Journal of Ayurveda and Integrated Medical Sciences https://jaims.in/jaims <p><strong>Online ISSN :</strong> <a href="https://portal.issn.org/resource/ISSN/2456-3110" target="_blank" rel="noopener">2456-3110</a></p> <p><strong>DOI Prefix :</strong> 10.21760/jaims.</p> <p><strong>Frequency :</strong> Monthly</p> <p>Journal of Ayurveda and Integrated Medical Sciences (JAIMS) – An International Double-Blind Peer Reviewed Monthly Journal for Researches in AYUSH (Ayurveda, Yoga and Naturopathy, Unani, Siddha and Homeopathy), is published monthly by Maharshi Charaka Ayurveda Organization. The full text of this journal is accessible on website <a href="http://www.jaims.in">www.jaims.in</a></p> <p>The ‘JAIMS’ Journal aims to publish the scientific and research outcomes with a view to inform and share the scientific findings, advice, risk assessment conclusions and recommendations for further research in the areas within the limits of AYUSH (Ayurveda, Yoga and Naturopathy, Unani, Siddha and Homeopathy). It also aims to increase the visibility and awareness of AYUSH’s scientific work worldwide.</p> <p>As an Integrated medical journal for Ayurveda, Naturopathy, Yoga, Unani, Siddha and Homeopathy, Medicinal Plants Sciences, Pharmacology, Pharmacognosy, Phytochemistry, Pharmaceutics, Analytical Chemistry, Pharmaceutical Chemistry, etc., ‘JAIMS’ aims to explore the alternative system of medicines, encouraging significant collaboration to promote effective, safe and economical global health.</p> <p>The JAIMS journal will consider any original contribution that advances medical science or practice, or that educates the journal's readers. Manuscripts must be solely the work of the author(s) stated, must not have been previously or partially published elsewhere, and must not be under consideration by another journal. All manuscripts contributed to JAIMS are examined by the editorial staff and all original articles are evaluated by peer reviewers assigned by the editors.</p> en-US <p>Journal of Ayurveda and Integrated Medical Sciences (JAIMS) retains the copyright of the contents of this journal but grant the readers the right to use the contents with terms and conditions under a creative common attribution licenses 4 of Attribution, Share Alike and Non-commercial type (CC BY-NC-SA) that allows copy, distribute, display, and perform the work and make derivative works based on it only for&nbsp;non-commercial&nbsp;purposes.</p> <p><a href="http://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license"><img style="border-width: 0;" src="https://i.creativecommons.org/l/by-nc-sa/4.0/88x31.png" alt="Creative Commons License"></a><br>This work is licensed under a <a href="http://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license">Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License</a>.</p> editor@jaims.in (Dr. Umapati C. Baragi) umapati.baragi@gmail.com (Dr. Jyoti Baragi) Wed, 08 Jan 2025 23:45:30 +0530 OJS 3.1.2.4 http://blogs.law.harvard.edu/tech/rss 60 Efficacy of Virechana Karma in the management of Uccha Rakta Chapa (Essential Hypertension) - A Clinical Study https://jaims.in/jaims/article/view/3921 <p>The management of various systemic disorders and found to effectively detoxify the body by elimination of vitiated <em>Dosha</em>. Various clinical studies have shown that therapeutic modalities of <em>Shodhana</em> followed by <em>Shamana</em> have better clinical response than just <em>Shamana</em> (Palliative treatment plan). It has also changed the approach of the researchers towards palliative role of various form of modalities in the diseases which are considered to be newly emerging and do not find place in the classical treaties. Essential Hypertension is a form of Hypertension that by definition has no identifiable causes and is the most common type of Hypertension affecting 90% of Hypertensive patients and accounts to approx. 6% of deaths world-wide. The involvement of <em>Pitta</em> and <em>Kapha</em> is undisputed in the pathogenesis of Hypertension along with <em>Vikriti</em> of <em>Vyan</em> <em>Vayu</em> because it is <em>Vyanavayu</em> that facilitates <em>Rasa,</em> <em>Rakta</em> <em>Samvahana.</em> Keeping above view into consideration, it was thought desirable to consider <em>Virechana</em> as an appropriate. <em>Virechana</em> is considered to remove the <em>Margavarodha,</em> eliminates the morbid <em>Doshas</em> and regulate movement of <em>Vata</em> by its <em>Anulomana</em> action. Thus, it corrects the <em>Rasa</em>-<em>Rakta</em> <em>Samvahan</em> and helps to regulate the activity of heart and helps to reduce blood pressure.</p> R.K. Patel, Abhilasha Patel Copyright (c) 2025 R.K. Patel, Abhilasha Patel https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3921 Mon, 06 Jan 2025 22:37:13 +0530 Physicochemical Evaluation of Chakramuni (Sauropus Androgynus (L) Merr) with special reference to its Nutritive Values https://jaims.in/jaims/article/view/3621 <p>Ayurveda the ancient traditional science which deals with maintenance of health of healthy individual and care of the diseased. There are many plants which are not mentioned in Ayurveda but are of great importance as a medicine as well as highly nutritious rich source of proteins and vitamins one such drug is <em>Chakramuni</em> (Sauropus androgunus). It is less known traditional herb drug not mentioned in classics but widely appreciated for its rich source of micronutrients and proteins. The presence of proteins, carbohydrates, calories, fat, fibers, minerals make it a Multivitamin Plant. In this article the determination of physico-chemical values with special reference to its nutritive values will be estimated.</p> Darshan N. Dhari, Bhumishree G, Satwik Poojar Copyright (c) 2025 Darshan N. Dhari, Bhumishree G, Satwik Poojar https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3621 Mon, 06 Jan 2025 22:47:10 +0530 An experimental evaluation of bark of Chirbilva (Holoptelea integrifolia Planch.) for Hypercholesterolemia in Albino Rats https://jaims.in/jaims/article/view/3703 <p>Hypercholesterolemia is an emerging problem affecting population now a days and responsible for CVD, HTN, Diabetes. Not following <em>Dincharya, Ritucharya</em>, smoking, consuming alcohol, lack of exercise, stress, intake of fast food are one of common cause for hypercholesterolemia. Hypercholesterolemia can be compared in <em>Ayurveda</em> as <em>Medodusti</em> which is due to intake of excessive <em>Sleshmavradhaka Ahara </em>(heavy food) leads to <em>Agnimandhya </em>(diminished digestive fire) and in turn <em>Medodusti</em> that is abnormal accumulation of <em>Meda</em> (Cholesterol). <em>Chirbilva</em> in Sushruta Samhita mentioned as <em>Kaphamedovishoshaka</em>. Hence to trace out its hypercholesteremic effect present study is taken.&nbsp;</p> Vinod Katoch, Prashant Kumar Jha, Vikas Kumar Copyright (c) 2025 Vinod Katoch, Prashant Kumar Jha, Vikas Kumar https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3703 Mon, 06 Jan 2025 00:00:00 +0530 An Invitro study to evaluate the Krimighna Karma (Antimicrobial Activity) of Dugdhika Patra (Euphorbia hirta Linn.) against Staphyloccus aureus https://jaims.in/jaims/article/view/3555 <p><strong>Background:</strong> Today’s world’s mortality rate depends on the infectious diseases and accounts for about 50% of all deaths. Deadly diseases of this century were mainly caused by bacterial infections. Biologically important plants were discovered by evaluation of ethnopharmacological data and they are locally populated with immediate therapeutic action. The recognition of any of the <em>Dravya</em> is through its <em>Karma</em> (Action). The <em>Karma</em> is mainly explained with the help of <em>Rasa Panchaka</em> in science of <em>Ayurveda</em>. <em>Krimighna Karma</em> is one such <em>Karma</em> which is responsible for the destruction of the <em>Krimi.</em> The plant <em>Dugdhika</em> is widely used in traditional medicine to cure various diseases, especially gastrointestinal disorders, respiratory disorders and skin disorders<em>. </em><strong>Aim:</strong> To evaluate the <em>Krimighna Karma</em> of <em>Dugdhika Patra Swarasa </em>against <em>Staphylococcus aureus</em> bacteria. <strong>Materials and</strong> <strong>Methods:</strong> In this study<em>,</em> <em>Dugdhika Patra (Euphorbia hirta </em>Linn.)<em> Swarasa</em> was evaluated for its antibacterial activity against <em>Staphylococcus aureus</em> bacteria using well diffusion method. <strong>Observations and Results:</strong> The zone of inhibition was observed through agar well diffusion method. <em>Swarasa</em> had shown maximum Zone of inhibition (9mm) for <em>Staphylococcus aureus</em> bacteria when dispensed directly and moderate zone of inhibition (6mm) with diluted concentration after 24 hours of incubation period when compared to control group but not as that of standard group. These findings established the potential of <em>Dugdhika Patra Swarasa </em>has effective antibacterial agent against <em>Staphylococcus aureus</em>. However, further studies are needed to evaluate the active compounds and probable medicinal benefits in humans by clinical trials.</p> Prajwal C R, Nisarga K S, Pradeep, Anuradha K N Copyright (c) 2025 Prajwal C R, Nisarga K S, Pradeep, Anuradha K N https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3555 Mon, 06 Jan 2025 22:56:08 +0530 Preventive strategies in Ayurveda: A focus on Satvavajaya (promotion of mental health) https://jaims.in/jaims/article/view/3925 <p>Ayurveda being an ancient system of medicine provides a holistic approach to the health in the form of prevention and treatment of illness. Ayurveda gave importance for both physical and mental health. Among preventive strategies of mental health, the concept of <em>Satvavajaya</em> plays a crucial role. This article explores the concept of <em>Satvavajaya</em> principle, its practical application and relevance in contemporary mental health care.</p> Shantibhushan R. Handur Copyright (c) 2025 Shantibhushan R. Handur https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3925 Mon, 06 Jan 2025 23:04:59 +0530 Evaluation of muscular involvement in Yogasana https://jaims.in/jaims/article/view/3926 <p>Yoga plays important role in maintaining health and removing morbidity subsequently. All the four components of health i.e., Physical, Psychological, Social and Spiritual enhancement observed through yoga. <em>Asta Pada</em> (eight limb) namely<em> Yama, Niyam, Asana, Pranayama, Pratyahara, Dharana, Dhyan </em>and<em> Samadhi </em>are found in different classics. Even getting <em>Moksha</em> or liberation is an ultimate goal yet earlier step like <em>Yama, Niyama, Asana</em> and <em>Pranayama</em> are extremely beneficial for maintaining normal health. Among all 8 limbs <em>Yoga Asanas</em> are mainly related to clinical and therapeutic aspect. Improvement of muscle tone, muscle power and increase range of motion are noted in <em>Yogasana</em>. In the present research work an attempt has made to observe the involvement of different muscles in 32 <em>Asanas</em> stated by <em>Gherand Samhita</em> as well as 20 <em>Asana</em> in Common Yoga Protocol 2024, by Ministry of AYUSH.</p> Sonu Samariya, Tikendrajit Sarma Copyright (c) 2025 Sonu Samariya, Tikendrajit Sarma https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3926 Mon, 06 Jan 2025 23:09:15 +0530 Overview of Sthaulya (Obesity) management In Ayurveda https://jaims.in/jaims/article/view/3934 <p>Globally, there is a greater correlation between overweight and obesity and mortality than underweight. An epidemic-like chronic health issue that affects people all around the world is obesity. Over 135 million people in India suffered from obesity. In <em>Sthaulya</em>, a <em>Dushya </em>dominant condition, there is an excess of <em>Medodhatu</em> production due to <em>Medodhatvagni Mandya</em>, which leads to obesity. One of the main diseases of the modern period is obesity. According to the World Health Organisation, obesity is one of the most ignored public health issues that impact people of all ages worldwide. The primary causes of obesity include sedentary lifestyles, increased fast food consumption, and decreased physical activity. In <em>Ayurveda</em>, numerous <em>Acharyas</em> have described <em>Sthaulya </em>(Obesity), which is attributed to <em>Santarpanajanya Vyadhi</em>.<strong><sup>[1]</sup></strong> Numerous medicinal preparations, medications, including <em>Pathya-Apathya, Dinacharya, Yogasana,</em> and are detailed in <em>Ayurvedic</em> texts and have been shown to significantly reduce and prevent this worldwide problem. An attempt has been made to examine obesity from both an <em>Ayurvedic</em> and a modern perspective, as well as to determine whether <em>Ayurveda</em> offers any plausible remedies for obesity. This article sheds light on the classification, etiopathology of <em>Sthaulya</em>, including its signs and symptoms, therapeutic care using medication, and preventive measures like <em>Nidan Parivarjan, Pathya-Apathya</em>, and <em>Dinacharya</em>, <em>Apatarpan Chikitsa</em> etc. should be done.</p> Yashvant Kumar, Pravin Kumar Joshi, Harsha Patel, Kumar Vikram Sahu, Geetu Rathour Copyright (c) 2025 Yashvant Kumar, Pravin Kumar Joshi, Harsha Patel, Kumar Vikram Sahu, Geetu Rathour https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3934 Mon, 06 Jan 2025 23:13:42 +0530 Critical Review on Niruha Basti w.s.r. to Charaka Samhita https://jaims.in/jaims/article/view/3932 <p><em>Ayurveda</em> is an ancient Science of medicine. It originates from <em>Atharveda</em> and since <em>Vedic</em> period to till date it's Principles, medicines and treatment modalities like <em>Panchakarma</em> were proved very useful for treatment of various diseases. Among <em>Panchakarma </em>therapies, Basti is a special treatment where it has both preventive and curative perspectives. <em>Basti </em>described as <em>Ardha Chikitsa</em> by <em>Acharya Charaka</em> and also as <em>Poorna chikitsa</em> by other <em>Acharyas</em>. When used properly it promotes Physical strength, Life span, Immunity and Complexion. Among various types of <em>Basti, Niruha Basti</em> is important type described by all <em>Acharyas</em>. The present article is an attempt to compile information about Role of <em>Niruha Basti</em> in different conditions and few of the <em>Niruha Basti Yogas</em> according to <em>Charaka Samhita</em>.</p> Preeti Banthanal, Madhusudan Kulkarni Copyright (c) 2025 Preeti Banthanal, Madhusudan Kulkarni https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3932 Mon, 06 Jan 2025 23:17:06 +0530 Recent developments in Ayurvedic approach in the treatment of Type 1 and Type 2 Diabetes Mellitus: A comprehensive review https://jaims.in/jaims/article/view/3915 <p>Ayurveda, an ancient Indian medicinal practice, is gaining popularity worldwide as a complementary treatment for chronic conditions, including type 2 diabetes. This disease has significant long-term effects on both individuals and the healthcare system. Successful management involves diet, exercise, and lifestyle changes, aligning with Ayurvedic principles. Ayurvedic treatments for diabetes largely involve herbal supplements, alongside exercise and weight management. The aim, similar to Western medicine, is to reduce the HbA1c (haemoglobin A1c) levels. However, Ayurveda also emphasizes balancing life forces, or doshas. Patients often explore alternative therapies for managing diabetes. Ayurveda offers additional options for reducing HbA1c levels and minimizing complications through herbal supplements and lifestyle practices. Ayurveda, an ancient Indian medical system, provides a comprehensive approach to managing diabetes through dietary modifications, physical activities, and herbal remedies. This review article focuses on recent Ayurvedic interventions for diabetes, its holistic approach, and the potential of alternative therapies like marine algae.</p> Pramod Katti, Santrupti Katti, Raghurama Bhatta U Copyright (c) 2025 Pramod Katti, Santrupti Katti, Raghurama Bhatta U https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3915 Mon, 06 Jan 2025 23:26:09 +0530 Role of Pathya-Apathya in the management of Prameha (Type-2 Diabetes Mellitus) https://jaims.in/jaims/article/view/3933 <p>Diabetes mellitus is one among the metabolic disease caused by environmental factors such as obesity, unsatisfactory diet, sedentary lifestyle, increasing urbanisation and economic development as well as genetic factors, which is characterized by hyperglycemia, insulin resistance or relative insulin deficiency. According to WHO about 422 million people worldwide have diabetes and In India, there are estimated 77 million people above the age of 18 years are suffering from diabetes (type 2). In <em>Ayurveda</em> it can be correlated to <em>Prameha</em> by its clinical manifestation, which is caused due to <em>Kapha Vardhaka</em> <em>Ahara</em> and <em>Vihara</em> leading to vitiation of <em>Meda, Mamsa </em>and<em> Kleda</em> further leading to manifestation of <em>Prameha</em>. <strong>Materials and Methods:</strong> In this article with the support of both Ayurvedic and modern literature the information about the role of <em>Pathya Sevana</em> and avoiding <em>Apathya Ahara Vihara</em> in <em>Prameha</em> is dealt. <strong>Result:</strong> <em>Prameha</em> occurs by derangement of <em>Kapha Pradhana Tridosha</em> and <em>Dasha Dushya</em> where as in <em>Sthula Pramehi</em> the dominance of <em>Kapha Meda Kleda Dushti</em> has occurred so there needs application of <em>Chikitsasutra</em> mentioned by <em>Acharya Sushruta</em> says -&nbsp; स्थूलम अपतर्पनयुक्ताभि:| <em>Apatarpana Chikitsa</em>&nbsp; along with <em>Pathya Sevana</em> and avoiding <em>Apathya Ahara</em> and <em>Vihara.</em> <strong>Discussion:</strong> The majority of the <em>Pathya</em> in <em>Prameha</em> possesses <em>Kapha Medohara, Tikta Kashaya Katu Rasa, Laghu Ruksa Guna, Ushna Veerya</em> and <em>Katu Vipaka</em> properties which restores normal physiology of <em>Prameha.</em></p> Tejaswini Lohar, Madhusudan Kulkarni Copyright (c) 2025 Tejaswini Lohar, Madhusudan Kulkarni https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3933 Mon, 06 Jan 2025 23:30:03 +0530 Integration of Basti in Panchakarma and Shatkriya: A Scientific Study of Physical Cleansing https://jaims.in/jaims/article/view/3710 <p>This research paper explores the integration of <em>Basti </em>within the frameworks of <em>Panchakarma</em> and <em>Shatkriya</em>, focusing on its role in promoting physical cleansing and overall health. <em>Basti</em>, a crucial therapeutic procedure in <em>Ayurveda</em>, involves the administration of medicated substances through the rectum, facilitating deep internal detoxification, particularly of the gastrointestinal tract. This study aims to highlight the synergistic effects of <em>Basti</em> when incorporated into the comprehensive detoxification practices of <em>Panchakarma</em> and the cleansing techniques of <em>Shatkriya</em>. Through a systematic literature review and analysis of recent scientific studies, this paper discusses the historical significance of <em>Basti</em>, its physiological mechanisms of action, and its therapeutic benefits in managing various health conditions, including digestive disorders and psychosomatic ailments. The research findings indicate that the integration of <em>Basti</em> enhances the efficacy of both <em>Panchakarma</em> and <em>Shatkriya</em>, leading to improved health outcomes, increased vitality, and a holistic sense of well-being. Furthermore, this study emphasizes the need for further empirical research to validate the clinical effectiveness of <em>Basti</em> in contemporary healthcare settings. By bridging traditional <em>Ayurvedic</em> practices with modern scientific inquiry, this paper aims to provide a comprehensive understanding of <em>Basti</em>'s potential as a therapeutic intervention for physical cleansing and overall wellness.</p> Manoj Kumar, Abhishek Kumar Bhardwaj Copyright (c) 2025 Manoj Kumar, Abhishek Kumar Bhardwaj https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3710 Mon, 06 Jan 2025 23:33:41 +0530 An overview of Vyadhikshmatva (Immunity) in the promotion of health https://jaims.in/jaims/article/view/3923 <p>Health is a basic element of achieving all the desires of life. A long healthy life has been the wish of every being since antiquity. <em>Ayurveda </em>is the science of life with the main aim of attaining health <em>Ayurveda</em> emphasizes a holistic approach, by implementing various practices such as <em>Dincharya</em>, <em>Ritucharya, Sadvrutta</em> and <em>Achar Rasayan</em>, daily intake of wholesome food, <em>Rasayana </em>therapies, etc. these fundamentals serve to regulate the immune system and promote overall health. <em>Vyadhikshmatva</em> (immunity) is described in Ayurveda as depending on <em>Bala</em>, <em>Oja</em> and <em>Prakritik Shleshma</em>, increasing <em>Bala </em>and<em> Oja</em> and adopting a way of living life we can help in enhancing immunity, so this attempt is aimed to review the concept of <em>Vyadhikshmatva </em>and its factors that help in health promotion.</p> Ishwari Sachan, Chetna Rathor, Hemant Kumar Copyright (c) 2025 Ishwari Sachan, Chetna Rathor, Hemant Kumar https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3923 Mon, 06 Jan 2025 23:37:25 +0530 Ayurvedic perspective on Cancer: Conceptualization and Treatment https://jaims.in/jaims/article/view/3690 <p>Cancer, a multifactorial disease, continues to challenge modern medicine despite decades of research. <em>Ayurveda</em>, the ancient Indian system of medicine, presents a holistic approach to understanding and managing cancer by viewing it as a disorder of the <em>Doshas</em> (bodily humors), <em>Dhatus</em> (tissues), and <em>Srotas</em> (channels). This review explores how cancer can be interpreted through two key pathological states in <em>Ayurveda</em>, <em>Dhatu Kshaya</em> (tissue depletion) and <em>Ojo Kshaya</em> (vitality depletion), which lead to imbalances in the body’s homeostasis. By correlating cancer with conditions such as <em>Srotoavarodha</em> (blockage of channels) and <em>Agnimandhya</em> (suppressed digestive fire), this paper sheds light on Ayurvedic perspectives on carcinogenesis, metastasis, and therapeutic approaches like <em>Virechana</em> (purgation therapy). The review also discusses modern cancer pathophysiology and its correlation with <em>Ayurveda</em>, highlighting how integrative therapies can be used for effective cancer management.</p> Mohamed Muzzammel S, Bhumika S, Dhivyashri S Copyright (c) 2025 Mohamed Muzzammel S, Bhumika S, Dhivyashri S https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3690 Mon, 06 Jan 2025 23:45:05 +0530 Understanding the Relationship between Satva and Shareera w.s.r. to Personality Traits https://jaims.in/jaims/article/view/3697 <p><em>Satva, Atma, Shareera</em> are the three components. By the conjunction of these, existence of the living world is sustained. Understanding the relationship between these three components can help individual achieve a balanced and healthy life<em>.</em> <em>Satva </em>is one among the three innate qualities of the mind which governs psychosomatic manifestations and represents purity, virtue and enlightenment, while<em> Rajas</em> and<em> Tamas</em> denote passion /activity and inertia /ignorance respectively. <em>Shareera</em> on the other hand is a manifestation of <em>Tridoshas </em>(<em>Vata, Pitta, Kapha</em>). The relationship between <em>Satva</em> and <em>Shareera</em> is complex mechanism influencing each other in profound ways. Our thoughts and emotions generated by <em>Satva</em> can have direct impact and physical being. The body is influenced by the qualities of mind, and the mind is also shaped by the qualities of physical body. Personality traits are commonly defined as relatively stable pattern of thoughts, feelings and actions in which individual is different from the others. It is often seen as reflection of interplay between <em>Satva</em> and <em>Shareera</em>. Our innate characteristics are shaped by combination of genetic, environmental and personal experiences. These traits influence how we perceive ourselves and others as well as how we interact with world around us.</p> Nikhil Dodamani, Dhaneshwari H.A, Punith P Copyright (c) 2025 Nikhil Dodamani, Dhaneshwari H.A, Punith P https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3697 Mon, 06 Jan 2025 23:50:13 +0530 Satvavajaya - An Emerging Boon to Combat Stress https://jaims.in/jaims/article/view/3931 <p>The unforgiving pace and complexity in today’s life is greatly challenging our ability to live healthier and fully in the present era. Today the world we live is full of competition and frustration to achieve the desired, leading to emotional stress and strain which adversely affects our physical, mental, social and spiritual health too. As per <em>Acharya Charaka</em>, <em>Chinta</em> (stress) and <em>Ati-Chintanam </em>(overthinking) are the causes of <em>Rasovaha Srotodushti</em> which ultimately become the aetiological factor for many of the diseases. Prolonged or inadequate response to stressors can impair the growth and development of the human body resulting in endocrine, metabolic, autoimmune, and psychological disorders. Number of research shows that untreated chronic stress results in serious health conditions, while finding positive and healthy means to manage it, may reduce the risks. In <em>Ayurveda</em> along with <em>Panchakarma</em> techniques like <em>Shirodhara</em>, <em>Abhyanga</em> etc., <em>Medhya Rasayanas</em> like<em> Shankhpushpi, Brahmi</em> etc., <em>Satvavjaya Chikitsa</em> plays an important role in the management of many mental ailments including stress. The word <em>Satvavjaya</em> constitutes of two words <em>Satva </em>meaning consciousness or mind and <em>Avjaya </em>meaning to conquer or win over. It aims to control mind (<em>Manonigrah</em>a) and to restrain it from unwholesome thoughts or perceptions (<em>Ahita Arthas</em>). It is a unique non pharmacological treatment modality which adopts a comprehensive psychosomatic-spiritual approach to maintain the normalcy of mental health. Among all available techniques prevailing for control over mind, yoga offers one of the best methods as it stresses over <em>Chittavritti Nirodha</em> (control of mind from stressful thoughts).</p> Anjnee Bijlwan, Sharad Karande Copyright (c) 2025 Anjnee Bijlwan, Sharad Karande https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3931 Mon, 06 Jan 2025 00:00:00 +0530 Panchmahabhoota Siddhanta and its Importance in Ayurveda https://jaims.in/jaims/article/view/3949 <p><em>Panchmahabhoota Siddhanta</em> is one of the important <em>Siddhanta</em> of Ayurveda. Panchmahabhoota are <em>Akash, Vayu, Agni, Aap</em> and <em>Prithvi</em>. <em>Panchmahabhoota</em> are structural unit of Body. <em>Ahara Dravyas </em>and <em>Aoushadhi Dravyas</em> are also made by <em>Panchmahabhoota</em>. As per <em>Sankhya Darshana, Panchmahabhootas</em> are originated from <em>Tamasika</em> and <em>Rajasika Ahankara</em>. <em>Ayuraveda</em> states that <em>Panchmahabhootas</em> are originated from five <em>Sukshama Bhoota</em> i.e., <em>Shabda, Sparsha, Rupa, Rasa</em> and <em>Gandha</em>. Theory of <em>Panchmahabhoota</em> is widely utilized in Ayurveda. On the basis of predominancy of <em>Panchmahabhoota</em> all the <em>Dravyas</em> are categorized as <em>Parthiva, Jaleeya, Agneya, Vayaveeya</em> and <em>Akasheeya</em>. As per Sushruta, <em>Prakruti</em> is five types based on <em>Panchmahabhoota</em>. <em>Doshas</em> are structural unit of Body which are also made up of <em>Panchmahaboota</em>. <em>Shadrasa, Triguna </em>i.e., <em>Satwa, Raja</em> and <em>Tama</em> are also made up of <em>Panchmahaboota</em>. In understanding <em>Marma Vigyana</em> knowledge of <em>Panchmahaboota</em> is important. Role of <em>Panchmahabhoota</em> is very important in <em>Chikitsa</em>.</p> Archana Dhanpal Jugale Copyright (c) 2025 Archana Dhanpal Jugale https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3949 Wed, 08 Jan 2025 15:19:16 +0530 Role of Manthana Samskara in the preparation of Khajitha Pinda Taila https://jaims.in/jaims/article/view/3950 <p>The term "<em>Bhaishajya</em>" denotes "drug" or "medicine," whereas "<em>Kalpana</em>" pertains to "preparation." <em>Bhaishajya Kalpana</em> encompasses the application of various medicinal substances and adheres to specific principles outlined in ancient <em>Ayurvedic</em> scriptures. This discipline is divided into two primary principles: <em>Aushadha Nirmana</em> (the Principle of Formulation) and <em>Aushadha Prayoga</em> (the Principle of Therapeutic Application). A thorough understanding of these core concepts is vital for effective research and development in <em>Ayurvedic</em> pharmaceutics. <em>Sneha Kalpana</em> is one among those preparations derived from the basic <em>Kalpanas</em> prepared using either <em>Ghritha</em> or <em>Taila</em>. The transformation of properties into the <em>Sneha Dravya</em> is made possible by the use of various <em>Samskaras</em>. <em>Manthana Samskara</em> is believed to help in the proper mixing of two substances and also imbibe <em>Sheeta Guna</em> to the formulation. It is considered to give a homogenous mixture thereby improving the product’s stability to a greater extent. <em>Pinda</em> <em>Taila</em> is one such <em>Yoga</em> mentioned in our classics for the relief of <em>Daha</em> and <em>Shoola</em> developed in <em>Vatarakta</em> after subjecting it to <em>Khajita Samskara/Manthana Samskara.</em></p> Ashok Kumar B N, Kotresh B M Copyright (c) 2025 Ashok Kumar B N, Kotresh B M https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3950 Wed, 08 Jan 2025 15:23:10 +0530 Ayurvedic approach to managing lifestyle disorders https://jaims.in/jaims/article/view/3653 <p>Illnesses associated with a certain lifestyle are referred to as lifestyle illnesses. The biggest obstacles to a healthy existence are altered lifestyle choices brought about by a more sedentary way of living, work demands, and competitive living. Diseases known as lifestyle disorders are not spread from person to person or from environment to person, rather, they are brought on by unhealthy lifestyle choices like smoking, binge drinking, poor diet, poor eating habits, inactivity, insomnia, and psychological stress.<em> Ayurveda</em> is a holistic science. Its primary goal is to keep healthy people healthy, and its secondary goal is to treat sick people. The primary lifestyle ailments are cancer, heart disease, type 2 diabetes, obesity, PCOS, and hypertension. In India, non-communicable diseases (NCDs) account for more than 60% of all fatalities annually. Around the world, lifestyle disorders claim the lives of 38 million people annually, but in India, one in four people are at risk of developing one. Ayurvedic regimens such as <em>Panchakarma</em> treatment, <em>Rasayana</em> therapy, <em>Sadvritta</em> <em>Palan</em>, <em>Ritucharya, Dinacharya</em> (daily routines), and <em>Panchakarma</em> therapy might help avoid lifestyle disorders. Ayurvedic regimens all try to create optimal balance in addition to treating individual illnesses of the body. For this reason, when it comes to treating a multifaceted illness like lifestyle disease, it performs better than traditional medications.</p> Dichen Angmo, Ranu Rajpurohit, Akhilesh Kumar Srivastava Copyright (c) 2025 Dichen Angmo, Ranu Rajpurohit, Akhilesh Kumar Srivastava https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3653 Wed, 08 Jan 2025 15:27:31 +0530 Role of Trikatu Gutika and Yoga Therapy Bhujangasana in the management of Madhumeh (Diabetes) https://jaims.in/jaims/article/view/3764 <p><em>Trikatu Gutika</em> is an <em>Ayurvedic</em> formulation composed of three potent herbs: <em>Pippali</em> (Piper longum), <em>Maricha</em> (Piper nigrum), and <em>Shunthi</em> (Zingiber officinale). Known for its heating properties, <em>Trikatu</em> is primarily used to enhance digestion, boost metabolism, and improve bioavailability of other medicines. This combination acts as a digestive stimulant, carminative, and aids in breaking down <em>Ama</em> (toxins), thus playing a role in detoxifying the body. Its utility in managing obesity, respiratory issues, and metabolic disorders like hyperlipidemia and diabetes is also recognized. By stimulating <em>Agni</em> (digestive fire), <em>Trikatu Gutika</em> helps regulate blood sugar levels, making it useful in managing diabetes (<em>Madhumeha</em>). This abstract highlights <em>Trikatu Gutika's</em> significance in <em>Ayurvedic</em> practice for its effectiveness in enhancing the body's metabolic functions and treating conditions related to impaired digestion and metabolism. <em>Bhujangasana</em> (Cobra Pose) is a beneficial <em>Yoga</em> posture in managing <em>Madhumeh</em> (diabetes). Practicing <em>Bhujangasana</em> helps stimulate the pancreas, encouraging insulin production and improving glucose metabolism. The backward bending of the spine in this pose stretches the abdominal muscles, massages the internal organs, and enhances circulation to the pancreas, liver, and kidneys, which are vital for controlling blood sugar levels. Regular practice of <em>Bhujangasana </em>helps reduce stress, a contributing factor to diabetes, and enhances the body's ability to utilize insulin more effectively. This abstract discusses <em>Bhujangasana's </em>role in managing diabetes through its physiological effects, supporting holistic health, and promoting better glycemic control in individuals with diabetes.</p> Himanshu, Sunayana Sharma Copyright (c) 2025 Himanshu, Sunayana Sharma https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3764 Wed, 08 Jan 2025 00:00:00 +0530 An Insightful Analysis of Trichological Principles in Ayurveda: A Systematic Review https://jaims.in/jaims/article/view/3685 <p>In <em>Ayurveda</em>, <em>Kesha</em>, meaning that which grows on the head, is a crucial indicator of overall health, encompassing aesthetic, functional, and health-related aspects. <em>Ayurveda</em> emphasizes the connection between hair, <em>Prakriti</em> (body constitution), <em>Dinacharya</em> (daily routines), and <em>Sadvritta</em> (ethical conduct), offering various treatments for <em>Kesha Vikaras</em> (hair disorders). These range from external applications (<em>Bahya Lepa</em>) to head oil therapies (<em>Murdhni Taila</em>). The study aims to compile references on <em>Kesha Sharira</em>, focusing on development, nourishment, <em>Prakriti</em>-based characteristics, and hair disorders, as well as to identify <em>Arishta Lakshana</em> (fatal signs) and <em>Duta Lakshana</em> (messenger signs) related to hair. The research draws information from classical texts like <em>Charaka Samhita</em>, <em>Sushruta Samhita</em>, <em>Ashtanga Sangraha</em> and<em> Sharangadhara Samhita </em>along with scientific databases such as Google Scholar, PubMed. The compilation highlights the structural aspects along with the physiological development and nourishment of hair. <em>Prakriti</em>-based characteristics influence hair types, with <em>Vata, Pitta</em>, and <em>Kapha</em> dominance determining hair texture and growth patterns. Significant data includes the identification of <em>Arishta Lakshana</em> seen on <em>Kesha</em> and how it determines the prognosis in a patient as well as a healthy person. The study also highlights the major disorders like <em>Kesha Vriddhi</em> (excessive hair growth) and <em>Kesha Ksha</em>ya (hair loss), which result from <em>Dosha</em> imbalances or other underlying conditions. Treatments like <em>Snehika Nasya</em> and <em>Pracchana</em> provide effective management for these conditions. In conclusion, addressing <em>Kesha Vikaras</em> requires a holistic approach, integrating lifestyle changes, ethical practices, and treatment modalities to restore both physical and mental well-being, enhancing overall quality of life.</p> Dipti G. Godbole, Sharanya CB, Gururaj J Copyright (c) 2025 Dipti G. Godbole, Sharanya CB, Gururaj J https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3685 Wed, 08 Jan 2025 17:07:38 +0530 Clinical efficacy of Vrahat Dadimashtak Choorna in Sangrahani w.s.r. to IBS: A Critical Review https://jaims.in/jaims/article/view/3924 <p>The purpose of this review article is to have a comparative review of <em>Sangrahani</em> with IBS (irritable bowel syndrome) with respect to modern medical science and to evaluate the efficacy of <em>Vrahat</em> <em>Dadimashtak</em> <em>Choorna</em> in treating <em>Sangrahani</em> w.s.r. to IBS.&nbsp; At present time <em>Sangrahani</em> is correlated with IBS based on symptoms like alternate episodes of constipation and diarrhea (<em>Mahurbadham mahurdravam</em>), Stool accompanied by the passage of a large amount of mucus (<em>Mala Niskasana</em> with <em>Shabda</em> and <em>Manda Vedena</em>), fatigue (<em>Durbalata Sadan Alasya</em>). According to Ayurvedic literature, the potency and efficacy of Ayurvedic classical preparations depend upon the <em>Rasa Panchaka, Desh </em>(region), <em>Kal </em>(time), <em>Ritu</em> (season), their preparation method, and route of administration. This article mentions the efficacy of <em>Vrahat</em> <em>Dadimashtak</em> <em>Choorna</em> in treating <em>Sangrahani</em> w.s.r. to IBS. As per <em>Acharya Sharangdhar, Vrahat</em> <em>Dadimashtak</em> <em>Choorna</em> is also very useful for the treatment of other disorders like <em>Atisaar</em> (diarrhea), <em>Gulma</em> (abdominal tumor/abdominal lump), <em>Mandagni</em> (Improper digestion), <em>Kasa</em> (cough). All the contents of <em>Vrahat</em> <em>Dadimashtak</em> <em>Choorna</em> have been evaluated according to the research done by various research scholars. The efficacy has also been tested according to the <em>Rasa, Guna, Virya, Vipaka</em> described in Ayurvedic text.</p> Mohit Arora, Pavitra Malik Copyright (c) 2025 Mohit Arora, Pavitra Malik https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3924 Wed, 08 Jan 2025 17:58:40 +0530 Critical Approach on Niragni Sweda https://jaims.in/jaims/article/view/3951 <p><em>Swedana</em> (Sudation) is the process of inducing sweat through various methods. It can be done generally to the whole body and also can be localized to specific part of the body only. For example <em>Bashpa</em> <em>Sweda</em> (Person made to sit in the steam chamber and made to perspire) can be done to the whole body whereas <em>Nadi</em> <em>Sweda</em> (steam is passed through a tubular structure and sudation is done over specific part of the body) can be done to a specific part only where there is pain, etc. It’s of two types namely <em>Sagni</em> <em>Swedana </em>(sudation with fire) and <em>Niragni</em> <em>Swedana </em>(sudation without fire). <em>Niragni</em> <em>Swedana</em> is performed without the help of fire. It’s a type of <em>Swedana</em> (Sudation) where indirect involvement of heat is present. It has wide range of applicability where it can be used in healthy individual and diseased also. It is a procedure which acts as both purificatory therapy and palliative therapy. <em>Niragni Sweda</em> (sudation without fire) can be employed in all age groups right from neonates to the old age respectively. According to <em>Acharya</em> <em>Charaka</em>, <em>Acharya</em> <em>Sushruta</em>, <em>Acharya</em> <em>Vagbhata</em> &amp; other <em>Acharyas</em> it’s of various types such as <em>Vyayama</em>, <em>Ushnasadana</em>, <em>Gurupravarana</em>, etc. These measures can be easily followed regularly compared to <em>Sagni</em> <em>Swedana</em>.</p> Preethu S, Udaya Ganesha B, Deepashree HP Copyright (c) 2025 Preethu S, Udaya Ganesha B, Deepashree HP https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3951 Wed, 08 Jan 2025 18:04:45 +0530 A review of Mamsgatavata with special reference to Fibromyalgia https://jaims.in/jaims/article/view/3679 <p><em>Mamsgatavata</em> is a condition in Ayurveda where aggravated <em>Vata Dosha</em> affects the muscles <em>(Mamsa Dhatu</em>), leading to symptoms like pain, stiffness, and muscle weakness. This concept closely aligns with fibromyalgia, a modern medical condition characterized by widespread musculoskeletal pain, fatigue, and cognitive disturbances. The <em>Ayurvedic</em> approach to managing <em>Mamsgatavata</em> focuses on pacifying<em> Vata</em> through dietary and lifestyle adjustments, herbal remedies, and therapeutic interventions like <em>Panchakarma</em>. This holistic approach targets the root causes of fibromyalgia, emphasizing long-term relief and the restoration of balance in both body and mind. By addressing physical, mental, and emotional health, <em>Ayurveda</em> provides a comprehensive framework for managing chronic conditions like fibromyalgia.</p> Shalu Singhal, Gopesh Mangal Copyright (c) 2025 Shalu Singhal, Gopesh Mangal https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3679 Wed, 08 Jan 2025 18:12:28 +0530 A critical review on different methods of Shodhana of Gandhaka w.s.r. to its Chemical Characteristics https://jaims.in/jaims/article/view/3708 <p><strong>Introduction: </strong><em>Gandhaka</em> has always been an interesting non- metal to be studied by <em>Ayurvedic</em> scholars. Its ability to exist in different forms and exhibiting different characteristics intrigued our ancestors. Hence <em>Gandhaka</em> is given importance second to <em>Parada</em>. <strong>Materials &amp; Methods:</strong> <em>Gandhaka Shodhana</em> can be carried out in different ways, of which 4 unique methods are compiled and analysed in detail. The methods incorporated <em>Dalana, Swedana, Patana </em>and<em> Puta</em> method. <strong>Discussion:</strong> Sulphur exists in different allotropes. Each allotrope exhibits different chemical properties which are utilized by our <em>Acharyas</em> in intelligent ways. <strong>Conclusion:</strong> <em>Gandhaka</em> even fascinates the present-day scientists and is being studied in detail. If properly studied by Ayurvedic scholars, it can be valuable addition to the field of <em>Rasachikitsa.</em></p> Subrahmanya Puranik M, Chethan Gowda, Nischitha M S Copyright (c) 2025 Subrahmanya Puranik M, Chethan Gowda, Nischitha M S https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3708 Wed, 08 Jan 2025 18:20:46 +0530 A pharmacodynamic study of Charaka Vishaghna Mahakashaya with its correlation with anti-oxidant activity https://jaims.in/jaims/article/view/3691 <p><strong>Background: </strong>Free radicals are by products of normal cellular metabolism. A balance of free radicals and antioxidants is required for proper physiological functioning. The balance between the production of free radicals and antioxidant defences in the body has important health implications.<strong> Aim &amp; objective: </strong>to study the pharmacodynamics of <em>Vishaghna Mahakashaya</em> &amp; the probable mode of action through which it can act as antioxidant. <strong>&nbsp;Discussion: </strong><em>Vishaghna Mahakashaya</em> includes 10 individual drugs which might act as <em>Vishaghna</em>. <em>Vishaghna</em> property can be understood as the property to act against <em>Visha</em>.<em> Rasapanchaka</em> of the <em>Vishaghna Mahakashaya</em> are predominantly <em>Madhura, Tikta &amp; Kashaya Rasa, Laghu &amp; Ruksha Guna, Ushna Virya &amp; Katu Vipaka </em>and proved the concept of<em> Vipritarthkari Chikitsa </em>of<em> Visha.</em> <strong>Conclusion: </strong><em>Vishaghna Mahakashaya</em> can have potential antioxidant activity. And can play an important role in counteracting the excess free radical. Further studies can be conducted to study its role as antioxidant.</p> Tanvi Gusain, Brijendra Singh Tomar, Satbir Kumar Chawla Copyright (c) 2025 Tanvi Gusain, Brijendra Singh Tomar, Satbir Kumar Chawla https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3691 Wed, 08 Jan 2025 18:29:23 +0530 A classical review on Avabahuka (Frozen Shoulder) https://jaims.in/jaims/article/view/3694 <p><em>Avabahuka</em> is one among the <em>Vataja Nanatmaja Vyadhis</em> which affects the normal functioning of upper limbs there by affects the normal routine lifestyle of an individual. It is caused mainly by the <em>Vyana Vata</em> vitiation and gets <em>Sthana Samshraya</em> in the <em>Amsa Pradesha</em>. There it does the <em>Shoshana</em> of <em>Shleshaka Kapha, Mamsa, Sira, Snayu</em> leading to <em>Bahupraspanditaharatwam,</em> <em>Shoola</em> and <em>Stambha.</em> These clinical features closely resemble with painful stiffness and loss of motion of shoulder. After completion of treatment, significant improvement was observed in the parameters like <em>Bahu Shoola, Stambha</em> and Range of Movements. In <em>Ayurveda Acharya’s</em> have mentioned the specific line of treatment of <em>Avabahuka </em>are <em>Agnikarma, Nasya, Swedana, Shamanoushadhis. </em></p> Sangita Verma, Yogesh S. Kulkarni Copyright (c) 2025 Sangita Verma, Yogesh S. Kulkarni https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3694 Wed, 08 Jan 2025 18:33:38 +0530 The Intersection of Ayurveda and Genomics: Exploring Ayurgenomics for Personalized Health Solutions https://jaims.in/jaims/article/view/3709 <p>In <em>Ayurveda, Prakriti</em> refers to an individual's inherent constitution or natural state, determined at conception by the unique balance of the three <em>Doshas: Vata, Pitta</em>, and <em>Kapha</em>. This constitution governs an individual's physical, mental, and emotional characteristics throughout life. Understanding one's <em>Prakriti</em> is key to personalized health approaches in <em>Ayurveda</em>, guiding diet, lifestyle, and treatment choices to maintain balance. The concept of genome can be loosely aligned with <em>Prakriti</em> in <em>Ayurveda</em>. Just as the genome contains the genetic code that dictates physical and biological traits, <em>Prakriti</em> determines one's physiological and psychological tendencies. Both systems emphasize the importance of individuality in health, with <em>Ayurveda</em> focusing on maintaining the balance of <em>Doshas</em> to prevent disease, much like genomics seeks to understand individual genetic variability for personalized medicine. Together, <em>Prakriti</em> and genome offer complementary insights into personalized health, rooted in ancient wisdom and modern science. <strong>Aim &amp; Objective:</strong> To evaluate the <em>Ayurvedic</em> genetic concepts of <em>Prakriti</em> in relation to evidence based studies. <strong>Materials and Methods:</strong> Information extracted from various classics (<em>Charak Samhita, Shusruta Samhita, Asthanga Sanghra, Asthanga Hridya</em>) &amp; Published information on recent articles in PubMed, Google scholar, Scope med &amp; Dhara online data base were taken into consideration for review purpose. Reported data was analyzed &amp; represented for current review. <strong>Conclusion: </strong>Ayurgenomics help to build personalised base treatment purpose for each entity of human beings in smart and efficient manner.</p> Yogesh Dilip Madgulwar, Kalyani J. Shewalkar Copyright (c) 2025 Yogesh Dilip Madgulwar, Kalyani J. Shewalkar https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3709 Wed, 08 Jan 2025 00:00:00 +0530 Rejuvenation of Ayurveda: Major Obstacles and A Way Forward https://jaims.in/jaims/article/view/3689 <p><em>Ayurveda</em> is again reviving and receiving a great deal of attention as a result of the role it plays in meeting the primary health care needs. The primary purpose of this study was to determine the role that <em>Ayurveda</em> plays in the delivery of health care to the rural masses as well as to investigate the issues that stand in its way. Exploratory research design was used to collect the information. The study found that <em>Ayurveda</em> is playing an important role in combating chronic diseases such as diabetes, arthritis, etc. Unsuccessful past experiences and affordability served as two major pull factors for respondents to turn to traditional medicine. Government dispensaries opened under AYUSH are encountering several challenges, such as inadequate infrastructure and a scarcity of doctors and medications. It is imperative for the government to prioritise and increase funding for traditional systems of medicine and organise training programmes for traditional practitioners with the aim of delivering healthcare services that are both secure and economically efficient.</p> Tajinder Kaur, Neena Rosey Kahlon Copyright (c) 2025 Tajinder Kaur, Neena Rosey Kahlon https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3689 Wed, 08 Jan 2025 00:00:00 +0530 Kushtha in Ayurveda a comprehensive study https://jaims.in/jaims/article/view/3541 <p>The skin is the most visible and presentable part of the body, playing a significant role in one’s personality. It acts as a mirror, reflecting internal health conditions. As the largest organ of the body, the skin covers a surface area of about 1.8 square meters and accounts for approximately 18% of total body weight. Skin diseases, while manifesting physically, often lead to significant psychological distress, causing discomfort, disfigurement, disability, and in some cases, even death. Changes in skin color are frequently indicative of homeostatic imbalances within the body. The health of the skin is influenced by a variety of interrelated factors, including nutrition, hygiene, circulation, age, immunity, genetic predispositions, psychological state, and medication use. In modern society, the prevalence of fast food consumption and irregular sleep patterns has contributed to the emergence of "<em>Viruddha Aahara Janya Vyadhi,</em>" or diseases caused by incompatible dietary habits. As a result, a significant portion of the population experiences skin problems. The skin is considered a combination of the five great elements (<em>Pancha Mahabhutas</em>), with <em>Vayu</em> (air) being the most significant. <em>Sparsh Pareeksha</em> (examination by touch) is also included as one of the eight diagnostic tools in <em>Ashtavidha Pareeksha</em>. Common skin conditions like eczema, acne, blisters, melanoma, age spots, and pemphigus are discussed under the broader category of <em>Kushtha</em> in Ayurvedic literature. All forms of <em>Kushtha</em> are classified into two categories: <em>Maha Kushthas</em> (major skin diseases) and <em>Kshudra Kushthas</em> (minor skin diseases).</p> Neha Bishnoi, Man Mohan Sharma, Ved Prakash, Suman Meena Copyright (c) 2025 Neha Bishnoi, Man Mohan Sharma, Ved Prakash, Suman Meena https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3541 Wed, 08 Jan 2025 00:00:00 +0530 Effect of Vachik Dharaniya Vega on Mental Health https://jaims.in/jaims/article/view/3680 <p><em>Vachik Dharaniya Vega</em>, the suppression of verbal expression, holds significant importance in the context of mental health as described in <em>Ayurvedic</em> literature. This concept refers to the conscious or unconscious restraint of speech, which can lead to emotional distress and psychological disturbances. <em>Ayurveda</em> emphasizes the natural flow of <em>Vega</em> (urges) for maintaining physical, emotional, and mental balance. Suppressing verbal expression, whether due to social, cultural, or personal reasons, creates an internal conflict that may manifest as stress, anxiety, frustration, and emotional imbalance. Psychologically, suppression of speech can limit one's ability to express thoughts and feelings, fostering negative emotions such as anger, resentment, and sadness. Over time, this emotional bottling can contribute to various mental health disorders, such as depression and heightened anxiety. Additionally, chronic suppression of speech can disrupt social relationships and communication, leading to feelings of isolation, low self-esteem, and lack of self-worth. <em>Ayurveda</em> suggests that unexpressed emotions disrupt the flow of <em>Prana</em> (life energy), which affects mental clarity, emotional regulation, and overall well-being. Therapeutic interventions in <em>Ayurveda</em> aim at promoting free and healthy expression through counseling, emotional management, and practices like <em>Pranayama</em> and meditation. By addressing the root cause of <em>Vachik Dharaniya Vega</em>, <em>Ayurveda</em> seeks to restore mental harmony and enhance emotional resilience, contributing to overall mental wellness. This article explores the relationship between suppressed verbal expression and its impact on mental health, drawing insights from<em> Ayurvedic</em> principles and modern psychological perspectives to emphasize the importance of mindful communication and emotional expression for mental well-being.</p> Nand Kishor Jindal, Rekh Raj Meena, Ashok Kumar Sharma Copyright (c) 2025 Nand Kishor Jindal, Rekh Raj Meena, Ashok Kumar Sharma https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3680 Wed, 08 Jan 2025 00:00:00 +0530 Uses and Relevance of Artificial Intelligence (A.I) In Ayurveda https://jaims.in/jaims/article/view/3687 <p><strong>Introduction: </strong>Artificial intelligence (AI) plays a vital role in modern healthcare and is crucial to achieving global objectives such as the Sustainable Development Goals (SDGs) and the World Health Organization's (WHO) Triple Billion Targets. The growing adoption of AI in healthcare has revolutionized diagnostics, personalized treatments, and clinical decision-making. In traditional medicine systems like Ayurveda, AI offers significant opportunities, but its integration remains underexplored. <strong>Methods: </strong>A comprehensive literature review was conducted using research papers, books, peer-reviewed journals, and online sources. The study focuses on the integration of AI in Ayurveda, particularly in Prakriti (constitution) assessment, Dosha (bodily humor) evaluation, and Rasashastra (Ayurvedic alchemy). AI tools such as data mining, pattern recognition, and predictive analytics were analyzed for their potential to improve diagnostic procedures, therapeutic outcomes, and knowledge of Ayurvedic formulations.<strong> Results:</strong> AI shows promise in improving diagnostic precision and personalized care in Ayurveda through tools like Prakriti and Dosha evaluation. AI's data mining capabilities enable deeper insights into disease mechanisms, symptoms, and treatment protocols. <strong>Discussion: </strong>While AI enhances data management, analysis, and research efficiency in Ayurveda, its limitations must be recognized. Traditional Ayurvedic practices, especially in patient care and diagnosis, cannot be entirely substituted by AI technologies. AI should complement rather than replace the expertise of practitioners.<strong> Conclusion: </strong>AI holds significant potential to advance Ayurvedic knowledge, diagnosis, and treatment, particularly in <em>Rasashastra</em>. However, the role of expert <em>Vaidyas</em> remains irreplaceable, and AI should be viewed as a supportive tool in integrating traditional practices with modern healthcare.</p> Kartik Sharma, Aashish Patel, Aswini Ramachandran Copyright (c) 2025 Kartik Sharma, Aashish Patel, Aswini Ramachandran https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3687 Wed, 08 Jan 2025 00:00:00 +0530 Psychological benefits of Bhramari Pranayama in Menopausal Women : A Review https://jaims.in/jaims/article/view/3922 <p>Menopause, occurring between ages 45-55, causes hormonal changes that often lead to psychological symptoms such as mood swings, anxiety, and sleep disturbances. About 20% of women experience these issues during menopause. <em>Bhramari Pranayama</em>, a breathing technique, is recognized for its therapeutic effects on psychological disorders. <strong>Aim and Objectives: </strong>To review psychological benefits of <em>Bhramari Pranayama</em> in menopausal women, to review the literature regarding <em>Bhramari Pranayama</em>, To review the literature regarding Menopause. <strong>Materials and Methods: </strong>Different literature from articles, journals and from classical texts of <em>Ayurveda</em>, modern science and <em>Yog</em><em>a</em> were reviewed and analyzed. <strong>Discussion: </strong>The humming sound in <em>Bhramari</em> <em>Pranayama</em>, similar to <em>Mantra</em> repetition, and its impact on breathing rhythm may help alleviate psychological issues in menopausal women. <strong>Conclusion: </strong><em>Bhramari</em><em> Pranayama</em> would be more beneficial to combat the psychological issues occurring in the menopausal women.</p> Chaitali N. Turkane, Sumeeta S. Jain Copyright (c) 2025 Chaitali N. Turkane, Sumeeta S. Jain https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3922 Wed, 08 Jan 2025 19:28:06 +0530 An Insightful Review on Sandhana Kalpana https://jaims.in/jaims/article/view/3692 <p><em>Ayurveda</em> is an ancient medicine system. Over the course time, <em>Ayurevdic</em> treatments have evolved and changed.<em> Rasashastra</em> <em>Evam Bhaishajya Kalpana</em> is the branch of <em>Ayurveda</em> that deals with the preparation of medicines with herbs, minerals and metals. <em>Sandhana Kalpana</em> is one of the simplest but unique dosage forms which are widely used since ages. It is mainly used for health promotion and treatment of numerous diseases. <em>Sandhana Kalpana</em> includes every preparation that results out from the fermentation process. In <em>Ayurveda</em>, <em>Dhataki Pushpa, Madhukpushpa, Surabeej</em> and yeast are commonly used as <em>Sandhana Dravya</em> for fermentation process. Primarily, <em>Sandhana Kalpana</em> is divided into two types i.e., <em>Madya Kalpana</em> and <em>Shukta Kalpana</em>. <em>Madya Kalpana </em>are said to be alcoholic preparation where as <em>Shukta Kalpana</em> referred to acidic preparation. <em>Sandhana Kalpana</em> is used in wide range of diseases.<em> Sandhana Kalpana</em> are having nutritional value can be used even in children, lactating mothers and old age patients also. <em>Asavarishta</em> have a unique place among all the <em>Sandhana Kalpana. </em>They are mostly used among all <em>Sandhana Kalpana</em> due to their quick absorption, high efficacy, easy to prepare, easy to handle, easy to store and also easily palatable for patients. <em>Sandhana</em> preparations contain self-generated alcohol which acts as self preservatives having prolonged shelf life. The purpose of this article is to go through all the terminology of <em>Sandhana Kalpana</em> and to know more about therapeutic range of all these <em>Kalpana</em> so that they can be used therapeutically more in daily practice.</p> Gaurav, Anoop Kumar, Rachana Thakur Copyright (c) 2025 Gaurav, Anoop Kumar, Rachana Thakur https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3692 Wed, 08 Jan 2025 19:32:51 +0530 Study of Aama and Dysbiosis for Future Microbiological and Biotechnological Advancement in Ayurveda - Case Controlled Literary Study https://jaims.in/jaims/article/view/3655 <p><strong>Introduction:</strong> In <em>Ayurveda</em> there are various concepts that require special attention due to their complex nature and lack of understanding of human mind. One such concept is <em>Aama</em> that is so far considered as toxins or free radicles in body. Our limited understanding in advance sciences like biotechnology has limited us to understand these complex yet highly valuable concepts. Through this study we will try to understand <em>Aama</em> in the reference of gut biota dysbiosis and disease progression. <strong>Aim:</strong> To understand <em>Aama</em> in perspective of dysbiosis and establishing its direct relation with advance microbiological and biotechnological researches. <strong>Methodology:</strong> Study of major pathological conditions where <em>Aama</em> is involved, Study of affected biota and toxins (if involved/studied) in those conditions. And further evaluation using statistical test. <strong>Discussion:</strong> Such studies in the segment of <em>Ayurveda</em> can lead to understand the mechanism of various functional dynamics of body as described in <em>Ayurveda</em>. This can be helpful in developing the concepts further and enhance our understanding toward complexity of human body. Future of this study can be seen as complete understanding of this concept of <em>Aama</em>. Further using biotechnological tools we can develop investigations module for confirming presence or amount of <em>Aama</em> present in cell or body. Further studies in medicine can help us rule out the most appropriate medicines for various pathological groups of organisms.</p> Prakhar Goyal, Kumar Gaurav, Akshata N. Moger Copyright (c) 2025 Prakhar Goyal, Kumar Gaurav, Akshata N. Moger https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3655 Wed, 08 Jan 2025 19:37:15 +0530 A Multidimensional Integrated approach towards PCOS - Need of the Hour https://jaims.in/jaims/article/view/3952 <p>Due to the rapidly changing lifestyles, habits and environmental conditions a veraciously growing picture of PCOS is emerging. The estimated prevalence in India is ranged from 3.7% to 22.5%.<strong><sup>[1]</sup></strong> PCOS is a common hormonal condition that affects women of reproductive age. It usually starts during adolescence but symptoms may fluctuate over time. It has varying symptoms ranging from irregular menses to chronic conditions like endometrial CA, heart diseases, etc. This article primarily deals with the various approaches which can be applied to treat PCOS depending upon patient’s condition and interest.</p> Vidhya Sarode, Aishwarya Bongane Copyright (c) 2025 Vidhya Sarode, Aishwarya Bongane https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3952 Wed, 08 Jan 2025 19:43:21 +0530 A Literary Review of Kansya (Bell Metal) https://jaims.in/jaims/article/view/3723 <p><em>Kansya </em>is a metallic alloy known as Bell metal worldwide typically comprised of 78% copper and 22% tin. The classical texts divided<em> Loha</em> or<em> Dhatus</em> into three categories i.e., <em>Shuddha Loha,</em> <em>Puti Loha</em>, and <em>Mishra Loha</em>. <em>Kansya</em> is popularly categorized under <em>Mishra Loha</em>. As per the description available in <em>Rasa Granthas</em> <em>Kansya</em> constitutes of <em>Tamra</em> (Copper) and <em>Vanga </em>(Zinc) in a 4:1 proportion. <em>Kansya</em> was processed into <em>Bhasma</em> through the <em>Shodhana </em>and <em>Marana</em> processes. <strong>Aim and Objectives:</strong> To review classical literature on<em> Kansya</em> along with pharmaceutical process of<em> Shodhana </em>and<em> Marana </em>for preparation of<em> Kansya Bhasma.</em> <strong>Material and</strong> <strong>Method: </strong>All the classical literature in<em> Rasagrantha</em>, <em>Samgraha Grantha</em>, textbook of<em> Ayurveda</em> and <em>Rasashastra </em>regarding <em>Kansya Bhasma. </em><strong>Observation and Result: </strong>The classical literature revealed that synonyms, vernacular name and type of <em>Kansya</em> from various classical text. The pharmaceutical process like <em>Kansya Nirman</em> <em>Vidhi, Grahyagrahyatva Lakshana</em>,<em> Shodhana </em>and<em> Marana</em> procedure is mentioned by various <em>Acharyas. </em>Therapeutic uses of <em>Kansya Bhasma</em> also mentioned in various text. <strong>Conclusion:</strong> This review was the compilation of information about <em>Kansya</em> compiled from different classical <em>Rasa Shastra</em> Texts. On reviewing the text, no or very little research information was quoted in regard to<em> Kansya. </em>There need to explore further study on <em>Kansya Bhasma</em>.</p> Sonbhoyar Devaki, Dongre Sushma Copyright (c) 2025 Sonbhoyar Devaki, Dongre Sushma https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3723 Wed, 08 Jan 2025 20:11:54 +0530 Jamun: An Alchemy Botanical https://jaims.in/jaims/article/view/3759 <p>Plants have provided mankind with herbal cosmetics for many centuries and their utilization has been continuously increasing over the time. <em>Syzygium cumini </em>belonging to the family Myrtaceae commonly known as <em>Eugenia jambolana </em>is rich in phytochemicals. Jamun or Black Plum, is indigenous to the Indian subcontinent including countries such as Sri Lanka, Nepal, Pakistan. The tree flourishes in tropical and subtropical climates, often growing in forests, riverbanks and open fields. The investigations on the cosmetic values of jamun that have been conducted recently are the main topic of this review. These formulations of Jamun are characterized by incorporation of beneficial properties such as anti-aging, antioxidants, anti-inflammatory agents, and also reduce photoaging. Key phytoconstituents include tannins, flavonoids, terpenoids, saponins, phenolic acid and Essential oils. <em>Syzygium cumini </em>exhibits both Pharmacological and <em>Ayurvedic</em> benefits, providing a valuable component in cosmetic formulations. According to literature review and various research studies <em>Syzygium cumini </em>(leaf) and (seed) oils showed anticollagenase, anti-elastase and anti-hyaluronidase activities. Thus <em>S. cumini </em>oils should be considered for cosmetic preparations for the manifestation of healthy skin. Jamun can bring a paradigm shift in the cosmetic as well as cosmeceutical industry.</p> Payaam Vohra, Kundan Redekar, Sakshi Pawar, Vaishali Patil Copyright (c) 2025 Payaam Vohra, Kundan Redekar, Sakshi Pawar, Vaishali Patil https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3759 Wed, 08 Jan 2025 20:16:35 +0530 Ayurveda management against Non-Alcoholic Fatty Liver Disease: A Case Report https://jaims.in/jaims/article/view/3626 <p>Fatty liver disease is the accumulation of fat in the liver that can damage the organ and lead to serious health problems. It affects about one in ten people. It is normal for the liver to contain some fat. But if fat makes up more than 10 percent of the liver's weight, it means a fatty liver. This study shows the effectiveness of Ayurvedic medicine and its control measures in the management of Non-alcoholic Fatty Liver Disease, where the size of liver as 17cm was diagnosed through ultrasonography. A 36-year-old patient presented to the OPD of Department of Kayachikitsa, Ch. Brahm Prakash Ayurved Charak Sansthan, New Delhi with complaints of alteration in bowel habit, pain in abdomen and recurrent fever in the last one year. This case was diagnosed as Non- alcoholic Fatty Liver Disease on the basis of ultrasonography (USG) report. The patient was treated with Ayurvedic oral drugs and got satisfactory results. Satisfactory results were noted at the follow up after 2months. This study bear out that fatty liver disease can be successfully reversed with Ayurvedic treatment.</p> Drishti Aggarwal, Rajendra Kumar Soni Copyright (c) 2025 Drishti Aggarwal, Rajendra Kumar Soni https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3626 Wed, 08 Jan 2025 20:29:22 +0530 Management of Smack/Opium Addiction through Ayurveda Intervention : A Case Series https://jaims.in/jaims/article/view/3928 <p>Opium and its derivative addiction are rampant in western Rajasthan, because it is easily available. Opioids, which include heroin (or its impure form, smack or brown sugar), a range of medicinal opioids, are used by about 2.1% of the population in India. Opium was first described by <em>Acharya</em> <em>Bhavprakasha</em>, Properties are <em>Tikta</em> and <em>Kashay</em> <em>Rasa, Laghu, Ruksha, Sukshma, Vyavayi, Vikasi, Vedanasthapana, Nindrajanana, Shothahara </em>and<em> Aakshepahara.</em> The opium-derived addictions withdrawal symptoms such as nausea, vomiting, diarrhoea, chills, body ache, sleeplessness and flu-like symptoms begin, these symptoms can grow severe enough to necessitate emergency medical attention, and in extreme situations, they might have life-threatening consequences for the users a result of respiration depression, and pupil dilation in the later stages.<strong> Diagnosis:</strong> The assessment was based on Clinical Opiate Withdrawal Scale (cows) before and after the treatment.<strong> Intervention: </strong>Effect have been applied to depict 5 cases of opium addiction in form of series who have been treated with<em> Sameergaja Kerari Rasa</em> in the tapering method (<em>Padanshika Krama) </em>starting with the dose of 375 mg along with <em>Vishatinduka Vati</em> dose of 125 mg twice a day along with <em>Panchakarma</em> procedures, <em>Abhayanga</em>, <em>Swedana</em> and <em>Shirodhara</em> for a period of 1 month. <strong>Result:</strong> Reduction in cows scale was observed, about 75-80% of symptoms subsided in all cases and the results have been reported very encouraging within a period of twenty to thirty days. <strong>Conclusion: </strong>Ayurveda treatment can be an effective and safe solution for opium/smack addictions.</p> Mukesh Prajapati, Madhavi Dholariya, Ashwini Gaikwad, Poonam Garg, Anita Sharma, Dinesh Kumar Kumawat Copyright (c) 2025 Mukesh Prajapati, Madhavi Dholariya, Ashwini Gaikwad, Poonam Garg, Anita Sharma, Dinesh Kumar Kumawat https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3928 Wed, 08 Jan 2025 20:53:12 +0530 Ayurvedic management of Dengue Fever - A Case Study https://jaims.in/jaims/article/view/3678 <p>Dengue fever is the fastest spreading vector-borne virus disease, transmitted through the bite of female mosquitos of the Aedes aegypti species. Dengue fever has surged in recent decades, with estimates putting 40-50% of the world's population at risk for the disease<strong><sup>[1]</sup></strong> In <em>Ayurveda</em>, dengue fever can be correlated with <em>Vishamjwara</em>. Various formulations have been mentioned in <em>Jwara</em> <em>Prakaran</em>. A case study of dengue fever was done which was successfully managed with Ayurvedic medications. So, it can conclude that dengue fever can be managed without any side effect in Ayurveda. In this study 20 years old male patient with complaints of fever with chills, headache, body ache and itching over body was present. Blood investigations revealed dengue positive along with decreased platelets count. It was managed with Ayurvedic medications for 7 days and also developed good immunity against the disease. The subject was treated on the base of <em>Vishamjwara </em>with various formulations given in <em>Jwara Prakaran. </em>Lab tests were also done on time to monitor the changes. Symptomatology and haematological profile both significantly improved<em>.</em></p> Nikita V. Bhagwatkar, Sujata Laddha Copyright (c) 2025 Nikita V. Bhagwatkar, Sujata Laddha https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3678 Wed, 08 Jan 2025 20:58:24 +0530 A case study of Ayurvedic treatment of Grahani Roga https://jaims.in/jaims/article/view/3899 <p><em>Grahani</em> is an important part of the <em>Mahasrotas</em> (gastrointestinal tract). <em>Grahani</em> and <em>Agni</em> (digestive fire) have an <em>Adhara</em> <em>Adheya</em> <em>Sambandha</em> (mutual relationship). <em>Jatharagni</em> (digestive fire) governs the process of digestion, supported by the <em>Tridoshas</em> (three bio-humors). Due to a chronic imbalance of the <em>Pachaka</em> <em>Pitta</em> (digestive fire), <em>Saman</em> <em>Vayu</em> (the air entity that aids digestion), and <em>Kledaka</em> <em>Kapha</em> (the type of phlegm involved in digestion), a weak digestive fire (<em>Mandagni</em>) can lead to the release of food in its undigested form (<em>Ama</em> <em>Utpatti</em>), resulting in <em>Grahani</em> <em>Roga</em>. Any individual if suffering from symptoms like alternate passing of hard &amp; loose bowel habits, abdominal pain, passing of foul smelling stool, mucus in faecal matter can be diagnosed as <em>Grahani</em> <em>roga</em>. In modern science, above symptoms can be correlated with IBS (Irritable Bowel Syndrome). In IBS the wall of the intestine becomes sensitive to even mild stimulus which causes excess abdominal cramps &amp; hence the bowel movement alters along with indigestion. In India, IBS affects about 15% of adult population. This paper discusses the pathogenesis of <em>Grahani</em> <em>Roga</em>, a condition linked to impaired digestive function, and presents various treatment modalities, including herbs, <em>Yoga</em>, and lifestyle modifications.</p> Rupanjali Das, Pragayapriyadarshini Mallick, Bharatilata Acharya Copyright (c) 2025 Rupanjali Das, Pragayapriyadarshini Mallick, Bharatilata Acharya https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3899 Wed, 08 Jan 2025 21:02:34 +0530 Efficacy of Ayurvedic management of Timira w.s.r. to Simple Myopia - A Single Case Study https://jaims.in/jaims/article/view/3552 <p><strong>Introduction: </strong>It is the most common refractive error of the eye common in children and young adults. Factors such as increased near-work activities (like computer use and reading), reduced time spend outdoors, and genetic predisposition are thought to contribute to the rising rates of Myopia. On the basis of symptoms Myopia can be correlated to <em>Vatika Timira</em>, for which treatment modalities have been mentioned and <em>Ayurvedic</em> treatments was done for the management of the case. <strong>Materials and Methods:</strong> A fully conscious male patient age of 26 yrs had visited Shalakya Tantra OPD, National Institute of Ayurveda, Jaipur, with chief complaints of defective distant vision in both eyes which was gradual painless and persistent since 3 years. He also complained of frequent dryness of bilateral eyes. The patient was treated with Internal medicines which are <em>Chakshushya</em> and<em> Vathahara</em> and Therapies like <em>Parisheka</em>, <em>Nasya</em> and <em>Tarpana</em> in sittings. Along with this Eye exercises are also advised. The treatments suggested for 3 months. <strong>Results:</strong> At the end of the study, there got significant improvement in visual acuity in both eyes and he got relief from dryness of bilateral eyes. <strong>Conclusion:</strong> Thus, it can be concluded that <em>Ayurvedic</em> approaches are helpful to control Simple Myopia.</p> Sanfi A.P.M, Pramila Mahala, Shamsa Fiaz Copyright (c) 2025 Sanfi A.P.M, Pramila Mahala, Shamsa Fiaz https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3552 Wed, 08 Jan 2025 21:06:38 +0530 Management of Complex Fistula in Ano, by IFTAK technique and Partial Fistulotomy - A Single Case Study https://jaims.in/jaims/article/view/3568 <p>Since ancient time, fistula in ano has been the most prominent condition of all anorectal disorders. Despite two millennia of efforts, fistula in ano still remains a challenging surgical condition. Over the past few decades, various techniques have been evaluated in terms of preventing its recurrence and complications. The sign and symptoms of fistula in ano resembles with <em>Bhagandara</em> described in <em>Ayurveda</em> classics. Many treatment modalities are listed in <em>Ayurveda</em> classics for the management of this painful disease, <em>Ksharasutra</em> therapy is one among them that has been proved to be highly efficacious. Though <em>Ksharsutra </em>therapy is a popular treatment for fistula in ano, it does have few drawbacks. Long duration of treatment, post procedural pain and long scar are some to mention. As a result, in the present era IFTAK is emerging as an innovative technique for the management of fistula in ano, without compromising the outcome compared to traditional method of <em>Ksharasutra </em>treatment. In this case study, the IFTAK (Interception of Fistulous Tract and Application of <em>Ksharasutra</em>) and partial fistulotomy was used in complex low anal fistula in ano which shows great potential in reducing both the treatment duration and post-procedural pain.</p> Prajapati Parth Rameshbhai, Prashanth K Copyright (c) 2025 Prajapati Parth Rameshbhai, Prashanth K https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3568 Wed, 08 Jan 2025 21:11:00 +0530 Ayurvedic Strategies for Managing Psoriatic Arthritis [Vatarakta] - A Case Study https://jaims.in/jaims/article/view/3769 <p>Psoriatic arthritis [PsA] is a chronic and progressive inflammatory disease that impacts the skin, joints, and entheses. In 60-70% of cases, psoriasis precedes joint disease in 15-20% of cases, In India the prevalence has been reported as 8.7%. In <em>Ayurveda</em>, PsA can be compared with <em>Vatarakta</em>. <em>Vata</em> and <em>Rakta Dosha</em> play a significant role in <em>Vatarakta.</em> However, it’s important to note that the pathogenesis of <em>Vatarakta</em> involves an amalgamation of deeper <em>Dhatu</em>. A 48-year-old female patient presented with the complaints of severe itching, pinkish rashes characterized by silvery scaling behind the right ear and over the chest, which had persisted for four years. Additionally, the patient experienced pain and stiffness in the joints of her hands [specifically, PIP &amp; DIP joints] and lower back for the past two months. Despite having previously undergone various topical and oral treatments, there were no discernible signs of improvement. The patient was diagnosed with PsA, and subsequently treated with a regimen included <em>Shodhana</em>, <em>Shamana</em>, and <em>Pathya-Apathya</em>. After undergoing Classical <em>Ayurvedic</em> management, the patient experienced improvement in symptoms. In <em>Ayurveda</em> by addressing the root cause through <em>Shodhana</em>, <em>Shamana </em>and<em> Pathya-Apathya</em> offers valuable insights for managing PsA.</p> Mandre Jyothirmai, Sowmyashree UP, Gopalakrishna Copyright (c) 2025 Mandre Jyothirmai, Sowmyashree UP, Gopalakrishna https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3769 Wed, 08 Jan 2025 23:01:25 +0530 An Ayurvedic management of Amlapitta: A Case Study https://jaims.in/jaims/article/view/3590 <p><strong>Introduction:</strong> <em>Agni</em> is the primary factor which decides whether the body is healthy or sick. According to <em>Charaka</em> pitta itself is <em>Agni</em>. <em>Amlapitta</em> a gastrointestinal tract disorder which developed due to the <em>Vikriti </em>of <em>Pachaka Pitta</em>. The <em>Pachaka Pitta</em> gets vitiated and it changes from normal bitter taste {alkaline} to <em>Vidagda</em> /sour (acidic) taste. The symptoms of <em>Amlapitta</em> can be seen in gastro esophageal reflux disease. Accompanying symptoms like nausea, vomiting, loss of appetite, acid belching and sour taste in mouth. <strong>Aim and Objectives:</strong> The primary aim of this paper is to study the efficacy of <em>Shamana Chikitsa</em> in Ayurveda in the management of <em>Amlapitta</em>. <strong>Materials and Methods:</strong> This is a case study of a 27-year-old female patient who had signs and symptoms of <em>Amlapitta</em>.&nbsp; Ayurvedic <em>Shamana Oushadas </em>were used according to patients <em>Prakriti, Avastha </em>of<em> Roga </em>and<em> Rogi, Ama, Agni</em> for the follow-up and post-test assessments. <strong>Observation and Results:</strong> Improvement in the condition of patient in terms of <em>Avipaka, Tikta Amla Udgara, Urokanda Daha Ruja, Utklesa, Dourbalya, Adhmana</em>. This case study highlights the possibilities of Ayurveda and displays its evidence-based treatments.</p> Athira Appu, Sudeeksha Verma, Manita Ahlawat, Surendra Kumar Sharma Copyright (c) 2025 Athira Appu, Sudeeksha Verma, Manita Ahlawat, Surendra Kumar Sharma https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3590 Wed, 08 Jan 2025 23:05:16 +0530 A case study of Erandadi Guggulu and Sagni Upnaha Sweda in the management of Sandhigata Vata (Osteoarthritis) https://jaims.in/jaims/article/view/3573 <p>The reported case was a 58-year-old male with late-stage osteoarthritis (OA) (<em>Sandhi Gata Vata</em>) of both knee joints accompanied by pain &amp; mild swelling reducing the movement of both knee joints. The radiology (X-ray) report confirmed it reduces the space between both knee joints. Initially, the knee scores of pain, movement, and stability were poor, and the function score was reduced. <em>Erandadi Guggulu</em> was given continuously for 90 days &amp; External <em>Sagni Upnaha Sweda</em> treatment was given in two regimens for 90 days. A visual analog scale for pain, knee swelling measurement by measuring tape, and knee joint movement score by goniometer and <em>Ayurveda</em> clinical assessment criteria were used to evaluate the effects of treatments on 15 days. After treatment for 90 days, the Knee scores of pain and movement were also improved to a good level and the function score was improved to an excellent level also reducing the swelling of both joints. During the follow-up period, joint symptoms and signs and the knee scores were mildly changed. In conclusion, this OA patient’s quality of life was improved by the treatment of <em>Erandadi Guggulu</em> described in <em>Bangasen Samhita</em> <em>Vatarogadhikara </em>and <em>Sagni Upnaha Sweda</em> which is described in <em>Chikitsa Adarsh</em>.</p> Pendro Singh Shyam, Ojha Aruna, Pawale Singh Tribhuwan, Upadhyay Byomesh Copyright (c) 2025 Pendro Singh Shyam, Ojha Aruna, Pawale Singh Tribhuwan, Upadhyay Byomesh https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3573 Wed, 08 Jan 2025 23:08:46 +0530 Study the Vrushya effect of Bastand Ksheer Basti in Ksheena Shukra with special reference to Male Infertility https://jaims.in/jaims/article/view/3706 <p>Male infertility which has substantial 76.7% increase in the last decade in India. The affected area of this problem has no bar irrespective of metro cities as well as small town population. Due to dietary and lifestyle changes in modern era, cases of male infertility are rising. <em>Ayurved</em> mentions various causes of <em>Shukradushti </em>which leads to <em>Vandhyatva. </em>This study was an approach for practical application of <em>Samanya-Vishesh Siddhant </em>in male infertility. Testicles of goat were used for preparation of <em>Siddha Ksheer </em>for <em>Yapan Basti. Basti Karma </em>plays a major role in <em>Ksheen Shukrajanya Avastha. </em>This study mainly focuses on <em>Shukrajanan </em>effect; hence all the patients were previously treated by <em>Shodhan Chikitsa</em> for <em>Shukrashuddhi</em> before the administration of <em>Bastand Ksheer Basti</em>. This study was performed on 5 patients with age ranging in between 20-40 years. Sperm count below 15 million/ml with primary infertility with <em>Pratyatmaka Lakshana</em> of <em>Kshinashukra. </em>Patients were given above <em>Basti</em> regimen for 8 days. <em>Bastand Ksheer Basti</em> was prepared and administered. <strong>Findings:</strong> All Five patients have shown significant effect on objective pathological parameters of semen analysis. Two patients got successfully treated for infertility and are presently under Gynecological observation for their partner’s ANC. There is a wide scope of using this simple <em>Samanya-Vishesh Siddhant </em>and<em> Shukradushti</em> <em>Chikitsa </em>in male infertility.</p> Tirth Mihir Shah, Kalpana Dhomse Copyright (c) 2025 Tirth Mihir Shah, Kalpana Dhomse https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3706 Wed, 08 Jan 2025 23:12:19 +0530 Ayurvedic management of Aradita (Bell’s Palsy) - A Case Study https://jaims.in/jaims/article/view/3660 <p><strong>Introduction</strong>: Bell's palsy or Facial nerve palsy is a condition that causes temporary weakness or paralysis of the muscles in the face. In <em>Ayurveda, Ardita</em> is a disease with functional disturbances affecting the <em>Uthamanga</em> (head) and stands close with the symptoms of Bell's palsy. This is the most common idiopathic unilateral lower motor neuron facial palsy that usually develops suddenly. Bell's palsy is treated with steroids, anti-inflammatory drugs, antivirals, and multivitamins in contemporary science, although the results are not good and the use of steroids has health risks. <em>Ayurveda</em> has a wide spectrum in terms of management from internal medications to an extend limit of <em>Kriyakalpas</em> and <em>Panchakarma</em> like <em>Nasya</em>, <em>Ksheeradhuma, Sweda, Netra Tarpana, Jalauka Avacharan.</em> <strong>Case presentation:</strong> A 16-year male came to OPD with sudden left sided facial muscular weakness since 3 days ago. The treatment provided was <em>Snehan, </em><em>Shashtik Shali Pinda Sweda,</em><em> Jalauka</em><em> A</em><em>vacharan, Nasya </em>and <em>Tarpan</em> along with intake of <em>Shamana</em> medicines. <strong>Conclusion:</strong> The pre and post-assessment was done with the help of House-Brackmann facial nerve grading system. Within the period of 15 days the patient showed significant improvement without any adverse effects.</p> Tanisha Jain, A.P. Vaijwade Copyright (c) 2025 Tanisha Jain, A.P. Vaijwade https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3660 Wed, 08 Jan 2025 23:16:09 +0530 Role of Sarjarasa Malahara in the management of Padadari (Cracked Feet): Case Study https://jaims.in/jaims/article/view/3677 <p><strong>Introduction:</strong> <em>Ayurveda </em>(Science of life) considers lifestyle and cosmetic aspects. Feet are the most often neglected and affected part of the body which forms most important part of the body <em>Padadari</em> (Crack heels) is condition which occurs due to excessive walking, wearing improper footwear/barefoot walkers and dirt, is characterized with appearance of dryness of feet, cracks, flaring patches, itchy skin, pain in palms and soles. Its prevalence is experienced everywhere and common in rural, cannot be considered as minor and neglected. It is considered under <em>Kshudra Roga </em>(minor ailments). Can be compared with Cracked heels/Heel fissures. <strong>Methods:</strong> in present study patients of <em>Padadari</em> (Crack heel) were treated with topical application of <em>Sarjarasa Malahara (Sarjarasa</em> Ointment). <strong>Results: </strong>Pharmacodynamics of ingredients were effective in management of Crack Fissures.&nbsp; <strong>Discussion: </strong><em>Sarjarasa Malahara </em>(Ointment) was used as remedy for <em>Padadari.</em> Response to treatment was recorded on assessment parameters at respective intervals and therapeutic effect was evaluated through symptomatic relief. <strong>Conclusion: </strong>Improvement was observed in parameters on completion of treatment.</p> Sujata B Waddar, Chaitra C. Chalageri, Shridhar B. Waddar Copyright (c) 2025 Sujata B Waddar, Chaitra C. Chalageri, Shridhar B. Waddar https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3677 Wed, 08 Jan 2025 23:19:44 +0530 Assessing the efficacy of Nagarjunabhra Rasa with 21 Bhavna in the management of First-Degree AV Block and Bradycardia: A Comprehensive Case Study https://jaims.in/jaims/article/view/3930 <p>First-degree AV block features a P-R interval over 0.2 seconds, often indicating early AV nodal disease. While it can be benign, especially in individuals with high vagal tone, fibrotic changes are common in older adults. A case study involving a patient with first-degree AV block and a 2.34-second sinus pause treated with <em>Nagarjunabhra Rasa</em> (Arjuna bark’s decoction) showed promising results. Administered as one 125 mg tablet twice daily for three months, the treatment normalized heart rate and eliminated sinus pauses without adverse effects. This suggests the formulation's potential efficacy, warranting further study in larger populations.</p> Ruma Dey, Sourish Das Copyright (c) 2025 Ruma Dey, Sourish Das https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3930 Wed, 08 Jan 2025 23:23:25 +0530 Integrative Approach to Weight Loss: The Impact of Yogasana Practice and Diet in Obesity https://jaims.in/jaims/article/view/3726 <p>This case report explores the weight loss journey of a 26-year-old female achieved through an integrative approach combining <em>Yoga</em>, intermittent fasting, and diet correction. Starting with a BMI of 28.4 kg/m² and weight of 71 kg, the patient underwent a 10-month program designed to improve physical fitness and metabolic health. The intervention resulted in measurable improvements, including an 18.17% reduction in weight, a 17.96% decrease in BMI, and a 15.38% improvement in HbA1c levels. The study demonstrates the effectiveness of a multidisciplinary approach in managing obesity and associated metabolic conditions.</p> Rohit Pawar, Nileema Shisode Copyright (c) 2025 Rohit Pawar, Nileema Shisode https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3726 Wed, 08 Jan 2025 00:00:00 +0530 A clinical case study of successful management of Shataru Kushta through Daivavyapashraya and Yuktivyapashraya Chikitsa https://jaims.in/jaims/article/view/3658 <p>Ayurveda classifies <em>Chikitsa</em> into<em> Daivavyapashraya Chikitsa </em>and <em>Yuktivyapashraya</em> <em>Chikitsa.</em><strong><sup>[1] </sup></strong><em>Shataru</em> is one among the eighteen types of <em>Kshudra</em> <em>Kushta</em> and is characterized by reddish-black discoloration, burning sensation, pain, and multiple wounds.<strong><sup>[2]</sup> </strong><em>Khadira</em> (<em>Acacia catechu</em>) is the best <em>Dravya</em> /drug for the pacification of <em>Kushta.</em><strong><sup>[3]</sup></strong> By using <em>Khadira</em> (<em>Acacia catechu</em>) in the form of <em>Pralepa</em> (external application of <em>Khadira</em> in the form of paste.), <em>Udvartana</em> (dusting and rubbing of <em>Khadira Churna</em> on the lesion), <em>Snana</em> (for bathing), <em>Paana </em>(drinking), and <em>Bhojana</em> (eating) all types of <em>Kushta</em>/ <em>Twak</em> <em>Roga’s</em> get pacified.<strong><sup>[4]</sup> </strong>As a part of <em>Daivavyapashraya Chikitsa</em> for <em>Kushta</em>, <em>Bhaskara Aradhana</em> (Worship of <em>Surya</em> <em>Bhagavan</em>) and worship of <em>Shivasuta</em> namely <em>Bhagavan Kumara</em> is mentioned by <em>Acharya</em> <em>Vagbhata.</em><strong><sup>[5]</sup></strong> Thus, in the present case study, <em>Shataru Kushta</em> was successfully treated through <em>Bhaskara </em>and<em> Kumara </em><em>Aradhana</em>, which constituted the <em>Daivavyapashraya Chikitsa</em> and <em>Khadira Dravya</em> was administered in various modes as a part of <em>Yuktivyapashraya</em> <em>Chikitsa</em>.</p> Tejas Bharadwaj BA, Ranjitha Copyright (c) 2025 Tejas Bharadwaj BA, Ranjitha https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3658 Wed, 08 Jan 2025 23:32:03 +0530 Management of Radial Nerve Palsy w.s.r. to Ekangavata and Marmaghat - A Case Study https://jaims.in/jaims/article/view/3651 <p>Nervous disorders occurs due to imbalance of <em>Vata Dosha</em><strong>. </strong><em>Acharyas</em> considered nerve impulses to be kind of air travelling through the body. <em>Vata Dosha </em>is responsible for sensory &amp; motor functions of body. In Ayurveda, various nervous disorders and their symptoms are not clumped under heading of single disease, rather they are described as types of <em>Vata Vyadhi</em>. Among nervous disorders, peripheral nerve injuries are most commonly encountered in day-to-day practice. One of the commonest peripheral nerves to be injured is Radial nerve. Radial nerve palsy is condition caused due to injury to radial nerve which leads to wrist drop and functional disabilities, In the present case scenario radial nerve is damaged due to compression of radial nerve as a result of prolonged pressure on arm and systemic condition like Diabetes. In the context of Ayurveda, the underlying cause of Radial nerve palsy is often attributed to aggravation of <em>Vata Dosha</em>. Acharya Charaka and Madhavkara mentioned features of <em>Ekangavata </em>characterized by localized paralysis or monoplegia. All etiological factors and manifestation of <em>Ekangavata </em>are quite resembling with radial nerve palsy. Hence, we can correlate <em>Ekangavata</em> with Radial nerve palsy. Another important etiological aspect regarding radial nerve palsy which needs to explore is <em>Marmaghata</em>. We have noticed that, in this case <em>Bahavi Marma </em>and <em>Aani Marma </em>are more prone for the injury, which might have led to the complaints of wrist drop and functional disabilities. we treated this case successfully with <em>Upanah Swedan</em>, <em>Balya</em>, <em>Vatashamak </em>and <em>Pramehaghna Chikitsa</em>.</p> Manjushri Kharat, Shital Antapurkar Copyright (c) 2025 Manjushri Kharat, Shital Antapurkar https://creativecommons.org/licenses/by-nc-sa/4.0 https://jaims.in/jaims/article/view/3651 Wed, 08 Jan 2025 23:34:50 +0530