Journal of Ayurveda and Integrated Medical Sciences

A Clinical Study to evaluate the therapeutic effect of Akulyaabdadi Kashaya in Madhumeha (Type-II Diabetes Mellitus)

2024-12-08T17:47:27+0530

Introduction: In 2024 approximately 540 million adults (20-70 years) are living with diabetes as per data of IDF (international diabetes Federation). WHO states that diabetes will be 7^th leading cause of death by 2030. Ayurveda says Madhumeha is a variety of Vataja Parmeha where the patient passes the urine with sweetness and astringency. The main symptoms involved are Prabhoota Mootrata (excessive urination) and Avila-Mootrata (non-transparency of urine). The major cause of disease is sedentary lifestyle and indulgence in Kapha-Medakar Aahara along with Divaswapana (day sleeping), avoidance of any form of exercise, hence indicating Santarpanjanya origin of disease. Methods: Akulyaabdadi Kashaya, the first Kashaya mentioned in Pramehahara Kashayas if Sahasrayoga is taken for single blind clinical study on 30 patients and the efficacy is established post 30-days of treatment. Results: During the study, it was found that signs and symptoms like polyuria, turbidity in urine, polyphagia, excessive thirst, burning sensation and numbness in feet, weakness, excessive sweating and lassitude were significantly reduced and Akulyaabdadi Kashaya, the trial drug was found highly significant at 0.1% level with p- value <0.001 to improve the FBS, PPBS, urine glucose (FUS & PPUS) and establishes it as a good treatment of Diabetes as a long term drug.

A clinical study to evaluate the efficacy of Shaliparnyadi Yusha in Garbhini Parshwagraha (Flank Rigidity with Lower Back Pain) During the Second and Third Trimester

2024-12-08T17:47:27+0530

This study investigates the efficacy of Shaliparnyadi Yusha, a traditional Ayurvedic formulation, in the management of Garbhini Parshwagraha (flank rigidity associated with lower back pain) during the second and third trimester of pregnancy. The study was conducted on 32 patients, with outcomes measured by reductions in pain and improvements in mobility. The results indicate significant relief of symptoms, supporting the use of this Ayurvedic therapy for pregnant women experiencing discomfort due to musculoskeletal strain.

Efficacy of Vyaghriharitaki Avaleha in the management of Vataja Kasa w.s.r. to Pulmonary Eosinophilia - An Open Label Randomized Controlled Clinical Trial

2024-12-08T17:47:27+0530

Background: Vataja Kasa (cough caused by Vata Dosha) occurs due to Pranavaha Srotodushti (causes of deformity in channels of respiratory system) characterized by dry paroxysmal cough that resembles Pulmonary eosinophilia (PE) with an elevated Absolute eosinophilic count (AEC) and eosinophilic lung infiltration. Vyaghriharitaki Avaleha is mentioned in Ayurveda classics under the context of Kasa (cough). The current study was carried out to assess its efficacy based on literary indications and the need for more potent medications to treat Vataja Kasa. Aim: Evaluation of the efficacy of Vyaghriharitaki Avaleha in the management of Vataja Kasa. Materials and Methods: A randomized, open label, parallel group, active controlled pre and post test clinical study was conducted comprising of 30 subjects. They were randomly allocated into 2 groups, subjects of Group A received Vyaghriharitaki Avaleha 5g BD and subjects of Group B received Vidangadi Churna 5g BD for 30 days. AEC and Signs & symptoms of Vataja Kasa were assessed before (0th day) and after treatment (30th day), after follow up (45th day). The data obtained were recorded, tabulated and statistically analyzed using Unpaired t test, Paired t Test, Mann Whitney U Test, Wilcoxon Signed rank test. Results: Analysis of the data within groups showed statistically highly significant (p<0.01) results and between the groups analysis showed statistically non-significant (p>0.05) results in reducing AEC and signs & symptoms of Vataja Kasa suggesting almost similar action of both drugs. Conclusion: It can be inferred that Vyaghriharitaki Avaleha is as efficient as Vidangadi Churna in the management of Vataja Kasa.

Role of Daruharidra Rasakriya Lepa in the management of Dushta Vrana w.s.r. to Chronic Non-Healing Ulcer : A Clinical Study

2024-12-08T17:47:27+0530

Background: Vrana is an interruption of continuity of body tissue or part by physical, microbial, chemical or immunological causes, typically associated with loss of function. Vrana can be correlated with wounds and ulcers. Normally, Vranas are healed by itself if kept clean. Wound factors delay wound healing. The presence of infection, insufficient blood supply, tissue tension, radiation, malnutrition, diabetes, consumption of steroids etc. are the important factors which delay the wound healing process. Dushta Vrana is one of the Vranas which needs time for its healing. Acharya Sushruta mentioned Rasakriya under Shasti Upakramas for management of Vrana. Any drug formulation should possess two qualities for proper wound healing i.e., Vrana Shodhana (Making free from undesirable wound factors) and Vrana Ropana (Closure of the wound). Many formulations are in use for centuries. One of them is Daruharidrarasakriya. The objective of the present study is to evaluate the effect of Daruharidraraskriya on the basis of relief in signs and symptoms of Dushta Vrana. Materials and Methods: In this study, Lepa of Daruharidrarasakriya was applied on affected part of 25 patients selected from Shalya OPD, GAMC&H, Akhnoor, for the management of Vrana. Results: The results observed based on the relief obtained on the subjective and objective parameters taken for consideration for this study viz. Pain, Size of ulcer, Discharge, Base (granulation tissue) and were found significant on all the above parameters. Conclusion: It showed that Daruharidraraskriya significantly helped in reduction of the signs and symptoms of the Dushta Vrana, enhancing wound healing process and reducing the morbidity of the patients.

A retrospective analysis of the Svayampurna Upacara Therapy in addressing PCOD symptoms

2024-12-08T17:47:27+0530

Introduction: This study assesses the efficacy of Svayampurna Upacara therapy, a holistic energy-based treatment, in managing Polycystic Ovarian Syndrome (PCOS). Conducted retrospectively on 150 women treated from 1995 to 2024 at Niraamay Wellness Center in Maharashtra, the study included energy healing, yoga, and meditation counselling over 12 weeks. The therapy aims to balance Panch Tattva (five elements) and align Chakras to address the root causes of PCOS symptoms. Materials and Methods: The study was conducted on 150 women with PCOS, using Svayampurna Upacara therapy. Over 12 weeks, participants underwent energy healing, Yoga, and meditation counselling, focusing on balancing Panch Tattva and Chakra alignment. Outcomes were assessed using McNemar's Chi-square test. Results: The results showed significant improvements in menstrual cycle regularity and reduced dysmenorrhea severity. Body Mass Index (BMI) management was more effective in underweight and normal BMI participants, with modest changes observed in higher BMI individuals, likely due to Pruthvi and Jal Tattva imbalances. Additionally, there were notable improvements in hirsutism, hair shedding, acne severity, and emotional parameters, as measured by the Depression, Anxiety, and Stress Scale-10. Discussion: The study highlights the potential of Svayampurna Upacara therapy in stabilizing mood swings and enhancing emotional well-being by addressing Tattva imbalances. However, the findings underscore the need for further research with larger, controlled studies to validate these results and establish the treatment's clinical efficacy. Overall, Svayampurna Upacara therapy offers a comprehensive approach to managing PCOS, addressing both physical and emotional health through energy balancing techniques.

Etiopathological study of Ardita w.s.r. to Facial Paralysis - An observational study

2024-12-08T17:47:27+0530

Ardita is one of the Vata Vyadhis which is caused by aggravation of Vata. Ardita has been enlisted amongst the eighty types of Nanatmaja Vata Vyadhis. The vitiation of Vata especially aggravation of Vata causes ‘Ardita’ as mentioned in almost all Ayurvedic classics. Acharya Charaka has included Sharirardha in Ardita while Sushruta has considered only face or upper part of the body is affected in Ardita. Ardita can be co-related with facial paralysis on the basis of its signs and symptoms mentioned in texts. Here, temporary suspension or permanent loss of function, especially loss of sensation or voluntary motion of unilateral side of face is considered. It occurs due to any injury or inflammation to facial-VII^thcranial nerve, which leads to partial or total loss of movement of unilateral face. Actually, facial paralysis leads to a disability of interaction by loss of facial expression, which is a major part of human communication. It may reoccur or leave synkinesis. Modern science found drugs like steroid and Antivirals etc. for it, also surgical and other treatments are available for facial paralysis. Yet, its recurrence and synkinesis also reported. Facial function plays an integral part in everyday lives disability of both verbal communication and facial expressions are hampered in Ardita. It is a condition that causes temporary weakness or paralysis of muscles in face.

Comparative physicochemical study of Manjishta Kwatha prepared by using different proportion of water

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Introduction: Due to ambiguity in literature regarding Kwatha preparation, exact proportion of water needed as per consistency of Dravya (Drug) for optimum quality of Kwatha is the need for standard pharmaceutical practices. For this purpose Manjishta was selected for Kwatha preparation using two different proportion of water. Aim and Objectives: To find out the difference in physicochemical parameters to access the quality of Manjishta Kwatha in order to save time and fuel required for Kwatha with the objective to prepare Manjishta Kwatha by using two different proportion of water and to compare time and fuel needed. Methods: Procurement and Authentication of Manjishta were done as per standard protocol. Manjishta Kwatha were prepared by using two different proportion of water one by using 16 parts of water and second by using 8 parts of water by reduced 1/8^th and 1/4^th respectively. In process and finished products observations were noted as per procedure. Analytical testing was done as per Ayurved Pharmacopeia of India. Observations and Results: In physicochemical analysis, the pH value, refractive index and specific gravity have not shown any remarkable difference however total solid content were found to be more in the Kwatha which used eight parts of water. The fuel and time consumed were three times more in the sample which used sixteen parts of water. So, Manjishta can be considered as Madhyam (Medium) consistency drug for Kwatha purpose. This study provided the preliminary physicochemical parameters for the Manjishta Kwatha. Further it needs to study qualitative parameters with highly sophisticated analytical techniques.

Scope of Integrative Approach in Present Era

2024-12-08T17:47:27+0530

Introduction: In today's technologically advanced era, ancient traditions like Ayurveda gain recognition for their holistic healthcare approach. Ayurveda offers a comprehensive perspective, acknowledging the interconnectedness of mind, body, and spirit. Amid rising challenges such as chronic diseases, mental health issues, and environmental degradation, Ayurveda's integrative principles regain prominence. By prioritizing personalized treatments, lifestyle adjustments, and environmental harmony, Ayurveda aligns with contemporary healthcare needs. Materials: The materials utilized in this study include peer-reviewed articles, academic journals, books, and policy documents spanning disciplines such as medicine, public health, anthropology, and philosophy. Discussion: The discussion centers on the opportunities and challenges inherent in integrating Ayurveda into mainstream healthcare. While Western medicine's scientific rigor and technological advancements offer undeniable benefits, its limitations necessitate a reevaluation of healthcare paradigms. Ayurveda's holistic approach and emphasis on personalized medicine align with contemporary healthcare needs, yet barriers to integration persist. Overcoming these barriers requires concerted efforts to bridge the gap between conventional and traditional medical systems, fostering interdisciplinary collaboration, promoting cultural sensitivity, and addressing regulatory hurdles. Conclusion: In conclusion, the integration of Ayurveda into mainstream healthcare holds promise for addressing the multifaceted challenges facing global health. By embracing emerging knowledge while remaining faithful to its foundational principles, Ayurveda offers a holistic alternative to the pharmaceutical-centric model of Western medicine.

An insight on Vicharchika and its management

2024-12-08T17:47:27+0530

The skin serves as the body's interface with the external environment, constantly interacting with physical, chemical, and biological agents. These interactions can lead to specific reaction patterns, resulting in characteristic skin lesions across various body parts. Environmental stimuli vary, and the body's innate resilience determines the occurrence of spontaneous remissions and relapses. In Ayurveda, skin diseases are categorized under Kustha, further divided into Mahakustha and Kshudra Kustha. Vicharchika falls under the latter category. It is characterized by symptoms such as itching (Kandu), eruptions (Pidaka), dark discoloration (Shyva Varna), and excessive discharge (Bahusrava). Charaka Samhita describes Vicharchika with predominance of Kapha, while Sushruta Samhita highlights symptoms indicating Pitta dominance. Vicharchika is regarded as a challenging condition to treat, categorized as a minor skin disorder (Kshudra-Kustha) yet considered a significant health issue. Ayurvedic texts outline various Sodhana (purification) and Shamana (palliative) treatments to balance the Doshas involved in Kustha. Shamana therapies include applications of medicated pastes (Lepa), internal medications (Pradeha), and herbal oils (Taila). Overall, addressing Vicharchika requires a comprehensive approach that integrates Ayurvedic principles with lifestyle modifications aimed at restoring balance and promoting skin health.

A Positive Role of Nidra in Mental Health

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The three primary life milestones mentioned in the ancient Ayurvedic texts are Ahara, Nidra, and Brahmacharya of these, Nidra is one that is particularly important to humans. Nidra is an essential component of daily existence. Nidra can create major medical conditions if it is not taken regularly, which can impact both physical and mental health. Many pathological illnesses known as Anidra (primary insomnia) are brought on by a lack of Nidra. It eventually develops into a chronic disorder known as secondary or tertiary insomnia. The Samhitas contain the complete study of Nidra and its classification in classical science.

The Role of Daivavyapashraya Chikitsa in Ayurveda: A Focus on Upavas Chikitsa

2024-12-08T17:47:27+0530

Introduction: The disease preventive and health leading approach of ‘Ayurveda’, which takes into consideration the whole body, mind and spirit while dealing with the maintenance of health. In the realm of traditional Indian medicine, Ayurveda, and its holistic approach to health and wellness, the concept of Daivayavpashraya Chikitsa holds significant importance. Daivavyapashraya Chikitsa is one of the three treatment modalities listed in Charak Samhita for Shririk Dosha (bodily elements) and Manasik Dosha (psychological attributes). This ancient healing philosophy emphasizes the integration of natural elements and practices to restore balance and promote well-being. Among its various modalities, Upavas Chikitsa, or therapeutic fasting, stands out as a potent therapeutic tool. Objectives:1)To review literature related to the concept of Daivavyapashraya Chikitsa.2)To find out details about Upavas Chikitsa. Material and Methods: Ayurveda text, Ayurveda Samhita, published articles are review for compilation and analysis of the concepts. Discussion and Conclusion: Daivavyapashraya Chikitsa works on the basis on Prabhava (unknown /unexplainable mode of action, not undergoing digestion but showing its action) Upavas Chikitsa is not merely about abstaining from food; it involves a structured approach tailored to individual constitution (Prakriti), health conditions, and seasonal variations.

Ayurveda and Mental Health: Integrative Perspectives on Neuro-Psychiatric Disorders

2024-12-08T17:47:27+0530

Ayurveda, the ancient Indian medical system, offers profound insights into mental health (Manas) by addressing the psychosomatic interface through an integrative model. As mental health disorders rise globally, exploring Ayurveda’s role in addressing psychiatric ailments, including anxiety, depression, and cognitive decline, is essential. This review delves into the Ayurvedic conceptualization of mental health, particularly the role of the Manas Doshas (Rajas and Tamas), Sattvavajaya (mind pacification), and Ojas (mental immunity). Emphasis is placed on the therapeutic role of Rasayana (rejuvenation), Panchakarma, psychotropic herbs, and compound formulations like Manas Mitra Vatakam and Smriti Sagara Rasa, and lifestyle modifications in mental health management. Furthermore, recent advances in the neuropsychopharmacology of Ayurvedic herbs, integration of Ayurveda with modern psychiatry, and research-backed evidence supporting these interventions are critically discussed.

The significance of Nidra for Mental Well-Being: A comprehensive review of its benefits and mechanisms

2024-12-08T17:47:27+0530

Nidra, often known as sleep, is an essential component of Ayurvedic philosophy and is seen as one of the three Upastambhas: fundamental dimensions of well-being, nutrition, and celibacy. The Ayurvedic tradition acknowledges the significant influence that Nidra can exert on an individual's physical and mental health. This extensive analysis investigates the impact of Nidra on improving mental well-being, consolidating results from current research and clinical trials. This comprehensive review examines the role of Nidra in enhancing mental health using secondary data sourced from both international and national repositories. This study investigates the impact of Nidra on mental well-being by an examination of its effects on stress reduction, emotional regulation, and enhanced sleep quality. The findings indicate that Nidra presents a proper supplementary method to conventional mental health treatments, offering a critical understanding of its advantages and fundamental processes. This report suggests future research and practical applications, underscoring the need to conduct more rigorous investigations to confirm and comprehend the complete range of Nidra's advantages.

Critical review on Naga Bhasma

2024-12-08T17:47:27+0530

Rasa Shastra in Ayurveda focuses on metals and minerals categorized as Rasa, Maharasa, Uprasa, Dhatu, Ratna, Visha, etc., and is valued for its potent therapeutic effects compared to herbal drugs. Naga, a type of Putiloha in Dhatu Varga, is utilized for medicinal purposes to treat various ailments like Diabetes, Obesity, Joint issues, eye and skin conditions, and Anemia. The process of drug preparation explained in Rasa Shastra involves Samskara, which alters the characteristics of the drugs. The purification process, known as Shodhana, must be done on all medications before they are used in any mixture or undergo further processes like Jarana and Marana. In the field of Rasa Shastra, Jarana can be seen in various forms such as Parada Samskara, Gandhaka/Bali Jarana, and Putilohas Jarana. This article examines Jarana of the Putiloha. The preparation of Bhasma is a multistep and intricate process. The steps vary significantly depending on the type of herbal, metallic, or mineral media used in the Marana process. Naga (Lead) was grouped with heavy metals such as mercury, arsenic, and cadmium. It’s exposure can result in neurological disorders and issues with other body systems. Naga Bhasma is a preparation that includes Lead as its main ingredient. Lead and its compounds are harmful to human health. The presence of unique healing qualities in Naga Bhasma suggests that the Ayurvedic procedures used in its creation result in significant transformations in Naga. These processes eliminate its toxicity and add exceptional medicinal properties to Naga Bhasma.

Rationality of using Ayurvedic interventions in Diabetic Neuropathy in Geriatric age group

2024-12-08T17:47:27+0530

Diabetic Neuropathy is a damaging of Nervous system associated with Diabetes Mellitus. It occurs due to microvascular injury involving small blood vessels in addition to macrovascular conditions with a prevalence rate of almost 50% in individual with long standing type 1 and type2 Diabetes^[1]. Symptoms may include tingling sensation, numbness, burning that starts from feet and spreads proximally etc. In Ayurveda there is no direct reference of Diabetic Neuropathy but it is mentioned as a symptom and complication of Prameha. Hence the most important thing is to be done in Diabetic Neuropathy is to maintain the blood sugar level to normal limits with proper medication, diet, and adequate physical exercises. This review article is to enlighten what ayurvedic interventions including dietary regimen (Ahara), medications (Aushadha) and purificatory method (Shamsodhana) has been used in Prameha to control and prevent its further complications

A Critical Review on Stress Management through Ayurveda

2024-12-08T17:47:27+0530

In today's competitive society, everyone is rushing about day and night to be the greatest in their own terms. There are a lot of demands, goals, chores, deadlines, frustrations, and annoyances in life that results into the various stress related disorders like hypertension, irritable bowel syndrome and behavioral disorders like Oppositional defiant disorder, Conduct disorder, Attention-deficit hyperactivity disorder. Stress is a state of worries or mental tension caused by a difficult situation. Both the body and the psyche are impacted by stress. Stress in moderation can be beneficial and even useful in carrying out daily tasks. But excessive stress can leads to problems with mental and physical health. In ayurveda stress is referred to as a root cause of Krodha. Krodha arises due to practice of Raktakopak Nidan which vitiate Raja Guna causing stress. Ayurveda emphasize on maintaining a healthy balance between mind and body. Today's altered human lifestyle is interfering with the balance and is a major source of stress. A balanced diet, yoga, meditation, and physical activity may be helpful in reducing stress. It purges on all levels - physical, mental, and emotional - and is similar to rejuvenation. Ayurvedic management for stress include Nidanparivarjan, Yoga, Nidra, Dincharya, Rritucharya, Sadvrut, Naishthiki Chikitsa (Satvavajaya Chikitsa) and Aushadh Sevan.

Need of Rasayana Karma in Kushta Roga

2024-12-08T17:47:27+0530

Skin is the largest organ of the body. The primary function of the skin is protection. It protects the body from external factors such as bacteria, chemicals, and temperature. In Ayurveda, the word Twak is the synonym for the skin. The term Twak is derived from the word ‘Twacha Samvarane’, which means covering.^[1] According to Acharya Charaka, Twacha is the Mula of Mamsavaha Srotas^[2] and is the Upadhatu of Mamsadhatu.^[3] The treatment of Kushta involves Shodhana and Shamana revolving around the concept of Vyadhihara Rasayana. Rasayana Chikitsa is indicated for Swastha as well as Atura just similar to Panchakarma therapy. The effectiveness of the Vyadhihara Rasayana is accelerated if done following the Shodhana Karma.

Breath of Life: The Therapeutic Role of Pranayama in Enhancing Respiratory Health and Quality of Life in Cancer Care

2024-12-08T17:47:27+0530

This review systematically examines the therapeutic potential of Pranayama - controlled breathing techniques - in enhancing respiratory health and overall quality of life for cancer patients. The article provides a detailed analysis of key Pranayama practices, including Deep Breathing, Nadi Shodhana, Kapalabhati, and Bhramari, focusing on their physiological mechanisms and clinical impacts. Evidence suggests that these practices significantly improve pulmonary function, enhance oxygen saturation, and alleviate symptoms such as breathlessness - crucial factors in managing the respiratory challenges associated with cancer treatment. Furthermore, Pranayama has demonstrated efficacy in reducing psychological distress, including anxiety, depression, and stress, thereby improving emotional resilience and mental clarity in cancer patients. The review highlights the integration of Pranayama into oncology care, proposing practical, evidence-based guidelines for its safe and effective application. It also identifies critical research gaps, including the need for studies on personalized Pranayama protocols, the long-term effects on cancer survivorship, and the utilization of digital health technologies to enhance accessibility. By bridging traditional yogic practices with contemporary cancer care, Pranayama is presented as a complementary, holistic intervention that supports both physical recovery and emotional well-being, contributing to a higher quality of life for cancer patients.

Concept of Varna in Charaka Samhita

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Ayurveda which is unique in its origin, observations and documentation of diseases and its treatment has added beauty in understanding the prognosis too. Acharya’s have not left any area untouched related with preventive and curative aspect of diseases. Ayurveda classifies disease as mainly two i.e., Sadhya and Asadhya. This classification is very important to know the prognosis of disease rather than diagnosis, otherwise it can lead to loss of social respect, money and knowledge of physician. For the proper knowledge of Asadhya Laxana’s there is description of Arishta’s in Samhita Grantha’s. The whole Indriya Sthana of Charaka Samhita (12 chapters), 5 chapters (28 - 33 ) of Sushruta Samhita Sutrasthana and in 2 chapters (5-6) of Ashtanga Hrudaya Sharirasthana different types of Arishta’s are clearly mentioned which are helpful to explain the prognosis of a patient. Along with Charaka Samhita, Bhela Samhita, Kashyapa Samhita and Harita Samhita also included Indriya Sthana. A total of 47 factors are mentioned to look into for the prognosis. These are again basically grouped under 2 factors i.e., those signs and symptoms which are lodged in subject and those which are understood by inauspicious signs. Thus, it covers all the Laxana’s starting from Pratyaksha Bhava’s to Anumanagamya Bhava’s. In this article, Varna which is one among the 47 factors is been explained from Indriya Sthana as well as from other Sthana’s is been reviewed.

A comprehensive review of Formulations containing Mākśika Bhasma

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Background: Makshika Bhasma, is a mineral preparation well-known in Rasashastra texts. The Bhasma is prepared by repeatedly exposing selective metallic/mineral origin materials to the incineration method of preparation named Puta. Aim: To prepare comprehensive data related to various formulations, indications, doses, Anupāna, etc. of Mākśika Bhasma recorded in Bharata Bhaishajya Ratnakara. Materials and Methods: The data about Mākśika Bhasma from the Bharata Bhaiṣajya Ratnakara is systematically collated and analyzed. Mākśika Bhasma is used as a major and minor ingredient in most formulations, and a different percentage of Mākśika Bhasma is used in various formulations of text. Making a note of this, it has been decided to calculate the percentage of Mākśika Bhasma, Anupana, dose, and therapeutic indications in different formulations. Results: It is observed that a total of 165 references related to various formulations such as rasa, Vati, Gutika, Leham, Modaka, Avaleha, Loham, and their dosages and indications were observed. Among 14 dosage forms, Rasa was found to be the maximum, followed by Vati, Gutika, Churna, Rasayanam, Lehyam, Loham, Anjana, Guggulu, Kvatha, Modaka, Drava, Pottali, Lepa, and Parpati. It is also found that it is used in various disorders such as Vimśati Prameha, Yakśmā, Grahaṇī, Pāṇḍu, Arsha, Raktapitta, Udara, Netraśukra, Āmavāta, Vātarakta, Mūtrakrchra. Conclusion: 165 formulations are mentioned in Bharata Bhaishajya Ratnakara, in which Mākśika Bhasma is used as an ingredient Madhu, Ghrita, Ksheera, Pippali, and Guda are found to be the most commonly used Anupana (adjuvant/vehicle). About 65 % of Rasa formulations have Mākśika Bhasma as an ingredient.

A Review on Ayurvedic Cosmetology and Cosmetic Toxicity

2024-12-08T17:47:28+0530

The skin is the fundamental component of one's exterior appearance. Both in the past and the present, external beauty has drawn a great deal of interest and desire. Ayurveda is highly sought after in the cosmetology profession because of its distinct outlook on beauty and its long-lasting, cost-effective, and efficacious beauty therapy. Person's overall health conditions determine their level of healthy skin, which necessitates a variety of skin care treatments throughout life. These treatments - Panchakarma, Varnya Mahakashay, Achara Rasayan, Rasayan therapy, Sadvritta, Dincharya, Rutucharya, and diet control - are advised by Acharyas and are detailed in the Samhita. Ayurveda's cosmetic approach in cosmetology is linked to mental and physical well-being. We purchase skin care products to take better care of our skin and to seem younger. However, due to the components in cosmetics, prolonged use of those items builds up within the body and can have negative effects like irritation, allergic hypersensitivity, and an increased risk of infection. It can also induce early skin aging by causing damage to skin tissues. Ayurvedic cosmetics, which is based on natural principles, meets modern standards. It is possible to successfully combine the concepts of Gara Visha and Dushi Visha with cosmetic toxicity. This article discusses the toxicity of beauty products and Ayurvedic notions related to cosmetology.

The Updated Review on Ayurvedic Melasma Etiopathogenesis

2024-12-08T17:47:28+0530

Since skin covers the entire body, it is a prominent bodily feature that is readily visible and appreciated. Self-esteem is greatly impacted by one's physical appearance, which also helps to create social connections and opens doors. Even while we claim that this is not a major medical problem, there is still plenty here to undermine one's self-assurance. Due to intense competition and globalization, being well-groomed has become essential for success. In Ayurveda, Vyanga (also known as Melasma) is stated under Rakta Pradoshaja Vyadhi and Kshudra Roga. This is an effort to describe the pathophysiology, symptoms, and causation of Vyanga. With careful examination and compilation of evidence from many Samhitas and contemporary literature, we can determine the precise etiopathogenesis of Melasma (Vyanga) from an Ayurvedic perspective.^[1]

Understanding the concept of Sandhigata Vata through Samprapti and Shatkriya Kala

2024-12-08T17:47:28+0530

The illness known as Sandhigata Vata is prevalent in both industrialised and developing nations. Rarely, the illness results in fatality as well as mild, moderate, or severe morbidity. Problems are becoming more common place these days as a result of dietary and lifestyle changes, as well as social and cultural shifts and travel. Sandhigata Vata is detailed in all Samhitas, according to Ayurveda. Sandhigata Vata is the ailment that Acharya Charak described separately. A major phenomenon in the Samprapti of Sandhigata Vata is the problem of Sandhis, as described by Prakupita Vata. The most prevalent type of joint problem in older and obese people is Sandhigata Vata. It is a primary contributor to morbidity and disability. This condition develops slowly and can lead to deformities and loss of function in joints, particularly weight bearing joints like the knee joint.

Effect of Panchavalkaladi Taila Yoni Pichu in the management of Paripluta Yoni Vyapad w.s.r. to Pelvic Inflammatory Disease - A Review Article

2024-12-08T17:47:28+0530

Health is an important factor that contributes to human well-being and economic growth. Wisdom, art, strength and wealth are no use if health is lacking. Nidation of seed will grow only in satisfactory environment. Creation of good offspring highly depends on the woman’s reproductive health. Yoni Shuddhta is one among the major essential for a healthy offspring. Twenty types of Yoni Vyapad mentioned as the major cause of disease of the female reproductive tract. Paripluta Yoni Vyapad is one of them and in this, Vata and Pitta Dosha is considered the primary cause. It can be correlated with Pelvic Inflammatory Disease. PID is a disease of the upper genital tract. The main clinical features of Pelvic inflammatory disease are purulent vaginal discharge with foul smell, fever, pelvic pain and dyspareunia. It affects approximately 10% of women of reproductive age. Delayed management of PID may result in higher rates of miscarriage, chronic pelvic pain, STD, progressive organ damage and long-term reproductive disability due to its recurrence. There is a need to solve this emerging problem. In modern medicine antimicrobials, analgesics, NSAIDs are often prescribed in the treatment of Pelvic inflammatory disease which can be cause of many sides effect as headache, dizziness, drowsiness etc. So, the proper solution is made to find the safe and curative remedy in the form of Panchvalkaladi Tail Yoni Pichu for Paripluta Yoni Vyapad.

A critical review on Shwasahara Mahakashaya in relation to Tamaka Shwasa

2024-12-08T17:47:28+0530

India is having rapid expansion, development and urbanization resulting into increased pollution levels leading to rise in respiratory illness. Bronchial asthma is one of the chronic respiratory diseases. Acharya Charaka has described five types of Shwasa Roga, Tamaka Shwasa is one of them. Charaka has elaborated etiopathogenesis, clinical features and treatment of Tamaka Shwasa. Shwasahara Mahakashaya is one of the unique composition of drugs explained by Acharya Charaka. It consists of ten Dravya’s, most of them tend to have Vata-Kaphaghna properties. Vitiated Vata- Kapha Dosha are responsible factors for pathogenesis of Tamaka Shwasa. The researches on pharmacological effect of this Dravya have shown Anti-inflammatory, Anti-histaminic, Anti-asthmatic properties.

Pharmaceutical and therapeutic utility of Hingula

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Rasashastra is a branch of Ayurveda which deals with the various pharmaceutical processes viz. Shodhana, Marana, etc. and gives detailed description regarding the Metals, Minerals, Poisonous herbal drugs and Animal products commonly used as therapeutically in practice of Ayurveda. Hingula, a significant component in Rasashastra, is categorized as a Sadharana Rasa, meaning a common yet potent substance used in various Ayurvedic formulations. Known in the modern context as cinnabar, Hingula primarily contains mercury sulfide and has been utilized for centuries in the many preparations. Its importance in Rasashastra lies in its ability to enhance the potency and efficacy of formulations, particularly those aimed at rejuvenation, longevity, and the treatment of complex diseases. The careful detoxification and processing of Hingula is crucial, as it is a potent substance that can be toxic if not properly handled. This paper explores the traditional methods of Hingula purification, its pharmacological properties, and its role in the preparation of various Ayurvedic medicines.

Role of Millets in prevention and management of lifestyle disorders

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To study the role of Millets in prevention and & management & lifestyle disorders. Ayurveda is recognized as the foremost life science & describes ways to prevent & manage lifestyle disorders. Ayurveda provides better solution in the forms of proper dietary management and lifestyle advisor. Millets are gluten free diet they have considerable potential in foods and beverages and can meet the growing demand of gluten free diet.

Chronic Pain Management by Analgesic Effects of Shoolprashman Mahakashaya Herbal Drugs: A Conceptual Review

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Chronic pain can lead to physical limitations, emotional suffering, and social isolation, all of which can seriously impair a person's quality of life. In addition, poor chronic pain diagnosis and management can worsen opioid use disorders and increase the risk of morbidity and mortality among people who suffer from it. Consequently, healthcare professionals must understand chronic pain and implement appropriate treatment strategies. Due to the discovery of analgesic nephropathy and other systemic illnesses brought on by excessive and prolonged use of analgesics, Shoolprashman Mahakashya, an alternate method of managing chronic pain of unknown cause, is referenced in Ayurveda. This article focuses on Shoolprashman Mahakashaya's herbal drug phytoconstituent, which acts as an analgesic, and its mode of action on the pain and inflammatory markers.

A comparative study of Guda Sharira with contemporary knowledge of Anatomy

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The science of life aims all alleviations of diseases as well as maintenance and promotion of good health. But in today’s era due to sedentary life style and less physical activities, frequency of several diseases and disorder has increased. According to literature, the incidence of anorectal diseases in the general population is 5-15%.^[1] The incidence of anorectal diseases during pregnancy may increase upto 4½.^[2] Here Guda means the organs which excrete the Apana Vayu and Mala.^[3] So, Guda can be used to indicate end part of digestive system. Almost all the Acharyas have use this term to refer to an organ, which perform function of defecation. Guda is a continuation of large intestine and embryologically derived from Matrujabhasa.^[4] Acharya Charak describes Guda as one of Khoshtangas^[5] and further elebroate that within the pelvic region the Guda has two part Uttara Guda and Adhara Guda.^[6] Guda is identified as Mool of Pureeshavaha Srotas^[7] in Ayurvedic text. It is also categorized as Bahirmukha Strotas^[8] and one of the Karmendriya^[9] (Organ of action). Guda is one among the Prananayatan.^[10] It has also been included in Sadyopranahara^[11] and Mansa Marma Guda is seat of Muladhar Chakra on which all the Chakra depends. The aim of this study is to reconstruct the concept of Guda in this current era to visualise the structure, location, reginal anatomy of ano rectal region. The importance of this study as Guda is vital organ of human body having a rich blood supply which correct knowledge and applied aspect concerning anorectal injuries and disorder.

Millets: A Nutrient - Rich Path to Sustainable Development Goals, Bridging the Gap Between Environment and Health

2024-12-08T17:47:28+0530

In 2015, the United Nations introduced the Sustainable Development Goals (SDGs), also known as the Global Goals. Another major company significantly contributes to these goals. In 2015, global leaders united to embrace the 2030 Agenda for Sustainable Development, a groundbreaking initiative aimed at tackling the world's most critical issues. Central to this agenda are the 17 Sustainable Development Goals (SDGs), which provide a blueprint for fostering a more just, prosperous, and sustainable world. These goals encompass a diverse array of objectives, including the elimination of poverty and hunger, the promotion of clean energy, and the advancement of gender equality. Halfway through the 2030 deadline, it is important to keep track of completed products and work to be done. In recent times, there has been a growing concern worldwide about the relationship between environmental safety and human health. With the global population on the rise, the urgency for ensuring health and well-being has intensified. Often referred to as the “rich grain,” millet has emerged as the promise of bridging the gap between protecting the environment and improving human health. Millets offer a promising solution for achieving the Sustainable Development Goals (SDGs). They address ecological challenges and promote better health outcomes.

Understanding Heen Yog, Mithya Yog, and Ati Yog in IV Fluid Administration: A Comparative Analysis from Ayurveda, Karma Yog, and Modern Medical Science

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Ayurveda offers a holistic framework for understanding the causes of disease, particularly through the concept of Asatmendriyartha Samyoga, involving Heen Yog (underuse), Mithya Yog (improper use), and Ati Yog (overuse). These can also be understood within the scope of Karma Yog, the philosophy that proper, timely action leads to positive outcomes. This paper explores how the administration of IV fluids, a critical medical intervention for correcting electrolyte imbalances, is a form of Karma, and when performed correctly, aligns with Karma Yog principles. Improper IV fluid use - whether through Heen Yog, Mithya Yog, or Ati Yog - can lead to adverse outcomes, thus emphasising the need for balance, skill, and timing in this therapeutic action. A synthesis of Ayurvedic texts and contemporary medical literature is presented to explore this concept.

An insight into Pittaja Mutrakrichra w.s.r. to Lower Urinary Tract Infection with mechanism, risk factors & prevention

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In Ayurveda, diseases are named after taking into consideration of certain criteria which are very much significant. A disease named on the basis of Pravrutti of Mootra associated with difficulty in Pravrutti is Mutrakrichra i.e., passing urine with difficulty or pain. Eight types of Mutrakrichhra are described in details in Madhav Nidana - i.e., Vattaja, Pittaja, Kaphaja, Sannipataja, Shalyaja, Ashmarija, Shukraja, Purishaja Mutrakrichhra. Pittaja Mutrakrichhra was well acknowledged in Samhitas with different treatment modalities, which can be concurrent to Lower urinary tract infections on theoretical and clinical symptomatology of disease. Urinary Tract Infection (UTI) is defined as multiplication of organism in urinary tract.^[1] Urinary tract infection is the inflammation of the tissues of the urinary tract.^[2] Upper urinary tract infection is infection involving the kidney and lower urinary tract infection is infection involving the bladder, prostate, and urethra.^[3] Hence in the present study, an attempt is made to critically analyze the disease Pittaja Mutrakrichra with its Nidana, Samprapti, Lakshana and with the disease Lower urinary tract infection. Lower urinary tract infection can be reduced by drinking plenty of fluids and completely emptying the bladder frequently. Menstrual hygiene changes sanitary pads or tampons regularly to maintain cleanliness and to prevent bacterial growth.

Understanding of Body Dysmorphic Disorder - An Ayurvedic conceptual study

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Body dysmorphic disorder (BDD) is common mental health condition characterized by an obsessive focus on perceived flaws in physical appearance. These perceived imperfections, often not visible to others, can cause significant emotional distress and impair daily functioning. BDD affects both men and women and can manifest at any age, though it commonly begins in adolescence. In Ayurveda, this appearance preoccupation can be understood in terms of Chintyam (thinking) or Atichintana (overthinking). Chintyam is also considered as objective of mind which means to be thought about or to be imagined and by regulating the thought process Manonigraha can be achieved.^[1] Chinta and Chita (fire) have only a difference of dot. Chita burns the dead while Chinta burns the alive.^[2] In a recent systematic review it was found that weighted prevalence of BDD in adults in the community was estimated to be 1.9% though this was increased when looking at specific psychiatric settings (adult psychiatric outpatients (5.8%) and adult psychiatric inpatients 7.4%) and even further increased in the context of other nonpsychiatric specialties such as general cosmetic surgery 13.2%; in rhinoplasty surgery 20.1%; in orthognathic surgery 11.2%; in orthodontics/cosmetic dentistry settings 5.2%; in dermatology outpatients 11.3%; and in cosmetic dermatology outpatients 9.2%.^[3] Many individuals affected with this condition will have high level of anxiety and depressed mood and some may even end up with major depressive disorder.

Practical Approach of Trayopstambha in Preventing Autoimmune Disorders

2024-12-08T17:47:28+0530

Trayopstambha are – Aahar, Nidra and Brahmcharya. All of them are helpful for living a healthy life. In all autoimmune disease like Rheumatoid Arthritis, Lupus Erythematous, Celiac diseases, Polymyalgia, Multiple Sclerosis, Type 1 DM and Alopecia aerata body immune system is affected due to over activity of free radicals. Free radicals’ activity is increased due to disbalance in Trayopstambha. Aama Rasa is responsible for development of all autoimmune diseases. This Aama Rasa can be compared to free radical which causes destruction of healthy tissues. Aama's etiological factors may be classified as Aharja, Viharaja and Manasika. Not only food in larger amount, but also qualities such as Guru, Sheeta, Shushka, Ruksha, Vidahi, Viruddha Ahara (incompatible diet), Ajeernabhojana (indigestion), Asatmya Bhojana (toxic food) or Abhojana (self-restraint from food), Deevasvapna (keeping wakeful in the night and sleeping in the day), are chief factors accountable for the creation of Aama. The condition of Aama formation is also exaggerated by mental disorder due to disturbance in Nidra and Brahmcharya. Acharya Sushruta stressed that Nidana is the simple and uttermost basis for a treatment. Prevention is always better than a cure. If we follow proper regimen of Trayopstambha it makes metabolism better, decrease free radical activity in body and reduce the risk of autoimmune diseases.

Efficacy of Yojana Chatuska

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Introduction: This nectar of knowledge has been stored by Acharya Charaka in very beautiful way i.e. Chatushka methodology. The Chatushkas are not just presenting a unique scribing methodology but are the evidences of the practical approach of Charaka Samhita as a text of Kayachikitsa School of thoughts. Each Chatushka is very important in its place but the Yojana Chatushka offers uniqueness in conjoining all of them, though placed at 6th place. It presents draft of Yuktivyapasraya Chikitsa and states the Roga Bhesaja Yojana and hence acquaints the superior position as in context with Charakastu Chikitsa.Aim- To study the Yojana Chatushka as per Ayurvedic classical texts. Objectives: Conceptual study of Yojana Chatuska. Material and Methods: Ayurvedic text, Ayurvedic Samhita, Published article are review for compilation and analysis of the concept. Discussion and conclusion: The utilization and application of Bhesaja (drug) on disease with respect to Kala Prakruti etc. Thus the word Yojana has much more broader aspect as it is used as the synonym of Chikitsa. Yojana Chatushka makes the person to understand the use of Yukti in treatment point of view.

Contribution of Ayurveda to achieve Sustainability Development Goal-03 “Good Health and Well Being”

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Ayurveda is an ancient Indian Medical Science which was developed by the cumulative efforts of our ancient Rishis and is still practiced for over 3000 years. Ayurveda is Life Science. Ayurveda teaches a range of practices and natural remedies for leading a healthy lifestyle. Ayurveda is known for its therapeutic, promotive and curative concepts. Western medicine is the most conventional form of treatment across the globe today. However, the role of Ayurveda in health and well-being has started gaining worldwide acceptance after it was recognized by WHO as a Traditional medicine system by virtue of its essential elements of health, qualitative strength, and important clues for consistent functioning of life. Ayurveda medicines are time and again proved as medicines with least side effects. It is a holistic approach to cure the root cause and not just the symptoms. Ayurveda mainly focuses in preventing the diseases in a healthy person and treating the disease of an ill. Sustainable Development - Goal 3 aims to ensure healthy lives and promote well-being for all, at all ages. Health and well being are important at every stage of one’s life. Sustainable Developmental Goal-3 addresses all major health priorities:- Reproductive, Maternal, Newborn, Child and Adolescent health; communicable and non-communicable diseases; universal health coverage and access for all to safe, effective, quality and affordable medicines and vaccines. The Sustainable Development Goals makes a bold commitment to end the epidemics of AIDS, tuberculosis, malaria and other communicable diseases by 2030.

Garbhini Paricharya (Antenatal Care) - An Approach through Ayurveda

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Pregnancy is the most beautiful and challenging period in the reproductive life of a woman. The aims and objective of safe motherhood bestows upon the creation of healthy progeny with devoid of anomalies following an easy delivery and safe guarding of health of mother which in other words term as Gharbhini Paricharya. It refers to the ante-natal care including Ahara-Vihara for pregnant women for the benefit of both mother and fetus. As per WHO report in 2020, everyday almost 800 women died from preventable causes related to pregnancy and childbirth. To reduce this rate, proper Garbhini Paricharya is the need of the day. Ayurveda considers food to be the best source of nourishment as well as medication for Garbhini. The monthly diet for nine month is unique concept of Ayurveda.

Efficacy of Ayurvedic treatments in Stress Management

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Stress is known as Sahasa in Ayurveda. Resulting Ojah Ksaya (loss of immunity), increases the body's susceptibility to various diseases. A person's lifestyle is a cumulative product and mimicries gained from his/her immediate companions, thus evolving into a well-coordinated initiation of psychological and innate control over physical and sensory activities. This can be monitored by taking adequate care of Traya Upastambha. According to Ayurveda, the amount of positive and negative stress is largely governed by three energies: Vata, Pitta, and Kapha. Depending on which one may have to deal with fear, anxiety, insomnia, isolation, etc. The ancient system of healing originating in India offers a holistic approach to managing stress by addressing the mind, body, and spirit as interconnected elements; it aims to restore balance and harmony. Through personalized diet, lifestyle recommendations, herbal remedies, and relaxation techniques, Ayurveda seeks to alleviate symptoms of stress effortlessly. This work is a compilation of Primary Ayurvedic literature and previous work to emphasize the role of Ayurvedic treatments in stress management.

A Comprehensive Review on the Anticancerous Activity of Arka (Calotropis procera)

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Cancer incidence is increasing both in India and around the world. According to World Health Organization (WHO) estimates for 2019, cancer is the primary or second major cause of death before the age of 70 in 112 of 183 countries, And third or fourth in another 23 countries. The estimated mean relative proportions showed that oral, breast, and cervical cancers remained the leading causes of cancer in India. Medicinal plants include several phytochemicals that are used to synthesize active medicinal compounds, making them extremely important. Arka (Calotropis procera), a plant revered in traditional medicine for its strong medicinal effects, has been shown to have anticancer potential. Calotropis procera is a plant that grows abundantly over the world. Bhavprakasha and Rasatarangini classify Calotropis procera (Arka) as an Ayurvedic Upavisha. This plant includes numerous phytochemical compounds, including cardenolides, benzoyllineolone, calactin, and calotropagenin. These phytochemicals have been examined and proven beneficial against a variety of diseases. By combining traditional knowledge with modern scientific research, this study intends to highlight Calotropis procera's potential as a source of novel anti-cancer drugs and to guide future research paths in this area. This review highlights numerous in vitro and in vivo investigations on the anticancer efficacy of Upavisha Arka.

A review article on the Ayurvedic aspects of Manyastambha

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In today’s era, because of the stressful and fast lifestyle people are suffering from various degenerative diseases. Manyastambha is one of the lifestyle disorders which have a very high prevalence at present. Manyastambha is the clinical entity in which the back of the neck becomes stiff or rigid, painful, Stambh in the cervical region, and neck movement are hampered. Manyastambha has been enumerated in eighty Vataja Nanatmja Vyadhis as well as Urdhwajatrugata Vikaras. It can be clinically co-related with cervical Spondylosis in modern medicine. Cervical Spondylosis is a degenerative condition of the cervical spine. Ruk and Stambha are the primary symptoms. It may cause pressure on nerve roots with subsequent sensory or motor disturbances if severe. The prevalence of cervical spondylosis is rising due to the increase in a busy, professional, and social life, poor sitting posture in offices, continuous work, working long hours on computers, night jobs, watching hours of television, sleeping on abnormally soft mattresses and pillows, and placing the bare minimum importance on healthy physical, mental, and dietary habits.

The Influence of Stress and Inactivity on Health: An Ayurvedic Perspective

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Sedentary behavior, defined as activity that involves little to no movement of the body and, consequently, low energy expenditure, has recently gained attention as a potential indicator of the physical and mental health of adult populations. Sedentary behavior has been linked to mental health problems like anxiety, depression, and low self-esteem. These days, life is extremely busy - almost chaotic. Despite our increased productivity, we still feel there is never enough time to accomplish our true goals. This extremely rapid pace and the pressure that follows to "get things done" are serious issues that have a deeper impact on our bodies and minds than we may realize. We are all making ourselves sick by stressing about something that is not even a small inconvenience. The body contains thousands of homeostatic regulatory mechanisms. Among the most crucial ones are the control of body temperature, the maintenance of cell nutrition, the removal of waste, and the proper balance of hormones. So, the term "stress" is fairly wide and can take many various forms, it can interfere with several vital physiological processes.

Ayurvedic management of Nasa Arsha w.s.r. to Nasal Polyp: A Case Report

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Nasa Arsha is one among the Nasagata Roga explained in Ayurvedic classics. When the Prakupit Dosha gets localised in the Ghran Pradesh, the person gets the symptoms like Pratishyaya (cold), Atim Matra Kshavathu (excessive sneezing), Kruchchhra Uchchhawas (difficulty in breathing), Putinasya (fetor nasalis), Shirah Shul (headache), Anunasik Vakya Dukha (difficulty in nasal letters). Nasal polyp is oedematous grape-like protrusions most often originating in the upper part of the nose around the osteomeatal complex on the lateral wall. The surface epithelium tends to be smooth and consists of pale translucent tissue which distinguishes them from the more vascular mucosa of the nasal cavity. Polyps can vary widely in size and should be considered a bilateral condition. Rare cases of unilateral polyps should only be diagnosed. Shikhari Taila, known for its anti-inflammatory and antihistaminic properties, this medicated oil penetrates deep into the fine channels, facilitating Sroto Shodhan (cleansing of the channels).

Innovative Approaches in Fistula-In-Ano Management: Evaluating the Role of Fistula Brush - A Case Study

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Introduction: Fistula in ano is one of the most common anorectal diseases. The prevalence is greater in men than women, with the rate of 12.3 cases per 100,000 and 5.6 cases per 100,000, respectively. In Ayurvedic Science Ksharasutra ligation is one of the most popular treatment modality for Bhagandara. Ksharasutra is indeed a well-known treatment in Ayurveda, particularly for managing conditions like pilonidal sinus and anal fistulas. However, it does have some limitations. Hence, an innovative technique is adopted by introducing a new Yantra i.e., Fistula brush in the field of Shalya Tantra for minimizing the unit cutting time in fistulous tract. Methodology: The fistulous tract was curetted using the fistula brush in 4-5 strokes followed by primary threading with barbour thread. Follow up thread change was done after curetting the tract using fistula brush until the tract was cut through. (under local anaesthesia). Result: The intervention results indicated a marked improvement in both subjective and objective parameters, demonstrating the intervention's effectiveness in enhancing patient outcomes. Discussion: The treatment of anal fistula through curettage of the tract using a fistula brush has been demonstrated to be a cost-effective and accessible method. This technique facilitates the removal of unhealthy granulation tissue while ensuring adequate drainage with the use of a drainage seton, thereby promoting the formation of healthy granulation tissue. Ultimately, this process encourages fibrosis of the tract and minimizes the risk of sphincter damage. Mechanical debridement plays a pivotal role throughout the stages of wound healing by promoting a clean, healthy wound environment. By alleviating symptoms associated with each stage - such as pain, burning sensation, discharge and local tenderness - it ultimately enhances the healing process and improves patient comfort.

Therapeutic interventions and clinical efficacy in Ayurvedic management of Vipadika (Palmoplantar Psoriasis): A Case Report

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Vipadika, a skin disorder mentioned in Ayurvedic literature as Kshudra Kustha attributed to Vata and Kapha Dosha imbalance, is analogous to palmoplantar psoriasis in contemporary science. It is a non-infectious chronic inflammatory disease of the skin bound to the palm and sole. It is characterized by pain, itching, and fissures in both soles. Contemporary treatment options often lead to temporary relief with frequent recurrence, leading patients to seek alternative therapies. The present case report aims to assess the therapeutic efficacy of Ayurvedic management in treating Vipadika. A 58-year-old female presented with pruritus, fissures in both sole and severe pain with oozing of bleeding from fissures across both soles; diagnosed as Vipadika. The treatment approach exclusively involved Shamana Chikitsa, including the oral administration of Panchatikta Ghrita, Gandhaka Rasayana, and Avipattikara Churna. Topical care was provided by washing the affected area with Panchavalkala Kwatha mixed with Shuddha Tankana for debridement. After washing, the patient was advised to use a foot scrubber for scrubbing the dead skin around the fissures followed by Jatyadi Malam for topical use. The patient's response was assessed over ten weeks, with follow-up for four weeks to determine using symptom improvement, patient-reported outcomes, and Auspitz sign. This case demonstrates the potential of Ayurvedic therapies for the effective management of Vipadika, suggesting a viable alternative to conventional treatment approaches.

Efficacy of Ayurvedic Medication on Anxiety-induced Migraine: A Case Study

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Anxiety-induced Migraine is a complex and debilitating condition where physiological and psychological stress trigger severe headache episodes. Throbbing pain which is typical of Migraine headache presented with distressing symptoms of anxiety, significantly impacts the quality of life for sufferers. The relationship between stress and Migraine is bidirectional; not only can anxiety provoke Migraine, but the chronic pain and disruption caused by Migraine can also heighten anxiety levels, creating a vicious cycle. In Ayurveda, Ardhavabhedaka is mentioned with the characterization of headache in half of the head (hemicrania) which is the main feature of Migraine. A 29-year-old man with complaints of headache visited Shalakya Tantra OPD of the Institute of Teaching and Research in Ayurveda, Jamnagar for his Anxiety-induced Migraine. He was treated with Laghu Sutashekhara Rasa, Brihata Dashmoola Taila Nasya, Tablet Anzee (combination of Tagar, Ashwagandha, Brahmi, and Sankhapusphi) and Rasayana Yoga. There was a significant improvement in all three parameters of duration, severity, and frequency of headache and the most important was a reduction in frequency of headaches. The combination of medications shows improvement in the signs and symptoms of Migraine with Anxiety. This study recommends the importance of clinical protocol and evaluation with the clinical study for evaluating efficacy and safety.

Ayurvedic management of Vranashopha w.r.t. Cellulitis: A Single Case Study

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Cellulitis is a spreading inflammation of dermis and subcutaneous tissue. It is commonly due to Streptococcus pyogenes and gram positive organisms. These organisms usually gain access through a wound or scratch. It is generally treated with Antibiotics, anti-inflammatory, antipyretic and analgesic medications. The disease can progress and complicates to Abscess formation, gangrenous cellulitis or necrotizing fascitis. Vrana Shopha can be associated with Cellulitis. According to Ayurveda, Ekadasha/Saptopakrama treatment have been explained. A 36 year old male Right hemiplegic patient presented with indurated swelling and redness over lateral aspect in Right foot region & was treated with Chedana Karma, Lepana and Shamana Aushadi, where he showed good progression in this condition.

Effective management of Kitibha Kushta (Scalp Psoriasis) through Ayurveda: A Case Report

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Introduction:- In today’s era where the lifestyle scenario became more sedentary, including improper habit of eating food, lack of physical exercise, unhygienic conditions which leads to risk of many skin diseases like psoriasis. Psoriasis is a long term auto-immune dermatological condition in which there is itching all over the body, dryness & redness of skin and scaling appears on the affected site. In Ayurveda psoriasis can be correlated with Kitibha Kushta is a type of Kshudra Kushta exhibiting in the form of lesions with Shyava Varnata, Kina-Khara Sparsha, Parushata etc. Methodology: A 48 years old female patient came with the chief complaints of flaky skin lesions over the scalp, ears and eyebrows since 2-3 years, associated with severe itching on the lesions. The case was diagnosed as Kitibha Kushta and managed with Samshodhana and Samshamana Chiktsa successfully. Result: The patient reported a significant improvement in the complaints. Conclusion: Kitibha Kushta is a Vata- Kapha Pradhana Tridosaja Vyadhi Classical Vamana Karma was done with Madanaphala, Indrayava, Yastimadhu, Patola, Nimba. Classical Vamana karma is very effective in Kitibha Kushta due to its Sodhana property.

Exploring Shirodhara and Nasya: A Holistic Ayurvedic strategy for addressing Anovulation-Induced Infertility

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Anovulation and low AMH are common causes of female infertility. Anovulation may be caused due to hormonal disorders, PCOS, thyroid disease, extreme levels of stress, or some other medical disorders. In Ayurveda, four factors are essential for successful conception and pregnancy. These are Ritu (fertile & intercourse time), Kshetra (patent reproductive tract), Ambu (nutrition), and Beeja (healthy sperm & ova). All of these, the most essential factor is said to be Beeja, which actually is the Antahpushpai, or ovum. Conception and successful carrying of a pregnancy depend upon all these factors going along in concordance with each other. According to Ayurveda, Anovulation is a category of Beeja Dushti. Shirodhara & Nasya is one of the most effective Ayurvedic treatments which support ovulation. Case study: This 42 year’s female patient was not getting pregnant since the last 7 years. Her cycles were anovulatory as her ovaries did not show the release of eggs at the proper time. On evaluation through follicular scans revealed the presence of multiple small follicles in left ovary and one dominant follicle (size-14mm) seen in right ovary even on 15th day of cycle. The AMH of this patient was also very low i.e., 1.39 ng/dl. The treatment given to this patient was an Ayurvedic therapy Shirodhara and Nasyakarma and Shaman-Aushadi. Result: Over the course of three-months, she achieved a successful pregnancy. Discussion: Present study illustrates how Ayurvedic practices and treatments can significantly contribute for ovulation and fertility.

Nija Shotha - A Clinical Case Report

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Shotha is defined as the one which is Shareera Ekadeshe Sthitha involving Tridoshas and having Ashraya is Twak, Mamsa.^[1] Nija Shotha is one where the involvement of the Vatadi Doshas is first followed by development of Vedanadi Lakshanas.^[2] It has different Nidanas, and a case of Shotha with Sneha Vibrama Nidana is included in the current study. Present case report is of a male patient aged 62 years who is a k/c/o HTN since 3 months, K/C/O Kushta since 18 years, and presented with symptoms of severe pain & swelling in bilateral lower limbs since 1 week. Upon close inspection, it was discovered to have been evolved after Kushta, with Sneha Vibhrama serving as the primary Nidana. He was treated with Bahya Chiktitsa & Shamana Aushadis, resulting in a considerable reduction of Shotha & Vedana and was followed with Virechana after which the symptoms were completely reduced. This case illustrates how Shotha develops due to Vyadhikarshana, wherein Sneha Vibrama functions as a Vyanjaka Hetu for the disease progression.

Efficacy of Marma Chikitsa in the Pain Management of “Plantar Fasciitis” (Vatakantak) - A Case Study

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Plantar fasciitis is a cause of foot pain in adults, with the peak incidence occurring in people between the ages of 40 and 60 years. The pain originates at or near the site of the plantar fascia attachment to the medial tuberosity of the calcaneus. Vatakantak is associated with a painful foot and ankle joint disease. It is aggravated Vata as a result of walking on an uneven surface A 40-year-old female came to the OPD of Pt. Khushilal Sharma Government Ayurvedic College and Hospital, Bhopal (MP), with pain and restricted movement in her right heel for 3 months, having received conventional treatment with no significant change. In this case study, the effectiveness of Marma Chikitsa in the treatment of plantar fasciitis (Vatakantak) is assessed. The patient was treated with Marma Chikitsa for 15 days. The range of motion continuously improved. Self grading pattern for pain in the right heel was 3 before initiating therapy, but it decreased to 1 after the first course of the treatment plan and eventually to 0 after completion of treatment. The study found that Marma Chikitsa could be utilised to treat plantar fasciitis (Vatakantak).

An Ayurvedic management of Pittashmari (Cholelithiasis): A Case Study

2024-12-08T17:47:29+0530

Background: Ayurveda states that it is not always possible to name every disease but one can treat a disease based on its Nidanpanchak. The diseases not mentioned in Samhitas are said to be Anukta. One such disease is Cholelithiasis having prevalence rate of 5-6% in India which is increasing day by day. We can call it Pittashmari because the stone formation occurs in Pittashay. Cholecystectomy is considered to be gold standard treatment but its long-term side effects are unavoidable. The post cholecystectomy syndrome is a medical condition found in 40% of patients that underwent Cholecystectomy. Purpose of Study: A suitable non-surgical treatment approach is urgently required for Pittashmari (Cholelithiasis) due to, expensive surgical treatments, surgical risks, patient's unwillingness to undergo surgery or their long-term negative repercussions. Methodology: This is a single case study of 39yr Male patient, having clinical signs and symptoms of Cholelithiasis and USG showing calculi within Gall bladder. For treatment various Ayurveda texts, Contemporary texts and research articles on Yakrit-uttejak Dravya, Cholelithiaisis and Pittashmari were studied. Result: There are no calculi seen after 3 months of treatment and the symptoms also completely resolved. Conclusions: Pittashmari (Cholelithiaisis) can be effectively treated with Ayurveda without the risks or side effects of surgery, and it is also relatively inexpensive.

Ayurvedic Intervention for Vatakantak with special reference to Plantar Fasciitis: A Case Study

2024-12-08T17:47:29+0530

Pain is a significant symptom that disrupts our daily activities and diminishes our quality of life. Heel pain is a particular type of discomfort that can hinder walking, thereby interfering with everyday routines. Among the various causes of heel pain in adults, plantar fasciitis is the most prevalent.^[1] It is estimated that 1 in 10 people will develop Plantar Fasciitis during their life time.^[2] As per Ayurveda it is mentioned by Acharya Sushruta^[4] in the context of Vatavyadhi as a condition of heel due to improper placement of foot on the ground or by walking often correlated to a calcaneal spur which is a calcium deposit causing a bony protrusion on bone often frequently associated with plantar fasciitis, a painful inflammation of tissue. It is a common condition that affects normal routine work. Agnikarma, Snehna, Swedan, & Raktamokshana is the treatment choice of Vatakantaka. A 55-year-old female patient presented with primary complaints of pain in the left heel and sole of the foot which had persisted for one month. The pain intensified during the initial steps taken after rising from bed. The patient underwent Agnikarma treatment, consisting of five sessions at 5-days intervals, at the affected site, along with a regimen of Sinhanaad Guggulu at a dosage of 500 mg thrice daily for 30 days, and Mahavatavidhwansa Rasa 250 mg twice daily for 30 days. The patient’s condition was completely resolved without any recurrence. It is evident that plantar fasciitis can be effectively treated without recurrence through Ayurvedic interventions such as Agnikarma combined with Mruttika Shalaka.

Clinical Case Study on Osteoarthrosis: Integrative Treatment and Functional Improvement

2024-12-08T17:47:29+0530

Osteoarthrosis (OA) is a prevalent degenerative joint disease characterized by the progressive breakdown of articular cartilage and changes in subchondral bone, leading to pain, stiffness, and reduced joint function. Its management involves a combination of pharmacological and non-pharmacological approaches aimed at alleviating symptoms and improving quality of life.^[1] Sandhivata is a term used in Ayurveda to describe a condition resembling osteoarthritis, characterized by joint pain, stiffness, and swelling. It is considered to be caused by an imbalance in the body's Doshas (humors), particularly Vata Dosha, leading to degeneration of the joints and surrounding tissues.^[2] Routine full-body massage (Abhyanga) using warm, therapeutic oils aids in nourishing the tissues, improving circulation, and balancing Vata Dosha. Basti is a vital therapy for managing Vata-related conditions.

Unilateral Absence of the Musculocutaneous Nerve - A Case Report

2024-12-08T17:47:29+0530

The musculocutaneous nerve, which derives from the brachial plexus's lateral cord and gets fibers from C5, C6, and C7, innervates the muscles of the anterior compartment of the arm. The nerve travels between the brachialis and biceps brachii, piercing the Coracobrachialis muscle. A male cadaver's left upper limb was routinely dissected, and it was noted that the median nerve's branches supplied the muscles in the left arm's anterior compartment whereas the musculocutaneous nerve was absent. Understanding musculocutaneous nerve variations is essential for surgical interventions.