Assessment of Rasavaha Srotasa

Abhishek Dhadhich; Pallavi Choudhary; Rakesh Kumar Sharma; Navneet Dadhich

doi:10.21760/jaims.8.7.15

Abhishek Dhadhich Post Graduate Scholar, Department of Rachana Sharir, Post Graduate Institute of Ayurveda, Dr. Sarvepalli Radhakrishnan Rajasthan Ayurved University, Jodhpur, Rajasthan, India.
Pallavi Choudhary Post Graduate Scholar, Department of Rachana Sharir, Post Graduate Institute of Ayurveda, Dr. Sarvepalli Radhakrishnan Rajasthan Ayurved University, Jodhpur, Rajasthan, India.
Rakesh Kumar Sharma Associate Professor, Department of Rachana Sharir, Post Graduate Institute of Ayurveda, Dr. Sarvepalli Radhakrishnan Rajasthan Ayurved University, Jodhpur, Rajasthan, India.
Navneet Dadhich Assistant Professor, Department of Rachana Sharir, Post Graduate Institute of Ayurveda, Dr. Sarvepalli Radhakrishnan Rajasthan Ayurved University, Jodhpur, Rajasthan, India.

DOI: https://doi.org/10.21760/jaims.8.7.15

Keywords: Body, Srotasa, Srotomoola, Dosha, Ayurveda.

Abstract

Human body is mainly composed of three types of substances viz. Dosha, Dhatu and Mala. Although all these entities are present in body itself, but some kind of transportation system is required to carry these substances from the site of production to the site of action. For transportation mode of such body constituents, the special term 'Srotasa' is used which denotes a channel through which substances flow from one part to another part of body. Srotasa is a structural and functional unit of the body which comprises of two openings. From one opening it starts or begins the functioning and at the other opening it concludes it. Hence, for a Srotasa the two openings are connected to the body organs which are described as Srotomoola or Moola Sthana (root of Srotasa).

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