Journal of Ayurveda and Integrated Medical Sciences https://jaims.in/jaims <p><strong>Online ISSN :</strong> <a href="https://portal.issn.org/resource/ISSN/2456-3110" target="_blank" rel="noopener">2456-3110</a></p> <p><strong>DOI Prefix :</strong> 10.21760/jaims.</p> <p><strong>Frequency :</strong> Monthly</p> <p>Journal of Ayurveda and Integrated Medical Sciences (JAIMS) – An International Double-Blind Peer Reviewed Monthly Journal for Researches in AYUSH (Ayurveda, Yoga and Naturopathy, Unani, Siddha and Homeopathy), is published monthly by Maharshi Charaka Ayurveda Organization. The full text of this journal is accessible on website <a href="http://www.jaims.in">www.jaims.in</a></p> <p>The ‘JAIMS’ Journal aims to publish the scientific and research outcomes with a view to inform and share the scientific findings, advice, risk assessment conclusions and recommendations for further research in the areas within the limits of AYUSH (Ayurveda, Yoga and Naturopathy, Unani, Siddha and Homeopathy). It also aims to increase the visibility and awareness of AYUSH’s scientific work worldwide.</p> <p>As an Integrated medical journal for Ayurveda, Naturopathy, Yoga, Unani, Siddha and Homeopathy, Medicinal Plants Sciences, Pharmacology, Pharmacognosy, Phytochemistry, Pharmaceutics, Analytical Chemistry, Pharmaceutical Chemistry, etc., ‘JAIMS’ aims to explore the alternative system of medicines, encouraging significant collaboration to promote effective, safe and economical global health.</p> <p>The JAIMS journal will consider any original contribution that advances medical science or practice, or that educates the journal's readers. Manuscripts must be solely the work of the author(s) stated, must not have been previously or partially published elsewhere, and must not be under consideration by another journal. All manuscripts contributed to JAIMS are examined by the editorial staff and all original articles are evaluated by peer reviewers assigned by the editors.</p> Maharshi Charaka Ayurveda Organization en-US Journal of Ayurveda and Integrated Medical Sciences 2456-3110 <p>Journal of Ayurveda and Integrated Medical Sciences (JAIMS) retains the copyright of the contents of this journal but grant the readers the right to use the contents with terms and conditions under a creative common attribution licenses 4 of Attribution, Share Alike and Non-commercial type (CC BY-NC-SA) that allows copy, distribute, display, and perform the work and make derivative works based on it only for&nbsp;non-commercial&nbsp;purposes.</p> <p><a href="http://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license"><img style="border-width: 0;" src="https://i.creativecommons.org/l/by-nc-sa/4.0/88x31.png" alt="Creative Commons License"></a><br>This work is licensed under a <a href="http://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license">Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License</a>.</p> A prospective, open-label, non-randomised clinical trial to evaluate the safety and efficacy of Imupsora in the treatment of Psoriasis https://jaims.in/jaims/article/view/3382 <p><strong>Objectives:</strong> To evaluate the clinical efficacy and safety of Imupsora Tablet and Ointment in Psoriasis. <strong>Material and Methods:</strong> A prospective, interventional clinical study was conducted on 50 patients of both sexes, aged between 18-55 years, confirmed with Psoriasis from clinical examination and who were willing to give informed consent. All patients received Imupsora Tablet at a dose of 2 tablets twice a day for 12 weeks and Imupsora Ointment to be applied over the affected areas thrice daily as a thin film and rubbed gently. All patients were evaluated at baseline, 4 weeks, 8 weeks and 12 weeks for parameters of Psoriasis Area Severity Index (PASI); Physician's and Patient's global assessment at end of the study. <strong>Observation:</strong> Imupsora Tablet and Ointment therapy reduced erythema, scaling, indurations and pruritus by 78.01%, 69.74%, 58.45%, and 56.80% respectively at the end of 12 weeks from baseline. The global assessment of response by physicians showed that 28% of patients showed a good improvement while another 60% showed fair improvement in their condition by the end of 12 weeks of treatment. Similarly, 46% and 42% of the patient's global assessment indicated fair and good response at the end of treatment respectively. <strong>Result:</strong> Imupsora Tablet and Ointment produced a significant reduction in all the inflammatory/metabolic parameters associated with Psoriasis assessed after 12 weeks of treatment. In addition, a significant improvement in Clinical Global Impression in efficacy and tolerability was also observed. No adverse events were reported by any patients. This indicates that Imupsora Tablet and Ointment is clinically effective and safe for Psoriasis.</p> Milind Patil Nikhil Chaudhari Rajan Chaudhari Copyright (c) 2024 Milind Patil, Nikhil Chaudhari, Rajan Chaudhari https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-21 2024-07-21 9 5 01 10 10.21760/jaims.9.5.1 Use of Pipal tree (Ficus religiosa) extract in Lumbar Disc Lesion - Induced Neuropathy https://jaims.in/jaims/article/view/2801 <p>Incidences of neuropathic pain can occur following a lesion in or a disease of the somatosensory nervous system leading to problems of poor physical, cognitive, and psychosocial health. Roots of neuropathic pain can be in a number of diseases like diabetes mellitus, herpes zoster, cancer, spinal disorders, and human immunodeficiency virus infection as well as in some clinical interventions like chemotherapy and surgery, and in physical injuries like accidents and related trauma resulting in spinal cord injuries. Therefore, regimen of treatments varies according to the etiology and chronicity. Various types of treatments and medications are prevalently being used to alleviate neuropathic pain. These medicines have varying analgesic effects with frequent side effects including dependency issues. The idea of using herbal extract of <em>Pipal</em> tree <em>(Ficus religiosa</em>) for neuropathic pain was developed after extensive study of <em>Ayurveda</em> literature, discussion with <em>Ayurveda</em> experts while keeping in mind the descriptions about it in Indian ancient literature like <em>Puranas</em> and <em>Shastras</em>. So far specific chemicals extracted from <em>Pipal</em> are not scientifically studied for their effects on neurological conditions. However, recently it was reported that its biochemical contents have some neurotrophic effects. In order to assess the neurotrophic effects of <em>Pipal</em> extract and its beneficial effects in chronic neuropathic pain of lower limbs induced by lumbar disc lesions, we carried out a study. Our findings demonstrate that the herbal extract helped the patients without inciting any unwanted side effects.</p> Trikam Dangaria M.M. Oza Bhupesh Patel Rangnath Mishra Anand Srivastava Copyright (c) 2024 Trikam Dangaria, M.M. Oza, Bhupesh Patel, Rangnath Mishra, Anand Srivastava https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-21 2024-07-21 9 5 11 15 10.21760/jaims.9.5.2 A comparative clinical study to assess the effect of Amlapitta Vinashaka Yoga and Pantoprazole with Sheetali Pranayama in the management of Amlapitta https://jaims.in/jaims/article/view/3383 <p><strong>Background: </strong>In this modern era there has been an unprecedented increase of incidences related to GI system due to marked change in life style. Diet pattern, behavioral pattern &amp; mental stress &amp; strain, these multiple factors lead to a clinical condition known as the <em>Amlapitta</em>. Symptoms of <em>Amlapitta</em> as explained in Ayurveda are nearer clinical entity with symptoms of hyperacidity Gastro-intestinal disorder mentioned in modern science.<strong> Aim and Objectives: </strong>This study aims to evaluate the efficacy of <em>Amlapitta</em> <em>Vinashaka Yoga</em> and Pantoprazole with <em>Sheetali Pranayama</em>.<strong> Materials and Methods: </strong>An open Randomized Comparative clinical study was conducted in 45 Patients. Patients were randomly selected in to 3 groups. Group A - 15 patients were treated with <em>Amlapittavinashaka Yoga</em> and <em>Sheetali Pranayama</em>, Group B - 15 patients were treated with Pantoprazole and <em>Sheetali Pranayama</em> and Group C - 15 patients were treated with <em>Sheetali Pranayama</em> &amp; placebo.<strong> Results: </strong>The overall study suggestive of in group A, 7% patients showed moderate relief, 53% patients showed marked response to treatment where as 40% patients showed complete Response to the treatment. In group B 7% patients showed moderate response to treatment, 80% patients showed marked response to the treatment, where as 13% patients showed complete relief to the treatment. In group C 20% patients showed mild relief, 47% patients showed moderate response to treatment where as 33% patients showed marked response to the treatment.<strong> Conclusion: </strong>The study revealed that the study drug <em>Amlapitta</em> <em>Vinashaka Yoga</em> and regular practice of <em>Sheetali Pranayama</em> schedule 10 cycles at afternoon before meal is effective in treating <em>Amlapitta </em>(Hyperacidity).</p> Channamma Prabhu. C. Nagalapur Chandrashekaraddi S. Karamudi Copyright (c) 2024 Channamma, Prabhu. C. Nagalapur, Chandrashekaraddi S. Karamudi https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-21 2024-07-21 9 5 16 20 10.21760/jaims.9.5.3 A study on the effect of Yoga Nidra on Anxiety in Pregnant Women of different Trimester https://jaims.in/jaims/article/view/3384 <p><strong>Aim:</strong> Women who are pregnant frequently experience stress, anxiety, and anger. All women must go through this era of their lives, and pregnancy requires physical, psychological, and social modifications to adjust to a new role. This study assessed the impact of <em>Yoga Nidra</em> on anxiety in women who were pregnant across various trimesters. <strong>Methods:</strong> Twenty women in varying trimesters were chosen and participated in a 21-day <em>Yog Nidra</em> session. The Sinha Comprehensive Anxiety Test (SCAT) anxiety scale was used to gather the data, and the T-test was used to analyse it. <strong>Results:</strong> The findings demonstrated a significant change in the pregnant women's anxiety levels before and after the intervention (t=4.440, p= 0.00). <strong>Conclusion:</strong> <em>Yog Nidra </em>influenced reducing anxiety levels among pregnant women irrespective of the trimester. It is expected that pregnant women use <em>Yoga</em> relaxation to decrease anxiety.</p> Ajay Kumar Megha Sahu Arti Yadav Copyright (c) 2024 Ajay Kumar, Megha Sahu, Arti Yadav https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-21 2024-07-21 9 5 21 24 10.21760/jaims.9.5.4 Evaluation of the effect of Marma Chikitsa in the management of Frozen Shoulder (Avabahuka) - A Pilot Study https://jaims.in/jaims/article/view/3233 <p>Frozen shoulder (adhesive capsulitis - capsule thickens and tightens around the shoulder joint, restricting its movement) is a condition characterized by stiffness and pain in the shoulder joint, consists. Movement of the shoulder joint is restricted, with loss of active and passive range of motion, and leads to lack of use due to pain. Stiffness is also present there. <em>Avabahuka </em>is one such disease that hampers the day-to-day activity of an individual. <em>Acharya Sushruta </em>has classified<em> Avabahuka, </em>a disease of the<em> Amsa Sandhi </em>(shoulder joint), under the eighty varieties of<em> Vata Vyadhi. Amsa Shosha</em> (wasting of the shoulder) can be considered the preliminary stage of the disease, where loss or dryness of <em>Sleshaka Kapha</em> from <em>Amsa Sandhi</em> occurs. Its growing prevalence in today's world necessitates efficient management with quick and long-lasting effects. Therefore, in such cases, <em>Marma</em> <em>Chikitsa</em>, an alternate <em>Ayurvedic</em> therapy, can be recommended. Multiple sittings are required for better results. <em>Avabahuka</em> can be treated with improvements, regardless of its severity or duration. In present pilot study, emphasis is laid upon eight specific <em>Marma</em> <em>Sthan</em> (or energy points) for the management of <em>Avabahuka</em> by considering the related literature, and an attempt is made to treat the patient of Frozen Shoulder (<em>Avabahuka</em>) by <em>Marma Chikitsa</em>.</p> Aayushi Chouhan Rita Marwaha Nisha Bhalerao Copyright (c) 2024 Aayushi Chouhan, Rita Marwaha, Nisha Bhalerao https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-21 2024-07-21 9 5 25 30 10.21760/jaims.9.5.5 An observational study to evaluate Rutumati Lakshnas during ovulation period in different Prakruti https://jaims.in/jaims/article/view/3361 <p>Ovulation period is one of the most important phase which is a course of passing of menstrual period. <em>Rutumati Lakshana’s</em> are conditions of manifestation of physiological &amp; psychological status experienced by women during ovulation period. Current studies identified age group of 18 - 35 yrs. (who is having regular menstrual cycle (at least for past 2 months). <strong>Objectives:</strong> To evaluate the variation of <em>Rutumati Lakshana’s</em> in different <em>Prakruti</em> during ovulation period. In present study questionnaire was given to assess the<em> Deha</em> <em>Prakruti</em> than it was categorized into 50<em> Vata</em>, 50 <em>Pitta</em> and 50 <em>Kapha Pradhana</em> <em>Prakruti</em>, thereafter assessment of health status using HSQ - 2.0 and ovulation period using calendar method variation in <em>Rutumati Lakshana’s</em> are observed during period using self prepared questionnaire.</p> Savita Vangi Copyright (c) 2024 Savita Vangi https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-21 2024-07-21 9 5 31 34 10.21760/jaims.9.5.6 An experimental evaluation of Anti-Inflammatory and Analgesic Activity of Allium Cepa Linn. and Allium Ascalonicum Linn. - A comparative study https://jaims.in/jaims/article/view/3224 <p><strong>Introduction:</strong> The drugs possessing <em>Vataghna </em>property are much indicated in classics for managing <em>Shotha </em>and <em>Vedana. </em>Cost-effective, widely available, and potent drugs should be encouraged over costly ones. The present study was undertaken based on this, focusing on the bulb of <em>Allium cepa </em>Linn. &amp; <em>Allium ascalonicum </em>Linn. to evaluate the anti-inflammatory and analgesic activities employing carrageenan induced paw oedema in wistar albino rats and hotplate tests in mice, respectively. <strong>Materials and Methods:</strong> Fresh juice of <em>Allium cepa</em> Linn. and <em>Allium ascaloncum</em> Linn. was given to rats and mice orally to observe anti-inflammatory and analgesic activity, and observed for a day. Anti-inflammatory activity was evaluated using carrageenan induced paw edema model in wistar albino rats. Analgesic activity was evaluated using Hot plate method in mice. Experimental animals were divided into 4 groups, Group A as control was given distilled water and; Group B with standard drug, Paracetamol suspension, Group T 1 as test drug 1 with <em>Swarasa </em>of <em>Allium cepa </em>Linn; and Group T 2 as test drug II with <em>Swarasa </em>of <em>Allium ascalonicum </em>Linn. as per the calculated doses respectively. <strong>Results:</strong> Animals treated with the test drugs showed a significant reduction in paw oedema and had analgesic effects compared to the control group. The result obtained was also assessed by a one-way-ANOVA test. <strong>Discussion:</strong> The experiment concludes that both the test drugs have anti-inflammatory and analgesic capabilities. However, anti-inflammatory and analgesic effect was seen better in <em>Allium ascalonicum</em> Linn. than <em>Allium cepa </em>Linn. No adverse effects were noted in the study.</p> Aby Mathew Jose Akhila Vinod Copyright (c) 2024 Aby Mathew Jose, Akhila Vinod https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-21 2024-07-21 9 5 35 39 10.21760/jaims.9.5.7 A conceptual analysis on Atma Vijnanam from health care perspective: A Review of Ayurvedic Classics https://jaims.in/jaims/article/view/3385 <p>For millennia across the globe knowledge about the outer world i.e. physical knowledge and self-knowledge have been well recognized as the core principle of life and living. Exploration of self-knowledge through understanding the fundamental cognitive part of the self i.e., self-concept and self-realization provide the firm basis for attainment of broader aspect of health as well as for fulfillment of basic pursuits of human life (<em>Purusartha</em>). But the importance of self-concept, self-actualization, self-realization etc. both for a recipient and health care provider from health care perspective are relatively underdeveloped. The most neglected area in medical field is ignorance about exploration of self-knowledge and self-awareness both by healthcare provider and recipient. But the philosophy of Ayurved and visionary thought of great seers of Ayurveda discovered the knowledge of true self lies at the root of all knowledge such as virtue, health, happiness etc to get rid from all miseries created by self. An effort has been made by the author for exploration of value of understanding the true self and self-knowledge from health care perspective as vividly explained in Ayurvedic classics.</p> Kshirabdhi Tanaya Rautaray Shiva Prasad Mohanty Raka Jain Copyright (c) 2024 Kshirabdhi Tanaya Rautaray, Shiva Prasad Mohanty, Raka Jain https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-21 2024-07-21 9 5 40 48 10.21760/jaims.9.5.8 Concept of Sadvrutta with special reference to Charaka Samhita https://jaims.in/jaims/article/view/3386 <p>Ayurveda being science of life, helps and guides us to live an ideal and healthy lifestyle especially in the present era. According to Ayurveda everyone can enjoy healthy life by following certain rules laid by the Science. In prevention of disease and promotion of health these rules are very important. In Charaka Samhita, Acharya Charaka has mentioned <em>Sadvrutta</em> which gives detailed knowledge regarding what to do, what not to do etc. Following <em>Sadvrutta</em> helps to reduce many life style disorders which is burning issue in today’s era. Therefore, study on concept of <em>Sadvrutta</em> is essential.</p> Santosh A Metre Reethapriya S Huddar Copyright (c) 2024 Santosh A Metre, Reethapriya S Huddar https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-21 2024-07-21 9 5 49 51 10.21760/jaims.9.5.9 Agni a Biotransformer https://jaims.in/jaims/article/view/3216 <p>The concept of <em>Agni</em> is one of the most important contributions of <em>Ayurveda</em> to health care system. In <em>Ayurveda, Agni</em> has a significant role to maintain body homeostasis, body functioning, digestion and metabolism. Countless alterations happen in the body every second in the form of biochemical, biophysical, or other types of biotransformation. The entire spectrum of the body’s metabolic and digestive processes is managed by the <em>Agni</em>. According to function and site of action, <em>Agni</em> is divided into three types i.e. 1 <em>Jatharagni</em>, 5 <em>Bhutagni</em> and 7 <em>Dhatwagni.</em> <em>Jatharagni</em> is chief among all types of <em>Agni’s</em> because functions of <em>Bhutagni </em>and <em>Dhatwagni</em> depend on this. <em>Jatharagni</em> plays a key role in digestion of food-stuffs composed of the five basic elements and transforms it for utilization by the respective tissues. By this article an attempt has been made to describe the concepts of <em>Agni</em> in <em>Ayurveda </em>and its modern interpretations.</p> Pooja Halgekar K N Rajashekhar Gayathri Holla Copyright (c) 2024 Pooja Halgekar, K N Rajashekhar, Gayathri Holla https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-22 2024-07-22 9 5 52 58 10.21760/jaims.9.5.10 Hypertension in light of Ayurveda - A Review Article https://jaims.in/jaims/article/view/3194 <p>Hypertension is most prevalent lifestyle disease in the world today, hypertension poses a challenge to the medical community because it is incurable yet manageable with continuous medication. India is known as the hypertension capital of the world. Due to its chronic nature and associated elevated risk of cardiovascular illnesses, hypertension presents an important issue for the public. It can be said that hypertension is a silent killer because many of its patients go undetected for a long time or are only discovered by accident. A better understanding of the applied physiology and etiopathogenesis of hypertension in the light of Ayurvedic principles is being attempted to fill this gap. In the mild and moderate levels, hypertension cannot be classified as a disease in Ayurveda if there are no specific symptoms. It seems to be an early stage of pathogenesis and a risk factor for the onset of conditions affecting the kidneys, eyes, heart, brain, and other organs. Although essential hypertension is not directly mentioned in Ayurvedic scriptures, disease can be explained using Ayurvedic principles. The cause of hypertension is <em>Raktadushti</em>, which also involves the <em>Tridosha</em>, with a strong <em>vata</em> and <em>pittadosha</em> influence. Here, a real attempt is undertaken to determine the Ayurvedic etiopathogenesis of essential hypertension. The present article is an attempt to throw some light on clinical understanding of Essential Hypertension (EHT) in terms of Ayurveda based clinical symptomatology of the patient along with insight on pathology as per Ayurveda.</p> Manan Dilipbhai Gajera Nikhila Ranjan Nayak Aradhana Kande Copyright (c) 2024 Manan Dilipbhai Gajera, Nikhila Ranjan Nayak, Aradhana Kande https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-22 2024-07-22 9 5 59 71 10.21760/jaims.9.5.11 A nutritive review on Shaka Varga in Charaka Samhita https://jaims.in/jaims/article/view/3199 <p>The vegetables are described under <em>Shaka</em> <em>Varga</em> in <em>Ayurvedic</em> classical books. <em>Caraka</em> <em>Samhita</em> is the most important repository of <em>Ayurveda</em> classics. In <em>Caraka Samhita, Shaka Varga</em> mentioned under the classification of diet (Food). The <em>Shaka Varga</em> includes <em>Patra Shaka</em> (Green Leafy Vegetables), <em>Kanda Shaka</em> (Rhizome Vegetables), <em>Kaanda Shaka</em> (Stem Vegetables), <em>Pushpa Shaka</em> (Flower Vegetables), <em>Phala Shaka</em> (Fruit Vegetables) etc. Vegetables are also supply vitamins and minerals to the diet and are sources of phytochemicals that function as antioxidants, phytoestrogens, and anti-inflammatory agents. The consumption of these vegetables may play a role in preventing human diseases in which free radicals are involved such as cancer, ageing, cardiovascular diseases. In this review, we describe the existing literature available in <em>Caraka Samhita</em> on <em>Shaka Varga</em> (vegetables). We also review to identify the plants with their botanical identification, properties, therapeutic indications, and chemical constituents. There are some plants in this review study whose botanical identification has not been found.</p> Premlata Bhuwal Ram Rajendra Prasad Purvia Copyright (c) 2024 Premlata, Bhuwal Ram, Rajendra Prasad Purvia https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-22 2024-07-22 9 5 72 80 10.21760/jaims.9.5.12 Role of Ahara-Vihara and Rasayana in prevention of disease and maintenance of health https://jaims.in/jaims/article/view/3390 <p><em>Ahara</em> and <em>Vihara </em>play very important role in getting these <em>Prayojana.</em> The crucial role of <em>Ahara</em> and <em>Vihara</em> is maintenance of <em>Dhatus </em>i.e.,<em> Dhatusamya,</em> by which all physiological activity remain proper e.g. <em>Dahana, Pachana, Chaya-Upachaya Kriya,</em> etc. By <em>Vihara </em>the fitness and constitutional arrangement of body remain well, <em>Jatharagni</em> gets improved and <em>Bala</em> as well <em>Vyadhikshamatva also gets </em>improved. <em>Acharya Charaka </em>says “<em>Aharah Praninam Pranah”</em> and <em>Acharya Sushruta</em> says “<em>Praninam Punarmoolam Aharo Balavarna Ojasam Cha”</em> that is the <em>Ahara</em> is the life of all the <em>Pranis</em> as well as base of <em>Bala, Varna</em> and <em>Oja</em> i.e., life is impossible without <em>Ahara. </em>Thus, <em>Ahara</em> and <em>Vihara</em> are useful for prevention of diseases<em>.</em>&nbsp; <em>Ayurveda </em>also frequently referred as <em>'Ashtanga Ayurveda'</em> and <em>Rasayana Chikitsa</em> are the part of the <em>Ashtanga Ayurveda</em>. It helps a person to maintain good health or to establish impaired or lost physical or mental health. <em>Rasayana Chikitsa</em> are said to revitalize all the <em>Sapta Dhatus</em> (body elements), therefore, restores equilibrium and health.</p> Ravindra Narayan Bhumika Bhardwaj Harshika Bhardwaj Copyright (c) 2024 Ravindra Narayan, Bhumika Bhardwaj, Harshika Bhardwaj https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-22 2024-07-22 9 5 81 83 10.21760/jaims.9.5.13 Literary study of Acharya Charaka’s Upama with special reference to Chikitsa Sthana https://jaims.in/jaims/article/view/3201 <p><em>Ayurveda</em> is a science of life, it has huge history of collection of many things related to basic knowledge about health, preventive measures of diseases and treatment aspects. These are explained in <em>Vedas, Tantras</em> and <em>Samhitas.</em> Initially <em>Ayurveda</em> concepts are in very congestive form and this knowledge transformed from <em>Lord Brahma</em> to other <em>Acharyas</em> without any edition. Later on our <em>Acharyas</em> segregated as per different subjects in the form of <em>Astanga Ayurveda</em> (8 branches of <em>Ayurveda</em>). To understand these concepts again many learning methods are introduced like <em>Nyaya, Tantrayukti, Vadamarga, Upama</em> and many more. <em>Upama</em> is resemblance. The knowledge obtained through similarity or resemblance is known as <em>Upamiti</em> and the media which supports the <em>Upamiti</em> is known as <em>Upamana</em>. Many of the Philosophers and <em>Ayurveda Acharyas</em> accepted as one of the <em>Pramana</em>. It is essential to analyse the principles to have deeper understanding of the <em>Shastra</em>. In this article the important section of <em>Charaka Samhita</em> i.e., <em>Chikitsa sthana</em> is taken to elaborate the <em>Chikitsa </em>principles with respect to <em>Upama</em>.</p> Rekha Sakkari Sapna Rajput Copyright (c) 2024 Rekha Sakkari, Sapna Rajput https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-22 2024-07-22 9 5 84 91 10.21760/jaims.9.5.14 A brief review of digitization as a modern and technical face of Manuscript Preservation https://jaims.in/jaims/article/view/3391 <p>Manuscripts are the treasure of knowledge reflecting the intellectual expertise of ancient scholars. Preserving these repositories of information and ensuring their easy access is crucial and is need of an hour. In today’s modern and digital world, the most preferred method of preservation of manuscript is digitization. This article is a brief review of digitization as a new age preservation method for manuscripts.</p> Vaishali Chandrashekhar Nistane Brijesh Ramprakash Mishra Copyright (c) 2024 Vaishali Chandrashekhar Nistane, Brijesh Ramprakash Mishra https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-22 2024-07-22 9 5 92 96 10.21760/jaims.9.5.15 Review on importance of Textual Criticism in Ayurveda Manuscriptology https://jaims.in/jaims/article/view/3392 <p><em>Ayurved</em>, the ancient Indian system of medicine, developed as a result of the accumulated wisdom and practical experiences of many generations. The knowledge gained by ancient seers of <em>Ayurved </em>was meticulously recorded and passed down primarily through Oral medium and then through manuscripts. Manuscripts hold the new, previously unknown and rare knowledge. Concurrently, further advancement to the existing knowledge is possible through some rare and hitherto unknown manuscripts. Indian Digital sources such as Namami, Niimh-Amar have collected approximately 4249 <em>Ayurved</em> manuscripts from which only few are published.<strong><sup>[1]</sup></strong> Manuscripts preserved in libraries have limited accessibility. To reach a wider audience, they should be published. The most important scholarly aspect of manuscriptology is Textual Criticism and edition of the manuscripts for publication. The vast knowledge available in manuscripts should be evaluated by using the stepwise methods of Textual Criticism. The present study gives the brief information about Textual criticism and provide the importance of the same in<em> Ayurved</em> manuscripts. Textual criticism deals with studying the first formal documents of the writing, authenticating them, and identifying their variants. The objective is to recover the text from a manuscript to its earliest form and preserve its original meaning. Critical editions of<em> Ayurvedic</em> texts, based on multiple manuscripts, secure the heritage of this valuable knowledge, which can be published and used by <em>Ayurved</em> students and physicians in today’s era.</p> Saniya S. Gosavi Brijesh R. Mishra Copyright (c) 2024 Saniya S. Gosavi, Brijesh R. Mishra https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-23 2024-07-23 9 5 97 100 10.21760/jaims.9.5.16 Critical Review of Pharmaceutical, Analytical and Toxicity Characterization of Pittala Bhasma https://jaims.in/jaims/article/view/3210 <p>India has long utilized Brass, also known as <em>Pittala</em>, as a remedy for a range of ailments. The two elementary steps in the preparation of <em>Pittala</em> <em>Bhasma</em> (PB) are <em>Shodhana</em> (detoxification) and <em>Marana</em> (controlled incineration). The current study aims to gather and evaluate all pertinent and standard work that has been done on PB preparation, as well as standardize&nbsp;it concerning&nbsp;its safety, analytical, and pharmaceutical parameters. It is necessary to detect and quantify these drugs because they can accumulate contaminants during multiple stages of manufacturing, transportation, and storage, which can make them dangerous to use. In this regard, analytical instruments and methods are crucial. Advanced analytical techniques such as energy-dispersive X-ray, Fourier-transform infrared, scanning electron microscopy, transmission electron microscope, and X-ray diffraction may expand our comprehension of drugs' overall effects on the body, including their structure, behavior, and response. The preparation of PB involved a thorough search of relevant ancient Indian literature on ayurvedic pharmaceuticals as well as modern research databases like Scopus and PubMed and other relevant online content. This research may shed&nbsp;illumination on its possible application in characterization and therapeutics, eventually enhancing human life.</p> Rolli Ghildiyal Shuchi Mitra Usha Sharma Khem Chand Sharma Copyright (c) 2024 Rolli Ghildiyal, Shuchi Mitra, Usha Sharma, Khem Chand Sharma https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-23 2024-07-23 9 5 101 107 10.21760/jaims.9.5.17 Role of Ayurvedic herbs in managing Shukra Dosha - A Review https://jaims.in/jaims/article/view/3236 <p><em>Ayurveda</em> possesses a wealth of ancient and well-established theories aimed at achieving holistic physical, mental and social well-being. To comprehend <em>Ayurvedic</em> state of well-being, an individual must delve into the study of <em>Dosha, Dhatu, and Mala</em>. <em>Ayurvedic</em> texts outline seven <em>Dhatus</em> with <em>Shukra</em> being the seventh <em>Dhatu</em>, revered as the essence of all <em>Dhatus</em>. Recent studies have frequently indicated that despite men exhibiting favourable semen parameters, they may still face difficulties in conceiving after a prolonged period of unprotected intercourse. <em>Ayurveda</em> places significant emphasis on the preservation of both physical well-being and emotional contentment. In order to attain overall happiness and a harmonious existence, it becomes imperative to accomplish all life's objectives. The creation of offspring is an integral aspect of human life, alongside the pursuit of happiness. This abstract explores the role of <em>Ayurvedic</em> herbs in managing <em>Shukra Dosha</em>. Commonly used herbs include <em>Musli, Kapikacchu, Jatiphla, Kupilu </em>etc. each offering unique benefits. Overall, <em>Ayurvedic</em> herbs present promising avenues for managing <em>Shukra Dosha</em> and improving overall reproductive health.</p> Randeep Chaudhary Minakshi Kaundal Copyright (c) 2024 Randeep Chaudhary, Minakshi Kaundal https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-23 2024-07-23 9 5 108 116 10.21760/jaims.9.5.18 A Review of Nagkeshar churna management in bleeding piles https://jaims.in/jaims/article/view/3205 <p>Because of changing in lifestyle of modern society, haemorrhoid leading one of biggest challenging disease nowadays, it has high prevalence and low morbidity. It affect the high-quality of life when it comes to internal haemorrhoid with extreme bleeding the affected person turn out to be integral day by way of day with addition of other symptom associated to blood loss, so at once administration of this nation of affairs, but all of these are expensive, time ingesting ,painful ,have most postoperative complication, and the recurrence cost is moreover high, so we can consider the treatment principle given by <em>Acharya</em> <em>Susuruta</em>, for the management of <em>Arsha</em>, <em>Bhesaj</em> <em>Karma</em> is one among them. <em>Bheshaja</em> <em>Chikitsa</em> is a first line of treatment in various diseases. It is viewed to be a conservative line of remedy useful to cure and stop the recurrence of ailments. According to Indian Herbal System (Ayurveda), <em>Nagkeshar</em> is considered one of the most important herb used widely in bleeding disorders. The <em>Nagkeshar</em> improves digestion and appetite, used in fever, vomiting, nausea, excessive thirst, bad breath, pile, excessive sweating, Skin diseases like herpes, infertility etc.</p> Priyanka Priya Deepali Sundari Verma Copyright (c) 2024 Priyanka Priya, Deepali Sundari Verma https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-23 2024-07-23 9 5 117 120 10.21760/jaims.9.5.19 Necessity of Ayurveda in prevention of life style diseases https://jaims.in/jaims/article/view/3394 <p>Life Style diseases are those diseases whose occurrence is based on the daily habits of people and are a result of an in appropriate relationship of people with their environment. In recent decades, life style as an important factor of health is more interested by researchers. According to WHO, 60% of related factors to individual health and quality of life are correlated to lifestyle.<strong><sup>[1]</sup></strong> Today, chronic diseases are a major public health problem worldwide. In 2005, the World Health Organization (WHO) estimated that 61% of all deaths 35 million and 49% of the global burden of disease were attributable to chronic diseases. By 2030, the proportion of total global deaths due to chronic diseases is expected to increase to 70% and the global burden of disease to 56%. The greatest increase is anticipated in the African and Eastern Mediterranean regions. The major factors contributing to lifestyle disease included - Bad Food Habits, Physical inactivity, Disturbed Biological Clock. Ayurveda gives us a various method to manage lifestyle diseases by following <em>Dinacharya</em>, <em>Ratricharya</em>, <em>Ritucharya</em>, <em>Panchakarma</em> and <em>Rasayana</em>.</p> Manoj Kumar Chauhan Manohar Ram Ramnihor Tapsi Jaiswal Copyright (c) 2024 Manoj Kumar Chauhan, Manohar Ram, Ramnihor Tapsi Jaiswal https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-23 2024-07-23 9 5 121 123 10.21760/jaims.9.5.20 A review on disease Nadi Vrana https://jaims.in/jaims/article/view/3150 <p><em>Nadi-Vrana</em> is a tubular structure which contains pus within it or <em>Nadi-Vrana </em>is a blind tract which has continuous pus discharge from it. According to various Acharyas, if <em>Vranashopha</em> is not timely drained or treated during its <em>Pakvaavastha</em> or neglected at this stage, it traverses into deeper tissues and results in formation of <em>Nadi-Vrana</em>. The disease nature of the <em>Nadi-Vrana</em> can be correlated to Sinuses of the contemporary science, where Sinus is the epithelial lined tubular structures which contain unhealthy granulation tissue. <em>Acharyas</em> have given detailed explanation on different types of <em>Nadi-Vrana</em> along with its treatments, which include <em>Bhaishajya Chikitsa, Kshara Sutra</em> application, <em>Agnikarma</em> and <em>Shastrakarma</em>. Among these various treatment modalities <em>Kshara Sutra</em> application stands out in present days in combating the disease <em>Nadi-Vrana</em>. <em>Shalyaja/Agantuja Nadi-Vrana</em> can be correlated to Pilonidal sinus by its causative factors and clinical features. In this article the compiled explanation of <em>Nadi-Vrana</em> which includes its causes, classification, signs and symptoms, management and many more descriptions according to Ayurveda and modern medicine will be dealt.</p> Megha R Ranjith Kumar Copyright (c) 2024 Megha R https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-23 2024-07-23 9 5 124 131 10.21760/jaims.9.5.21 Role of Ayurvedic herbs in managing Urinary System Diseases: A Review https://jaims.in/jaims/article/view/3211 <p>The urinary system plays a crucial role in eliminating waste and maintaining fluid balance in the body. However, various factors such as lifestyle, dietary habits and genetic predisposition can lead to urinary system diseases, ranging from urinary tract infections (UTIs) to more severe conditions like kidney stones and chronic kidney disease. <em>Ayurveda,</em> an ancient Indian system of medicine, emphasizes the balance of bodily systems through diet, lifestyle modifications and herbal remedies. According to <em>Ayurveda,</em> urinary system diseases are often manifestations of imbalances in the body's <em>Doshas Vata, Pitta</em> and<em> Kapha</em>. Herbal remedies are tailored to restore this balance and promote overall well-being rather than merely treating symptoms. This abstract explores the role of <em>Ayurvedic</em> herbs in managing urinary system diseases. <em>Ayurveda</em>, an ancient system of medicine offers a plethora of herbs known for their therapeutic properties in promoting kidney health, supporting urinary tract function and alleviating symptoms of various urinary disorders. Commonly used herbs include <em>Gokshura, Punarnava, Varuna, Pashanbhed, Bijaka, Bimbi, Karavellaka, Vata, Jambu </em>etc. each offering unique benefits such as diuretic, anti- urolithic, nephroprotective, anti-inflammatory and antimicrobial effects. Overall, <em>Ayurvedic</em> herbs present promising avenues for managing urinary system diseases and improving overall urinary health.</p> Loveneesh Singla Minakshi Kaundal Copyright (c) 2024 Loveneesh Singla, Minakshi Kaundal https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-23 2024-07-23 9 5 132 143 10.21760/jaims.9.5.22 The Impact of Yoga and Meditation on Mental and Physical Well-being https://jaims.in/jaims/article/view/3366 <p><strong>Background: </strong>Meditation that has been a practice for millennia in the present era has gained immense popularity as a stress-coping tool and overall health management and improvement method. Research significantly supports meditation efficacy, revealing beneficial brain and biological changes, leading to improved mental and physical well-being.<strong><sup>[1]</sup></strong> <strong>Methods:</strong> Based on an extensive review of scholarly literature about Stress, anxiety, depression mental and physical wellbeing, the present paper has been composed to through light on the impact of meditation on Physical and mental wellbeing. <strong>Result: </strong>This paper aims to offer a comprehensive overview of the current research on the relationship between meditation and health. <strong>Conclusion:</strong> The discussion in this article revolves around the impact of meditation on various aspects of the human physiology, specifically heart rate, blood pressure, metabolic rate, cortical activity, and skin resistance. The effects of meditation on human mental health, including relaxation, systematic desensitization, retrieval of repressed memories, perception, memory, stress, depression, anxiety, sleep disturbances, and relaxation, are also examined. The text addresses the major conceptual issues that require serious attention from researchers in this area for future research.</p> Divya Sharma B R Sharma Copyright (c) 2024 Divya Sharma, B R Sharma https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-23 2024-07-23 9 5 144 153 10.21760/jaims.9.5.23 Post Covid Mental Health https://jaims.in/jaims/article/view/3195 <p>The COVID-19 pandemic, caused by the novel coronavirus SARS-CoV-2, swept across the globe, triggering unprecedented disruptions to health, economies, and societies. Emerging in late 2019, the virus rapidly spread worldwide, prompting the World Health Organization (WHO) to declare it a global pandemic in March 2020. This infectious respiratory illness presented a spectrum of symptoms, ranging from mild respiratory issues to severe pneumonia, and unfortunately, in some cases, resulted in death. The virus primarily spreads through respiratory droplets, necessitating measures like mask-wearing, social distancing, and frequent hand washing to mitigate transmission. Governments and health authorities worldwide implemented various containment measures, including lockdowns, travel restrictions, and vaccination campaigns, to curb the spread of the virus and alleviate its impact on healthcare systems. These measures, while vital, also had profound social, economic, and psychological consequences, exacerbating existing inequalities and vulnerabilities in societies. Efforts to combat the virus included the development and deployment of vaccines, offering hope for controlling the spread and reducing the severity of infections. However, new variants and ongoing challenges in vaccine distribution and hesitancy continued to impact efforts to achieve widespread immunity. The COVID-19 pandemic significantly reshaped the world, highlighting the interconnectedness of global health and emphasizing the importance of solidarity, scientific collaboration, and resilience in addressing such widespread challenges.</p> Dinesh Chandra Joshi Copyright (c) 2024 Dinesh Chandra Joshi https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-23 2024-07-23 9 5 154 157 10.21760/jaims.9.5.24 Comparative analysis of Timira and Myopia: Insights from Ayurvedic and Modern Perspectives https://jaims.in/jaims/article/view/3200 <p>This study delves into the intricate understanding of eye disorders, focusing on <em>Timira</em> from Ayurvedic literature and Myopia from contemporary medical knowledge. <em>Timira</em>, characterized by blurred vision progressing to blindness, correlates with the involvement of specific anatomical layers (Patalas) and doshic imbalances. Myopia, a common refractive error, manifests as blurred distance vision, with its classification based on etiological factors. Ayurvedic texts detail preventive and therapeutic approaches for <em>Timira</em>, including herbal remedies and systemic treatments. In parallel, modern management of myopia involves optical corrections and refractive surgeries. Through a comparative analysis, this research elucidates the similarities and disparities between these disorders, emphasizing the importance of interdisciplinary understanding for effective diagnosis and treatment strategies.</p> Dinesh Kumar Jat Savita Pushkar Sunil Kumar Dhart Gulab Chand Pamnani Prabhakar Vardhana Copyright (c) 2024 Dinesh Kumar Jat, Savita Pushkar, Sunil Kumar Dhart, Gulab Chand Pamnani, Prabhakar Vardhana https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-23 2024-07-23 9 5 158 165 10.21760/jaims.9.5.25 A review of Viruddha Ahara described in Kushtha (Skin Disease) referred to in the text of Brihattrayi https://jaims.in/jaims/article/view/3148 <p>There have been significant dietary pattern shifts in the current era of globalization. A poor diet is a major contributing cause of many diseases, whereas a healthy diet promotes good health. An unhealthy diet is the most frequent contributor to the rising global disease burden. <em>Ayurveda</em> spoke about <em>Trividha Upasthambha</em> (sub-pillars of the body) and <em>Ahara</em> (food) as vital pillars of a healthy living being. For healthy living, <em>Ayurveda</em> promotes an appropriate kind of diet that provides physical, mental, and social health and nutrition. It can be further elaborated as certain diet and their combinations, which interrupt tissue metabolism, inhibit tissue formation, and have the opposite properties to the tissue these are called <em>Viruddha Anna</em> (incompatible diet). The present article deals with the review of <em>Viruddha Ahara</em> (Incompatible diet) described in the skin disease referred to in the context of <em>Brihattrayi</em>.</p> Byomesh Upadhyay Aruna Ojha Rashmi Diwan Copyright (c) 2024 Byomesh Upadhyay, Aruna Ojha, Rashmi Diwan https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-23 2024-07-23 9 5 166 168 10.21760/jaims.9.5.26 Physiological concept of Vata Dosha in relation to Brain Function https://jaims.in/jaims/article/view/3396 <p>Ayurveda is one of the worlds oldest form of holistic medicine and still widely used today. combining physical, psychological and spiritual health, ayurveda focus on whole body healing and states that a persons <em>Dosha</em> is dynamic principle that determines the personality and health. Ayurveda medicines is based on the idea that the world is made up of 5 elements - <em>Aakash</em>, <em>Jala Prithwi, Tej,</em> and <em>Vayu</em>. A combination of each element results in 3 humor or <em>Dosha</em> known as <em>Vata, Pitta </em>and<em> Kapha.</em><strong><sup>[1]</sup></strong> These <em>Doshas</em> are believed to be responsible for a persons physiological mental and emotional health. every person unique ratio of <em>Vata,</em> <em>Pitta</em> and <em>Kapha</em> is said to define their Ayurvedic constitution<strong><sup>[2]</sup></strong> and a blueprint to achieve optimal health. <em>Vata</em> <em>Dosha</em> transports all other <em>Doshas</em> to various location where they produce diseases. <em>Vata</em> <em>Dosha</em> helps to excrete <em>Mala</em> from body thus helps to maintain homeostatic condition within body. moreover <em>Vata</em> <em>Dosha</em> regulate <em>Agni</em>, which is considered to be most important factor responsible for various physiological function like digestion absorption and metabolism, thus <em>Vata</em> <em>Dosha</em> regulates the state of mind and its activity along with the proper functioning of various sensory organ also. To reach the intended organ throughout the body, <em>Vata</em> must pass via the <em>Vatavaha Srotas</em>. These channels are split in two categories based on whether they serve motor or sensory purposes. One of the three basic Humours, <em>Vata</em>, has a significant impact on both health and sickness. The majority of <em>Vata</em> disorders mentioned in Ayurveda are classified by current science as neurological aliments. We must thus comprehend the physiological concept of <em>Vata</em> in this study with particular reference to the neurological system.</p> Shilpa Soni Gitanjali Sasmal Vinay Bhardwaj Copyright (c) 2024 Shilpa Soni, Gitanjali Sasmal, Vinay Bhardwaj https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-24 2024-07-24 9 5 169 171 10.21760/jaims.9.5.27 Role of Ayurveda medicines in the management of Viral Hepatitis w.s.r. to Koshtha Shakhashrita Kamala https://jaims.in/jaims/article/view/3397 <p>Infectious disorders are seen abundantly in India population. Viral hepatitis is occurring commonly in areas where there is poor hygiene. Viral hepatitis is one such disorder where inflammation of liver is seen due to viral infection. Due to food or water contamination, this disease spreads in the population. In <em>Ayurveda</em>, <em>Koshtha</em> <em>Shakhashrita</em> or <em>Bahupitta</em> <em>Kamala</em> is explained in the classics which has similarity with signs and symptoms of viral hepatitis. Yellowish discolouration of urine, skin and conjunctiva, <em>Agnimandya</em>, <em>Aruchi</em>, <em>Dourbalya</em>, <em>Daha</em> (Burning sensation in the body), <em>Avipaka </em>(Indigestion), <em>Angasada</em> (Body ache) and <em>Hatendriya</em> are the clinical features of <em>Kosha</em> <em>Shakhashrita</em> <em>Kamala</em>. Viral hepatitis presents with subtypes – A, B, C and non A, non B, etc. Ayurveda medicines have better role in the management of <em>Kamala</em> <em>Roga</em>. Use of <em>Virechana</em>, <em>Rasayana</em>, <em>Mootrala</em>, hepatoprotection, hepatitic stimulants, choalagauges, antivirals, anti-infective drugs and nutritive drugs play important role in the management of viral hepatitis. Use of <em>Pathapathya</em> is crucial in this disease. The present paper highlights about the role of Ayurveda medicines in the management of Viral hepatitis vis a vis <em>Koshtha</em> <em>Shakhashrita</em> <em>Kamala</em>, <em>Roga</em>.</p> Shripathi Acharya Niranjan S Swapna Swayamprabha Rajeshwari S Acharya Copyright (c) 2024 Shripathi Acharya, Niranjan S, Swapna Swayamprabha, Rajeshwari S Acharya https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-24 2024-07-24 9 5 172 174 10.21760/jaims.9.5.28 Rasayana: Preventive measures for Non-Communicable Diseases (NCDs) https://jaims.in/jaims/article/view/3196 <p>The most valuable possession we may have ourselves is good health. Everyone aspires to live a healthy life. One of the obstacles to achieving them is non-communicable diseases. Due to their high mortality rate, non-communicable diseases (NCDs) are a growing worry for society, national governments, and the entire world. Non-communicable diseases (NCDs), which account for 41 million deaths every year globally and 74% of all deaths, are the leading cause of death. The self-management, genetic, environmental, medical conditions and sociodemographic categories can all be used to group the primary risk factors for NCDs. Every medical system places a strong emphasis on curing diseases, but in <em>Ayurveda</em>, the goal of healthcare programs is always to maintain and preserve health rather than curing diseases. Previous studies demonstrated that practicing <em>Atulyagotravivah</em> and <em>Putreshti</em> <em>Yagya</em> before conception, <em>Masanumasika</em>, and <em>Garbhini</em> <em>Paricharya</em> throughout pregnancy and during the developing stage of adolescence, might reduce the risk of NCDs in children. Other research studies show that <em>Rasayana</em> contains antioxidants that reduce free radicals, which are thought to be a risk factor for NCDs. Studies affirm <em>Rasayana</em> practices rejuvenate mind-body systems. Integrating <em>Dinacharya</em>, <em>Ritucharya</em>, <em>Shodhana</em>, and <em>Rasayana</em>, including <em>Aachar</em> <em>Rasayana</em> and <em>Sadvritta</em>, alongside <em>Yoga</em> and <em>Rasayana</em>, partly prevents NCDs. <em>Rasayana</em> enhances immunity, <em>Agni</em>, tissue enrichment, and synthesis.</p> Madugula Sruthi Geeta Maindoli Copyright (c) 2024 Madugula Sruthi, Geeta Maindoli https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-24 2024-07-24 9 5 175 178 10.21760/jaims.9.5.29 Conceptual study of role of Tridosha during Antenatal Period https://jaims.in/jaims/article/view/3167 <p>Ayurveda primarily focuses on preventive as well as promotional health. It believes in principles of <em>Tri-dosha</em> (three fundamental bio-energies as well as vitiating factors or pollutants) theory. <em>Tridosha </em>theory is fundamental framework of Ayurveda. These three bio-energies namely <em>Vata</em>, <em>Pitta</em> and <em>Kapha</em>, when in equilibrium support body like tripod and when vitiated cause various diseases. A journey of every living creature starts from womb of mother (<em>Beejanda)</em> and travels towards outer world (<em>Brahmanda</em>). This travel of a cell from womb to universe is nothing but true scenario of life. This mysterious and marvelous starting of life journey has many transformations and adaptations which a living being come across in their life span. Human conception takes place in fallopian tube and then <em>Garbha </em>(fetus) is carried forward in the uterus for further growth and development. <em>Garbhini Avastha</em> (gestational period) is a very complex state of body which involves multiple adaptations necessary for uninterrupted supply of necessary nutrients to support fetal growth and development. <em>Tridosha</em> plays a significant role during <em>Garbhini Avastha</em> to aid woman in accustomed situations. These are responsible for normal growth and development as well as responsible for abnormal entities like congenital malformations. Current study focuses on significance of role of <em>Tridosha </em>during <em>Garbhini Avastha</em> or antenatal period with abnormal clinical conditions.</p> Jayashree Khendkar Gopal M. Jadhav Sampada Sant Copyright (c) 2024 Jayashree Khendkar, Gopal M. Jadhav, Sampada Sant https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-24 2024-07-24 9 5 179 185 10.21760/jaims.9.5.30 A game-changer in enhancing Endometrium Health - Uttara Basti as a promising alternative to PRP therapy & G-CSF instillation with superior impact on Thin Endometrium Cases https://jaims.in/jaims/article/view/3222 <p>A healthy conception results due to the influence of <em>Ritu, Kshetra Abu, Bija Samyoga, Garbha Sambhava Samagri </em>as mentioned in Ayurvedic classics, any defect in the above component can lead to <em>Vandyatwa</em>. <em>Kshetra</em> is one of the most important factors that may have its impact on conception and growing fetus as well as it is considered as the site of implantation in the <em>Garbhashaya</em> which bears the fruit of conception and can be considered endometrium. Endometrium if unhealthy or thin can impact on maintaining the balance of <em>Artavavaha</em> <em>Sroto</em> function. Hence, we need to explore the function of endometrium and the pathogenesis related to it. In Ayurveda among the various <em>Stanika </em>procedures, <em>Uttara Basti </em>specifically stands out as a highlighted and well-practiced therapy for addressing infertility by promoting endometrial growth and enhance embryo implantation.&nbsp; The specific formulation mentioned in Ayurvedic classics contains drugs which are having <em>Garbhasthapana</em> actions and they also have <em>Brumhaniya </em>properties which have its action on correcting endometrium.</p> Bhavana G Papiya Jana Copyright (c) 2024 Bhavana G, Papiya Jana https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-24 2024-07-24 9 5 186 193 10.21760/jaims.9.5.31 Psychological disorder w.s.r. to Daivavyapashraya Chikitsa (Mantra Chikitsa) https://jaims.in/jaims/article/view/3398 <p><strong>Introduction: </strong>The perfect balance of mind, body and soul is considered as complete health in Ayurveda. Ayurvedic theory of mental health is based on combination of <em>Triguna</em>, <em>Tridosha</em>, and <em>Panchmahabhuta</em>. The dynamic balance of these above elements creates a good mental health. Balanced dosha of mind regulates the emotion while disturbed <em>Dosha </em>of mind plays an important role in the pathogenesis of mental diseases. In Ayurveda many references of <em>Mana</em> and treatment of <em>Manas Vikara</em> are available, which would be easy to understand and rewarding the field of treatment. These treatment has been categorised into 3 types i.e., <em>Daivavyapashraya, Yuktivyapashraya </em>and<em> Satvavajaya. Daivavyapashraya Chikitsa</em> is one of the treatment approaches concerned with spiritual way of treatment. <strong>Objectives: </strong>1) To review literature related to the concept of <em>Daivavyapshraya Chikitsa</em>. 2) To find out details about <em>Mantra Chikitsa</em> which is used in Psychological Disorders. <strong>Materials</strong> <strong>and Methods: </strong>Ayurveda texts, Ayurvedic Samhitas, published articles are the materials for review of compilation and analysis of the concept. <strong>Discussion and Conclusion: </strong><em>Daivavyapashraya Chikitsa </em>is considered <em>Ashukari </em>and cures the disease without any difficulties. It act as a <em>Vyadhihar</em> because of <em>Daiva Prabhava</em>. <em>Mantra Chikitsa </em>is one of the different modalities of <em>Daivavyapashraya Chikitsa. Mantra </em>has been explained in both <em>Swastha </em>and <em>Atura</em> in the classics. In the present paper literature regarding the utility and importance of <em>Mantra</em> <em>Chikitsa</em> in psychological disorder has been explained.</p> Bharati N. Deshmukh Brijesh R. Mishra Copyright (c) 2024 Bharati N. Deshmukh, Brijesh R. Mishra https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-24 2024-07-24 9 5 194 198 10.21760/jaims.9.5.32 Role of Pancharavinda Rasayana in enhancement of Intellectual Skills in Children - A Comprehensive Review https://jaims.in/jaims/article/view/3362 <p>Optimal intelligence is a vital essentiality to deal with day-to-day challenges, especially in children who have to build up their life in an apt manner. In the competitive world certain children may experience poor intelligence and cognitive skills resulting in learning disability, scholastic backwardness etc. affecting their school completion, higher education, inter personal relationships, prospects of employment etc. According to meta-analysis study, In India 1-3% of the children are suffering with low Intellectual skills and cognitive skills requiring an early attention in this field. The concept of improving the intellectual skills, academic performance, vocabulary etc. are relatively very new to current modern system of medicine. However, Ayurveda documents the knowledge of various drugs possessing Intellectual enhancing activity under the broad spectrum of <em>Medhya Rasayana</em>. The present study has been taken to analyze the<em> Medhya </em>actions of<em> Pancharavinda Rasayana</em> w.s.r. to <em>Buddhi</em> (Discriminative skills), <em>Medha</em> (Intellectual skills) and <em>Smriti</em> (Memory) based upon <em>Rasapanchaka</em> and mode of action its ingredients. The whole formulation is ideal in enhancement of <em>Medha</em>, <em>Buddhi</em> and <em>Smriti</em> with due consideration of <em>Rasa</em> <em>Panchaka</em> and <em>Prabhavi</em> <em>Karma</em> of its ingredients.</p> Ajay Girish Kumar S V Copyright (c) 2024 Ajay, Girish Kumar S V https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-24 2024-07-24 9 5 199 205 10.21760/jaims.9.5.33 A conceptual study of Srotas and their importance in diagnosis of disease https://jaims.in/jaims/article/view/3399 <p>The term <em>Srotas</em> derived from <em>Sru Gatau Dhatu</em> which means <em>Gati</em> or movement. <em>Acharya Charaka</em> says that <em>Sravanat Srotamsi</em> which means secretion or passes for secretion. Some <em>Acharya</em> says that <em>Srotas</em> are innumerable and some says numerable. The <em>Srotas</em> are similar in colour of that <em>Dhatus</em> which remain within it i.e., <em>Swadhatusamvarnata</em>. These are <em>Vritta, Sthhoola, Anu, Deergha</em> etc. in shape. <em>Acharya Charaka</em> explain 13 and <em>Acharya Sushruta</em> explain 11 pair of <em>Srotas </em>respectively. <em>Acharya Vagbhata </em>first classify the <em>Srotas</em> in to <em>Antarmukh Srotas</em> which are 13 in number and <em>Bahirmukha Srotas</em> which are 9 in number in males and 12 in number in females. <em>Acharya Charaka</em> says that if <em>Srotas</em> remain in <em>Prakritibhutavastha</em> then origin of disease not possible and if these are vitiated then <em>Dhatus</em> related to it and their path are also vitiated and produce disease. <em>Acharya Sushruta</em> mention that the vitiated <em>Doshas</em> can’t cause disease until <em>Kha Vaigunya</em> (weak point) is originated in the <em>Srotas</em>. In <em>Ashtang Hridayam</em> it is mentioned that vitiated <em>Srotas</em> are cause of disease and unvitiated Srotas are cause of health. The main cause of <em>Srotadushti</em> is the consumption of that <em>Ahara Vihara</em> which vitiate the <em>Doshas</em> and makes abnormal <em>Dhatus</em>. After vitiation of <em>Srotas</em> they show following clinical features: <em>Atipravritti, Sanga, Siragranthi</em> and <em>Vimargagamana</em> and produce mild to severe form of disease of different <em>Srotas</em>. On the basis of <em>Nidan Sevan</em> and <em>Lakshana</em> the disease are diagnosed.</p> Ravindra Narayan Bhumika Bhardwaj Harshika Bhardwaj Vikas Jadaun Copyright (c) 2024 Ravindra Narayan, Bhumika Bhardwaj, Harshika Bhardwaj, Vikas Jadaun https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-24 2024-07-24 9 5 206 211 10.21760/jaims.9.5.34 A review on Ulat Kambal (Abroma augusta Linn.) https://jaims.in/jaims/article/view/3238 <p>Plants are boon to mankind. They have been used to support life in all ways. Many drugs are also of plant origin. Research and exploration are ever going to unlock their potential benefits. The plant <em>Ulat Kambal</em> (<em>Abroma augusta</em> L.) or Devil’s cotton belonging to family Malvaceae, is generally found in hotter parts globally. Not much mentioned in Ayurveda text, fresh juice from its root bark is reported to be useful in congestive and neuralgic forms of dysmenorrhea, amenorrhea in recent times only. The broad range of therapeutic potential of this plant includes gonorrhoea, bronchitis, bronchopneumonia, abscess, sores etc. Also, the leaves are found to be beneficial in diabetes, rheumatic pain and sinusitis. General overview along with pharmacological and pharmacognostical aspect of <em>Ulat Kambal</em> (<em>Abroma augusta</em> L.) are tried to be explored through this review article.</p> Ashwarya Rosy Gupta Copyright (c) 2024 Ashwarya, Rosy Gupta https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-24 2024-07-24 9 5 212 215 10.21760/jaims.9.5.35 Critical appraisal to evidence basis on Prakriti and its scientific correlation https://jaims.in/jaims/article/view/3191 <p>Every person has a distinct psychosomatic temperament a combination of physical, psychological, and behavioral traits. Knowledge about <em>Prakriti</em> is a prerequisite for assessment of <em>Vikriti </em>(pathology) hence it is important for diagnosis and therapeutics that’s why <em>Prakriti</em> assessment is included in <em>Dashavidha Parikshaa</em> and is considered in totality with an understanding of the other nine aspects. <strong>Methodology: </strong>This is conceptual type of study. All sorts of references has been collected and relevant material is compiled from various available Ayurvedic classics texts and available commentaries on it . Research articles are also searched from various websites.All compiled matter is reorganized and critically analyzed for the discussion and attempt has been made to draw some fruitful conclusions. <strong>Result: </strong>Understanding <em>Prakriti</em> is needed for evaluating <em>Vikriti,</em> which is one of the oldest conceptions of predictive, preventative, and personalized or genetic medicine as it predicts an individual’s response to environmental factors, medication, and susceptibility to diseases. It is advised in our compendia that before planning therapy, the physician must asses <em>Manas Prakriti </em>too which shows the strength of the mind and regulates the body because of its association with the soul. Here we made an effort to elaborate and connect the point from <em>Samhitas</em> to comprehend the role of <em>Prakriti</em> in the selection and establishment of every factor for which a person is going to interact from conception till death.</p> Shraddha Shelke Babita Sharma Copyright (c) 2024 Shraddha Shelke, Babita Sharma https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-24 2024-07-24 9 5 216 222 10.21760/jaims.9.5.36 Review article on Agni Pareeksha https://jaims.in/jaims/article/view/3221 <p><em>Agni</em> has been accorded prime importance by all the Acharya’s, as it plays a crucial role in the digestion, disease manifestation and overall health. The vitality, strength, and longevity of an individual depends on <em>Agni</em>. According to its site of action and the function <em>Agni</em> has been categorized into 13 types: <em>Jataragni</em> (1), <em>Dhatvagni</em> (7), <em>Bhutagni</em> (5). Acharya Vagbhata stated that all the diseases result from <em>Mandagni</em>, thus assessing <em>Agni Bala</em> is essential for understanding the pathogenesis (<em>Samprapti</em>) of the disease, planning treatment and determining prognosis. <em>Anumana Pramana, Lakshana </em>of Mandagni<em> Vishamagni, Teekshnagni, Vyadhi</em> based assessments can help to evaluate <em>Jataragni</em>, While the status of <em>Dhatvagni</em> can be inferred from the symptoms of <em>Dhatu Vruddhi</em> and <em>Kshaya</em>. Therefore, a physician’s path in treating a patient is significantly influenced by <em>Agni</em> assessment.</p> Sahana T.N Divya P Vardhaman Iraj Copyright (c) 2024 Sahana T.N, Divya P, Vardhaman Iraj https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-24 2024-07-24 9 5 223 227 10.21760/jaims.9.5.37 Amsaphalaka Marma - A Cadaveric Study https://jaims.in/jaims/article/view/3225 <p>There are total of 107 <em>Marma</em> which are vital points where there is a <em>Sannipata</em> of <em>Mamsa</em>, <em>Sira</em>, <em>Snayu</em>, <em>Asthi</em>, <em>Sandhi</em> along with the <em>Prana</em> resides. Among them <em>Amsaphalaka</em> <em>Marma</em> is <em>Prusthagata</em> <em>Asthi</em> <em>Marma</em>, two in number and <em>Vaikalyakara</em> type of <em>Marma</em>, located on <em>Pristhavansa</em> <em>Ubhaya</em> to (both side of vertebral column) and is related to Trika. Trauma to <em>Amsaphalaka</em> <em>Marma</em> results in <em>Baahuswapa</em> and <em>Shosha</em>. Here <em>Marmabhighata</em> <em>Lakshan</em> can act as predictors of the structures involved. In this study, an attempt is made to find out exact location of <em>Amsaphalaka</em> <em>Marma</em> and its relations with other anatomical structures with the help of cadaveric dissection. The study concludes that the location of <em>Amsaphalaka</em> <em>Marma</em> may be considered as just above the superior border of the spine of the scapula on either side of the vertebral column.</p> Omkumar V Kori Anju Thomas Copyright (c) 2024 Omkumar V Kori, Anju Thomas https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-24 2024-07-24 9 5 228 232 10.21760/jaims.9.5.38 Role of Virechana Karma in management of Psoriasis w.s.r. to Ekakushtha - A Case Study https://jaims.in/jaims/article/view/3401 <p><strong>Introduction</strong><strong>:</strong> Psoriasis is one of the most common dermatologic diseases. A 24 years old female presenting complain of large itchy, erythematous plaques with dry scaling all over the body include scalp and nails. The patient had taken allopathic medicine irregularly from many skins specialist but did not get relief. Patient is diagnosed with psoriasis or <em>Ekakushtha</em> and treated with <em>shodhan </em>therapy as <em>Virechana karma.</em> <strong>Objective:</strong> To evaluate the effect of <em>Virechan</em> in Psoriasis w.s.r. to <em>Ekakushtha.</em> <strong>Materials &amp; Methods:</strong> &nbsp;<em>Deepan, Pachana</em> with <em>Chitrakadi Vati </em>and <em>Ajmodadi Churana </em>for 5 days and<em> Snehpana</em> with <em>Panchtikta Ghrita</em> for 7 days. External <em>Snehana, Swedana</em> for 3 days.<em> Virechana</em> is done with the help of <em>Trivrit Avaleha </em>dose of 80 gm followed by <em>Samsarjana Karma</em> for 5 days as <em>Pashchat Karma</em> in the management of psoriasis. <strong>Result: </strong>After <em>Virechana</em> therapy, there was a reduction in the redness, itching and scaling of the plaque in the 7 days. <strong>Discussion: </strong>Psoriasis is one of the most common skin disorders and a chronic dermatologic condition marked by periodic flare-ups of sharply defined red patches, covered by a silvery, flaky surface. In <em>Kushtha, Rakta</em> is considered as one of the main<em> Dhatu</em> which is responsible for <em>Prasara</em> stage of <em>Kushtha Samprapti</em>. As the<em> Pitta </em>and <em>Rakta</em> have <em>Ashreya- Ashryi</em> relationship, treatment modality of <em>Pitta Dosha</em> and <em>Rakta Dhatu</em> resemble each other. Therefore<em>, Virechana</em> therapy is used in this case for <em>Shodhan Karma</em>.</p> Himanshu Ashish Mehta Mamta Rana Copyright (c) 2024 Himanshu, Ashish Mehta, Mamta Rana https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-24 2024-07-24 9 5 233 237 10.21760/jaims.9.5.39 The management of Asthimajjagata Vata w.s.r. to Avascular Necrosis of Femoral Head with Ayurveda recipes - A Case Study https://jaims.in/jaims/article/view/3402 <p>In musculoskeletal clinics, one of the conditions that is more frequently observed, is Avascular necrosis (AVN) of the head of the femur. Basically, it is an osteonecrosis caused by a wound or any obstruction in the arteries supplying blood to the bone tissue. The most frequent type of necrosis is AVN of the femur head because the artery supplying that region is very thin and readily injured by simple dislocation or a sub capital fracture, which causes a lack of food to the tissue and necrosis. Usually, men are more prone to Avascular necrosis than women. There is no specific treatment available in modern medicine other than surgery. Additionally, the prognosis is not good and the cost is high. Present case was aimed to evaluate the efficacy of<em> Ayurvedic</em> procedures in the conservative management of AVN of the femoral head. In this present case a 27 Years old male was diagnosed with AVN of bilateral hip joint was presented with bilateral groin pain associated with limitation of movements of hip joint and pain in back, with difficulty in walking He was given <em>Manjishthadi Majja Basti</em> along with other<em> Panchakarma</em> therapies and oral medicines. After the treatment, the pain decreased, range of movement of both hip joints improved. This case shows that <em>Ayurveda</em> treatment is helpful in the management of Avascular necrosis and helps in improving quality of life.</p> Chhaya Thakur Sanjay Srivastava Copyright (c) 2024 Chhaya Thakur, Sanjay Srivastava https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-24 2024-07-24 9 5 238 243 10.21760/jaims.9.5.40 Ayurvedic approach to Ovarian Cyst - A Case Report https://jaims.in/jaims/article/view/3403 <p>An ovarian cyst is a fluid-filled sac that develops in ovary. They're very common in gynaecological practice. In the present case study 36 years old women consulted to <em>Prasooti Tantra evum Stree Roga</em> outpatient department with complain of pain in lower abdomen, dysmenorrhoea, nausea during menstruation constipation and generalized weakness. She was advised for USG and findings were Right ovary simple follicular cyst measuring 38 x 35mm. This case was treated for 3 months with different <em>Ayurvedic</em> formulations and therapies with aim to alleviating the symptoms. Treatment protocol was <em>Koshtashuddhi, Yogabasti </em>and oral medications <em>Varunadi Kwatha</em> and <em>Kanchanar Guggulu</em>. Follow up USG showed complete disappearance of cyst and symptoms also subsided completely. So, this study indicates ovarian cyst can be cured successfully with Ayurvedic approach.</p> Rasmi Hadimani Gururaj S. Metri Copyright (c) 2024 Rasmi Hadimani, Gururaj S. Metri https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-24 2024-07-24 9 5 244 247 10.21760/jaims.9.5.41 Ayurvedic treatment of Psoriasis (Ekakustha) through Shaman therapy : Case Study https://jaims.in/jaims/article/view/3360 <p>This case study highlights the successful management of psoriasis (<em>Ekakustha</em>) through Ayurvedic <em>Shaman</em> <em>Chikitsa</em> in a 30-year-old male patient with dry, scaly lesions on the scalp and extensors. The patient, unresponsive to allopathic treatment, exhibited dietary indiscretions and irregular bowel habits. Ayurvedic treatment involved <em>Shamana</em> <em>Chikitsa</em>, incorporating <em>Panchanimba</em> <em>Churna</em>, <em>Kaishor</em> <em>Guggulu</em>, <em>Khadirarista</em> and Psoria oil, alongside dietary modifications. Over four months, the patient experienced progressive improvement in itching, erythema and scaling, leading to a significant reduction in the Psoriasis Area and Severity Index (PASI) score from 22.1 to 0.6 which is near remission. This case underscores the efficacy of Ayurvedic <em>Shaman</em> therapy and the importance of personalized treatment strategies guided by classical Ayurvedic principles in managing psoriasis.</p> Tapaswini Dalasinghray Ajay Ku Sahu Bharat Kumar Padhar Pooja Lekhak Satya Santosh Sahoo Copyright (c) 2024 Tapaswini Dalasinghray, Ajay Ku Sahu, Bharat Kumar Padhar, Pooja Lekhak, Satya Santosh Sahoo https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-24 2024-07-24 9 5 248 253 10.21760/jaims.9.5.42 An Ayurvedic approach in the management of Avabahuka (frozen shoulder) - A Case Study https://jaims.in/jaims/article/view/3359 <p>Shoulder joint (<em>Amsa Sandhi</em>) has its clinical importance because of wide range of motion. Frozen shoulder is a musculoskeletal disorder characterized by stiffness and pain in the shoulder joint. This typically occurs in cycle of 3 stages, painful phase, stiff phase, and thawing phase. This entity is resembling with <em>Avabahuka</em>, in <em>Ayurveda</em>. <em>Avabahuka</em> is a disorder of <em>Amsa sandhi</em>, and it has been mentioned by <em>Acharya Sushruta</em> under 80 types of <em>Vatavyadhis</em>. It is commonest condition in orthopaedic hospital. Frozen shoulder causes pain and restricted movements, which hampers daily activity of the patient. Modern medicine has NSAIDs, steroids for such condition but it is costly, have much side effects and gives temporary relief<strong>. </strong>hence a case study was carried out using <em>Ayurvedic</em> approach, which got effect on the range of movements. A 62 years female arrived at OPD, SSVRAMC with main complaints of left shoulder pain, stiffness, restricted movements, associated with disturbed sleep due to the pain since 1 month.</p> Shubhangini S. Kolar Karthik K.V Shakti S. Hiremath Copyright (c) 2024 Shubhangini S. Kolar, Karthik K.V, Shakti S. Hiremath https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-24 2024-07-24 9 5 254 257 10.21760/jaims.9.5.43 Effect of Kaphahara Basti and Rohitakadya Churna in the management of Non-alcoholic Fatty Liver Disease (NAFLD) - A Case Study https://jaims.in/jaims/article/view/3405 <p>Non - Alcoholic Fatty Liver Disease (NAFLD) is the building of extra fat in the liver cells that is not caused by alcohol. NAFLD can be considered as<em> Santarpanajanya Vyadhi </em>(disease caused by to sedentary lifestyle, faulty dietary habits and lack of physical activities). <em>Kapha, Ama</em> and<em> Meda </em>play a major role in the pathogenesis of NAFLD. One such case of Non- Alcoholic Fatty Liver Disease came to<em> Panchakarma</em> OPD of Pt. Khushilal Sharma Govt. (Auto) Ayurveda College and Institute Bhopal. The patient was managed conservatively through<em> Ayurveda</em> medicine <em>(Rohitakadya Churna</em>) and <em>Panchakarma</em> therapy (<em>Kaphahara Basti</em>). After one month of treatment, all the subjective and objective parameters showed a remarkable response on both subjective and objective parameters. The patient’s condition got better and there was pathological remission shown on the ultrasound. This case study aims to investigate the <em>Ayurvedic</em> therapeutic method and mechanism of action of <em>Kaphahara Basti</em> and <em>Rohitakadya Churna</em> in the management of NAFLD. At the end of the study, it can be concluded that the treatment regimen has a significant role in the management of Non-Alcoholic Fatty Liver Disease.</p> Kaminee Nagraj Babita Dash Copyright (c) 2024 Kaminee Nagraj, Babita Dash https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-24 2024-07-24 9 5 258 264 10.21760/jaims.9.5.44 A study to evaluate the role of Lavanga Taila Varti in Postoperative Pain Management in Partial Anal Sphincterotomy - A Case Report https://jaims.in/jaims/article/view/3172 <p>A patient's speedy recovery and shorter hospital stay depend greatly on effective postoperative pain management. It is imperative for surgeons to prioritize pain reduction or elimination from the very first day of the procedure until the patient is capable of resuming their daily activities without any discomfort. Partial Anal Sphincterotomy is widely acknowledged as the standard treatment for chronic anal fissures. In order to manage postoperative pain, contemporary analgesics are typically utilized. It is important for Ayurveda practitioners to explore alternative options to the standard diclofenac suppositories that are typically utilized for reducing postoperative pain in anorectal surgeries. This will help to ensure that patients receive effective pain relief while also avoiding any potential side effects or complications associated with the use of diclofenac suppositories. <em>Vata </em>is the causative factor for pain and <em>Lavanga Taila </em>is known for its <em>Tridoshaghna </em>and <em>Shoola Hara </em>properties, it is taken up in the form of <em>Guda Varti </em>as an effective mode of analgesia in postoperative pain after partial anal sphincterotomy. Therefore, a 36 years old male patient who underwent Partial Anal Sphincterotomy under local anaesthesia was administered <em>Lavanga Taila Varti </em>every eighth hour for 3 days postoperatively. <strong>Conclusion:</strong><em> Lavanga Taila Varti </em>was found to be effective in reducing post-operative pain after partial anal sphincterotomy. <em>Varti </em>administration represents a convenient, alternative route of drug administration. They are safe and easier for administration with a higher rate of bioavailability, and less wastage, can target delivery systems with a lower dose and reduce systemic toxicity.</p> Brinda Bhardwaj Vivek J KM Sweta Copyright (c) 2024 Brinda Bhardwaj, Vivek J, KM Sweta https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-24 2024-07-24 9 5 265 269 10.21760/jaims.9.5.45 Management of Artava Kshayajanya Vandyatwa with history of Garbhapaata - A Case Study https://jaims.in/jaims/article/view/3226 <p><em>Artavakshaya</em> is one of the common presentations in day to day practice. Infertility can be one of the complications due to <em>Artava Kshaya</em>. As <em>Artavakshaya</em> can be a cause of anovulatory cycles along with irregular menstruation.<em> Artavakshaya </em>can result in <em>Vandyatwa</em> if left untreated. Infertility is the inability to conceive in one or more years of regular unprotected coitus. In the present case study 36 year old patient who was anxious to conceive with PCO changes and one history of <em>Garbhapaata</em> is treated with <em>Shodhana</em> and <em>Shamana</em> therapy including <em>Vamana</em> <em>Karma</em>, <em>Virechana Karma</em> followed by <em>Matra Basti</em> with <em>Phala Ghrita.</em></p> Papiya Jana Rashmi C Copyright (c) 2024 Papiya Jana, Rashmi C https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-24 2024-07-24 9 5 270 278 10.21760/jaims.9.5.46 A case report on Ayurvedic management in Secondary Infertility due to Artava Kshaya https://jaims.in/jaims/article/view/3209 <p><strong>Background:</strong> Female infertility treatment has witnessed global growth in recent years,<strong><sup>[1]</sup></strong> yet despite advancements in medical strategies, many couples still face unsuccessful treatment attempts.<strong><sup>[2]</sup></strong> Complementary and alternative medicine, such as <em>Ayurveda</em>, has garnered attention as an alternative option for infertility treatment, offering a range of inpatient and outpatient interventions. <strong>Case report:</strong> This report highlights the case of a 31-year-old woman suffering from <em>Vandhyatva</em> due to <em>Artava Kshaya</em>, trying to conceive since the past 9 years. After one natural conception followed by a spontaneous abortion, and six years of unsuccessful conventional fertility treatments, the patient turned to <em>Ayurvedic</em> care. Undergoing a multi-staged <em>Ayurvedic</em> treatment, various <em>Panchakarma</em> therapies including <em>Vamana</em>, <em>Virechana</em>, <em>Yogabasti</em>, <em>Nasya</em>, <em>Matra-Basti</em> and <em>Uttarabasti</em>, including oral medication, dietary and lifestyle adjustments, and spiritual elements, the patient successfully conceived and delivered a healthy baby in 2023. <strong>Conclusion:</strong> <em>Ayurveda</em> presents a promising avenue for addressing infertility when conventional treatments fail. However, the evidence supporting <em>Ayurvedic</em> interventions remains limited and necessitates robust clinical trials. Emphasizing holistic health improvement, the <em>Ayurvedic</em> approach to fertility aims to enhance overall well-being, potentially increasing the likelihood of successful pregnancy outcomes. Further research is warranted on large scale to establish the efficacy and safety of <em>Ayurvedic</em> interventions in female infertility management.</p> Srushti Susarla Anupama V Sowmya G Copyright (c) 2024 Srushti Susarla, Anupama V, Sowmya G https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-24 2024-07-24 9 5 279 283 10.21760/jaims.9.5.47 A case study on the management of alcohol dependence through Ayurveda https://jaims.in/jaims/article/view/3239 <p>Alcohol Use Disorder (AUD) is a medical condition characterized by problematic and unhealthy patterns of alcohol consumption. It encompasses a wide array of signs and behaviours associated with alcohol abuse and is recognized as one of the most prevalent psychiatric disorders, affecting a significant portion of the population. The repercussions of alcohol misuse extend beyond individual health, influencing various aspects of society such as social dynamics, economic factors, and public health. In Ayurveda, which embraces a holistic and comprehensive approach to life, alcoholism is referred to as <em>Madatyaya</em>. It is regarded as a lifestyle disorder and a detrimental dependency condition. The treatment of alcohol use disorder in Ayurveda is tailored to the patient's strength (<em>Rogi Bala</em>) and the severity of the condition (<em>Roga Bala</em>), utilizing approaches such as <em>Shamana, Shodhana</em>, and <em>Satvavaja Chikitsa</em>. This case study aims to illustrate the holistic treatment of alcohol use disorder using Ayurveda, emphasizing the comprehensive approach to addressing this condition.</p> Sangamesh M Raviprasad Hegde Vinitha Dsouza Copyright (c) 2024 Sangamesh M , Raviprasad Hegde, Vinitha Dsouza https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-24 2024-07-24 9 5 284 290 10.21760/jaims.9.5.48 Management of Avabahuka with Prasarni Taila Nasya and Sthanik Patra Pinda Swedana - A Case Study https://jaims.in/jaims/article/view/3149 <p><em>Avabahuka i</em>s a disease that causes problem in daily routine of an individual like wearing clothes, eating, personal hygiene and work etc. Shoulder joint is the most mobile joint in the body. Clinical presentation and pathogenesis of <em>Avabahuka</em> can be correlated with the symptoms of adhesive capsulitis, which is commonly known as Frozen Shoulder. <em>Panchakarma</em> is the branch of <em>Ayurveda </em>which deal with the purification of the <em>Vitiated Doshas</em> of the body through <em>Shodhana </em>therapy. <em>Nasya</em> is mainly indicated for <em>Avabahuka</em>. <em>Swedana </em>also helps in managing the condition, <em>Avabahuka.</em> The aim of the present study was to evaluate the effectiveness of <em>Nasya Karma</em> and <em>Sthanik Patra Potali Swedana</em> in the management of <em>Avabahuka</em>. A 62 years old male patient came to <em>Panchakarma </em>OPD with an accidental history 3 months ago due to which he suffered with acute pain, swelling and stiffness in right shoulder joint. Patient was unable to move right shoulder joint and to carry out daily activities. Patient took 7 days <em>Panchakarma</em> therapy in which <em>Mukhabhyanga</em> with <em>Prasarni Taila</em> and <em>Mridu Swedana</em> was done. It was followed by <em>Prasarni Taila Nasya</em>. After 7 days of treatment marked relief was seen in the symptoms like pain, stiffness and swelling. The therapies were found significantly effective and clinically safe with no adverse reaction were reported during the treatment period.</p> Ruchi Juyal Ketan Mahajan Amit Tiwari Atul Kumar Agrawal Copyright (c) 2024 Ruchi Juyal, Ketan Mahajan, Amit Tiwari, Atul Kumar Agrawal https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-24 2024-07-24 9 5 291 295 10.21760/jaims.9.5.49 An approach of Ayurveda Clinical Diagnosis in managing Myasthenia Gravis - A Case Report https://jaims.in/jaims/article/view/3204 <p><strong>Background:</strong> Myasthenia gravis (MG) is an autoimmune neuromuscular disorder leading to muscle weakness due to disrupted nerve-muscle communication. Although not explicitly described in Ayurveda texts, managing of MG requires an understanding of <em>Nidana Panchaka</em> and varied examination method as per Ayurveda. <strong>Brief Case Report:</strong> A 27 year old male patient presented with progressive symptoms of MG for 11 years initially <em>Chakshurendriya Lakshana</em> and later affecting the <em>Mamsa Dhatu</em>. Diagnosis was made after 8 years of onset of symptoms. Lifestyle factors and routines were identified as contributing <em>Nidanas</em> (causes). <strong>Conclusion:</strong> Employing Ayurvedic principles a holistic treatment approach effectively managed the patient’s symptoms, emphasizing the importance of understanding <em>Nidana Panchaka</em> and <em>Pareeksha</em> for formulating comprehensive treatment strategies. The patient’s feedback showed significant improvement and enhanced quality of life following Ayurveda treatment. This case report demonstrates the applicability of Ayurveda principles in managing complex autoimmune disorders like MG, emphasizing individualized treatment strategies focusing on the root cause and holistic well-being of the patient.</p> Nalina D S Surekha Pai Copyright (c) 2024 Nalina D S, Surekha Pai https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-24 2024-07-24 9 5 296 302 10.21760/jaims.9.5.50 Effect of Marma Chikitsa in pain management of Sandhivata (Osteoarthritis) - A Single Case Study https://jaims.in/jaims/article/view/3406 <p>Osteoarthritis (OA) is a type of degenerative joint disease that results from breakdown of joint cartilage and underlying bone. It is believed to be the fourth leading cause of disability in the world, affecting 1 in 7 adults in the United States alone. The most common symptoms are joint pain and stiffness. Usually, the symptoms progress slowly over years. In this paper there is a case of 52 year old female patient that came to our institute with complain of pain, swelling and stiffness of right knee joint since 1 year. X - ray suggested narrowing of the space between the bones in the joint. X - ray also shows spurs around the joint. In this case study of <em>Marma Chikitsa </em>is done in the pain management of Osteoarthritis.</p> Mahima Asthana Rita Marwaha Pankaj Gupta Nisha Bhalerao S. D. Panda Copyright (c) 2024 Mahima Asthana, Rita Marwaha, Pankaj Gupta, Nisha Bhalerao, S. D. Panda https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-24 2024-07-24 9 5 303 306 10.21760/jaims.9.5.51 A case study on management of Sheetapitta with special reference to Chronic Urticaria https://jaims.in/jaims/article/view/3407 <p><strong>Background: </strong><em>Sheetapitta</em> is one of the <em>Twak</em> <em>Vikara</em> mentioned in ancient <em>Ayurvedic</em> <em>Samhita</em>. <em>Sheetapitta</em> is <em>Tridoshaj</em> <em>Vyadhi</em> occurs after exposure to cold breeze. This dominantly leads to the vitiation of <em>Kapha</em> and <em>Vata</em> <em>Dosha</em> associated with <em>Pitta</em> <em>Dosha</em> and circulate all over the body manifesting as maculopapular rash. The symptoms include <em>Varti</em> <em>Damshavat</em> <em>Shotha</em> and <em>Kandu</em> due to dominance of <em>Kapha</em>, <em>Shula</em> due to <em>Vata</em> and <em>Daha</em> caused by vitiation of <em>Pitta</em> <em>Dosha</em>. <em>Sheetapitta</em> can be correlated with urticaria due to resemblance of etiological factors and symptomatology. <strong>Aim &amp; Objectives: </strong>The aim of the study is to access the efficacy of <em>Ayurvedic</em> management (<em>Shaman</em> <em>Chikitsa</em>) in <em>Sheetapitta</em>. <strong>Materials &amp; Methods: </strong>It is a single case study. A 44 year old female patient presented with complaints of elevated reddish irregular lesions associated with gradual onset of itching and burning sensation all over the body since 4 months. Itching starts immediately after the consumption of food items like non-veg, spices, citrus fruits, oily food, dry fruits and nuts. The symptoms aggravated more in the night time and gradually subside in the morning. The diagnosis was done as <em>Sheetapitta</em>. <strong>Result: </strong>Ayurvedic management was done by using <em>Shaman</em> <em>Chikitsa</em> can effectively manage <em>Sheetapitta</em> (urticaria) and improved the quality of life of patient. <strong>Conclusion: </strong>This case report shows that the classical <em>Sheetapitta</em> treatment was significantly effective in treating urticaria.</p> Diksha P. Nandurkar Kalpana R. Chavhan Copyright (c) 2024 Diksha P. Nandurkar, Kalpana R. Chavhan https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-24 2024-07-24 9 5 307 312 10.21760/jaims.9.5.52 Ayurvedic management of Katigraha (Lumbar Spondylosis) - A Case Study https://jaims.in/jaims/article/view/3408 <p><em>Katigraha</em> is one of the most prevalent illness in modern era. It is associated with the <em>Dushti</em> of <em>Asthivaha</em> <em>Srotas</em>, as per <em>Ayurveda</em>. It is a condition where vitiation of <em>Vata</em> in <em>Katipradesha</em> causes stiffness, discomfort, and decreased functioning of the lumbar spine. Because of the similarities in clinical characteristics, it can be compared with lumbar spondylosis. Approximately 80% of individuals in the industrial sector and 60% of the general public will at some point in their lives have low back pain as a result of incorrect posture. <strong>Case Report: </strong>A male patient of age 43 year working as a welder came to our hospital having complaints of low back pain which was radiating to right lower limb, tingling sensation in right lower limb with difficulty in walking. <strong>Aim and Objective: </strong>To evaluate the efficacy of <em>Samanya Chikitsa</em> of <em>Vata Vyadhi</em> i.e., <em>Abhyanga</em>, <em>Swedana</em> and <em>Matra Basti</em> in <em>Katigraha</em>. <strong>Result: </strong>By measuring symptom relief, the therapeutic impact of the treatment was assessed and the patient's response to it was documented. We will go into more detail in the entire paper. <strong>Conclusion:</strong> This research indicates that <em>Samanya Chikitsa</em> of <em>Vata Vyadhi</em> is useful in mitigating <em>Katigraha</em> symptoms.</p> Ayushi Chaturvedi Rita Singh Sanjay Srivastav Copyright (c) 2024 Ayushi Chaturvedi, Rita Singh, Sanjay Srivastav https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-24 2024-07-24 9 5 313 316 10.21760/jaims.9.5.53 A Case Study on Raktaja Granthi (Pyogenic Granuloma) https://jaims.in/jaims/article/view/3192 <p><em>Agnikarma </em>is regarded as the best of the <em>Anushastras </em>because of its quick action and long-lasting cure. It is said to have the ability to cure ailments that cannot be cured by other therapeutic methods such as Surgery, <em>Kshara</em>, and pharmacological management. A wide number of references are available in <em>Ayurveda</em> literature about <em>Granthi</em> which lays emphasis on benign lesions. Various types of <em>Granthi</em> have been enlisted, and among these <em>Raktaja</em> <em>Granthi</em> is a form of swelling in which the pathology is of vascular origin. <em>Ayurveda</em> has bestowed wide range of surgical and para surgical knowledge to the world which has been utilized in treating many of the diseases. Following is a case of <em>Raktaja Granthi</em> in which <em>Agnikarma </em>was done and the lesion was excised with ease, follow up was taken for about six months in order to see any recurrence. Observation: It was observed that within a month the site of lesion was healed without any sign of slough or discharge.</p> Anuja Kitturkar Siddanagouda A. Patil Copyright (c) 2024 Anuja Kitturkar, Siddanagouda A. Patil https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-24 2024-07-24 9 5 317 320 10.21760/jaims.9.5.54 Management of Liver Cirrhosis and Splenomegaly with Herbo-Mineral Formulations - A Clinical Case Study https://jaims.in/jaims/article/view/3409 <p>Cirrhosis of the liver is the last stage of liver disease in which scar tissue replaces healthy tissue by blocking the flow of blood through the organ and preventing it from working as it should. The major pathways leading to cirrhosis are hepatitis, fatty liver, portal and centrilobular fibrosis. In <em>Ayurveda</em>, it can be correlated with <em>Udararoga (Yakrutodara)</em>. In the present case study, Liver cirrhosis was treated with herbomineral formulations (<em>Arogyavardhini</em> <em>Vati</em>, <em>Rohitakarista</em> and <em>Patolakaturohinyadi Kashayam</em>) and the result was found very effective on biochemical parameters and other sign and symptoms.</p> Rajeswary Majhi Babita Dash Shubham Borkar Copyright (c) 2024 Rajeswary Majhi, Babita Dash, Shubham Borkar https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-24 2024-07-24 9 5 321 325 10.21760/jaims.9.5.55 Efficacy of Marma Chikitsa in the Pain Management of Tennis Elbow - A Single Case Study https://jaims.in/jaims/article/view/3410 <p>Tennis elbow, also known as lateral epicondylitis, is a condition that can result from overuse of the muscles and tendons in the elbow. Tennis elbow is linked to repeated motions of the wrist and arm. Tennis elbow is often due to damage to a specific forearm muscle extensor carpi radialis brevis (ECRB).&nbsp;When the ECRB muscle is weakened from overuse, microscopic tears form in the ECRB tendon where it attaches to the lateral epicondyle of humerus. This leads to pain directly over the outside lateral part of the elbow. 1 to 3% of adult population in each year affects with tennis elbow and it is more common in the dominant arm with symptoms such as pain or burning on the outer part of your elbow, weak grip strength, and tenderness. Many surgical procedures, medications are present today for the treatment of the disease, but it is the need of time to develop some non-invasive techniques for better results. <em>Marma</em> is a concept which helps in achieving this. <em>Marma </em>point is a junction on body where two or more types of tissue meet, such as muscles, veins, ligaments, bones or joints. From common ailments to serious neuromuscular diseases, all can be treated by <em>Marma Chikitsa</em>. Application of pressure to these <em>Marma</em> induces the flow of energy. This case study shows that pain in tennis elbow may be successfully managed by <em>Marma Chikitsa.</em></p> Deependra Singh Rathore Rita Marwaha Nisha Bhalerao Swatantra Kumar Chourasia Copyright (c) 2024 Deependra Singh Rathore, Rita Marwaha, Nisha Bhalerao, Swatantra Kumar Chourasia https://creativecommons.org/licenses/by-nc-sa/4.0 2024-07-24 2024-07-24 9 5 326 328 10.21760/jaims.9.5.56