopic findings were suggestive of multiple subserosal fibroid & fibrosed endometrium. Patient was treated with <em>Ayurvedic</em> regime for 5 cycle considered as a <em>Kshetra Dusthi Janya Vandhyatva</em>. The patient missed her period on 8-03-24 and did her urine pregnancy test on 19-3-24, which was found to be positive. From this case study, it is concluded that Ayurvedic intervention are effective in treating infertility due to Endometrial Fibrosis (<em>Kshetra Dushti Janya</em> <em>Vandhyatva</em>).</p>2024-11-05T00:12:20+0530Copyright (c) 2024 Deepika Munjal, Poonam Choudhary