Journal of Ayurveda and Integrated Medical Sciences
https://jaims.in/jaims
<p><strong>Online ISSN :</strong> <a href="https://portal.issn.org/resource/ISSN/2456-3110" target="_blank" rel="noopener">2456-3110</a></p> <p><strong>DOI Prefix :</strong> 10.21760/jaims.</p> <p><strong>Frequency :</strong> Monthly</p> <p>Journal of Ayurveda and Integrated Medical Sciences (JAIMS) – An International Double-Blind Peer Reviewed Monthly Journal for Researches in AYUSH (Ayurveda, Yoga and Naturopathy, Unani, Siddha and Homeopathy), is published monthly by Maharshi Charaka Ayurveda Organization. The full text of this journal is accessible on website <a href="http://www.jaims.in">www.jaims.in</a></p> <p>The ‘JAIMS’ Journal aims to publish the scientific and research outcomes with a view to inform and share the scientific findings, advice, risk assessment conclusions and recommendations for further research in the areas within the limits of AYUSH (Ayurveda, Yoga and Naturopathy, Unani, Siddha and Homeopathy). It also aims to increase the visibility and awareness of AYUSH’s scientific work worldwide.</p> <p>As an Integrated medical journal for Ayurveda, Naturopathy, Yoga, Unani, Siddha and Homeopathy, Medicinal Plants Sciences, Pharmacology, Pharmacognosy, Phytochemistry, Pharmaceutics, Analytical Chemistry, Pharmaceutical Chemistry, etc., ‘JAIMS’ aims to explore the alternative system of medicines, encouraging significant collaboration to promote effective, safe and economical global health.</p> <p>The JAIMS journal will consider any original contribution that advances medical science or practice, or that educates the journal's readers. Manuscripts must be solely the work of the author(s) stated, must not have been previously or partially published elsewhere, and must not be under consideration by another journal. All manuscripts contributed to JAIMS are examined by the editorial staff and all original articles are evaluated by peer reviewers assigned by the editors.</p>Maharshi Charaka Ayurveda Organizationen-USJournal of Ayurveda and Integrated Medical Sciences2456-3110<p>Journal of Ayurveda and Integrated Medical Sciences (JAIMS) retains the copyright of the contents of this journal but grant the readers the right to use the contents with terms and conditions under a creative common attribution licenses 4 of Attribution, Share Alike and Non-commercial type (CC BY-NC-SA) that allows copy, distribute, display, and perform the work and make derivative works based on it only for non-commercial purposes.</p> <p><a href="http://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license"><img style="border-width: 0;" src="https://i.creativecommons.org/l/by-nc-sa/4.0/88x31.png" alt="Creative Commons License"></a><br>This work is licensed under a <a href="http://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license">Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License</a>.</p>A Clinical Study to evaluate the therapeutic effect of Akulyaabdadi Kashaya in Madhumeha (Type-II Diabetes Mellitus)
https://jaims.in/jaims/article/view/3824
<p><strong>Introduction: </strong>In 2024 approximately 540 million adults (20-70 years) are living with diabetes as per data of IDF (international diabetes Federation). WHO states that diabetes will be 7<sup>th</sup> leading cause of death by 2030. <em>Ayurveda</em> says <em>Madhumeha</em> is a variety of <em>Vataja Parmeha</em> where the patient passes the urine with sweetness and astringency. The main symptoms involved are <em>Prabhoota Mootrata </em>(excessive urination) and <em>Avila-Mootrata</em> (non-transparency of urine). The major cause of disease is sedentary lifestyle and indulgence in <em>Kapha-Medakar Aahara </em>along with <em>Divaswapana </em>(day sleeping), avoidance of any form of exercise, hence indicating <em>Santarpanjanya </em>origin of disease. <strong>Methods:</strong><em> Akulyaabdadi Kashaya</em>, the first <em>Kashaya</em> mentioned in <em>Pramehahara Kashayas</em> if <em>Sahasrayoga</em> is taken for single blind clinical study on 30 patients and the efficacy is established post 30-days of treatment. <strong>Results: </strong>During the study, it was found that signs and symptoms like polyuria, turbidity in urine, polyphagia, excessive thirst, burning sensation and numbness in feet, weakness, excessive sweating and lassitude were significantly reduced and <em>Akulyaabdadi Kashaya, </em>the trial drug was found highly significant at 0.1% level with p- value <0.001 to improve the FBS, PPBS, urine glucose (FUS & PPUS) and establishes it as a good treatment of Diabetes as a long term drug.</p>Pavitra Malik
Copyright (c) 2024 Pavitra Malik
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2024-12-072024-12-0799011110.21760/jaims.9.9.1A clinical study to evaluate the efficacy of Shaliparnyadi Yusha in Garbhini Parshwagraha (Flank Rigidity with Lower Back Pain) During the Second and Third Trimester
https://jaims.in/jaims/article/view/3617
<p>This study investigates the efficacy of <em>Shaliparnyadi Yusha</em>, a traditional Ayurvedic formulation, in the management of <em>Garbhini Parshwagraha</em> (flank rigidity associated with lower back pain) during the second and third trimester of pregnancy. The study was conducted on 32 patients, with outcomes measured by reductions in pain and improvements in mobility. The results indicate significant relief of symptoms, supporting the use of this Ayurvedic therapy for pregnant women experiencing discomfort due to musculoskeletal strain.</p>Neha SainJayashree Patil
Copyright (c) 2024 Neha Sain, Jayashree Patil
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2024-12-072024-12-0799121410.21760/jaims.9.9.2Efficacy of Vyaghriharitaki Avaleha in the management of Vataja Kasa w.s.r. to Pulmonary Eosinophilia - An Open Label Randomized Controlled Clinical Trial
https://jaims.in/jaims/article/view/3669
<p><strong>Background:</strong> <em>Vataja Kasa </em>(cough caused by <em>Vata Dosha</em>) occurs due to <em>Pranavaha Srotodushti </em>(causes of deformity in channels of respiratory system) characterized by dry paroxysmal cough that resembles Pulmonary eosinophilia (PE) with an elevated Absolute eosinophilic count (AEC) and eosinophilic lung infiltration. <em>Vyaghriharitaki Avaleha</em> is mentioned in <em>Ayurveda </em>classics under the context of <em>Kasa </em>(cough)<em>.</em> The current study was carried out to assess its efficacy based on literary indications and the need for more potent medications to treat <em>Vataja Kasa. </em><strong>Aim: </strong>Evaluation of the efficacy of <em>Vyaghriharitaki Avaleha </em>in the management of <em>Vataja Kasa. </em><strong>Materials and Methods:</strong> A randomized, open label, parallel group, active controlled pre and post test clinical study was conducted comprising of 30 subjects. They were randomly allocated into 2 groups, subjects of Group A received <em>Vyaghriharitaki Avaleha</em> 5g BD and subjects of Group B received <em>Vidangadi Churna</em> 5g BD for 30 days. AEC and Signs & symptoms of <em>Vataja Kasa</em> were assessed before (0th day) and after treatment (30th day), after follow up (45th day). The data obtained were recorded, tabulated and statistically analyzed using Unpaired t test, Paired t Test, Mann Whitney U Test, Wilcoxon Signed rank test. <strong>Results:</strong> Analysis of the data within groups showed statistically highly significant (p<0.01) results and between the groups analysis showed statistically non-significant (p>0.05) results in reducing AEC and signs & symptoms of <em>Vataja Kasa</em> suggesting almost similar action of both drugs. <strong>Conclusion:</strong> It can be inferred that <em>Vyaghriharitaki Avaleha</em> is as efficient as <em>Vidangadi Churna</em> in the management of <em>Vataja Kasa</em>.</p>Manjushri PGopalakrishna G.
Copyright (c) 2024 Manjushri P, Gopalakrishna G.
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2024-12-072024-12-0799152310.21760/jaims.9.9.3Role of Daruharidra Rasakriya Lepa in the management of Dushta Vrana w.s.r. to Chronic Non-Healing Ulcer : A Clinical Study
https://jaims.in/jaims/article/view/3574
<p><strong>Background:</strong> <em>Vrana</em> is an interruption of continuity of body tissue or part by physical, microbial, chemical or immunological causes, typically associated with loss of function. <em>Vrana</em> can be correlated with wounds and ulcers. Normally, <em>Vranas</em> are healed by itself if kept clean. Wound factors delay wound healing. The presence of infection, insufficient blood supply, tissue tension, radiation, malnutrition, diabetes, consumption of steroids etc. are the important factors which delay the wound healing process. <em>Dushta Vrana</em> is one of the <em>Vranas</em> which needs time for its healing. Acharya Sushruta mentioned <em>Rasakriya </em>under <em>Shasti Upakramas</em> for management of <em>Vrana</em>. Any drug formulation should possess two qualities for proper wound healing i.e., <em>Vrana Shodhana</em> (Making free from undesirable wound factors) and <em>Vrana Ropana</em> (Closure of the wound). Many formulations are in use for centuries. One of them is <em>Daruharidrarasakriya.</em> The objective of the present study is to evaluate the effect of <em>Daruharidraraskriya</em> on the basis of relief in signs and symptoms of <em>Dushta Vrana</em>. <strong>Materials and Methods:</strong> In this study, <em>Lepa</em> of <em>Daruharidrarasakriya </em>was applied on affected part of 25 patients selected from <em>Shalya</em> OPD, GAMC&H, Akhnoor, for the management of <em>Vrana.</em> <strong>Results:</strong> The results observed based on the relief obtained on the subjective and objective parameters taken for consideration for this study viz. Pain, Size of ulcer, Discharge, Base (granulation tissue) and were found significant on all the above parameters. <strong>Conclusion:</strong> It showed that <em>Daruharidraraskriya </em>significantly helped in reduction of the signs and symptoms of the <em>Dushta Vrana</em>, enhancing wound healing process and reducing the morbidity of the patients.</p>Punika SharmaSudesh GuptaSumit RainaSumit Bhat
Copyright (c) 2024 Punika Sharma, Sudesh Gupta, Sumit Raina, Sumit Bhat
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2024-12-072024-12-0799243110.21760/jaims.9.9.4A retrospective analysis of the Svayampurna Upacara Therapy in addressing PCOD symptoms
https://jaims.in/jaims/article/view/3537
<p><strong>Introduction:</strong> This study assesses the efficacy of <em>Svayampurna Upacara </em>therapy, a holistic energy-based treatment, in managing Polycystic Ovarian Syndrome (PCOS). Conducted retrospectively on 150 women treated from 1995 to 2024 at Niraamay Wellness Center in Maharashtra, the study included energy healing, yoga, and meditation counselling over 12 weeks. The therapy aims to balance <em>Panch Tattva</em> (five elements) and align Chakras to address the root causes of PCOS symptoms.<strong> Materials and Methods:</strong> The study was conducted on 150 women with PCOS, using <em>Svayampurna Upacara</em> therapy. Over 12 weeks, participants underwent energy healing, Yoga, and meditation counselling, focusing on balancing <em>Panch Tattva</em> and <em>Chakra</em> alignment. Outcomes were assessed using McNemar's Chi-square test.<strong> Results:</strong> The results showed significant improvements in menstrual cycle regularity and reduced dysmenorrhea severity. Body Mass Index (BMI) management was more effective in underweight and normal BMI participants, with modest changes observed in higher BMI individuals, likely due to <em>Pruthvi</em> and <em>Jal Tattva</em> imbalances. Additionally, there were notable improvements in hirsutism, hair shedding, acne severity, and emotional parameters, as measured by the Depression, Anxiety, and Stress Scale-10.<strong> Discussion:</strong> The study highlights the potential of <em>Svayampurna Upacara</em> therapy in stabilizing mood swings and enhancing emotional well-being by addressing <em>Tattva</em> imbalances. However, the findings underscore the need for further research with larger, controlled studies to validate these results and establish the treatment's clinical efficacy. Overall, <em>Svayampurna Upacara </em>therapy offers a comprehensive approach to managing PCOS, addressing both physical and emotional health through energy balancing techniques.</p>Amruta ChandorkarYogesh ChandorkarNikita Shelage
Copyright (c) 2024 Amruta Chandorkar, Yogesh Chandorkar, Nikita Shelage
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2024-12-072024-12-0799324110.21760/jaims.9.9.5Etiopathological study of Ardita w.s.r. to Facial Paralysis - An observational study
https://jaims.in/jaims/article/view/3825
<p><em>Ardita</em> is one of the <em>Vata Vyadhis</em> which is caused by aggravation of <em>Vata. Ardita</em> has been enlisted amongst the eighty types of <em>Nanatmaja Vata Vyadhis</em>. The vitiation of <em>Vata</em> especially aggravation of <em>Vata</em> causes <em>‘Ardita</em><em>’</em> as mentioned in almost all <em>Ayurvedic </em>classics. <em>Acharya Charaka</em> has included <em>Sharirardha</em> in <em>Ardita </em>while <em>Sushruta</em> has considered only face or upper part of the body is affected in <em>Ardita.</em> <em>Ardita</em> can be co-related with facial paralysis on the basis of its signs and symptoms mentioned in texts. Here, temporary suspension or permanent loss of function, especially loss of sensation or voluntary motion of unilateral side of face is considered. It occurs due to any injury or inflammation to facial-VII<sup>th </sup>cranial nerve, which leads to partial or total loss of movement of unilateral face. Actually, facial paralysis leads to a disability of interaction by loss of facial expression, which is a major part of human communication. It may reoccur or leave synkinesis. Modern science found drugs like steroid and Antivirals etc. for it, also surgical and other treatments are available for facial paralysis. Yet, its recurrence and synkinesis also reported. Facial function plays an integral part in everyday lives disability of both verbal communication and facial expressions are hampered in <em>Ardita</em>. It is a condition that causes temporary weakness or paralysis of muscles in face.</p>Roshani SinhaNikhila Ranjan NayakAradhana Kande
Copyright (c) 2024 Roshani Sinha, Nikhila Ranjan Nayak, Aradhana Kande
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2024-12-072024-12-0799424810.21760/jaims.9.9.6Comparative physicochemical study of Manjishta Kwatha prepared by using different proportion of water
https://jaims.in/jaims/article/view/3544
<p><strong>Introduction:</strong> Due to ambiguity in literature regarding <em>Kwatha</em> preparation, exact proportion of water needed as per consistency of <em>Dravya</em> (Drug) for optimum quality of <em>Kwatha</em> is the need for standard pharmaceutical practices. For this purpose <em>Manjishta</em> was selected for <em>Kwatha</em> preparation using two different proportion of water. <strong>Aim and Objectives:</strong> To find out the difference in physicochemical parameters to access the quality of <em>Manjishta</em> <em>Kwatha</em> in order to save time and fuel required for <em>Kwatha</em> with the objective to prepare <em>Manjishta</em> <em>Kwatha</em> by using two different proportion of water and to compare time and fuel needed. <strong>Methods:</strong> Procurement and Authentication of <em>Manjishta</em> were done as per standard protocol. <em>Manjishta</em> <em>Kwatha</em> were prepared by using two different proportion of water one by using 16 parts of water and second by using 8 parts of water by reduced 1/8<sup>th</sup> and 1/4<sup>th</sup> respectively. In process and finished products observations were noted as per procedure. Analytical testing was done as per Ayurved Pharmacopeia of India. <strong>Observations and Results:</strong> In physicochemical analysis, the pH value, refractive index and specific gravity have not shown any remarkable difference however total solid content were found to be more in the <em>Kwatha</em> which used eight parts of water. The fuel and time consumed were three times more in the sample which used sixteen parts of water. So, <em>Manjishta</em> can be considered as <em>Madhyam </em>(Medium) consistency drug for <em>Kwatha</em> purpose. This study provided the preliminary physicochemical parameters for the <em>Manjishta</em> <em>Kwatha</em>. Further it needs to study qualitative parameters with highly sophisticated analytical techniques. </p>Dongre Sushma
Copyright (c) 2024 Dongre Sushma
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2024-12-072024-12-0799495510.21760/jaims.9.9.7Scope of Integrative Approach in Present Era
https://jaims.in/jaims/article/view/3631
<p><strong>Introduction: </strong>In today's technologically advanced era, ancient traditions like <em>Ayurveda</em> gain recognition for their holistic healthcare approach. <em>Ayurveda</em> offers a comprehensive perspective, acknowledging the interconnectedness of mind, body, and spirit. Amid rising challenges such as chronic diseases, mental health issues, and environmental degradation, <em>Ayurveda's</em> integrative principles regain prominence. By prioritizing personalized treatments, lifestyle adjustments, and environmental harmony, <em>Ayurveda</em> aligns with contemporary healthcare needs.<strong> Materials: </strong>The materials utilized in this study include peer-reviewed articles, academic journals, books, and policy documents spanning disciplines such as medicine, public health, anthropology, and philosophy.<strong> Discussion: </strong>The discussion centers on the opportunities and challenges inherent in integrating <em>Ayurveda</em> into mainstream healthcare. While Western medicine's scientific rigor and technological advancements offer undeniable benefits, its limitations necessitate a reevaluation of healthcare paradigms. <em>Ayurveda's</em> holistic approach and emphasis on personalized medicine align with contemporary healthcare needs, yet barriers to integration persist. Overcoming these barriers requires concerted efforts to bridge the gap between conventional and traditional medical systems, fostering interdisciplinary collaboration, promoting cultural sensitivity, and addressing regulatory hurdles.<strong> Conclusion: </strong>In conclusion, the integration of <em>Ayurveda</em> into mainstream healthcare holds promise for addressing the multifaceted challenges facing global health. By embracing emerging knowledge while remaining faithful to its foundational principles, <em>Ayurveda</em> offers a holistic alternative to the pharmaceutical-centric model of Western medicine.</p>Kartik SharmaAswini RamachandranAashish Patel
Copyright (c) 2024 Kartik Sharma, Aswini Ramachandran, Aashish Patel
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2024-12-072024-12-0799566710.21760/jaims.9.9.8An insight on Vicharchika and its management
https://jaims.in/jaims/article/view/3826
<p>The skin serves as the body's interface with the external environment, constantly interacting with physical, chemical, and biological agents. These interactions can lead to specific reaction patterns, resulting in characteristic skin lesions across various body parts. Environmental stimuli vary, and the body's innate resilience determines the occurrence of spontaneous remissions and relapses. In Ayurveda, skin diseases are categorized under <em>Kustha</em>, further divided into <em>Mahakustha</em> and <em>Kshudra </em> <em>Kustha</em>. <em>Vicharchika</em> falls under the latter category. It is characterized by symptoms such as itching (<em>Kandu</em>), eruptions (<em>Pidaka</em>), dark discoloration (<em>Shyva Varna</em>), and excessive discharge (<em>Bahusrava</em>). Charaka Samhita describes <em>Vicharchika</em> with predominance of <em>Kapha</em>, while Sushruta Samhita highlights symptoms indicating <em>Pitta</em> dominance. <em>Vicharchika</em> is regarded as a challenging condition to treat, categorized as a minor skin disorder (<em>Kshudra</em>-<em>Kustha</em>) yet considered a significant health issue. Ayurvedic texts outline various <em>Sodhana</em> (purification) and <em>Shamana</em> (palliative) treatments to balance the <em>Doshas</em> involved in <em>Kustha</em>. <em>Shamana</em> therapies include applications of medicated pastes (<em>Lepa</em>), internal medications (<em>Pradeha</em>), and herbal oils (<em>Taila</em>). Overall, addressing <em>Vicharchika</em> requires a comprehensive approach that integrates Ayurvedic principles with lifestyle modifications aimed at restoring balance and promoting skin health.</p>Puja AgarwalHML MeenaRashmi MuthaShinshaAnnu
Copyright (c) 2024 Puja Agarwal, HML Meena, Rashmi Mutha, Shinsha, Annu
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2024-12-072024-12-0799687410.21760/jaims.9.9.9A Positive Role of Nidra in Mental Health
https://jaims.in/jaims/article/view/3576
<p>The three primary life milestones mentioned in the ancient <em>Ayurvedic</em> texts are <em>Ahara, Nidra</em>, and <em>Brahmacharya</em> of these, <em>Nidra</em> is one that is particularly important to humans. <em>Nidra </em>is an essential component of daily existence. <em>Nidra</em> can create major medical conditions if it is not taken regularly, which can impact both physical and mental health. Many pathological illnesses known as <em>Anidra </em>(primary insomnia) are brought on by a lack of <em>Nidra</em>. It eventually develops into a chronic disorder known as secondary or tertiary insomnia. The <em>Samhitas </em>contain the complete study of <em>Nidra</em> and its classification in classical science.</p>Neha BishnoiKeshav AsiwalNarendra Mehta
Copyright (c) 2024 Neha Bishnoi, Keshav Asiwal, Narendra Mehta
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2024-12-072024-12-0799757710.21760/jaims.9.9.10The Role of Daivavyapashraya Chikitsa in Ayurveda: A Focus on Upavas Chikitsa
https://jaims.in/jaims/article/view/3827
<p><strong>Introduction:</strong> The disease preventive and health leading approach of <em>‘Ayurveda’</em>, which takes into consideration the whole body, mind and spirit while dealing with the maintenance of health. In the realm of traditional Indian medicine, Ayurveda, and its holistic approach to health and wellness, the concept of <em>Daivayavpashraya Chikitsa</em> holds significant importance. <em>Daivavyapashraya Chikitsa</em> is one of the three treatment modalities listed in <em>Charak Samhita</em> for <em>Shririk Dosha </em>(bodily elements) and <em>Manasik Dosha </em>(psychological attributes). This ancient healing philosophy emphasizes the integration of natural elements and practices to restore balance and promote well-being. Among its various modalities, <em>Upavas </em>Chikitsa, or therapeutic fasting, stands out as a potent therapeutic tool. <strong>Objectives:</strong>1)To review literature related to the concept of <em>Daivavyapashraya Chikitsa</em>.2)To find out details about <em>Upavas Chikitsa.</em> <strong>Material and Methods:</strong> Ayurveda text, Ayurveda Samhita, published articles are review for compilation and analysis of the concepts. <strong>Discussion and Conclusion: </strong> <em>Daivavyapashraya</em> <em>Chikitsa</em> works on the basis on <em>Prabhava</em> (unknown /unexplainable mode of action, not undergoing digestion but showing its action) <em>Upavas</em> Chikitsa is not merely about abstaining from food; it involves a structured approach tailored to individual constitution (<em>Prakriti</em>), health conditions, and seasonal variations.</p>Shivani R. NaxineHarish Kumar PurohitBrijesh R. Mishra
Copyright (c) 2024 Shivani R. Naxine, Harish Kumar Purohit, Brijesh R. Mishra
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2024-12-072024-12-0799788110.21760/jaims.9.9.11Ayurveda and Mental Health: Integrative Perspectives on Neuro-Psychiatric Disorders
https://jaims.in/jaims/article/view/3643
<p><em>Ayurveda</em>, the ancient Indian medical system, offers profound insights into mental health (<em>Manas</em>) by addressing the psychosomatic interface through an integrative model. As mental health disorders rise globally, exploring <em>Ayurveda’s</em> role in addressing psychiatric ailments, including anxiety, depression, and cognitive decline, is essential. This review delves into the <em>Ayurvedic</em> conceptualization of mental health, particularly the role of the <em>Manas</em> <em>Doshas</em> (<em>Rajas </em>and <em>Tamas</em>), <em>Sattvavajaya</em> (mind pacification), and <em>Ojas</em> (mental immunity). Emphasis is placed on the therapeutic role of <em>Rasayana</em> (rejuvenation), <em>Panchakarma</em>, psychotropic herbs, and compound formulations like <em>Manas Mitra Vatakam </em>and <em>Smriti Sagara Rasa</em>, and lifestyle modifications in mental health management. Furthermore, recent advances in the neuropsychopharmacology of <em>Ayurvedic</em> herbs, integration of <em>Ayurveda</em> with modern psychiatry, and research-backed evidence supporting these interventions are critically discussed.</p>Solanki AkshayMayaH.M.L. Meena
Copyright (c) 2024 Solanki Akshay, Maya, H.M.L. Meena
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2024-12-072024-12-0799828610.21760/jaims.9.9.12The significance of Nidra for Mental Well-Being: A comprehensive review of its benefits and mechanisms
https://jaims.in/jaims/article/view/3642
<p><em>Nidra</em>, often known as sleep, is an essential component of <em>Ayurvedic</em> philosophy and is seen as one of the three Upastambhas: fundamental dimensions of well-being, nutrition, and celibacy. The <em>Ayurvedic</em> tradition acknowledges the significant influence that <em>Nidra</em> can exert on an individual's physical and mental health. This extensive analysis investigates the impact of Nidra on improving mental well-being, consolidating results from current research and clinical trials. This comprehensive review examines the role of <em>Nidra</em> in enhancing mental health using secondary data sourced from both international and national repositories. This study investigates the impact of <em>Nidra</em> on mental well-being by an examination of its effects on stress reduction, emotional regulation, and enhanced sleep quality. The findings indicate that <em>Nidra</em> presents a proper supplementary method to conventional mental health treatments, offering a critical understanding of its advantages and fundamental processes. This report suggests future research and practical applications, underscoring the need to conduct more rigorous investigations to confirm and comprehend the complete range of <em>Nidra's</em> advantages.</p>ShantanuMan Mohan SharmaVedprakash
Copyright (c) 2024 Shantanu, Man Mohan Sharma, Vedprakash
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2024-12-072024-12-0799879010.21760/jaims.9.9.13Critical review on Naga Bhasma
https://jaims.in/jaims/article/view/3587
<p><em>Rasa Shastra</em> in <em>Ayurveda</em> focuses on metals and minerals categorized as <em>Rasa, Maharasa, Uprasa, Dhatu, Ratna, Visha,</em> etc., and is valued for its potent therapeutic effects compared to herbal drugs. <em>Naga</em>, a type of <em>Putiloha</em> in <em>Dhatu Varga</em>, is utilized for medicinal purposes to treat various ailments like Diabetes, Obesity, Joint issues, eye and skin conditions, and Anemia. The process of drug preparation explained in <em>Rasa Shastra</em> involves <em>Samskara</em>, which alters the characteristics of the drugs. The purification process, known as <em>Shodhana,</em> must be done on all medications before they are used in any mixture or undergo further processes like <em>Jarana</em> and <em>Marana</em>. In the field of <em>Rasa Shastra, Jarana</em> can be seen in various forms such as <em>Parada Samskara, Gandhaka/Bali Jarana,</em> and <em>Putilohas Jarana</em>. This article examines <em>Jarana</em> of the <em>Putiloha</em>. The preparation of <em>Bhasma</em> is a multistep and intricate process. The steps vary significantly depending on the type of herbal, metallic, or mineral media used in the <em>Marana </em>process. <em>Naga </em>(Lead) was grouped with heavy metals such as mercury, arsenic, and cadmium. It’s exposure can result in neurological disorders and issues with other body systems. <em>Naga Bhasma</em> is a preparation that includes Lead as its main ingredient. Lead and its compounds are harmful to human health. The presence of unique healing qualities in <em>Naga Bhasma</em> suggests that the <em>Ayurvedic</em> procedures used in its creation result in significant transformations in <em>Naga</em>. These processes eliminate its toxicity and add exceptional medicinal properties to <em>Naga Bhasma</em>.</p>Shippy GuptaS.M. ParhateAnju ChandrakarHempushpa Sahu
Copyright (c) 2024 Shippy Gupta, S.M. Parhate, Hempushpa Sahu
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2024-12-082024-12-0899919910.21760/jaims.9.9.14Rationality of using Ayurvedic interventions in Diabetic Neuropathy in Geriatric age group
https://jaims.in/jaims/article/view/3486
<p>Diabetic Neuropathy is a damaging of Nervous system associated with Diabetes Mellitus. It occurs due to microvascular injury involving small blood vessels in addition to macrovascular conditions with a prevalence rate of almost 50% in individual with long standing type 1 and type2 Diabetes<sup>[1]</sup>. Symptoms may include tingling sensation, numbness, burning that starts from feet and spreads proximally etc. In Ayurveda there is no direct reference of Diabetic Neuropathy but it is mentioned as a symptom and complication of Prameha. Hence the most important thing is to be done in Diabetic Neuropathy is to maintain the blood sugar level to normal limits with proper medication, diet, and adequate physical exercises. This review article is to enlighten what ayurvedic interventions including dietary regimen (<em>Ahara</em>), medications (<em>Aushadha</em>) and purificatory method (<em>Shamsodhana</em>) has been used in <em>Prameha</em> to control and prevent its further complications</p>Rukhsar ParveenJassim RahimanSowmiya VO.P Singh
Copyright (c) 2024 Rukhsar Parveen, Jassim Rahiman, Sowmiya V, O.P Singh
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2024-12-082024-12-089910010510.21760/jaims.9.9.15A Critical Review on Stress Management through Ayurveda
https://jaims.in/jaims/article/view/3828
<p>In today's competitive society, everyone is rushing about day and night to be the greatest in their own terms. There are a lot of demands, goals, chores, deadlines, frustrations, and annoyances in life that results into the various stress related disorders like hypertension, irritable bowel syndrome and behavioral disorders like Oppositional defiant disorder, Conduct disorder, Attention-deficit hyperactivity disorder. Stress is a state of worries or mental tension caused by a difficult situation. Both the body and the psyche are impacted by stress. Stress in moderation can be beneficial and even useful in carrying out daily tasks. But excessive stress can leads to problems with mental and physical health. In ayurveda stress is referred to as a root cause of <em>Krodha</em>. <em>Krodha</em> arises due to practice of <em>Raktakopak Nidan</em> which vitiate <em>Raja Guna</em> causing stress<em>. </em>Ayurveda emphasize on maintaining a healthy balance between mind and body. Today's altered human lifestyle is interfering with the balance and is a major source of stress. A balanced diet, yoga, meditation, and physical activity may be helpful in reducing stress. It purges on all levels - physical, mental, and emotional - and is similar to rejuvenation. Ayurvedic management for stress include <em>Nidanparivarjan, Yoga, Nidra, Dincharya, Rritucharya, Sadvrut, Naishthiki Chikitsa (Satvavajaya Chikitsa) </em>and<em> Aushadh Sevan.</em></p>Prachi Sinha
Copyright (c) 2024 Prachi Sinha
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2024-12-082024-12-089910611010.21760/jaims.9.9.16Need of Rasayana Karma in Kushta Roga
https://jaims.in/jaims/article/view/3829
<p>Skin is the largest organ of the body. The primary function of the skin is protection. It protects the body from external factors such as bacteria, chemicals, and temperature. In Ayurveda, the word<em> Twak </em>is the synonym for the skin. The term<em> Twak </em>is derived from the word ‘<em>Twacha Samvarane’, </em>which means covering.<strong><sup>[1]</sup></strong> According to<em> Acharya Charaka, Twacha </em>is the<em> Mula </em>of<em> Mamsavaha Srotas</em><strong><sup>[2]</sup></strong> and is the<em> Upadhatu </em>of<em> Mamsadhatu</em>.<strong><sup>[3]</sup></strong> The treatment of<em> Kushta </em>involves<em> Shodhana </em>and<em> Shamana </em>revolving around the concept of<em> Vyadhihara Rasayana. Rasayana Chikitsa </em>is indicated for<em> Swastha </em>as well as<em> Atura </em>just similar to<em> Panchakarma </em>therapy. The effectiveness of the<em> Vyadhihara Rasayana </em>is accelerated if done following the<em> Shodhana Karma.</em></p>G. Vinay MohanDhanya PRJyoti Ashok Belavi
Copyright (c) 2024 G. Vinay Mohan, Dhanya PR, Jyoti Ashok Belavi
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2024-12-082024-12-089911111310.21760/jaims.9.9.17Breath of Life: The Therapeutic Role of Pranayama in Enhancing Respiratory Health and Quality of Life in Cancer Care
https://jaims.in/jaims/article/view/3554
<p>This review systematically examines the therapeutic potential of <em>Pranayama</em> - controlled breathing techniques - in enhancing respiratory health and overall quality of life for cancer patients. The article provides a detailed analysis of key <em>Pranayama</em> practices, including Deep Breathing, <em>Nadi</em> <em>Shodhana</em>, <em>Kapalabhati</em>, and <em>Bhramari</em>, focusing on their physiological mechanisms and clinical impacts. Evidence suggests that these practices significantly improve pulmonary function, enhance oxygen saturation, and alleviate symptoms such as breathlessness - crucial factors in managing the respiratory challenges associated with cancer treatment. Furthermore, <em>Pranayama</em> has demonstrated efficacy in reducing psychological distress, including anxiety, depression, and stress, thereby improving emotional resilience and mental clarity in cancer patients. The review highlights the integration of <em>Pranayama</em> into oncology care, proposing practical, evidence-based guidelines for its safe and effective application. It also identifies critical research gaps, including the need for studies on personalized <em>Pranayama</em> protocols, the long-term effects on cancer survivorship, and the utilization of digital health technologies to enhance accessibility. By bridging traditional yogic practices with contemporary cancer care, <em>Pranayama</em> is presented as a complementary, holistic intervention that supports both physical recovery and emotional well-being, contributing to a higher quality of life for cancer patients.</p>Anantha Krishna B SRamya S
Copyright (c) 2024 Anantha Krishna B S, Ramya S
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2024-12-082024-12-089911412210.21760/jaims.9.9.18Concept of Varna in Charaka Samhita
https://jaims.in/jaims/article/view/3577
<p><em>Ayurveda</em> which is unique in its origin, observations and documentation of diseases and its treatment has added beauty in understanding the prognosis too. <em>Acharya’s</em> have not left any area untouched related with preventive and curative aspect of diseases. <em>Ayurveda</em> classifies disease as mainly two i.e., <em>Sadhya</em> and <em>Asadhya</em>. This classification is very important to know the prognosis of disease rather than diagnosis, otherwise it can lead to loss of social respect, money and knowledge of physician. For the proper knowledge of <em>Asadhya</em> <em>Laxana’s</em> there is description of <em>Arishta’s</em> in <em>Samhita</em> <em>Grantha’s</em>. The whole <em>Indriya</em> <em>Sthana</em> of <em>Charaka</em> <em>Samhita</em> (12 chapters), 5 chapters (28 - 33 ) of <em>Sushruta</em> <em>Samhita</em> <em>Sutrasthana</em> and in 2 chapters (5-6) of <em>Ashtanga</em> <em>Hrudaya</em> <em>Sharirasthana</em> different types of <em>Arishta’s</em> are clearly mentioned which are helpful to explain the prognosis of a patient. Along with <em>Charaka</em> <em>Samhita</em>, <em>Bhela</em> <em>Samhita</em>, <em>Kashyapa</em> <em>Samhita</em> and <em>Harita</em> <em>Samhita</em> also included <em>Indriya</em> <em>Sthana</em>. A total of 47 factors are mentioned to look into for the prognosis. These are again basically grouped under 2 factors i.e., those signs and symptoms which are lodged in subject and those which are understood by inauspicious signs. Thus, it covers all the <em>Laxana’s</em> starting from <em>Pratyaksha</em> <em>Bhava’s</em> to <em>Anumanagamya</em> <em>Bhava’s</em>. In this article, <em>Varna</em> which is one among the 47 factors is been explained from <em>Indriya</em> <em>Sthana</em> as well as from other <em>Sthana’s</em> is been reviewed.</p>Ashwini PatilShreevathsa
Copyright (c) 2024 Ashwini Patil, Shreevathsa
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2024-12-082024-12-089912313010.21760/jaims.9.9.19A comprehensive review of Formulations containing Mākśika Bhasma
https://jaims.in/jaims/article/view/3645
<p><strong>Background</strong>: <em>Makshika Bhasma</em>, is a mineral preparation well-known in <em>Rasashastra</em> texts. The <em>Bhasma</em> is prepared by repeatedly exposing selective metallic/mineral origin materials to the incineration method of preparation named <em>Puta</em>. <strong>Aim:</strong> To prepare comprehensive data related to various formulations, indications, doses, <em>Anupāna</em>, etc. of <em>Mākśika</em><em></em><em> Bhasma</em> recorded in <em>Bharata Bhaishajya Ratnakara</em>. <strong>Materials and Methods:</strong> The data about <em>Mākśika</em><em></em><em> Bhasma</em> from the <em>Bharata Bhai</em><em>ṣ</em><em>ajya Ratnakara</em> is systematically collated and analyzed. Mākśika Bhasma is used as a major and minor ingredient in most formulations, and a different percentage of <em>Mākśika</em><em></em><em> Bhasma</em> is used in various formulations of text. Making a note of this, it has been decided to calculate the percentage of <em>Mākśika</em><em></em><em> Bhasma, Anupana</em>, dose, and therapeutic indications in different formulations. <strong>Results:</strong> It is observed that a total of 165 references related to various formulations such as rasa, <em>Vati, Gutika, Leham, Modaka, Avaleha, Loham,</em> and their dosages and indications were observed. Among 14 dosage forms, <em>Rasa </em>was found to be the maximum, followed by<em> Vati, Gutika, Churna, Rasayanam, Lehyam, Loham, Anjana, Guggulu, Kvatha, Modaka, Drava, Pottali, Lepa, and Parpati. </em>It is also found that it is used in various disorders such as <em>Vimśati Prameha, Yakśmā, Graha</em><em>ṇ</em><em>ī, Pā</em><em>ṇḍ</em><em>u, Arsha, Raktapitta, Udara, Netraśukra, Āmavāta, Vātarakta, Mūtrakrchra.</em> <strong>Conclusion:</strong> 165 formulations are mentioned in <em>Bharata Bhaishajya Ratnakara</em>, in which <em>Mākśika</em><em></em><em> Bhasma</em> is used as an ingredient <em>Madhu, Ghrita, Ksheera, Pippali, </em>and<em> Guda</em> are found to be the most commonly used <em>Anupana</em> (adjuvant/vehicle). About 65 % of <em>Rasa</em> formulations have <em>Mākśika</em> <em>Bhasma</em> as an ingredient.</p>Chandramohan ThirunarayananVairamuthu Kanagaraj
Copyright (c) 2024 Chandramohan Thirunarayanan, Vairamuthu Kanagaraj
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2024-12-082024-12-089913114610.21760/jaims.9.9.20A Review on Ayurvedic Cosmetology and Cosmetic Toxicity
https://jaims.in/jaims/article/view/3625
<p>The skin is the fundamental component of one's exterior appearance. Both in the past and the present, external beauty has drawn a great deal of interest and desire. <em>Ayurveda</em> is highly sought after in the cosmetology profession because of its distinct outlook on beauty and its long-lasting, cost-effective, and efficacious beauty therapy. Person's overall health conditions determine their level of healthy skin, which necessitates a variety of skin care treatments throughout life. These treatments - <em>Panchakarma</em>, <em>Varnya</em> <em>Mahakashay</em>, <em>Achara</em> <em>Rasayan</em>, <em>Rasayan</em> therapy, <em>Sadvritta</em>, <em>Dincharya</em>, <em>Rutucharya</em>, and diet control - are advised by <em>Acharyas</em> and are detailed in the <em>Samhita</em>. <em>Ayurveda's</em> cosmetic approach in cosmetology is linked to mental and physical well-being. We purchase skin care products to take better care of our skin and to seem younger. However, due to the components in cosmetics, prolonged use of those items builds up within the body and can have negative effects like irritation, allergic hypersensitivity, and an increased risk of infection. It can also induce early skin aging by causing damage to skin tissues. <em>Ayurvedic</em> cosmetics, which is based on natural principles, meets modern standards. It is possible to successfully combine the concepts of <em>Gara</em> <em>Visha</em> and <em>Dushi</em> <em>Visha</em> with cosmetic toxicity. This article discusses the toxicity of beauty products and <em>Ayurvedic</em> notions related to cosmetology.</p>Hinal ChaudhariAkshitaPriyal Patel
Copyright (c) 2024 Hinal Chaudhari, Akshita, Priyal Patel
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2024-12-082024-12-089914715310.21760/jaims.9.9.21The Updated Review on Ayurvedic Melasma Etiopathogenesis
https://jaims.in/jaims/article/view/3373
<p>Since skin covers the entire body, it is a prominent bodily feature that is readily visible and appreciated. Self-esteem is greatly impacted by one's physical appearance, which also helps to create social connections and opens doors. Even while we claim that this is not a major medical problem, there is still plenty here to undermine one's self-assurance. Due to intense competition and globalization, being well-groomed has become essential for success. In Ayurveda, <em>Vyanga</em> (also known as Melasma) is stated under <em>Rakta Pradoshaja Vyadhi </em>and<em> Kshudra Roga</em>. This is an effort to describe the pathophysiology, symptoms, and causation of <em>Vyanga</em>. With careful examination and compilation of evidence from many Samhitas and contemporary literature, we can determine the precise etiopathogenesis of Melasma (<em>Vyanga</em>) from an Ayurvedic perspective.<strong><sup>[1]</sup></strong></p>Kalyani IchePrakash ManeVinayak Joshi
Copyright (c) 2024 Kalyani Iche, Prakash Mane, Vinayak Joshi
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2024-12-082024-12-089915415710.21760/jaims.9.9.22Understanding the concept of Sandhigata Vata through Samprapti and Shatkriya Kala
https://jaims.in/jaims/article/view/3571
<p>The illness known as <em>Sandhigata Vata</em> is prevalent in both industrialised and developing nations. Rarely, the illness results in fatality as well as mild, moderate, or severe morbidity. Problems are becoming more common place these days as a result of dietary and lifestyle changes, as well as social and cultural shifts and travel. <em>Sandhigata Vata</em> is detailed in all <em>Samhitas</em>, according to <em>Ayurveda</em>. <em>Sandhigata Vata</em> is the ailment that <em>Acharya Charak</em> described separately. A major phenomenon in the <em>Samprapti</em> of <em>Sandhigata Vata</em> is the problem of <em>Sandhis</em>, as described by <em>Prakupita Vata</em>. The most prevalent type of joint problem in older and obese people is <em>Sandhigata Vata.</em> It is a primary contributor to morbidity and disability. This condition develops slowly and can lead to deformities and loss of function in joints, particularly weight bearing joints like the knee joint.</p>Keshav AsiwalMan Mohan SharmaVed PrakashNeha Bishnoi
Copyright (c) 2024 Keshav Asiwal, Man Mohan Sharma, Ved Prakash, Neha Bishnoi
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2024-12-082024-12-089915816110.21760/jaims.9.9.23Effect of Panchavalkaladi Taila Yoni Pichu in the management of Paripluta Yoni Vyapad w.s.r. to Pelvic Inflammatory Disease - A Review Article
https://jaims.in/jaims/article/view/3630
<p>Health is an important factor that contributes to human well-being and economic growth. Wisdom, art, strength and wealth are no use if health is lacking. Nidation of seed will grow only in satisfactory environment. Creation of good offspring highly depends on the woman’s reproductive health.<em> Yoni Shuddhta</em> is one among the major essential for a healthy offspring. Twenty types of <em>Yoni Vyapad</em> mentioned as the major cause of disease of the female reproductive tract. <em>Paripluta Yoni Vyapad</em> is one of them and in this, <em>Vata</em> and <em>Pitta</em> <em>Dosha</em> is considered the primary cause. It can be correlated with Pelvic Inflammatory Disease. PID is a disease of the upper genital tract. The main clinical features of Pelvic inflammatory disease are purulent vaginal discharge with foul smell, fever, pelvic pain and dyspareunia. It affects approximately 10% of women of reproductive age. Delayed management of PID may result in higher rates of miscarriage, chronic pelvic pain, STD, progressive organ damage and long-term reproductive disability due to its recurrence. There is a need to solve this emerging problem. In modern medicine antimicrobials, analgesics, NSAIDs are often prescribed in the treatment of Pelvic inflammatory disease which can be cause of many sides effect as headache, dizziness, drowsiness etc. So, the proper solution is made to find the safe and curative remedy in the form of <em>Panchvalkaladi Tail Yoni Pichu </em>for <em>Paripluta Yoni Vyapad.</em></p>Astha jainSucheta RayEkta Singh PariharPriyanka Hajare
Copyright (c) 2024 Astha jain, Sucheta Ray, Ekta Singh Parihar, Priyanka Hajare
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2024-12-082024-12-089916216710.21760/jaims.9.9.24A critical review on Shwasahara Mahakashaya in relation to Tamaka Shwasa
https://jaims.in/jaims/article/view/3589
<p>India is having rapid expansion, development and urbanization resulting into increased pollution levels leading to rise in respiratory illness. Bronchial asthma is one of the chronic respiratory diseases. Acharya <em>Charaka </em>has described five types of <em>Shwasa Roga, Tamaka Shwasa</em> is one of them. <em>Charaka</em> has elaborated etiopathogenesis, clinical features and treatment of <em>Tamaka Shwasa</em>. <em>Shwasahara</em> <em>Mahakashaya</em> is one of the unique composition of drugs explained by Acharya <em>Charaka</em>. It consists of ten <em>Dravya’s</em>, most of them tend to have <em>Vata-Kaphaghna</em> properties. Vitiated <em>Vata- Kapha Dosha</em> are responsible factors for pathogenesis of <em>Tamaka Shwasa</em>. The researches on pharmacological effect of this <em>Dravya</em> have shown Anti-inflammatory, Anti-histaminic, Anti-asthmatic properties.</p>Ankit Ashok RathiPradeep Shivram Pawar
Copyright (c) 2024 Ankit Ashok Rathi, Pradeep Shivram Pawar
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2024-12-082024-12-089916817210.21760/jaims.9.9.25Pharmaceutical and therapeutic utility of Hingula
https://jaims.in/jaims/article/view/3830
<p><em>Rasashastra</em> is a branch of <em>Ayurveda</em> which deals with the various pharmaceutical processes viz. <em>Shodhana</em>, <em>Marana</em>, etc. and gives detailed description regarding the Metals, Minerals, Poisonous herbal drugs and Animal products commonly used as therapeutically in practice of <em>Ayurveda</em>. <em>Hingula</em>, a significant component in <em>Rasashastra</em>, is categorized as a <em>Sadharana Rasa</em>, meaning a common yet potent substance used in various Ayurvedic formulations. Known in the modern context as cinnabar, <em>Hingula</em> primarily contains mercury sulfide and has been utilized for centuries in the many preparations. Its importance in <em>Rasashastra</em> lies in its ability to enhance the potency and efficacy of formulations, particularly those aimed at rejuvenation, longevity, and the treatment of complex diseases. The careful detoxification and processing of <em>Hingula</em> is crucial, as it is a potent substance that can be toxic if not properly handled. This paper explores the traditional methods of <em>Hingula</em> purification, its pharmacological properties, and its role in the preparation of various Ayurvedic medicines.</p>Ashok Kumar BNKotresh BM
Copyright (c) 2024 Ashok Kumar BN, Kotresh BM
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2024-12-082024-12-089917317610.21760/jaims.9.9.26Role of Millets in prevention and management of lifestyle disorders
https://jaims.in/jaims/article/view/3831
<p>To study the role of Millets in prevention and & management & lifestyle disorders. Ayurveda is recognized as the foremost life science & describes ways to prevent & manage lifestyle disorders. Ayurveda provides better solution in the forms of proper dietary management and lifestyle advisor. Millets are gluten free diet they have considerable potential in foods and beverages and can meet the growing demand of gluten free diet.</p>Sneha R. GuptaBrijesh Mishra
Copyright (c) 2024 Sneha R. Gupta, Brijesh Mishra
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2024-12-082024-12-089917717910.21760/jaims.9.9.27Chronic Pain Management by Analgesic Effects of Shoolprashman Mahakashaya Herbal Drugs: A Conceptual Review
https://jaims.in/jaims/article/view/3832
<p>Chronic pain can lead to physical limitations, emotional suffering, and social isolation, all of which can seriously impair a person's quality of life. In addition, poor chronic pain diagnosis and management can worsen opioid use disorders and increase the risk of morbidity and mortality among people who suffer from it. Consequently, healthcare professionals must understand chronic pain and implement appropriate treatment strategies. Due to the discovery of analgesic nephropathy and other systemic illnesses brought on by excessive and prolonged use of analgesics, <em>Shoolprashman Mahakashya</em>, an alternate method of managing chronic pain of unknown cause, is referenced in Ayurveda. This article focuses on <em>Shoolprashman</em> <em>Mahakashaya's</em> herbal drug phytoconstituent, which acts as an analgesic, and its mode of action on the pain and inflammatory markers.</p>Sachin NagarRamraj Singh
Copyright (c) 2024 Sachin Nagar, Ramraj Singh
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2024-12-082024-12-089918018410.21760/jaims.9.9.28A comparative study of Guda Sharira with contemporary knowledge of Anatomy
https://jaims.in/jaims/article/view/3672
<p>The science of life aims all alleviations of diseases as well as maintenance and promotion of good health. But in today’s era due to sedentary life style and less physical activities, frequency of several diseases and disorder has increased. According to literature, the incidence of anorectal diseases in the general population is 5-15%.<strong><sup>[1]</sup></strong> The incidence of anorectal diseases during pregnancy may increase upto 4½.<strong><sup>[2]</sup></strong> Here <em>Guda</em> means the organs which excrete the <em>Apana Vayu </em>and <em>Mala.</em><strong><sup>[3]</sup></strong> So, <em>Guda</em> can be used to indicate end part of digestive system. Almost all the <em>Acharyas</em> have use this term to refer to an organ, which perform function of defecation. <em>Guda</em> is a continuation of large intestine and embryologically derived from <em>Matrujabhasa.</em><strong><sup>[4]</sup></strong> <em>Acharya</em> <em>Charak</em> describes <em>Guda</em> as one of <em>Khoshtangas</em><strong><sup>[5]</sup></strong> and further elebroate that within the pelvic region the <em>Guda</em> has two part <em>Uttara Guda</em> and <em>Adhara Guda.</em><strong><sup>[6]</sup></strong> <em>Guda</em> is identified as <em>Mool</em> of <em>Pureeshavaha Srotas</em><strong><sup>[7]</sup></strong> in Ayurvedic text. It is also categorized as <em>Bahirmukha Strotas</em><strong><sup>[8]</sup></strong> and one of the <em>Karmendriya</em><strong><sup>[9]</sup></strong> (Organ of action). <em>Guda</em> is one among the <em>Prananayatan.</em><strong><sup>[10]</sup></strong> It has also been included in <em>Sadyopranahara</em><strong><sup>[11]</sup></strong> and <em>Mansa Marma Guda</em> is seat of <em>Muladhar Chakra</em> on which all the <em>Chakra</em> depends. The aim of this study is to reconstruct the concept of <em>Guda</em> in this current era to visualise the structure, location, reginal anatomy of ano rectal region. The importance of this study as <em>Guda</em> is vital organ of human body having a rich blood supply which correct knowledge and applied aspect concerning anorectal injuries and disorder.</p>Shailendra Singh SengarSapna UpadhyayAnkita Chitragupt
Copyright (c) 2024 Shailendra Singh Sengar, Sapna Upadhyay, Ankita Chitragupt
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2024-12-082024-12-089918518910.21760/jaims.9.9.29Millets: A Nutrient - Rich Path to Sustainable Development Goals, Bridging the Gap Between Environment and Health
https://jaims.in/jaims/article/view/3429
<p>In 2015, the United Nations introduced the Sustainable Development Goals (SDGs), also known as the Global Goals. Another major company significantly contributes to these goals. In 2015, global leaders united to embrace the 2030 Agenda for Sustainable Development, a groundbreaking initiative aimed at tackling the world's most critical issues. Central to this agenda are the 17 Sustainable Development Goals (SDGs), which provide a blueprint for fostering a more just, prosperous, and sustainable world. These goals encompass a diverse array of objectives, including the elimination of poverty and hunger, the promotion of clean energy, and the advancement of gender equality. Halfway through the 2030 deadline, it is important to keep track of completed products and work to be done. In recent times, there has been a growing concern worldwide about the relationship between environmental safety and human health. With the global population on the rise, the urgency for ensuring health and well-being has intensified. Often referred to as the “rich grain,” millet has emerged as the promise of bridging the gap between protecting the environment and improving human health. Millets offer a promising solution for achieving the Sustainable Development Goals (SDGs). They address ecological challenges and promote better health outcomes.</p>Snehal Suhas DeshpandeAlok kumar Asthana
Copyright (c) 2024 Snehal Suhas Deshpande, Alok kumar Asthana
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2024-12-082024-12-089919019610.21760/jaims.9.9.30Understanding Heen Yog, Mithya Yog, and Ati Yog in IV Fluid Administration: A Comparative Analysis from Ayurveda, Karma Yog, and Modern Medical Science
https://jaims.in/jaims/article/view/3565
<p><em>Ayurveda</em> offers a holistic framework for understanding the causes of disease, particularly through the concept of <em>Asatmendriyartha Samyoga</em>, involving <em>Heen Yog</em> (underuse), <em>Mithya</em> <em>Yog</em> (improper use), and <em>Ati Yog</em> (overuse). These can also be understood within the scope of <em>Karma Yog</em>, the philosophy that proper, timely action leads to positive outcomes. This paper explores how the administration of IV fluids, a critical medical intervention for correcting electrolyte imbalances, is a form of <em>Karma</em>, and when performed correctly, aligns with <em>Karma Yog</em> principles. Improper IV fluid use - whether through <em>Heen Yog</em>, <em>Mithya Yog</em>, or <em>Ati Yog</em> - can lead to adverse outcomes, thus emphasising the need for balance, skill, and timing in this therapeutic action. A synthesis of <em>Ayurvedic</em> texts and contemporary medical literature is presented to explore this concept.</p>Sachin JadhavAditi Sirsat
Copyright (c) 2024 Sachin Jadhav, Aditi Sirsat
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2024-12-082024-12-089919719910.21760/jaims.9.9.31An insight into Pittaja Mutrakrichra w.s.r. to Lower Urinary Tract Infection with mechanism, risk factors & prevention
https://jaims.in/jaims/article/view/3833
<p>In Ayurveda, diseases are named after taking into consideration of certain criteria which are very much significant. A disease named on the basis of <em>Pravrutti</em> of <em>Mootra</em> associated with difficulty in <em>Pravrutti</em> is <em>Mutrakrichra</em> i.e., passing urine with difficulty or pain. Eight types of <em>Mutrakrichhra</em> are described in details in Madhav <em>Nidana</em> - i.e., <em>Vattaja, Pittaja, Kaphaja, Sannipataja, Shalyaja, Ashmarija, Shukraja, Purishaja Mutrakrichhra</em>. <em>Pittaja</em> <em>Mutrakrichhra</em> was well acknowledged in Samhitas with different treatment modalities, which can be concurrent to Lower urinary tract infections on theoretical and clinical symptomatology of disease. Urinary Tract Infection (UTI) is defined as multiplication of organism in urinary tract.<strong><sup>[1]</sup></strong> Urinary tract infection is the inflammation of the tissues of the urinary tract.<strong><sup>[2]</sup></strong> Upper urinary tract infection is infection involving the kidney and lower urinary tract infection is infection involving the bladder, prostate, and urethra.<strong><sup>[3]</sup></strong> Hence in the present study, an attempt is made to critically analyze the disease <em>Pittaja</em> <em>Mutrakrichra</em> with its <em>Nidana</em>, <em>Samprapti</em>, <em>Lakshana</em> and with the disease Lower urinary tract infection. Lower urinary tract infection can be reduced by drinking plenty of fluids and completely emptying the bladder frequently. Menstrual hygiene changes sanitary pads or tampons regularly to maintain cleanliness and to prevent bacterial growth.</p>Sangeeta S. HSahana MWaheeda Banu
Copyright (c) 2024 Sangeeta S. H, Sahana M, Waheeda Banu
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2024-12-082024-12-089920020510.21760/jaims.9.9.32Understanding of Body Dysmorphic Disorder - An Ayurvedic conceptual study
https://jaims.in/jaims/article/view/3646
<p>Body dysmorphic disorder (BDD) is common mental health condition characterized by an obsessive focus on perceived flaws in physical appearance. These perceived imperfections, often not visible to others, can cause significant emotional distress and impair daily functioning. BDD affects both men and women and can manifest at any age, though it commonly begins in adolescence. In <em>Ayurveda</em>, this appearance preoccupation can be understood in terms of <em>Chintyam</em> (thinking) or <em>Atichintana </em>(overthinking). <em>Chintyam</em> is also considered as objective of mind which means to be thought about or to be imagined and by regulating the thought process <em>Manonigraha</em> can be achieved.<strong><sup>[1]</sup></strong> <em>Chinta</em> and <em>Chita </em>(fire) have only a difference of dot. <em>Chita</em> burns the dead while <em>Chinta</em> burns the alive.<strong><sup>[2]</sup></strong> In a recent systematic review it was found that weighted prevalence of BDD in adults in the community was estimated to be 1.9% though this was increased when looking at specific psychiatric settings (adult psychiatric outpatients (5.8%) and adult psychiatric inpatients 7.4%) and even further increased in the context of other nonpsychiatric specialties such as general cosmetic surgery 13.2%; in rhinoplasty surgery 20.1%; in orthognathic surgery 11.2%; in orthodontics/cosmetic dentistry settings 5.2%; in dermatology outpatients 11.3%; and in cosmetic dermatology outpatients 9.2%.<strong><sup>[3]</sup></strong> Many individuals affected with this condition will have high level of anxiety and depressed mood and some may even end up with major depressive disorder.</p>PriyadarshiniVijayendra G Bhat
Copyright (c) 2024 Priyadarshini, Vijayendra G Bhat
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2024-12-082024-12-089920621010.21760/jaims.9.9.33Practical Approach of Trayopstambha in Preventing Autoimmune Disorders
https://jaims.in/jaims/article/view/3834
<p><em>Trayopstambha</em> are – <em>Aahar</em>, <em>Nidra</em> and <em>Brahmcharya</em>. All of them are helpful for living a healthy life. In all autoimmune disease like Rheumatoid Arthritis, Lupus Erythematous, Celiac diseases, Polymyalgia, Multiple Sclerosis, Type 1 DM and Alopecia aerata body immune system is affected due to over activity of free radicals. Free radicals’ activity is increased due to disbalance in <em>Trayopstambha</em>. <em>Aama</em> <em>Rasa</em> is responsible for development of all autoimmune diseases. This <em>Aama</em> <em>Rasa</em> can be compared to free radical which causes destruction of healthy tissues. <em>Aama's</em> etiological factors may be classified as <em>Aharja</em>, <em>Viharaja and Manasika.</em> Not only food in larger amount, but also qualities such as <em>Guru, Sheeta, Shushka, Ruksha, Vidahi, Viruddha Ahara </em>(incompatible diet), <em>Ajeernabhojana</em> (indigestion), <em>Asatmya</em> <em>Bhojana</em> (toxic food) or <em>Abhojana</em> (self-restraint from food), <em>Deevasvapna</em> (keeping wakeful in the night and sleeping in the day), are chief factors accountable for the creation of <em>Aama</em>. The condition of <em>Aama</em> formation is also exaggerated by mental disorder due to disturbance in <em>Nidra</em> and <em>Brahmcharya</em>. <em>Acharya Sushruta</em> stressed that <em>Nidana</em> is the simple and uttermost basis for a treatment. Prevention is always better than a cure. If we follow proper regimen of <em>Trayopstambha</em> it makes metabolism better, decrease free radical activity in body and reduce the risk of autoimmune diseases.</p>Chauhan ParulChauhan Kumar Vipin
Copyright (c) 2024 Chauhan Parul, Chauhan Kumar Vipin
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2024-12-082024-12-089921121410.21760/jaims.9.9.34Efficacy of Yojana Chatuska
https://jaims.in/jaims/article/view/3835
<p><strong>Introduction</strong>: This nectar of knowledge has been stored by Acharya Charaka in very beautiful way i.e<em>. Chatushka</em> methodology. The <em>Chatushka</em>s are not just presenting a unique scribing methodology but are the evidences of the practical approach of <em>Charaka Samhita</em> as a text of <em>Kayachikitsa</em> School of thoughts. Each <em>Chatushka</em> is very important in its place but the Yojana <em>Chatushka</em> offers uniqueness in conjoining all of them, though placed at 6th place. It presents draft of <em>Yuktivyapasraya Chikitsa</em> and states the <em>Roga Bhesaja</em> <em>Yojana </em>and hence acquaints the superior position as in context with <em>Charakastu Chikitsa</em>.<strong>Aim</strong>- To study the <em>Yojana Chatushka</em> as per Ayurvedic classical texts. <strong>Objectives</strong>: Conceptual study of <em>Yojana</em> <em>Chatuska.</em> <strong>Material and Methods</strong>: Ayurvedic text, Ayurvedic Samhita, Published article are review for compilation and analysis of the concept. <strong>Discussion and conclusion</strong>: The utilization and application of <em>Bhesaja</em> (drug) on disease with respect to <em>Kala Prakruti</em> etc. Thus the word <em>Yojana</em> has much more broader aspect as it is used as the synonym of <em>Chikitsa</em>. <em>Yojana Chatushka</em> makes the person to understand the use of <em>Yukti</em> in treatment point of view.</p>Bharati N. DeshmukhBrijesh R. Mishra
Copyright (c) 2024 Bharati N. Deshmukh, Brijesh R. Mishra
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2024-12-082024-12-089921521810.21760/jaims.9.9.35Contribution of Ayurveda to achieve Sustainability Development Goal-03 “Good Health and Well Being”
https://jaims.in/jaims/article/view/3578
<p><em>Ayurveda</em> is an ancient Indian Medical Science which was developed by the cumulative efforts of our ancient <em>Rishis </em>and is still practiced for over 3000 years. <em> Ayurveda</em> is Life Science. <em>Ayurveda</em> teaches a range of practices and natural remedies for leading a healthy lifestyle. <em>Ayurveda</em> is known for its therapeutic, promotive and curative concepts. Western medicine is the most conventional form of treatment across the globe today. However, the role of <em>Ayurveda</em> in health and well-being has started gaining worldwide acceptance after it was recognized by WHO as a Traditional medicine system by virtue of its essential elements of health, qualitative strength, and important clues for consistent functioning of life. <em>Ayurveda</em> medicines are time and again proved as medicines with least side effects. It is a holistic approach to cure the root cause and not just the symptoms. <em>Ayurveda </em>mainly focuses in preventing the diseases in a healthy person and treating the disease of an ill. Sustainable Development - Goal 3 aims to ensure healthy lives and promote well-being for all, at all ages. Health and well being are important at every stage of one’s life. Sustainable Developmental Goal-3 addresses all major health priorities:- Reproductive, Maternal, Newborn, Child and Adolescent health; communicable and non-communicable diseases; universal health coverage and access for all to safe, effective, quality and affordable medicines and vaccines. The Sustainable Development Goals makes a bold commitment to end the epidemics of AIDS, tuberculosis, malaria and other communicable diseases by 2030.</p>Rangaswamy NM.B. Gaur
Copyright (c) 2024 Rangaswamy N, M.B. Gaur
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2024-12-082024-12-089921922710.21760/jaims.9.9.36Garbhini Paricharya (Antenatal Care) - An Approach through Ayurveda
https://jaims.in/jaims/article/view/3668
<p>Pregnancy is the most beautiful and challenging period in the reproductive life of a woman. The aims and objective of safe motherhood bestows upon the creation of healthy progeny with devoid of anomalies following an easy delivery and safe guarding of health of mother which in other words term as <em>Gharbhini Paricharya</em>. It refers to the ante-natal care including <em>Ahara</em>-<em>Vihara</em> for pregnant women for the benefit of both mother and fetus. As per WHO report in 2020, everyday almost 800 women died from preventable causes related to pregnancy and childbirth. To reduce this rate, proper <em>Garbhini Paricharya</em> is the need of the day. <em>Ayurveda</em> considers food to be the best source of nourishment as well as medication for <em>Garbhini</em>. The monthly diet for nine month is unique concept of <em>Ayurveda</em>.</p>Swagatika PadhanSanjeev Padhan
Copyright (c) 2024 Swagatika Padhan, Sanjeev Padhan
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2024-12-082024-12-089922823310.21760/jaims.9.9.37Efficacy of Ayurvedic treatments in Stress Management
https://jaims.in/jaims/article/view/3639
<p>Stress is known as <em>Sahasa</em> in <em>Ayurveda</em>. Resulting <em>Ojah Ksaya</em> (loss of immunity), increases the body's susceptibility to various diseases. A person's lifestyle is a cumulative product and mimicries gained from his/her immediate companions, thus evolving into a well-coordinated initiation of psychological and innate control over physical and sensory activities. This can be monitored by taking adequate care of <em>Traya Upastambha</em>. According to <em>Ayurveda</em>, the amount of positive and negative stress is largely governed by three energies: <em>Vata, Pitta</em>, and <em>Kapha</em>. Depending on which one may have to deal with fear, anxiety, insomnia, isolation, etc. The ancient system of healing originating in India offers a holistic approach to managing stress by addressing the mind, body, and spirit as interconnected elements; it aims to restore balance and harmony. Through personalized diet, lifestyle recommendations, herbal remedies, and relaxation techniques, <em>Ayurveda</em> seeks to alleviate symptoms of stress effortlessly. This work is a compilation of Primary <em>Ayurvedic</em> literature and previous work to emphasize the role of <em>Ayurvedic</em> treatments in stress management.</p>Priyasa ChakmaKrishan Kumar
Copyright (c) 2024 Priyasa Chakma, Krishan Kumar
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2024-12-082024-12-089923424010.21760/jaims.9.9.38A Comprehensive Review on the Anticancerous Activity of Arka (Calotropis procera)
https://jaims.in/jaims/article/view/3619
<p>Cancer incidence is increasing both in India and around the world. According to World Health Organization (WHO) estimates for 2019, cancer is the primary or second major cause of death before the age of 70 in 112 of 183 countries, And third or fourth in another 23 countries. The estimated mean relative proportions showed that oral, breast, and cervical cancers remained the leading causes of cancer in India. Medicinal plants include several phytochemicals that are used to synthesize active medicinal compounds, making them extremely important. <em>Arka</em> (<em>Calotropis</em> <em>procera</em>), a plant revered in traditional medicine for its strong medicinal effects, has been shown to have anticancer potential. <em>Calotropis</em> <em>procera</em> is a plant that grows abundantly over the world. <em>Bhavprakasha</em> and <em>Rasatarangini</em> classify <em>Calotropis</em> <em>procera</em> (<em>Arka</em>) as an <em>Ayurvedic</em> <em>Upavisha</em>. This plant includes numerous phytochemical compounds, including cardenolides, benzoyllineolone, calactin, and calotropagenin. These phytochemicals have been examined and proven beneficial against a variety of diseases. By combining traditional knowledge with modern scientific research, this study intends to highlight <em>Calotropis</em> <em>procera</em>'s potential as a source of novel anti-cancer drugs and to guide future research paths in this area. This review highlights numerous in vitro and in vivo investigations on the anticancer efficacy of <em>Upavisha</em> <em>Arka</em>.</p>Diksha SharmaMunna Lal Prajapati Rajveer Sason
Copyright (c) 2024 Diksha Sharma, Munna Lal Prajapati , Rajveer Sason
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2024-12-082024-12-089924124710.21760/jaims.9.9.39A review article on the Ayurvedic aspects of Manyastambha
https://jaims.in/jaims/article/view/3836
<p>In today’s era, because of the stressful and fast lifestyle people are suffering from various degenerative diseases. <em>Manyastambha</em> is one of the lifestyle disorders which have a very high prevalence at present. <em>Manyastambha</em> is the clinical entity in which the back of the neck becomes stiff or rigid, painful, <em>Stambh</em> in the cervical region, and neck movement are hampered. <em>Manyastambha</em> has been enumerated in eighty <em>Vataja Nanatmja Vyadhis</em> as well as <em>Urdhwajatrugata Vikaras</em>. It can be clinically co-related with cervical Spondylosis in modern medicine. Cervical Spondylosis is a degenerative condition of the cervical spine. <em>Ruk</em> and <em>Stambha</em> are the primary symptoms. It may cause pressure on nerve roots with subsequent sensory or motor disturbances if severe. The prevalence of cervical spondylosis is rising due to the increase in a busy, professional, and social life, poor sitting posture in offices, continuous work, working long hours on computers, night jobs, watching hours of television, sleeping on abnormally soft mattresses and pillows, and placing the bare minimum importance on healthy physical, mental, and dietary habits.</p>Jyoti Singh ThakurNikhila Ranjan NayakRanjip Kumar Dass
Copyright (c) 2024 Jyoti Singh Thakur, Nikhila Ranjan Nayak, Ranjip Kumar Dass
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2024-12-082024-12-089924825710.21760/jaims.9.9.40The Influence of Stress and Inactivity on Health: An Ayurvedic Perspective
https://jaims.in/jaims/article/view/3569
<p>Sedentary behavior, defined as activity that involves little to no movement of the body and, consequently, low energy expenditure, has recently gained attention as a potential indicator of the physical and mental health of adult populations. Sedentary behavior has been linked to mental health problems like anxiety, depression, and low self-esteem. These days, life is extremely busy - almost chaotic. Despite our increased productivity, we still feel there is never enough time to accomplish our true goals. This extremely rapid pace and the pressure that follows to "get things done" are serious issues that have a deeper impact on our bodies and minds than we may realize. We are all making ourselves sick by stressing about something that is not even a small inconvenience. The body contains thousands of homeostatic regulatory mechanisms. Among the most crucial ones are the control of body temperature, the maintenance of cell nutrition, the removal of waste, and the proper balance of hormones. So, the term "stress" is fairly wide and can take many various forms, it can interfere with several vital physiological processes.</p>Ranu RajpurohitDichen AngmoAkhilesh Srivastava
Copyright (c) 2024 Ranu Rajpurohit, Dichen Angmo, Akhilesh Srivastava
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2024-12-082024-12-089925826110.21760/jaims.9.9.41Ayurvedic management of Nasa Arsha w.s.r. to Nasal Polyp: A Case Report
https://jaims.in/jaims/article/view/3647
<p><em>Nasa Arsha </em>is one among the <em>Nasagata Roga </em>explained in <em>Ayurvedic </em>classics. When the <em>Prakupit Dosha </em>gets localised in the <em>Ghran Pradesh</em>, the person gets the symptoms like <em>Pratishyaya </em>(cold), <em>Atim Matra Kshavathu </em>(excessive sneezing), <em>Kruchchhra Uchchhawas </em>(difficulty in breathing), <em>Putinasya </em>(fetor nasalis), <em>Shirah Shul </em>(headache), <em>Anunasik Vakya Dukha </em>(difficulty in nasal letters). Nasal polyp is oedematous grape-like protrusions most often originating in the upper part of the nose around the osteomeatal complex on the lateral wall. The surface epithelium tends to be smooth and consists of pale translucent tissue which distinguishes them from the more vascular mucosa of the nasal cavity. Polyps can vary widely in size and should be considered a bilateral condition. Rare cases of unilateral polyps should only be diagnosed. <em>Shikhari</em> <em>Taila</em>, known for its anti-inflammatory and antihistaminic properties, this medicated oil penetrates deep into the fine channels, facilitating <em>Sroto</em> <em>Shodhan</em> (cleansing of the channels).</p>Poonam MalaviyaD.B. Vaghela
Copyright (c) 2024 Poonam Malaviya, D.B. Vaghela
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2024-12-082024-12-089926226610.21760/jaims.9.9.42Innovative Approaches in Fistula-In-Ano Management: Evaluating the Role of Fistula Brush - A Case Study
https://jaims.in/jaims/article/view/3657
<p><strong>Introduction:</strong> Fistula in ano is one of the most common anorectal diseases. The prevalence is greater in men than women, with the rate of 12.3 cases per 100,000 and 5.6 cases per 100,000, respectively. In Ayurvedic Science <em>Ksharasutra</em> ligation is one of the most popular treatment modality for <em>Bhagandara</em>. <em>Ksharasutra</em> is indeed a well-known treatment in Ayurveda, particularly for managing conditions like pilonidal sinus and anal fistulas. However, it does have some limitations. Hence, an innovative technique is adopted by introducing a new <em>Yantra</em> i.e., Fistula brush in the field of <em>Shalya Tantra</em> for minimizing the unit cutting time in fistulous tract. <strong>Methodology:</strong> The fistulous tract was curetted using the fistula brush in 4-5 strokes followed by primary threading with barbour thread. Follow up thread change was done after curetting the tract using fistula brush until the tract was cut through. (under local anaesthesia). <strong>Result: </strong>The intervention results indicated a marked improvement in both subjective and objective parameters, demonstrating the intervention's effectiveness in enhancing patient outcomes. <strong>Discussion: </strong>The treatment of anal fistula through curettage of the tract using a fistula brush has been demonstrated to be a cost-effective and accessible method. This technique facilitates the removal of unhealthy granulation tissue while ensuring adequate drainage with the use of a drainage seton, thereby promoting the formation of healthy granulation tissue. Ultimately, this process encourages fibrosis of the tract and minimizes the risk of sphincter damage. Mechanical debridement plays a pivotal role throughout the stages of wound healing by promoting a clean, healthy wound environment. By alleviating symptoms associated with each stage - such as pain, burning sensation, discharge and local tenderness - it ultimately enhances the healing process and improves patient comfort.</p>Sangeetha CNKM Sweta
Copyright (c) 2024 Sangeetha CN, KM Sweta
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2024-12-082024-12-089926727310.21760/jaims.9.9.43Therapeutic interventions and clinical efficacy in Ayurvedic management of Vipadika (Palmoplantar Psoriasis): A Case Report
https://jaims.in/jaims/article/view/3629
<p><em>Vipadika, </em>a skin disorder mentioned in <em>Ayurvedic</em> literature as <em>Kshudra Kustha</em> attributed to <em>Vata</em> and <em>Kapha Dosha </em>imbalance, is analogous to palmoplantar psoriasis in contemporary science. It is a non-infectious chronic inflammatory disease of the skin bound to the palm and sole. It is characterized by pain, itching, and fissures in both soles. Contemporary treatment options often lead to temporary relief with frequent recurrence, leading patients to seek alternative therapies. The present case report aims to assess the therapeutic efficacy of <em>Ayurvedic</em> management in treating <em>Vipadika</em>. A 58<strong>-</strong>year-old female presented with pruritus, fissures in both sole and severe pain with oozing of bleeding from fissures across both soles; diagnosed as <em>Vipadika.</em> The treatment approach exclusively involved <em>Shamana Chikitsa</em>, including the oral administration of <em>Panchatikta Ghrita</em>, <em>Gandhaka Rasayana</em>, and <em>Avipattikara Churna</em>. Topical care was provided by washing the affected area with <em>Panchavalkala Kwatha</em> mixed with <em>Shuddha</em> <em>Tankana</em> for debridement. After washing, the patient was advised to use a foot scrubber for scrubbing the dead skin around the fissures followed by <em>Jatyadi Malam </em>for topical use. The patient's response was assessed over ten weeks, with follow-up for four weeks to determine using symptom improvement, patient-reported outcomes, and Auspitz sign. This case demonstrates the potential of <em>Ayurvedic</em> therapies for the effective management of <em>Vipadika</em>, suggesting a viable alternative to conventional treatment approaches.</p>Sahil TopiwalaKrushnkumar TaviadBharat Kalsariya
Copyright (c) 2024 Sahil Topiwala, Krushnkumar Taviad, Bharat Kalsariya
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2024-12-082024-12-089927428110.21760/jaims.9.9.44Efficacy of Ayurvedic Medication on Anxiety-induced Migraine: A Case Study
https://jaims.in/jaims/article/view/3553
<p>Anxiety-induced Migraine is a complex and debilitating condition where physiological and psychological stress trigger severe headache episodes. Throbbing pain which is typical of Migraine headache presented with distressing symptoms of anxiety, significantly impacts the quality of life for sufferers. The relationship between stress and Migraine is bidirectional; not only can anxiety provoke Migraine, but the chronic pain and disruption caused by Migraine can also heighten anxiety levels, creating a vicious cycle. In Ayurveda, <em>Ardhavabhedaka</em> is mentioned with the characterization of headache in half of the head (hemicrania) which is the main feature of Migraine. A 29-year-old man with complaints of headache visited Shalakya Tantra OPD of the Institute of Teaching and Research in Ayurveda, Jamnagar for his Anxiety-induced Migraine. He was treated with <em>Laghu Sutashekhara Rasa</em>, <em>Brihata Dashmoola Taila Nasya</em>, Tablet Anzee (combination of <em>Tagar</em>, <em>Ashwagandha</em>, <em>Brahmi</em>, and <em>Sankhapusphi</em>) and <em>Rasayana Yoga</em>. There was a significant improvement in all three parameters of duration, severity, and frequency of headache and the most important was a reduction in frequency of headaches. The combination of medications shows improvement in the signs and symptoms of Migraine with Anxiety. This study recommends the importance of clinical protocol and evaluation with the clinical study for evaluating efficacy and safety. </p>Preeti BhattD.B. Vaghela
Copyright (c) 2024 Preeti Bhatt, D.B. Vaghela
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2024-12-082024-12-089928228610.21760/jaims.9.9.45Ayurvedic management of Vranashopha w.r.t. Cellulitis: A Single Case Study
https://jaims.in/jaims/article/view/3584
<p>Cellulitis is a spreading inflammation of dermis and subcutaneous tissue. It is commonly due to Streptococcus pyogenes and gram positive organisms. These organisms usually gain access through a wound or scratch. It is generally treated with Antibiotics, anti-inflammatory, antipyretic and analgesic medications. The disease can progress and complicates to Abscess formation, gangrenous cellulitis or necrotizing fascitis. <em>Vrana Shopha</em> can be associated with Cellulitis. According to <em>Ayurveda</em>, <em>Ekadasha/Saptopakrama</em> treatment have been explained. A 36 year old male Right hemiplegic patient presented with indurated swelling and redness over lateral aspect in Right foot region & was treated with <em>Chedana Karma</em>, <em>Lepana</em> and <em>Shamana Aushadi</em>, where he showed good progression in this condition.</p>Jeetendra A. JavaliAnusha K
Copyright (c) 2024 Jeetendra A. Javali, Anusha K
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2024-12-082024-12-089928729310.21760/jaims.9.9.46Effective management of Kitibha Kushta (Scalp Psoriasis) through Ayurveda: A Case Report
https://jaims.in/jaims/article/view/3664
<p><strong>Introduction</strong>:- In today’s era where the lifestyle scenario became more sedentary, including improper habit of eating food, lack of physical exercise, unhygienic conditions which leads to risk of many skin diseases like psoriasis. Psoriasis is a long term auto-immune dermatological condition in which there is itching all over the body, dryness & redness of skin and scaling appears on the affected site. In <em>Ayurveda</em> psoriasis can be correlated with <em>Kitibha Kushta </em>is a type of <em>Kshudra Kushta</em> exhibiting in the form of lesions with <em>Shyava Varnata, Kina-Khara Sparsha, Parushata </em>etc. <strong>Methodology:</strong> A 48 years old female patient came with the chief complaints of flaky skin lesions over the scalp, ears and eyebrows since 2-3 years, associated with severe itching on the lesions. The case was diagnosed as <em>Kitibha Kushta</em> and managed with <em>Samshodhana</em> and <em>Samshamana Chiktsa</em> successfully. <strong>Result:</strong> The patient reported a significant improvement in the complaints. <strong>Conclusion: </strong><em>Kitibha Kushta</em> is a <em>Vata- Kapha Pradhana Tridosaja Vyadhi</em> Classical <em>Vamana Karma</em> was done with <em>Madanaphala</em>, <em>Indrayava</em>, <em>Yastimadhu, Patola, Nimba.</em> Classical <em>Vamana karma</em> is very effective in <em>Kitibha Kushta</em> due to its <em>Sodhana</em> property.</p>Shivaleela S KalyaniChandrashekhar R. HonawadRohin Nagur
Copyright (c) 2024 Shivaleela S Kalyani, Chandrashekhar R. Honawad, Rohin Nagur
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2024-12-082024-12-089929429910.21760/jaims.9.9.47Exploring Shirodhara and Nasya: A Holistic Ayurvedic strategy for addressing Anovulation-Induced Infertility
https://jaims.in/jaims/article/view/3667
<p>Anovulation and low AMH are common causes of female infertility. Anovulation may be caused due to hormonal disorders, PCOS, thyroid disease, extreme levels of stress, or some other medical disorders. In <em>Ayurveda</em>, four factors are essential for successful conception and pregnancy. These are<em> Ritu</em> (fertile & intercourse time), <em>Kshetra</em> (patent reproductive tract), <em>Ambu </em>(nutrition), and <em>Beeja</em> (healthy sperm & ova). All of these, the most essential factor is said to be <em>Beeja</em>, which actually is the <em>Antahpushpai,</em> or ovum. Conception and successful carrying of a pregnancy depend upon all these factors going along in concordance with each other. According to <em>Ayurveda</em>, Anovulation is a category of <em>Beeja Dushti. Shirodhara</em> & <em>Nasya </em>is one of the most effective <em>Ayurvedic</em> treatments which support ovulation. <strong>Case study:</strong> This 42 year’s female patient was not getting pregnant since the last 7 years. Her cycles were anovulatory as her ovaries did not show the release of eggs at the proper time. On evaluation through follicular scans revealed the presence of multiple small follicles in left ovary and one dominant follicle (size-14mm) seen in right ovary even on 15th day of cycle. The AMH of this patient was also very low i.e., 1.39 ng/dl. The treatment given to this patient was an Ayurvedic therapy <em>Shirodhara </em>and<em> Nasyakarma</em> and <em>Shaman-Aushadi.</em> <strong>Result:</strong> Over the course of three-months, she achieved a successful pregnancy. <strong>Discussion:</strong> Present study illustrates how Ayurvedic practices and treatments can significantly contribute for ovulation and fertility.</p>Preeti Garg
Copyright (c) 2024 Preeti Garg
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2024-12-082024-12-089930030510.21760/jaims.9.9.48Nija Shotha - A Clinical Case Report
https://jaims.in/jaims/article/view/3581
<p><em>Shotha</em> is defined as the one which is <em>Shareera</em> <em>Ekadeshe</em> <em>Sthitha</em> involving <em>Tridoshas</em> and having <em>Ashraya</em> is <em>Twak</em>, <em>Mamsa</em>.<strong><sup>[1]</sup></strong> <em>Nija</em> <em>Shotha</em> is one where the involvement of the <em>Vatadi</em> <em>Doshas</em> is first followed by development of <em>Vedanadi</em> <em>Lakshanas</em>.<strong><sup>[2]</sup></strong> It has different <em>Nidanas</em>, and a case of <em>Shotha</em> with <em>Sneha</em> <em>Vibrama</em> <em>Nidana</em> is included in the current study. Present case report is of a male patient aged 62 years who is a k/c/o HTN since 3 months, K/C/O <em>Kushta</em> since 18 years, and presented with symptoms of severe pain & swelling in bilateral lower limbs since 1 week. Upon close inspection, it was discovered to have been evolved after <em>Kushta</em>, with <em>Sneha</em> <em>Vibhrama</em> serving as the primary <em>Nidana</em>. He was treated with <em>Bahya</em> <em>Chiktitsa</em> & <em>Shamana</em> <em>Aushadis</em>, resulting in a considerable reduction of <em>Shotha</em> & <em>Vedana</em> and was followed with <em>Virechana</em> after which the symptoms were completely reduced. This case illustrates how <em>Shotha</em> develops due to <em>Vyadhikarshana</em>, wherein <em>Sneha</em> <em>Vibrama</em> functions as a <em>Vyanjaka</em> <em>Hetu</em> for the disease progression.</p>Shreya ShanbhagRanjithaAS Patil
Copyright (c) 2024 Shreya Shanbhag, Ranjitha, AS Patil
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2024-12-082024-12-089930631210.21760/jaims.9.9.49Efficacy of Marma Chikitsa in the Pain Management of “Plantar Fasciitis” (Vatakantak) - A Case Study
https://jaims.in/jaims/article/view/3837
<p>Plantar fasciitis is a cause of foot pain in adults, with the peak incidence occurring in people between the ages of 40 and 60 years. The pain originates at or near the site of the plantar fascia attachment to the medial tuberosity of the calcaneus. <em>Vatakantak</em> is associated with a painful foot and ankle joint disease. It is aggravated <em>Vata</em> as a result of walking on an uneven surface A 40-year-old female came to the OPD of Pt. Khushilal Sharma Government Ayurvedic College and Hospital, Bhopal (MP), with pain and restricted movement in her right heel for 3 months, having received conventional treatment with no significant change. In this case study, the effectiveness of <em>Marma Chikitsa</em> in the treatment of plantar fasciitis (<em>Vatakantak</em>) is assessed. The patient was treated with <em>Marma Chikitsa</em> for 15 days. The range of motion continuously improved. Self grading pattern for pain in the right heel was 3 before initiating therapy, but it decreased to 1 after the first course of the treatment plan and eventually to 0 after completion of treatment. The study found that <em>Marma Chikitsa</em> could be utilised to treat plantar fasciitis (<em>Vatakantak</em>).</p>Sayed Tanveer AltafRita MarwahaNisha BhaleraoSwatantra Kumar ChourasiaShiba Datta Panda
Copyright (c) 2024 Sayed Tanveer Altaf, Rita Marwaha, Nisha Bhalerao, Swatantra Kumar Chourasia, Shiba Datta Panda
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2024-12-082024-12-089931331510.21760/jaims.9.9.50An Ayurvedic management of Pittashmari (Cholelithiasis): A Case Study
https://jaims.in/jaims/article/view/3640
<p><strong>Background:</strong> <em>Ayurveda</em> states that it is not always possible to name every disease but one can treat a disease based on its <em>Nidanpanchak</em>. The diseases not mentioned in <em>Samhitas</em> are said to be <em>Anukta</em>. One such disease is Cholelithiasis having prevalence rate of 5-6% in India which is increasing day by day. We can call it <em>Pittashmari</em> because the stone formation occurs in <em>Pittashay</em>. Cholecystectomy is considered to be gold standard treatment but its long-term side effects are unavoidable. The post cholecystectomy syndrome is a medical condition found in 40% of patients that underwent Cholecystectomy. <strong>Purpose of Study:</strong> A suitable non-surgical treatment approach is urgently required for <em>Pittashmari</em> (Cholelithiasis) due to, expensive surgical treatments, surgical risks, patient's unwillingness to undergo surgery or their long-term negative repercussions. <strong>Methodology:</strong> This is a single case study of 39yr Male patient, having clinical signs and symptoms of Cholelithiasis and USG showing calculi within Gall bladder. For treatment various Ayurveda texts, Contemporary texts and research articles on <em>Yakrit-uttejak Dravya</em>, Cholelithiaisis and <em>Pittashmari </em>were studied. <strong>Result: </strong>There are no calculi seen after 3 months of treatment and the symptoms also completely resolved. <strong>Conclusions:</strong> <em>Pittashmari</em> (Cholelithiaisis) can be effectively treated with Ayurveda without the risks or side effects of surgery, and it is also relatively inexpensive.</p>Mayur A. GaikwadJayant D. Gulhane
Copyright (c) 2024 Mayur A. Gaikwad, Jayant D. Gulhane
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2024-12-082024-12-089931632010.21760/jaims.9.9.51Ayurvedic Intervention for Vatakantak with special reference to Plantar Fasciitis: A Case Study
https://jaims.in/jaims/article/view/3838
<p>Pain is a significant symptom that disrupts our daily activities and diminishes our quality of life. Heel pain is a particular type of discomfort that can hinder walking, thereby interfering with everyday routines. Among the various causes of heel pain in adults, plantar fasciitis is the most prevalent.<strong><sup>[1]</sup></strong> It is estimated that 1 in 10 people will develop Plantar Fasciitis during their life time.<strong><sup>[2]</sup></strong> As per <em>Ayurveda</em> it is mentioned by <em>Acharya Sushruta</em><strong><sup>[4]</sup></strong> in the context of <em>Vatavyadhi</em> as a condition of heel due to improper placement of foot on the ground or by walking often correlated to a calcaneal spur which is a calcium deposit causing a bony protrusion on bone often frequently associated with plantar fasciitis, a painful inflammation of tissue. It is a common condition that affects normal routine work. <em>Agnikarma</em>, <em>Snehna</em>, <em>Swedan</em>, & <em>Raktamokshana</em> is the treatment choice of <em>Vatakantaka</em>. A 55-year-old female patient presented with primary complaints of pain in the left heel and sole of the foot which had persisted for one month. The pain intensified during the initial steps taken after rising from bed. The patient underwent <em>Agnikarma</em> treatment, consisting of five sessions at 5-days intervals, at the affected site, along with a regimen of <em>Sinhanaad</em> <em>Guggulu</em> at a dosage of 500 mg thrice daily for 30 days, and <em>Mahavatavidhwansa</em> <em>Rasa</em> 250 mg twice daily for 30 days. The patient’s condition was completely resolved without any recurrence. It is evident that plantar fasciitis can be effectively treated without recurrence through Ayurvedic interventions such as <em>Agnikarma</em> combined with <em>Mruttika</em> <em>Shalaka</em>.</p>Hemal M. ShahMandar Karve
Copyright (c) 2024 Hemal M. Shah, Mandar Karve
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2024-12-082024-12-089932132510.21760/jaims.9.9.52Clinical Case Study on Osteoarthrosis: Integrative Treatment and Functional Improvement
https://jaims.in/jaims/article/view/3839
<p>Osteoarthrosis (OA) is a prevalent degenerative joint disease characterized by the progressive breakdown of articular cartilage and changes in subchondral bone, leading to pain, stiffness, and reduced joint function. Its management involves a combination of pharmacological and non-pharmacological approaches aimed at alleviating symptoms and improving quality of life.<strong><sup>[1]</sup></strong> <em>Sandhivata </em>is a term used in <em>Ayurveda t</em>o describe a condition resembling osteoarthritis, characterized by joint pain, stiffness, and swelling. It is considered to be caused by an imbalance in the body's <em>Doshas </em>(humors), particularly <em>Vata Dosha</em>, leading to degeneration of the joints and surrounding tissues.<strong><sup>[2]</sup></strong> Routine full-body massage (<em>Abhyanga)</em> using warm, therapeutic oils aids in nourishing the tissues, improving circulation, and balancing <em>Vata Dosha. Basti</em> is a vital therapy for managing <em>Vata-</em>related conditions.</p>Babita JamraDevjinder SinghRajesh Jain
Copyright (c) 2024 Babita Jamra, Devjinder Singh, Rajesh Jain
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2024-12-082024-12-089932633110.21760/jaims.9.9.53Unilateral Absence of the Musculocutaneous Nerve - A Case Report
https://jaims.in/jaims/article/view/3624
<p>The musculocutaneous nerve, which derives from the brachial plexus's lateral cord and gets fibers from C5, C6, and C7, innervates the muscles of the anterior compartment of the arm. The nerve travels between the brachialis and biceps brachii, piercing the Coracobrachialis muscle. A male cadaver's left upper limb was routinely dissected, and it was noted that the median nerve's branches supplied the muscles in the left arm's anterior compartment whereas the musculocutaneous nerve was absent. Understanding musculocutaneous nerve variations is essential for surgical interventions.</p>Arpitha shetty
Copyright (c) 2024 Arpitha shetty
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2024-12-082024-12-089933233510.21760/jaims.9.9.54