E-ISSN:2456-3110

Research Article

Role of Dinacharya

Journal of Ayurveda and Integrated Medical Sciences

2024 Volume 9 Number 6 JUNE
Publisherwww.maharshicharaka.in

Role of Dinacharya to maintain Circadian Rhythm for Cell Rejuvenation - A Review

Pradeep V Mishrikoti1*, Prarthana HM2, Tukaram Lamani3
DOI:10.21760/jaims.9.6.10

1* Pradeep V Mishrikoti, Under Graduate Bams Scholar, Shree Sbs Ayurvedic Medical College, Mundarigi, Karnataka, India.

2 Prarthana HM, Assistant Professor, Dept of Samhita Siddhanta, Shree SBS Ayurvedic Medical College, Mundarigi, Karnataka, India.

3 Tukaram Lamani, Assistant Professor, Dept of Rasashastra and Bhaishajya Kalpana, Shree SBS Ayurvedic Medical College, Mundarigi, Karnataka, India.

In this era, people want to stay healthy and live long lives. To achieve this, they should follow proper Dinacharya, Nishicharya, and a proper diet. Those who follow Dinacharya can stay healthy and strong. Dinacharya is a concept in Ayurveda, explained by different Acharyas. It helps achieve Swastya by maintaining the body’s circadian rhythm, controlled by the hypothalamus, and regulating biological rhythms. Dinacharya includes practices such as Prathakalottana, Danta Dhavana, Jivha Nirlekhana, Abhyanga, Nasya, Anjana, Vyayama, and more. Circadian rhythm is a physiological function regulated by the brain, typically on a 24-hour cycle. Those who follow proper Dinacharya maintain a healthy circadian rhythm and live healthier lives without diseases. Although aging is a natural process that cannot be stopped, it can be slowed down. Ayurveda offers concepts like Rasayana, Abhyanga, and Udvartana to delay early ageing. Modern science also supports therapeutic massage for cell rejuvenation. On this earth the person will grow and become aged. Ageing is a natural process which cannot be stopped but it can be slow downed. To achieve this our Acharyas have explained some of the concepts. By following these we can achieve delay of early ageing.

Keywords: Dinacharya, Nishicharya, Ratricharya, Circadian Rhythm, Zeigerber, Massage

Corresponding Author How to Cite this Article To Browse
Pradeep V Mishrikoti, Under Graduate Bams Scholar, , Shree Sbs Ayurvedic Medical College, Mundarigi, Karnataka, India.
Email:
Pradeep V Mishrikoti, Prarthana HM, Tukaram Lamani, Role of Dinacharya to maintain Circadian Rhythm for Cell Rejuvenation - A Review. J Ayu Int Med Sci. 2024;9(6):73-79.
Available From
https://jaims.in/jaims/article/view/3520

Manuscript Received Review Round 1 Review Round 2 Review Round 3 Accepted
2024-04-16 2024-04-24 2024-05-02 2024-05-10 2024-05-21
Conflict of Interest Funding Ethical Approval Plagiarism X-checker Note
Authors state no conflict of interest. Non Funded. The conducted research is not related to either human or animals use. 11.25 All authors have accepted responsibility for the entire content of this manuscript and approved its submission.

© 2024by Pradeep V Mishrikoti, Prarthana HM, Tukaram Lamaniand Published by Maharshi Charaka Ayurveda Organization. This is an Open Access article licensed under a Creative Commons Attribution 4.0 International License https://creativecommons.org/licenses/by/4.0/ unported [CC BY 4.0].

Introduction

The aim of Ayurveda is “Swastasya swasta rakshanam aturasya vikara prashamanam cha” - to maintain the health of the healthy individuals and alleviate the diseases of the sick. To achieve this, one should follow Apta Vakya (the teachings of the Acharyas). In this era, everyone wants to stay healthy and live a long life, and Dinacharya is one of the best ways to achieve this. Acharya Sushruta defines a healthy person as:

“Samadosha Samagni Cha Samadhatumalakriya Prasannatmendriyamana Swasta Ityabidiyate”[1]

When Dosha, Dhatu, Mala, and Agni are in a balanced state, and the sense organs, Atma, and mind are in good condition, the person is considered healthy. For maintaining health, Dinacharya plays a crucial role. Various Acharyas, including Acharya Charaka, Acharya Sushruta, Acharya Vagbhata, and Acharya Bhavamishra, have elaborated on Dinacharya.

It is considered a significant concept, with dedicated chapters in texts by Acharya Vagbhata and Acharya Bhavamishra, indicating its importance. In Ayurveda, Dinacharya is a very important concept because Acharya Vagbhata and Acharya Bhavamishra dedicated separate chapters to Dinacharya, highlighting its significance.

Other Acharyas also explain Dinacharya from Suryodaya (sunrise) until Nishi (night), and specifically, Acharya Bhavamishra described a specific regimen for Ahara Sevana (food intake) and Nishicharya (nighttime regimen).

The Dinacharya differs from one Acharya to another. The general meaning of Dinacharya is derived from “Dina,” meaning day or daytime, and “Charya,” meaning regimens or duties. Therefore, the general meaning of Dinacharya is following the daily duties.

In the Sarvanga Sundara commentary of Ashtanga Hridaya[2], Arunadatta quoted a definition of Dinacharya as:

  • Dine Dine Charya Dinacharya
  • Dinasya Va Charya Dinacharya
  • Pratidina Karthavya Charya Dinacharya[3]

This means the daily duties or daily regimens done or following the daily regimens.

The work that is done daily, following that work daily, is Dinacharya. In Bhavaprakasha, Acharya Bhavamishra says that : A man becomes healthy only when he properly follows Dinacharya, Nishacharya and Rutucharya.

Dinacharya, as explained by different Acharyas, includes several daily practices, starting from waking up at dawn to going to bed at night.

Common practices include Pratakalottana, Danta Dhavana, Soucha Vidhi, Anjana, Nasya, Gandusha, Jivha Nirlekhana, Abhyanga, Padabhyanga, Udvartana, Vyayama, and Snana etc.

According to different Acharyas

AstangaCharakaBhavaprakashSushruta
KavalaDhumapanaSwasyaMukha Prakshalana
TambulaMukha SugandaKshoura KarmaTambula
SadavruttaKarna
Tarpana
Vastra DharanaKesha Prasadana
Sharira ParimarjanaPralepaParisheka
Ambara DharanaBhojanaAnulepa
AlankaramRatricharyaMukhalepa
Chatra DharanaNidrayanaAhara
Danda DharanaNidra

The different Acharyas have the different opinions about the Dinacharya but all acharyas aim is to have better life and Swayta Rakshana (preventing diseases) and to get long lifespan.

The daily regimen is indicated for following reasons.[4]

  • Shuchita (hygiene)
  • Suprasannedriya (brighten the Indriya)
  • Bala Labha (strength the body)
  • Ayusho Labha (health and longevity)
  • Soumanasyana (peace and harmony)

The Dinacharya begins by waking up from bed till one goes to bed in the night. The importance of Dinacharya are:[5]

  • Maintenance of normal health
  • Maintain of hygiene, & body clean
  • Desire for intake of food, proper and easy digestion of the ingested food.
  • Prolong the life and longevity.
  • Increase the strength of Indriyas
  • Prevents disease

Circadian rhythm

The term “circadian” comes from Latin words “circa” (around) and “diem” (day), meaning approximately one day. Circadian rhythm refers to the 24-hour biological cycle regulated by a pacemaker in the brain that sends messages to other body systems.

The first reference to circadian rhythm is found in 13th-century Chinese texts. It was first observed by French scientist Jean-Jacques d’Ortous de Mairan in 1729. In 1829, Patrick and Gilbert noted that prolonged sleep deprivation increased sleepiness. In 1994, Joseph Takahashi discovered the first mammalian CLOCK gene.

Circadian rhythm can be defined as the; A 24 hr biological rhythm Controlled by a Pace maker in the brain that sends message to other system in the body.

jaims_3520_01.jpg

Therapeutic massage for cell Rejuvenation.

First, we must understand what rejuvenation is and how it is explained in Ayurveda. Rejuvenation therapy can be correlated with Rasayana. Rasayana is an important concept in Ayurveda, comprising two words: “Rasa,” meaning fluid, and “Ayana,” meaning pathway. Rasayana is accepted and explained by all Acharyas.

It is considered the best therapeutic approach for cell rejuvenation. According to Bhavaprakasha, Acharya Bhavamishra states that Rasayana is a medicine that slows down ageing and prevents disease. Under the concept of Snana in Bhavaprakasha, Acharya explains that one who uses Amalaki on the head will live for hundreds of years without greying of hair or baldness.

Therapeutic massage can be utilized for rejuvenation therapy, specifically Abhyanga and Udvartana. Abhyanga provides strength to all parts of the body, enhances the functioning of the sense organs, and improves complexion.

Udvartana, on the other hand, reduces Medho Dhatu (fat tissue) and increases physical strength. Rasayana can be correlated with gerontology, this term is derived from the Greek word, meaning “old man.”

It was introduced by Ilya Ilyich Mechnikov. Gerontology is defined as the scientific study of old age, the aging process, and the particular problems faced by elderly individuals.

Description

The Dinacharya is one of the ancient Ayurvedic topic which is told by the our acharyas, the Dinacharya is daily routine and which helps in the maintenance of health. Dine Dine Charya Dinacharya or Dine Va Charya Dinacharya means following the daily routines is called Dinacharya. For the healthy life we must follow the Dinacharya. In the other way following the day-to-day works is Dinacharya or get up from the bed till go for bed that routine is called Dinacharya. Detail description of Dinacharya starts from

Prathakalottana

The first Dinacharya start from the getting from the bed one should get up from the bed at Bramhi Muhurta.[6]

That is best time for study, which help to person and keep mind calm and heathy, after getting up from the bed one should recite the name of Lord Vishnu to avoid any grief, after should have glimpse to touch of Dadhi, Ajya (ghee), Adasa (mirror], Sidhartha (white mustard), Bilva because they are Mangalakara.

Importance of Prattkalottana people who get up early or in Bramhi Muhurta typically have a higher concentration and are more alert and enthusiastic throughout life.

Soucha Vidhi

After getting up from the bed one should clean the excretory orifice to maintain good health. Reliving self from the natural urges or performing excretory function early in the morning for prolonged life.


Danta Dhawana

After should clean the external orifices, which increases brightness and strength. By the Souch Vidhi body becomes light, Body will be cleaned and becomes strong. After getting up from bed one should do the Danta Dhavana to clean the mouth or oral cavity with plant like Nimba etc.

The stick should be straight, not having nodes, not wounded, not having many knots, which is freshly obtained from a tree grown in suspicious place. The length of sticks is 12 Angula and size of little finger. The Rasa should be Katu, Tikta, Kashaya. After chewing it to soft, brush teeth. Should be cleaned without any harm to gums. One after other along with Danta Shodana Churna. The teeth should be cleaned with a mixture of Madhu + Trikatu or Taila + Lavana or Powder of Tejovati bark.

Plants used for Danta Dhavana Maduka (pungent), Karanja (pungent), Nimba (bitter), Khadira (astringent) are better for teeth cleaning.

If person brushes teeth with these below mentioned plants get some benefits[7]

PlantsBenefitPlantsBenefit
Arka Increase valourKadambaIntelligence
VataBrightnessCampakaStrong voice
Karanja SuccessSirisaFame &span of life
PlakshaWealthApamargaIntelligence
BadaraGood foodAsanaWorking capability
KhadiraGood odourDadimaHandsome look
BilvaGood wealthKakubaHandsome look
Udumbara Correct talkKutajaHandsome look
AmraHealth

Jivha Nirlekhana

The tongue should be cleaned with tongue cleaner made up of gold, silver, copper or wood or a Soft leaf. It should be able to remove dirt. It should be having length of 10 Angula. The Jivha Nirlekhana clears the coats on tongue removes dirt, bad smell and increase taste by stimulating taste buds (Ruchiprada).

Kavala

One should gargle frequently with cold water. This acts on phlegm, relives thirst, removes dirt and cleans inner part of the oral cavity. Gargle with warm water removes phlegm bad taste from oral coating It also relives from disease of teeth and brings lightness.

Gandusha

Holding liquid in the mouth without moving it inside dispels bad taste, Bad smell, Swelling and inactivity. Happiness and firmness of the teeth occurs from holding oils in mouth.[8]

Mukha Prasksalana

Washing face with cold water prevents haemorrhagic disease, Pimples, dryness and other hyper pigmentations; warm water relives Kapha and Vata keeps it soft by removing the dryness. Washing mouth and eye either decoction of barks of Kshiri Vrukshas (Panchavalkala added with milk or decoction of Bhallataka or with decoction of Amalaka or with cold water should be done).

This Practice quickly cures Nilika (black patch), dryness of mouth, eruption and discoloured patches on the face and diseased produced by Rakta Pitta.

Anjana & Aschyotana[9]: Means dropping liquid drug in eye in order to stimulate secretion, the term generally for eye drops and need not be restricted in evocative drugs.

After Danta Dhavana one should go for Anjana Vidhi. It is mentioned that applying Anjana (Saviranjana or Rasanjana) or collyrium will improve vision, protects eyes and give brightness to eyes like a moon in a clear sky.

By the Aschyotana procedure eyes become able to see even minute objects and eyelashes become smooth and firm. The eyes are predominant of Teja Mahabhoota continuous use of Saviranjana provokes Kapha Dosha. It improves the eye sight like Garuda Drusti (like eagle eye sight) which is a sharp and able to see minute things.

The Rasanjana is to be applied once in a week to alleviate the vitiated Kapha Dosha for keeping the vision clear.

Nasya

The Nasya means nasal administration of the medicated drugs. The Nasya can be done regularly with mustard oil.

In case of vitiation of Kapha Dosha the Nasya is to be done in morning in case of Pitta afternoon in case of Vata evening is time for administration of Nasya Karma, by following above guidelines for procedure can get following benefits it improves breathing pattern, voice and clear senses.


By using Anutaila[10] as Pratimarsa Nasya (2 drops in each nostril) It keeps shoulders, neck, chest strong, voice becomes sweet, mouth becomes fresh and free from foul smell. All the sense organs become clear and strengthen.

Abhyanga

Abhyanga means the oil massage to body. Should be taken daily which provides strength to all parts of the body. Application is preferred on ear, head and on feet. Mustard oil, aromatic oil & any oil extracted from flowers or any Vatahara drugs is used.

Oil massage relives Vata & Kapha and provides strength, happiness, sleep, complexion, softness, longevity of life, give strength to all sensory organs, enhance better vision, relives scalp disease, enhances growth of hair and provides strengthening to the hair roots.

Padabhyanga

Application of oil to feet promotes sleep, enhance vision, removes numbness of feet, tiredness, rigidity, contraction and cracks.

Udvartana

Udvartana means Massage with fine Powder in the opposite direction of hair follicles with required or prescribed pressure. Regular conduct of Udvartana reduces Kapha & Medas and increases Sukra, Rakta and Bala and improves skin health. If Udvartana is done on the face, eyes become strong, Muscle and face becomes brighter with no pigmentation resembling like a lotus and it provides strength to the muscles and nerves of face region.

Snana

Taking bath Increases appetite; increase life span, improves immune system and strength, enhance power of digestion, improves sexual vigour, removes itching, tiredness, dirt, sweat, drowsiness, thirst, burning sensation. By the cold external sprinkling reduces burning sensation and increase appetite. The hot water bath gives strengths and reducer Vata and Kapha and cold water pacifies blood & haemorrhagic disease.

Vyayama

Activities, which produces tiredness to the body is known of Vyayama.In other way the Sharira Chesta which is Ista and which brings stability to the body and gives Bala is known of Vyayama.

Regular exercising provides the body with lightness work efficiency will built body. Lessened Dosha and increases digestive fire that is appetite and digestive capacity. Vyayama Karma is more effective during Vasanta and Sita Rutu. It reduces fat and body parts becomes distinct and firm, it prevents early degenerative changes and encroaches age line very slowly.

Ratricharya

Ahara, Maituna, Nidra, Sampatha and Gati Adhava these 5 activities should be avoided in evening. The Ratri is having the cold in effects. Mitigates thirst, Pitta and burning sensation. Meals should be taken with in first Prahara (3hr) of night. Food should be slightly less in quantity than forenoon and devoid of things difficult for digestion. After taking light and conductive food in evening person should go to sleep with pleasant mind. After offering prayers to God in his own bed.

The regulation of sleep is processed by the homeostatic physiology of the circadian rhythm or The Sleep/wake cycle. Circadian rhythm is the 24hr internal clocks in our brain that regulates cycles of alertness and sleepiness by responding to light changes in environment.

Our physiology and behaviour are shaped by the Earth’s rotation around its axis. The sleep/ wake cycle can influence eating, digestion, body temperature, hormonal release and other body functions like neurotransmitters Secretion, regulatory functions. ZEITGEBER: A rhythmically occurring natural phenomenon which acts as a cue in regulation of body’s circadian rhythms. External factors regulate ZEITGEBER: Light, temperature, social interaction. pharmacological manipulation, exercise, eating.

jaims_3520_02.jpg


Effects of age on rhythm

  • New born -16 to 20hr
  • Child -10 to 12 hr
  • Age 10 -9 to 10 hr
  • Adults -7 to 7.5 hr
  • 35 on wards women’s sleep more than men

Cell Rejuvenation[11]

Life expectancy of an individual depends upon certain-factors genetic environmental, Life style and Some age-related diseases. Individuals age because their cellular function slowly explained on the basis of several theories: shortening of telomere without replacement of damaged ends Persistent oxidative stress, mitochondrial dysfunction, DNA Damage, altered gene expression, reduced autophagy, activation of tumour suppressor genes and extreme obesity. Ageing can be counteracted by antioxidants and caloric restriction.

Ageing cause decline in morphology and function of multiple organs: cardiovascular System, Nervous System. Muscles, bones, eyes, ears, immune system and skin about 80% of cancers are seen in age range of 50-80 years. The Therapeutic massage can be correlated with Ayurvedic concepts of Abhyanga and Udvartana. The massage the body with oils is Abhyanga. It should be taken daily due to Abhyanga body becomes strong and firm, enhances sleep, lengthy life span. It does delay in ageing process.

Bhavaprakasha Acharya in Bhavamishra explained that a man who takes bath by applying Amalaka to head will be live for hundred years without folds or greying of hair and by doing Vyayama body under goes degeneration very laterally and old age encroaches very slowly. The other type of massage is Udvartana. It reducing Kapha and Meda and increases Sukra, Rakta, Bala and cleans dirt of skin & brings softness.

Discussion

In Ayurveda we give importance to the both prevention of disease and the treating the disease for that our Acharyas explained some of the important concepts like Dinacharya, Rutucharya, Aharavidhi etc. Dinacharya is relevant to present era. Fast moving life many drastic changes have taken place in dietary habit and life style.

Which pays way for many metabolic disorders. This routine can be changed by adopting Dinacharya. In Ayurveda it describes “Rogastu Dosha Vaishamya Dosha Samya Arogyata” which means the vitiation or imbalance in Doshas leads to disease and Samana Doshas leads to Arogya, By the Samanatha of Dosha our body will be healthy. To maintain healthy life, one should follow the Dinacharya. Acharya Bhavamishra explained that an individual become healthy only when he properly follows Dinacharya, Nishicharya and Rutucharya. By this circadian rhythm will be maintained because of the wake up daily in Bramhi Muhurta and sleeping at night time.

In this era everyone has stress because of busy life style. In this present time everyone wants long life and healthy life, to achieve this therapeutic massage is one of the ways. On the earth everyone will become aged due to time. Ageing cannot be stopped but it can be slowdown for this massage is one of the best ways. Massage will give skin complexion, enhance the skin strength and enhance the sense organ power and many more.

In the people majorly due to stress, pollution, diet everyone has the age related problems like dryness of skin, Falling of hair, weakness, greying of hair to overcome this therapeutic massage is one of the best way. The main aim of the Dinacharya and therapeutic massage is to build the healthy society and healthy individuals and maintain good health.

jaims_3520_03.jpg

Conclusion

This article aim is to explain the importance of Dinacharya in Ayurveda, Dinacharya plays important role. Dinacharya means practice of daily routine. One should follow Dinacharya to get a healthy and good life.


The following of Dinacharya leads to balanced state of Tridosha and in this way directly affected the biological clocks and circadian rhythm of the body. The good practiced Dinacharya results into balance between Dosha, Dhatu, Mala and It helps the formation of the Ojas.

Ojas is main component behind the Vyadikshmatva in Ayurveda. The proper following of Dinacharya leads to cure the disease and prevent from disease. The proper maintenance of the body by the mode of Dinacharya leads to balance state of mental health and biological clock. The ageing is one of the physiological process and time based process. Ageing cannot be stopped but it can be slowdown by following a proper Dinacharya procedure like Kavala, Gandusha, Abhyanga and Nasya etc. So, in this era following of proper Dinacharya procedure is much needed to maintain healthy life style and to regulate the equilibrium state of circadian rhythm.

References

1. R. Srikantamurty. Susruta samhita vol 1. Reprint edition 2012, Vranasi:Chaukamba orientalia;Dosha dhatumala vijnaniya adhyaya,97-110pp

2. Anna moreswar kunte. Krsna Ramchandra sasrti narve. Astanga hrdaya .Reprint 2022. Varasani: Chaukamba Surabharati Prakashana; Dinacharya adhyaya,23-37pp

3. Jyotir Mitra. Astanga samagraha. Reprint 2019. Varanasi: Chaukamba Sankruta Sirija Office; Dinacharya,16-24 pp

4. Mangalagouri. A text book swastavritta. Reprint edition 2011.Varanasi: Chaukamba orientalia ; daily regimen.10-33 pp

5. Bargale Sushanta Sukumar. Shashirekha HK. Text book of Swastavritta, first edition 2016, revised 2023.new Delhi: Chaukamba publication ;Dinacharya,10-33 pp

6. Shreekumar. Astanga hridaya. Sutra Stana 1.eight edtion.Manoti trissar : Harishree publication ;Dinacharya .65-78 pp

7. Balasu sitaram. Bhavaprakasha vol 1 .Reprint edition 2018,Varanasi :Chaukamba orientalia;Dinacharyartu prakarana.67-110 pp

8. K. R. Sreekanta murty .susurta samhita vol 2. Reprint 2012. Varanasi: Chaukamba orientalia ; Anagatabadha pratisedha adhyaya .221-242 pp

9. Shashirekha H K. Charak samhita vol 1. First edition on reprint 2022. Varanasi: Chaukamba sankruta samstana . Matrashitiya adhyaya .91-105 pp

10. Vaidhyanath. Astanga hrudaya sutra Stana. edition 2020. Varanasi: Chaukamba surabharati Prakashana; Dinacharya. 26-38 pp

11. Harshmohan. A text book of pathology. eight edition. New Delhi; Jaypee brothers medical publication; molecular cell biology in health and in ageing .9-32 pp.